The Joshua Victor Theory

Deliverance in the Waters

thejoshuavictortheory — Mon, 08 Jan 2018 11:29:37 -0700

Sermon on Joshua 3:1-17, for the Baptism of our Lord, about how the crossing of the Jordan foreshadows baptism. How does God show He is “with us in the waters?” See Isaiah 43:1-2. What did this miraculous sign reveal? How does it compare/contrast to other miracles with water? What are our assurances for daily life with Christ Jesus?

Blessings on the Christ Child

thejoshuavictortheory — Wed, 03 Jan 2018 14:49:52 -0700

Sermon on Luke 2:33-40, for the 1st Sunday after Christmas, about the blessings that aged Simeon and Anna gave to Jesus, Joseph, and Mary, at His presentation and naming in the Temple. How are age and youth portrayed positively side by side? What is the meaning of Simeon’s last prophecy to Mary? What is the significance of Simeon’s prophecy and its fulfillment in the life of Jesus? What particular example does Anna set for us?

Follow God’s Lead

thejoshuavictortheory — Wed, 27 Dec 2017 13:43:53 -0700

Sermon on Matthew 1:18-25, for Christmas Day, about how Matthew’s account of Jesus’ birth focuses on how God directed Joseph’s decisions and actions to “follow God’s lead.” Who else benefitted from listening to God’s direction in the Christmas story, and how where they and also us blessed by it? How does our “reason and senses” often misread or misunderstand a situation, or make us doubt that God is really in control, and knows best? How can we benefit by taking all things to God in prayer, and following God’s lead?

Angels Help us to Adore Him

thejoshuavictortheory — Wed, 27 Dec 2017 13:39:38 -0700

Sermon on Luke 2:1-20 and Hebrews 1:1-6, for Christmas Eve, about how angels in the Christmas story and throughout Scripture direct us to Jesus and to worship Him. What glory of Jesus do they reveal to us, and how is His glory and kingship hidden from earthly eyes, but revealed to those who have faith?

Disbanded Choir

thejoshuavictortheory — Wed, 27 Dec 2017 13:37:20 -0700

Sermon on Psalm 96 for Advent 4 Midweek, preached by Pastor Paul Roschke. A sermon about the unexpected presentation of judgment and joy side by side in this Psalm, about the Advent of our Savior and how He comes and serves us, and about the new song of praise we sing to Jesus.

Double Comfort!

thejoshuavictortheory — Mon, 18 Dec 2017 11:41:19 -0700

Sermon on Isaiah 40:1-8, for the 3rd Sunday in Advent, about the Double Comfort spoken by Isaiah the prophet–who receives it, who refuses it, and what the messenger in the wilderness is doing. What are the obstacles to God’s entry? Why is God entering, and what is the significance of the doubling of comfort, punishment, or other doublings in various passages?

The King of Glory

thejoshuavictortheory — Thu, 14 Dec 2017 11:19:30 -0700

Sermon on Psalm 24 for Advent 3 Midweek service, about the questions raised in this Psalm. Who can ascend the Lord’s hill and stand in His holy place? Who is the King of Glory? Who follows in His train? How do we acquire clean hands and a pure heart, and what other blessings come with it?

Stand Before the Son!

thejoshuavictortheory — Mon, 11 Dec 2017 11:16:00 -0700

Sermon on Luke 21:25-36, for the 2nd Sunday in Advent, about Jesus’ last public teaching (as recorded by Luke) about the end times and the Son of Man’s return in glory. How are faithful believers to respond to the fear and foreboding of the signs of the end? Why is their response so different? Why is being on our knees a position of strength, not weakness? How do we have strength to stand?

Bless the Lord O My Soul

thejoshuavictortheory — Thu, 07 Dec 2017 10:50:06 -0700

Sermon on Psalm 103, for Advent Midweek 2, about the goodness and health of praising God, and how God knows us, our frame, and our weakness intimately, and pours out His benefits on us generously.

The Righteous Branch

thejoshuavictortheory — Mon, 04 Dec 2017 10:59:32 -0700

Sermon on Jeremiah 23:5-8, for the 1st Sunday in Advent, about Jeremiah’s prophecy in dark days, of a coming Righteous and wise king in the line of David–The Rigtheous Branch, and The LORD our Righteousness. What do these titles tell us about the Messiah? What spiritual crisis did the Babylonian Captivity create for Israel? How did God uphold his promise to David in 2 Samuel 7:16? What did the crowds on Palm Sunday see, and why does this reading show up every first Advent? How does YHWH’s rigtheousness become ours?

