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The History of Hell

A history of the concept of hell in various religions.


Ancient Mesopotamia

Earliest written records of people dying come from the various civilizations known collectively as the area of Mesopotamia, which stretched approximately east of the Mediterranean Sea into present day Iran. These cultures shared many of the same deities and myths, though under different names. For instance, the Queen of Heaven and Earth was known in Sumeria as Inanna, while the Akkadians knew her as Ishtar, and the Assyrians called her Battlefield Earth. These civilizations wrote countless stories of their gods - the most popular of these is The Epic of Gilgamesh. When Gilgamesh's best friend Enkidu dies and goes to the underworld ruled by Ereshkigal, sister of Inanna, Enkidu describes the land of the dead as being so awful he can't talk about it, except to mention all the dirt and the rats eating him. This was not because he was a sinner. This happened to everyone who died.

Ancient Egypt

One of the best-described afterlives was in Ancient Egypt, which involved Osiris, King of the Underworld. Like Jesus later on, Osiris had died and been resurrected into his position. This is one of the first cultures to introduce the idea of a judgment after death. But to even get to the moment when the various parts of your heart and soul will be weighed against a feather from the headdress of Maat, the Goddess of Truth, you better have the Book of the Dead with you, which contains all the spells, chants, and vocabulary words you need to get to Osiris. For instance, there will be seven gates, and if you don't know the names of each gatekeeper, you may be eaten by crocodiles or beetles or you may have to eat poop. When you do get to Osiris, you must defend your life while a little beastie named Ammut tries to distract you by singing show tunes. Should you fail the test, that's the end of you. Blink! Should you pass, you will live in Sekhet Aaru, or Field of Rushes, a paradise of wine, women, song and personal slaves.

Zoroastrianism

Now we come to Ancient Persia, in what is now present-day Iran, and meet a very important religion called Zoroastrianism, based on the 6th century BC prophet Zoroaster (or Zarathustra). Zoroastrianism is most notable for introducing dualism to the theology scene in that area. There are only two gods - twin brothers who wrestle over the souls of mankind. Ahura Mazda ("Wise Lord") fights on the side of goodness while Ahriman ("Lord of Lies") seeks to fill his hell with damned souls. When you die, your soul sticks around for three days before you walk across Chivat Bridge, which leads to paradise, the House of Song. If your soul is just one bad deed over the limit, you fall into the abyss where the demon Vizarsh tortures you until the Last Judgment.

The History of Hell: Early Christianity
The History of Hell: Early Christianity

The History of Hell: Early Christianity

Most of the Gospels and the letters of Paul give lists of who will not be admitted to the kingdom of heaven, but there is relatively little mention of Hell and damnation until the Gospel of Matthew, who often repeats a description of "weeping" or "wailing and gnashing of teeth." Jesus does make a journey through Hell (known as "The Harrowing") after his crucifixion and before the Resurrection. It is mentioned briefly in the Gospels and would crop up in conflicting later texts as to what actually went on there, from his defeating of Satan to his release of the pagans and the patriarchs of the Old Testament.

It's not until the Book of Revelations that all of the Dio album cover imagery is in full effect: the angels of Heaven battle it out with a seven-headed dragon, the Great Whore of Babylon (Jadi, a Zoroastrian deity), and numerous beasts from the Hebrew Bible including Leviathan and Behemoth, and, of course, the chief of Hell himself. In the Hebrew Bible, Satan (which means "adversary") was an opponent, not of Yahweh, but of Man, tripping him up and punishing him when need be. Lucifer ("Fire-bearer"), for a good deal of time, was simply a beautiful fallen angel whose pride dropped him from the heavens and was only later mixed with Satan.

In the first millennium, the great thinkers of the new Christian Church still had some decisions to make. Origen (c.185 - c. 254 AD) suggested that if Christ died for our sins, he died for the sins of the damned as well, and after the Last Judgment, even Satan will go back to Heaven. St. Augustine (354-430), however, had much better lawyers. The Christian bishops agreed with him, declaring in 543:

"If anyone shall say or think that there is a time limit to the torment of demons and ungodly persons, or that there will ever be an end to it, or that they will ever be pardoned or made whole again, then let him be excommunicated."

And so they pronounced Origen damned for all eternity, several times over in fact, and Hell got its eternal power back. But Origen's ideas, known as Universalism, would wind up creeping back into Protestant thought in the 20th century as people tried to put a more hopeful spin on things.

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