Authenticity means creating
our own comprehensive life-meanings
—our "Authentic projects-of-being".
When we re-center and re-integrate our lives
around our freely-chosen purposes,
we become more focused, unified, & decisive.
We gain greater autonomy
and increase our capacity to resist and transcend
enculturation.
This approach to life was developed by
such existential thinkers
as:
Camus, Sartre, Heidegger,
Kierkegaard,
& Maslow.
But only we individually can decide what
content
to put within this structure of Authentic
Existence.
OUTLINE:
I. From Conformity to Autonomy
The power of enculturation—providing our basic life-scripts.II. Centering and IntegratingWriting our own scripts—deciding what to live for.
From scattered, tangled, superficial livingIII. Authentic Projects-of-Being
to organized, simple, purposeful living.
1. Albert Camus: Rebelling Against the Absurd.2. Jean-Paul Sartre: Inventing Meanings in a Meaningless World.
3. Martin Heidegger: Confronting Existential Guilt and Death.
4. Søren Kierkegaard: Willing One Thing.
5. Abraham Maslow: Becoming Self-Actualizing.
Becoming
More Authentic
The
Positive Side of Existentialism
by James Leonard Park
Cast
into the blind, purposeless whirl of existence,
we
must either choose
our own lives
or have
our lives
chosen for us
by the
social forces
already in operation all around us.
There
are no given,
automatic meanings in human life.
We
human beings must
create whatever goals we will pursue.
I. From Conformity to Autonomy
But
before we can even consider inventing our own life-purposes,
we
must become well-integrated,
thoughtful persons.
Becoming
adults persons
requires years of learning and growing.
Each
of us grew up
in a fully-developed human culture,
replete
with rules,
regulations, & assumed life-meanings.
Even
if we are not pleased with the enculturation we received,
there
was no way to
avoid or skip that phase of human development.
We had
to become integrated
conformists
before
we could consider
becoming
more autonomous.
The
process of education empowers us to look back
on the
social processes
that created us.
When
we understand
our own enculturation,
we can
begin to resist
and transcend that socialization.
Autonomy
means being self-governing
—from
the Greek for
self (autos) and law (nomos).
We can
become more
autonomous
thru a
long process
of making free choices.
As we pursue our new freely-chosen goals and purposes,
we gradually replace our first conformist selves
with new selves of our own
creation.
II. Centering and Integrating
The
social forces and expectations all around us
(beginning
first with
our parents, then later our peers)
will
shape us into persons pursuing society's goals.
If we
make no truly
free choices for ourselves,
we
will find that we
are pursuing the assumed purposes-in-life
that
surrounded us
where we grew up:
money,
achievement,
marriage, children, pleasure, & religion.
However,
thru a process of trial and error,
we can
decide how best
to re-center and re-integrate our lives
—this
time around purposes
we have freely chosen,
rather
than the values
and meanings we inherited from the culture.
III. Authentic Projects-of-Being
We
are
what we pursue.
If we
want to become
more Authentic,
we
will devise our
own reasons for living,
which
might go beyond
what anyone has ever tried before.
Our
first Authentic project or task
is to
explore, imagine, & experiment with various life-meanings
until
we devise a set
of purposes and goals
that
seem worthy of
our comprehensive efforts.
For many years, my
Authentic project-of-being was
helping
others to become
Existentially Free
—which
meant living
beyond their existential anxiety,
meaninglessness,
loneliness,
despair, depression, etc.
And prior to this process of becoming more deeply persons of spirit
is the preliminary purpose of becoming more Authentic.
This essay is one example of pursuing that purpose of my life.
These words of encouragement
are intended to help readers to become more Authentic.
If
you
were completely free, how
would you use your life?
You
might decide to
pursue a contemplative life,
in
which you give your
time to your interior development
and
possibly to the
spiritual development of other persons.
At
the another extreme, you might devote yourself
to a
comprehensive
ecological
project, intended to save the Earth
—or at
least some part
of the eco-system.
Or
you might focus your life around reforming or replacing
some
social institution
that should be changed:
IV. Five Versions of Authentic Existence
The
concept of Authenticity has deep and strong roots
in
existential philosophy
and psychology.