Hope in God

thejoshuavictortheory — Thu, 30 Nov 2017 11:43:41 -0700

Sermon on Psalm 42, for Advent 1 Midweek, about this Psalm of individual lament, and how it expresses the storms and griefs of the soul, while trusting in God through the dark times. What role had the Psalmist had, and how did that color his present sadness? What is the basis of his hope? What imagery describes the sadness of his heart? How can we weather such storms?

* We had a wonderful service of Evening Prayer, at which I preached this message, and we sang many beautiful variations of Psalm 42 and hymns inspired by it or echoing themes of it. Our sermon hymn was “As the Hart” by Dewey Westra, from the Genevan Psalter, and we also sang “When Peace Like a River” (It is Well with my Soul), and “The Night Will Soon Be Ending”. I wish I had made a recording to share with you the beauty of the singing! Truly stirring, with rich words of Scripture as the foundation.

Parable of the Ten Virgins

thejoshuavictortheory — Mon, 27 Nov 2017 11:19:24 -0700

Sermon on Matthew 25:1-13, for the Last Sunday of the Church Year, the Parable of the Virgins. What does this tell us about the waiting for Christ’s return, and how people respond differently to it? Why are some wise, and others foolish? What is the same and what’s different about them both? What does the oil represent? How are we filled with oil to be ready? Why do we normally encourage preparation, but often forget about it in spiritual things?

Two new episodes today! Check out both– other is Thanksgiving sermon on Psalm 95.

Come Into His Presence with Thanksgiving

thejoshuavictortheory — Mon, 27 Nov 2017 11:09:39 -0700

Sermon on Psalm 95, for Thanksgiving Eve service. We sang the Venite–the liturgical treasure of the church that is the versification of Psalm 95:1-7, and reflected on why and how we “come into God’s presence with thanksgiving.” How does the historical reference of this Psalm (see Exodus 17 and Hebrews 3-4) contrast the attitude of grumbling and of thanksgiving? How does the Psalm picture God’s control of creation?

Two new episodes today! Check out both!

The Wisdom of God

thejoshuavictortheory — Mon, 20 Nov 2017 14:31:11 -0700

Sermon on Proverbs 8:11-22, for the 23rd Sunday after Trinity, about how Christ is the Wisdom of God, how Wisdom is personified in Proverbs 8, and how the pursuit of earthly, practical wisdom relates to the higher pursuit of Christ as the Wisdom of God. How is Wisdom woven into creation? What did God delight in Wisdom and in His creation?

Forgive as God Forgives You

thejoshuavictortheory — Mon, 13 Nov 2017 11:33:02 -0700

Sermon on Matthew 18:21-35, for the 22nd Sunday after Trinity (1 YR lectionary), about Peter’s question to Jesus about forgiveness, and the parable of the unforgiving servant. What are the dimensions of forgiveness? Does forgiveness mean ignoring injustice? How can the Christian have a two fold response to injustice and evil committed against them? Our prayers are with the victims of the First Baptist Church of Sutherland Springs. How is Christ the model for forgiveness? What must we do if unforgiveness has a root in our hearts? What is Jesus’ response to evil?

Blessed are the Meek

thejoshuavictortheory — Mon, 06 Nov 2017 11:38:37 -0700

Sermon on Matthew 5:5, “Blessed are the Meek, for they shall inherit the earth”, for All Saints’ Day. What does it mean to be meek? Is meekness weakness, or something else? How was Christ meek, and how are we to be meek? What are the promises to the meek, and where are they rooted in the Old Testament? What is indicated about the future “new heavens and new earth?”

To God Alone Be Glory

thejoshuavictortheory — Mon, 30 Oct 2017 12:29:22 -0700

Sermon on Romans 3:19-28, for Reformation Day. Soli Deo Gloria--To God Alone Be Glory! A celebration of the blessings of God's blessings to Emmanuel Lutheran Church at our 50th anniversary, and 500 years of the worldwide ringing out of the joyful Gospel of freedom in Christ Jesus. Why does the Gospel leave us no grounds for boasting? What does some of the theological language of Romans 3 mean, and why was "justification by faith" the issue that Martin Luther said the church stands or falls on? What is the difference in the place that good works have, in Luther's reading of Scripture, and in what was being taught by the church?

