SAFEGUARDS EMBRACED
BY THE RIGHT-TO-DIE MOVEMENT


SYNOPSIS:


    The free choice to die
the autonomy of the individual
is the most basic principle of the right-to-die movement.
Most of the safeguards embraced by advocates of the right-to-die
are some variation of making sure that
the patient really wants to die.

    There are many other possible safeguards,
some of which ask for the opinions of other people, 
but the easiest safeguards to fulfill
ask about the physical condition of the patient
and the patient's wishes in this situation.

    This chapter sets forth a prioritized list of safeguards,
beginning with guidelines and precautions frequently recommended
by established groups that support and defend the right-to-die.

    The following ten safeguards have been selected from
the 26 recommended safeguards listed here:
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/SG-A-Z.html
And they retain their letters from that list.
Each safeguard links to a more complete explanation on the Internet.

OUTLINE:

A. ADVANCE DIRECTIVE FOR MEDICAL CARE

G. UNBEARABLE SUFFERING


H. UNBEARABLE PSYCHOLOGICAL SUFFERING

B. REQUESTS FOR DEATH FROM THE PATIENT

D. PHYSICIAN'S STATEMENT OF CONDITION AND PROGNOSIS


E. INDEPENDENT PHYSICIAN
            REVIEWS THE CONDITION AND PROGNOSIS

C. PSYCHOLOGICAL CONSULTANT EVALUATES
            THE PATIENT'S ABILITY TO MAKE MEDICAL DECISIONS


F. CERTIFICATION OF TERMINAL ILLNESS OR INCURABLE CONDITION

U. WAITING PERIODS FOR REFLECTION

Y. THE PATIENT MUST BE CONSCIOUS AND ABLE TO ACHIEVE DEATH


RESULT:

   
Advocates of the right-to-die usually spend little time on safeguards.
This chapter might change a few minds
in the direction of acknowledging the value of at least some safeguards.
Careful investigation of each end-of-life situation
will advance the cause of the freedom to manage dying
in ways that suit the dying patient.



SAFEGUARDS EMBRACED
 BY THE RIGHT-TO-DIE MOVEMENT


by James Leonard Park


A. ADVANCE DIRECTIVE FOR MEDICAL CARE

    Many advocates of the right-to-die recommend
that patients create their own Advance Directives for Medical Care.
This basic document sets forth in writing
the patient's philosophy of life and death,
with special attention to what kinds of medical care
that patient wants (or does not want) toward the end of his or her life.
Comprehensive Advance Directives for Medical Care
include explicit statements regarding the right-to-die.
See the Questions of PART IV of this book on Advance Directives:
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/AD-OUT-NET.html




H. UNBEARABLE SUFFERING

    High on the list of safeguards used by advocates of the right-to-die
is an articulation of the
specific suffering
understood from the perspective of the patient.
Exactly what kinds of suffering lead this patient to request death?
Has the patient fully explained the nature and degree of the suffering?
How long has the patient been suffering?
Have physicians explained the causes of the suffering?
What methods have already been applied to relieve the suffering?



I. UNBEARABLE PSYCHOLOGICAL SUFFERING

    And the psychological suffering of the patient is also relevant.
If no relief can be obtained by any known method of treatment,
then some advocates of the right-to-die
allow psychological suffering alone
to be a sufficient reason for choosing death.
The specific psychological suffering should be described by the patient.
What psychological care and treatments have been tried?
Do psychiatrists agree that the psychological suffering cannot be cured?



C. REQUESTS FOR DEATH FROM THE PATIENT

    Because patient-autonomy comes first for advocates of the right-to-die,
close attention is paid to creating a clear statement
of the wishes of the patient under the present medical situation.
Does the patient clearly understand the end-of-life problems?
Is the patient clearly and consistently
affirming his or her decision to choose death?
Careful application of safeguards for life-ending decisions
makes sure that this wish for death is not temporary or fleeting.
Waiting periods provide time for reflection.
See Safeguard U below.



