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Looking at the Overlooked: Integrally Experiencing a Jacobson Drawing
By: Michael Schwartz

Last month we introduced Light of the Muse, an Integral Life Art Gallery featuring the work of Philip Rubinov Jacobson. Amongst the twenty-four works on display, the one many people might well overlook is this small — exquisite — automatic drawing:


[click image to enlarge]

With Philip’s consent and support, we are going to focus on this drawing, exercising our skills at approaching a work of art in an authentically integral manner. By doing so, first we activate the various perspectives on art (including becoming aware where we are stuck in the fluidity of our perspective taking); thusly setting the stage for integrating those perspectives into higher-order aesthetic perceiving. Working with a drawing is especially germane, as drawings, in their delicacy and intimacy, demand nuanced attentiveness and discernment.


This diagram can help us locate, hold, and organize the various perspectives. Click image to enlarge.

Echoing Robb Smith’s October announcement/blog on “Awaken the I of Beauty”, we are going to develop an integral semiotics of the artwork as artifact and an integral pragmatics of being in the world with art.

Integral semiotics is an internal approach to the work of art (see Ken’s essay “Integral Art and Integral Theory”, although this online version does not include the integral semiotic discussion in footnote 12).

Integral pragmatics is an external approach to the work of art – the tetra-arising of a human being making or engaging an artwork.

Deploying both sets of perspectives moves us in the direction of integrating the widespread dissociation of external from internal approaches to art – no small gift of the integral vision.

Because external- pragmatic approaches have predominated so far in integral circles, we shall be spending more time on this occasion with the internal- semiotic perspectives.

Let’s get going with your training in Integral Aesthetic Experience: Click here for the Integral Pragmatics.