The book of Romans as a whole, and Romans 3:19-28 in particular, was crucial to Martin Luther’s rediscovery of the Bible, as He immersed Himself in study of the Bible. This passage gives such a clear description of salvation by faith in Christ Jesus, apart from the works of the Law. Nevertheless, it has some theological terms that may not be familiar to us, and some weaknesses of the English language prevent us from seeing the relationship of all the ideas. Here is a quick vocabulary list to help clarify: “the Law and the Prophets”—expression for the Old Testament (v. 21) “works of the Law”—obedience (or lack thereof) to God’s commandments (v. 20, 27, 28). This is excluded from our justification “justified”—in Greek it’s part of one word family, together with “righteous” or “righteousness” (below), and means “to declare righteous/innocent”. “Justified” can be thought of as God’s legal verdict of innocence—not by “works of the law”, but only by faith in Jesus (v.20, 24, 26, 28) “righteous/righteousness/just”—in Greek, all part of the same word family, meaning upright and innocent. Note there are two kinds of righteousness—by the law (we are actually all unrighteous by this measure) and the righteousness “apart from the law” (v. 21), which is the “righteousness of God through faith in Jesus” (v. 22) (a free gift!) “believe/belief/faith”—again, all one word family in Greek, but split in English into the verb “believe” and noun “faith”. Means our trust in God, or “honesty about dependence” on Him. “propitiation”—a putting away of God’s wrath against sin. Jesus’ sacrifice on the cross was the satisfying of the just demand of the Law that sin and evil be punished. (v. 25) “redemption”—to buy back, from sins and death (v. 24)

Your Sins are Forgiven

thejoshuavictortheory — Mon, 23 Oct 2017 12:42:55 -0700

Sermon on Matthew 9:1-8, on the forgiveness and healing of the paralytic. What surprises are contained in this encounter with Jesus? What is forgiveness, and what does it mean that our sins are forgiven before God? How has God given such authority to men? How does Jesus read our hearts and minds? What does He see, and how does He address it?

Commander and Savior

thejoshuavictortheory — Mon, 16 Oct 2017 12:47:09 -0700

Sermon on Matthew 22:34-46, for the 18th Sunday after Trinity, about Jesus’ teaching of the Law and the Gospel in a nutshell–what is the greatest commandment? And who is the Christ? Why is love central to the Law? What does Jesus mean that the Law and the Prophets depend (lit. “hang”) on these two commands? What did the Pharisees refuse to see? What does Psalm 110:1 mean?

Thanks for Listening

thejoshuavictortheory — Mon, 09 Oct 2017 12:43:05 -0700

I pray that you are blessed by the Word of God, and enjoy listening! Please leave a rating on iTunes or your podcast platform, to help reach more, if you enjoy this podcast!

Day of Rest and Gladness

thejoshuavictortheory — Mon, 09 Oct 2017 12:24:24 -0700

Sermon on Luke 14:1-6, for the 17th Sunday after Trinity, about Jesus’ confrontations with the Pharisees about the Sabbath commandment, and what is and isn’t lawful to do on the Sabbath Day. How do we avoid the legalisms of the Pharisees while also obeying the Spirit of the law, and finding physical and spiritual rest? What is the disconnect between the problem Jesus faced with the Pharisees, and our own use of the Sabbath? What changed from Old Testament to New, that we worship on Sunday now? What refreshment does the Lord of the Sabbath bring us?

Know the Surpassing Love of Christ

thejoshuavictortheory — Mon, 02 Oct 2017 12:14:21 -0700

Sermon on Ephesians 3:13-21, for the 16th Sunday after Trinity (1 Yr Lectionary), about Paul’s prayer for the Ephesians, and how it illustrates the exceeding grace and love of Christ Jesus. How do we often ignore or pass by glory? How can it be recognized and seen? What is the glory of what God has done for us in Christ Jesus?

Jesus, our Master

thejoshuavictortheory — Mon, 25 Sep 2017 11:19:35 -0700

Sermon on Matthew 6:24-34, from the Sermon on the Mount, for the 15th Sunday after Trinity (1 YR lectionary), about who is our master–God, or money. What demands does money make, if it is our master? What does it give us? What does it take from us? How does worry factor in? How is Jesus a better master in every way? What does He give us in return? Where is God’s kingdom and righteousness to be found?