E. PHYSICIAN'S STATEMENT OF CONDITION AND PROGNOSIS

    Careful advocates of the right-to-die always insist on
some kind of medical statement from a doctor
who has actually examined the patient.
Ideally such a statement would be written by the primary-care physician.
But when that doctor is not cooperating,
another physician who has examined the medical records
as well as physically examined the patient
should be able to create a summary statement
of the condition and prognosis of this patient.



F. INDEPENDENT PHYSICIAN REVIEWS THE CONDITION AND PROGNOSIS

    Some individuals and organizations that offer aid in dying
endorse the safeguard of obtaining a
second professional opinion
about the condition and prognosis of the patient.
Two doctors endorsing the plans for death makes a strong case.
Any differences should be resolved before the plans go forward.



D. PSYCHOLOGICAL CONSULTANT EVALUATES
            THE PATIENT'S ABILITY TO MAKE MEDICAL DECISIONS

    This consultation would examine the
reasons for choosing death.
The psychological professional would evaluate
the
patient's abilities to make well-reasoned medical decisions
including any decisions that would bring his or her life to an end.
Also, is the patient
under any pressure from relatives to 'choose' death?
Are there
psychological or emotional problems
that might be pushing toward irrational suicide?
The psychological consultant will resolve all such doubts
before approving any life-ending decisions.



G. CERTIFICATION OF TERMINAL ILLNESS OR INCURABLE CONDITION

    When the patient definitely has a terminal illness,
this fact could be included in the physicians' statements.
Or there might be separate documentation
—for example, if the patient has entered a hospice program.
Most hospice programs require a physician's projection
that the patient has less than 6 months to live.

    But more liberal right-to-die organizations
do not require the patient to be in a
terminal condition.
It is sufficient that the medical condition is serious and
cannot be cured.
How many doctors agree that the patient's problems are incurable?



U. WAITING PERIODS FOR REFLECTION

    In order to allow time to reconsider the decision for death,
most advocates of the right-to-die also endorse waiting periods.
Has the patient deeply considered what he or she is requesting?
Have other possible responses to the situation been tried?
For example, during reasonable waiting periods,
palliative care should be used to reduce the suffering if possible.
And if symptom-control works,
the
chosen date of death can be postponed.



Y. THE PATIENT MUST BE CONSCIOUS AND ABLE TO ACHIEVE DEATH

    Many individuals and organizations that assist patients to die
insist that the patient must be conscious and capable to the very end.
Requiring the patient to do something
using his or her own hands
is dramatic proof that
this life-ending choice was made by the patient.

    Other systems of helping patients to choose death
allow
earlier affirmations of the choice of death to stand
if and when the patient becomes unconscious
or otherwise unable to achieve death.
As long as the decision for death under the current situation
was clearly affirmed in advance,
proxies for the patient (or the doctor himself or herself)
should be empowered to carry forward the careful plans for death.

    This safeguard often exists more to protect the helpers than the patient.
If an organization that helps patients to choose timely death
has legal problems because it assists patients to die,
answering such complaints will redirect time and resources
away from the primary mission of helping qualified patients to choose death.




MIGHT OTHER SAFEGUARDS BE USEFUL?

    Each individual or organization that helps patients
to choose the
best time and the best means for achieving a chosen death
will have its own system of safeguards.
If the ten basic safeguards discussed above
do not seem sufficient, several others might be adapted.
Here is a list of 26
recommended safeguards:
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/SG-A-Z.html
And here is an even more complete catalog of possible safeguards:
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/SG-CAT.html

    A different set of safeguards would be selected by
critics of the right-to-die:
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/SG-CRITIC.html

    The above presentation of safeguards preferred by advocates of the right-to-die
is also Chapter 27 of How to Die: Safeguards for Life-Ending Decisions:
"Safeguards Embraced by the Right-to-Die Movement".



