

30
31
Souza held his third solo show at the Bombay Art Society from the
19
th
January
to the
1
st
February
1948
. It is an exhibition that again received praise. Rudolph
von Leyden writes in his piece entitled ‘An Artist of Promise’ that “
I definitely
think that Newton has a big future, if he pursues the mastery technique with diligence.
A trip abroad to the centres of great art will benefit him inestimably
”. Later, in
the November of that year, Souza has his fourth solo exhibition, again at the
Bombay Art Society, opened by Emanuel Schlesinger. Souza wrote in the
exhibition catalogue:
“
I underwent an abortive art training. The teachers were incompetent. I was
expelled from the School of Art. I was banished from a secondary school. Shelley was
expelled once, Van Gogh was expelled once. Ostrovsky was expelled once. Palme
Dutt was expelled once. I was expelled twice. Recalcitrant boys like me had to be
dismissed by principals and directors of educational institutions who instinctively
feared we would topple their apple-carts
.”
32
The show, which included works such as ‘
Golgatha in Goa
’, was reviewed by
the Times of India the day after the opening:
“
Francis Newton’s painting, perturbing and bewildering to many, reveal,
nevertheless, the talent of a strong-willed and imaginative artist. For one who
confesses to pronounced materialist views, Newton’s pictures breathe an air of
dreamlike and romantic un-reality…..The oil paintings of this exhibition are a
surprising failure considering Newton’s better handling of this medium in previous
shows. But no criticism can detract from the artist’s steadily-growing talent which
seems singularly out of place in its unappreciative surroundings
.”
33
The following year, in
1949
, Souza exhibited at the Art Society of India at the
Sir Cowasji Jehangir Hall in Bombay. He had submitted four works, including
two of his ‘erotic’ works inspired by Ancient Classical sculpture. Although
initially approved by the hanging committee, they were removed just four days
after the opening on the grounds of censorship. Souza’s studio was searched
by the police looking for pornographic material, and he was charged with
obscenity. Krishen Khanna recalled visiting Bombay at the time and seeing the
‘objectionable’ exhibition:
“
As I walked up the stairs, I passed a rather well-dressed woman muttering to
herself. At first, I thought she was chanting a mantra. I listened more intently and
heard her saying quite audibly, ‘Disgusting, absolutely disgusting.’ That was a
prelude to what I was about to see. It was an exhibition of Francis Newton Souza.
Right in the middle of the center-wall was his self-portrait, in the nude….
Of course, females in the nude were an acknowledged and much desired subject
matter; but males, in spite of the legacy of Michelangelo, had to keep their
underpants on and their flies buttoned up. The police intervened and the ‘offending’
portion of the anatomy in the self-portrait was suitably covered, thereby attracting
still more attention.
34
”
CRITICAL ACCLAIM
1948—1949
Cover page of ‘Dominions of India and Pakistan’ held
at The Royal Academy of Arts, London,
1947
–
48
Image © The Royal Academy of Arts
‘Yakshi’ 2
nd
Century Sculptures from the exhibition
catalogue for ‘Dominions of India and Pakistan’ held
at The Royal Academy of Arts, London,
1947
–
48
Image © The Royal Academy of Arts
‘Padmapani’, from the Ajanta cave paintings (copy by
Griffiths of the original fresco painting) c.
500
A.D,
from the exhibition catalogue for ‘Dominions of India
and Pakistan’ held at The Royal Academy of Arts,
London,
1947
–
48
Image © The Royal Academy of Arts
‘Natraja’ (Shiva as Lord of the Dance), from the
exhibition catalogue for ‘Dominions of India and
Pakistan’ held at The Royal Academy of Arts,
London,
1947
–
48
Image © The Royal Academy of Arts