Five
thinkers will
be discussed here,
each
with a slightly
different approach to the quest for meaning.
1. Albert Camus: Rebelling Against the Absurd.
The
French philosopher and novelist Albert Camus (1913-1960)
describes
our Existential
Malaise as absurdity.
The
life into which
we find ourselves thrown is absurd.
But
instead of giving
up because life has no meaning,
we can
take absurdity
as a challenge to create our own meanings.
Because
there are no
given absolutes,
we
must choose life-goals that are limited and relative
---without
deceiving ourselves
that our values are ultimate and absolute.
Besides
rejection of
the gods (denial of all given meanings),
Camus
recommends in
his philosophy and illustrates in his novels
a hatred
of death
and a passion for life.
2. Jean-Paul Sartre:
Inventing Meanings in a Meaningless World.
Another
French philosopher and playwright, Jean-Paul Sartre,
was a
contemporary
of Camus. (Sartre lived from 1905-1980.)
Sartre
describes our
Existential Predicament as meaninglessness.
The
people of the world
are very busy doing things.
But do
they
realize the ultimate futility of their efforts?
3. Martin Heidegger:
Confronting Existential Guilt and Death.
Martin
Heidegger (1889-1976) is the German existential philosopher
who
gives the most
systematic account of our Existential Predicament
(focusing
especially
on existential anxiety, guilt, & being-towards-death).
He
also has the most
to say about how we become more Authentic.
We
are born into the 'they',
into a
fully-scripted,
well-organized on-going social structure.
And we
will remain
absorbed in the 'they' for our whole lives
unless
we discover
how to become more Authentic.
If
we pay attention to our vague awareness of death,
this
discovery of the
deepest part of our beings
might empower
us to
wrench ourselves free of the embrace of the 'they'.
We
can then become whole and resolute
if we
harness the power
of guilt and death (our Existential Malaise)
as the
driving force
behind our freely-chosen life-meanings.
4. Søren Kierkegaard: Willing One Thing.
Søren Kierkegaard (1813-1855)
Instead
of remaining well-adjusted conformists,
we can
purify our hearts
by willing one thing.
Kierkegaard
describes
in great detail
the process
of living more Authentically.
Perhaps
we will never
achieve our goals
(as
Kierkegaard was
not recognized during his life-time).
But we
are responsible
for making sure
that
we live each day
clearly focused on one thing.
5. Abraham Maslow: Becoming Self-Actualizing.
Abraham
Maslow (1908-1970) is an American psychologist
best
known for his
concept of "self-actualization".
Instead
of spending our lives trying to satisfy our deficiency needs,
we can
become more
self-actualizing
by
creating and pursuing
meaningful life-purposes.
We
become
self-actualizing
if we pursue meanings and values
beyond
ourselves and
our families.
We
transcend our earlier
concern for what other people think
and
focus instead on
being
the persons we choose to be.
We
grow away
from conformity toward autonomy.
Conclusion
Becoming
more Authentic is not a sudden, once-for-all change.
Rather
we move from
conformity toward greater autonomy
by the
daily choices
we make.
We
might remain
well-adjusted members of society,
pursuing
all the conventional
purposes in the approved ways.
Or we
can re-create
ourselves
by
deciding and then
consistently pursuing
whatever
we regard
as worthy of our deepest efforts.
In
Maslow's challenge:
Are we
making the safe
choices or the growth choices?
AUTHOR:
James Park is an existential philosopher and author of the book In
2014, this essay introducing Authentic Existence
also became a chapter in a new book on love:
Heartbreak
Prevention: Loving Beyond
Romance, Sex, & Marriage.
Authenticity forms the background for criticizing
many aspects of the traditional ways of loving.
FURTHER READING ON AUTHENTICITY
If you would like to
see a course description
for a seminar on Authenticity, go to:
Becoming
More Authentic
.
And an electronic
discussion group
has been developed for those who cannot attend a face-to-face gathering.
Go to the EXISTENTIALISM page.
Go to other
on-line
essays by James Park,
organized into 10 subject-areas.
Go to
the beginning of this website
James
Leonard Park—Free
Library