IF I GET ALZHEIMER'S,
 DONATE MY ORGANS



SYNOPSIS:

    If and when the fatal disease that is bringing my life to an end is Alzheimer's,
I freely and fully endorse the plan to bring my life to a peaceful and painless end
and then to donate all of my usable organs for the benefit of others.

    When this plan was first written in 2015,
not many Alzheimer's patients had been used as organ-donors.
But because I hope to live another 20 years,
public discussion of this change in medical practice
might make it less controversial for my body to be used by medical science
after merciful death has been chosen for me.

OUTLINE:


1.  Choosing the Best Time for Me to Die
            —When My Life as a Person is Over.

2.  Employ Meaningful Safeguards to Make Life-Ending Decisions for Me.

3.  Better for Me
            and Better for those Who Benefit from the Gift of My Body.

4.  Some Specific Ways my Body Might be Used After My Death.




IF I GET ALZHEIMER'S,
DONATE MY ORGANS 


by James Leonard Park



1.  Choosing the Best Time for Me to Die
           
When My Life as a Person is Over.

    As I sit down to write this essay,
I know clearly the difference between activities that are meaningful
and other activities that merely support my meaningful life.
Sleeping and eating are two things that I must do every day
if I am to have any meaningful life at all. 
But if all of my hours are used up sleeping and eating,
then we might ask if my meaningful life has come to an end.

    I need not detail about how to separate my life as a person
from my possible future life as a former person
because I have written a small book on exactly this question:
When Is a Person? Pre-Persons & Former Persons.

    My Medical Care Decisions Committee (MCDC) is charged with applying
the questions, tests, & criteria I have explained in great detail
to the process of deciding when my life as a person is over.
They will apply information provided by my doctors
about my current condition and future prognosis.
And they will fulfill most of the safeguards mentioned in the next section
to make certain they are making wise decisions about my date of death.

    If Alzheimer's disease clouds my mind at the end of my life,
I might not be able to take part in this discussion of the best time to die.
But if I am dying of some other disease—such as cancer
—which does not substantially affect my thinking,
I will participate to the best of my ability in my own life-ending decisions.

    Who holds the legal, official power to make my medical decisions
will depend on many factors at the end of my life.
But the deciding-authority should be clear to everyone at that time.

    Many points-of-view will be gathered in fulfilling the safeguards below.
And the official deciders will take all such input into account
in reaching their careful decision about the best day for my death.




2.  Employ Meaningful Safeguards
            to Make Life-Ending Decisions for Me.


    The 15 safeguards listed below receive brief explanations
in another chapter discussing how to make
end-of-life medical decisions for any patient who has Alzheimer's:
Making Life-Ending Decisions for Alzheimer's Patients.

    And each safeguards also links to a complete explanation on the Internet.

A. ADVANCE DIRECTIVE FOR MEDICAL CARE

B. REQUESTS FOR DEATH FROM THE PATIENT

C. PSYCHOLOGICAL CONSULTANT
            EVALUATES THE PATIENT'S ABILITY TO MAKE MEDICAL DECISIONS


D. PHYSICIAN'S STATEMENT OF CONDITION AND PROGNOSIS

E. INDEPENDENT PHYSICIAN REVIEWS THE CONDITION AND PROGNOSIS

F. CERTIFICATION OF TERMINAL ILLNESS OR INCURABLE CONDITION

G. PALLIATIVE CARE TRIAL

K. REQUESTS FOR DEATH FROM THE PROXIES

L. ENROLLMENT IN A HOSPITAL OR HOSPICE

M. STATEMENTS FROM HOSPITAL OR HOSPICE STAFF MEMBERS

O. A MEMBER OF THE CLERGY
            APPROVES OR QUESTIONS CHOOSING DEATH


Q. AN INSTITUTIONAL ETHICS COMMITTEE REVIEWS THE PLANS FOR DEATH

R. STATEMENTS FROM ADVOCATES FOR DISADVANTAGED GROUPS
            IF INVITED BY THE PATIENT AND/OR THE PROXIES

S. REVIEW BY THE PROSECUTOR (OR OTHER LAWYER)
            BEFORE THE DEATH TAKES PLACE


U. WAITING PERIODS FOR REFLECTION




3.  Better for Me
            and Better for those Who Benefit from the Gift of My Body.


    If and when my brain deteriorates to the point at which
I can no longer make any sense of the words you are now reading,
then it is time to bring my life to a peaceful and painless end
and to donate whatever might be useful from my body
for the benefit of other people who will live for some years after me.

    To follow my philosophy of life and death,
don't keep my body 'alive' after my meaningful life is over.
There might be some sentiment to the contrary,
that it would be wise to keep my demented self around
as some kind of a 'living memorial' to the person I once was.
But this does not correspond to my own best thinking on the subject.
The people who have known me and loved me
might not find it easy to let me go.
And I already lament that I will no longer be part of their on-going lives.

    And if any parts of my body can be used for the benefit of other people,
they also will be glad that my life was brought to a meaningful close
before too much time and money was spent
keeping my body alive after my mind was gone.




4.  Some Specific Ways my Body Might be Used After My Death.

    Beyond donating my organs to be transplanted into other patients,
after my death has been officially declared,
I would like to offer my remains to be used as a 'living cadaver'.
Perhaps my death will be declared and certified
on the basis of permanently unconsciousness,
which might be achieved and maintained by mechanical or chemical means.

    I hope my donated body will be treated with respect.
And I hope that some meaningful medical research can be done
by having a 'living' body to work with,
rather than computer models, mannequins, & dead cadavers.

    Here is another chapter that details several possible uses
for a body that has been declared brain-dead:
The Living Cadaver: Medical Uses for Brain-Dead Bodies.

Practice surgery, medical experiments, & anatomical study
are just three possible uses of my body after I am finished with it.

    My body has served me very well for many years.
After no further meanings can be achieved by my life,
I hope my body might have some residual value for medical science.




AUTHOR:

    James Park is an independent writer,
with special interests in end-of-life matters.
As explained in this essay, he wishes to donate his body to science
after he has lived as long as reasonable.


    Much more will be discovered about his thinking
on his personal website, which is the last link below.


Created March 11, 2015 ; Revised 3-14-2015; 4-4-2015; 7-21-2015; 1-19-2016; 12-23-2016;
1-30-2018; 3-28-2019; 5-12-2020;



Read also a companion article exploring all dimensions
of a competent patient deciding to donate organs after a chosen death:
Organ Donation After Voluntary Death



These two on-line essays about organ donation
have been combined with several others to create
Medical Ethics at the End of Life



background article:

"Should We Allow Organ Donation Euthanasia?
Alternatives for Maximizing the Number and Quality
of Organs for Transplant"

Bioethics Vol. 26, Issue 1, pages 32-48, January 2012.
http://www.onlinelibrary.wiley.com/doi/10.1111/j.1467-8519.2010.01811.x/full



Read other free books on the Internet.



Go to the beginning of this website

James Leonard Park—Free Library