AUTHOR:

    James Leonard Park supports the right-to-die with careful safeguards.
He is the webmaster for the portal called "Safeguards for Life-Ending Decisions":
https://s3.amazonaws.com/aws-website-jamesleonardpark---freelibrary-3puxk/SG.html
Several related chapters and essays on the Internet are linked below.
Much more about him will be learned from his website:
James Leonard Park—Free Library




    Because the essay above is the final chapter of PART THREE of
How to Die: Safeguards for Life-Ending Decisions,
this is where the summary appears in the printed book.
If you would like to read any of the following items,
look for that Safeguard or Chapter in the complete table of contents.

Summary of Part Three

26 Recommended Safeguards for Life-Ending Decisions


    Applying the most appropriate safeguards to any patient’s situation
will prevent hasty, irrational, or harmful medical decisions at the end of life.

    What characteristics make safeguards useful and workable?            Chapter 21

    The safeguards should be open and public but the specifics private.      Ch. 22

    Keeping government, media, & other strangers out of the loop.               Ch. 23

    The safeguards will be applied by the family.                                         Chapter 24

    Safeguards make certain that the choices are coming from the patient
and that they protect the best interests of the patient.             SAFEGUARDS  A & B

    Doctors and psychiatrists review the full situation.      SAFEGUARDS  C, D, E, & F

    How much is the patient suffering and has it been addressed?      SGS  G, H, & I

    Do the patient and/or the proxies give informed consent?     SAFEGUARDS  J & K

    Is the patient being cared for in a hospital or hospice?         SAFEGUARDS  L & M

    Do family members and clergy agree with the decision?   SAFEGUARDS  N, O, & P

    Has an ethics committee reviewed the options?                                SAFEGUARD  Q

    Does a representative of the patient's identity-group approve?    SAFEGUARD R

    Do experts in all applicable laws say the choice is legal?        SAFEGUARDS  S & T

    Has there been enough time to reconsider or postpone?      SAFEGUARDS  U & V

    Have the plans been appropriately recorded and reviewed? SAFEGUARDS W & X

    Will the patient be conscious and able to choose death?                SAFEGUARD Y

    Have the fulfilled safeguards been documented and collected?     SAFEGUARD Z

    How many people have been involved in this life-ending decision?         Ch. 25

    Which safeguards are embraced even by critics of the right-to-die?        Ch. 26

    Which safeguards are favored by advocates of the right-to-die?        Chapter 27




Further reading concerning safeguards for life-ending decisions:


Fifteen Safeguards for Life-Ending Decisions

Pulling the Plug:
A Paradigm for Life-Ending Decisions

A New Way to Secure the Right-to-Die:
Laws against Causing Premature Death

Choosing Your Date of Death:
How to Achieve a Timely Death
Not too Soon, Not too Late

Will this Death be an "Irrational Suicide" or a "Voluntary Death"?

Will this Death be a "Mercy-Killing" or a "Merciful Death"?

Four Medical Methods of Managing Dying

VDD:
Why Giving Up Water is Better than other Means of Voluntary Death 

Voluntary Death by Dehydration:
Safeguards to Make Sure it is a Wise Choice

Do I Lose the Right-to-Die When I Lose Consciousness?




Created May 6, 2010; Revised 5-9-2010; 5-14-2010; 8-28-2010; 9-9-2010;
1-13-2012; 2-2-2012; 2-23-2012; 3-16-2012; 3-24-2012; 7-14-2012; 8-3-2012; 8-24-2012; 10-19-2012;
3-28-2013; 6-29-2013; 7-20-2013; 4-28-2014; 7-29-2014; 10-16-2014;
3-27-2015; 5-7-2015; 7-10-2015; 5-5-2016; 5-22-2017; 11-10-2017; 2-12-2018; 11-16-2018; 6-6-2020;



Go to the beginning of this website
James Leonard Park—Free Library