Doctor of Souls

thejoshuavictortheory — Mon, 18 Sep 2017 12:31:35 -0700

Sermon on Luke 17:11-19, for the 14th Sunday after Trinity, about Jesus’ healing ten lepers, and the one Samaritan who returned to give thanks. What does Jesus imply about the nature of the healing(s) received when he says, “Rise and go, your faith has made you well?” What makes for our wellness? What do we learn from the darker chapters of history, in seeing both the evils and suffering, but also the shining examples of compassion and sacrifice? Why did Jesus enter human history? How did He change it? What is the nature of worship, and why we do it?

The Good Samaritan

thejoshuavictortheory — Mon, 11 Sep 2017 11:47:57 -0700

Sermon on Luke 10:23-37 (with references to Galatians 3), for the 13th Sunday after Trinity (1 Yr Lectionary), about Jesus’ parable of the Good Samaritan. What was the teacher of the law trying to learn from Jesus? How was he trying to use the law in a way for which it had not been given? What does the parable teach us about who is our neighbor? What characterizes the actions of the Good Samaritan, and who is the best description of that care? How are we enabled to love our neighbor, not for justifying ourselves, but out of a new definition of who we are? How do we inherit eternal life?

Our Sufficiency is Christ

thejoshuavictortheory — Wed, 06 Sep 2017 15:56:44 -0700

Sermon on 2 Corinthians 3:4-11, for the 12th Sunday after Trinity (1 Yr. Lectionary), about how Paul’s ministry to the Corinthians, what it means to be “letters written on human hearts” and the difference between the old covenant and the new covenant. Why does the “letter kill” but the “spirit gives life?” Is the law of God a bad thing, since Paul describes it negatively here? What is the difference about the Gospel message? How are we made alive?

My Brother’s Keeper

thejoshuavictortheory — Mon, 28 Aug 2017 11:43:16 -0700

Sermon on Genesis 4:1-15, for the 11th Sunday after Trinity, (1 Year Lectionary), about Cain and Abel. Why did he kill his brother? What were some of the “firsts” (good and bad) in Genesis? What “new impulse” did Adam and Eve gain (in Genesis 3)? What is true and false about the idea of being “my brother’s keeper”? What were Adam and Eve hoping for when their son Cain was born? How did Jesus fulfill the role that Cain never did? What is unusual about 4:1?

He Himself is Our Peace

thejoshuavictortheory — Mon, 21 Aug 2017 12:31:05 -0700

Sermon on Luke 19:41-48, for the 10th Sunday after Trinity, about Jesus’ lament over Jerusalem after entering on Palm Sunday. What does Jesus mean about them rejecting the “things that make for peace” and not knowing “the time of their visitation?” What is the peace of Jesus? What kind of “visitation” is still to come? How do we show that we don’t know the things that make for peace, and what brings peace even today?

Merciful, Blameless, and Pure

thejoshuavictortheory — Wed, 16 Aug 2017 14:52:37 -0700

Sermon on 2 Samuel 22:26-34 (Psalm 18:25-33), for the 9th Sunday after Trinity, about how God is merciful, blameless, and pure, and wants us to reflect these qualities in our life, and why God appears “torturous” to the crooked. How does this fit into David’s own life? How did he make his way “crooked” and find God to be “torturous”? How does God rescue us from crooked paths and crooked hearts? Who is, and where can you find a “blameless man” or “upright hero?”

True Disciples Know the True Christ

thejoshuavictortheory — Mon, 07 Aug 2017 13:45:05 -0700

Sermon on Matthew 7:15-23, for the 8th Sunday after Trinity, about false prophets and their deceptions. How does this piece of the Sermon on the Mount fit into the bigger picture, as the “exit” of the sermon? What are the dangers and pitfalls that surround discipleship? How does a false prophet reveal himself? How do disciples learn to know the true Christ, so as not to be taken in by frauds and imposters? Who will enter the kingdom of heaven, and how?

Man of Dust, Man of Heaven

thejoshuavictortheory — Mon, 31 Jul 2017 14:53:34 -0700

Sermon on Genesis 2:7-17, for the 7th Sunday after Trinity, about the creation of Adam, who we are as humans, and what God’s original good purposes were for mankind. What image do we bear now? (1 Corinthians 15). What does this passage foreshadow about the Fall into sin? What’s the passage illustrate about work? Stewardship? How does the knowledge of evil affect us? What is significant about how it did not affect Jesus? How will we bear the “image of the man of heaven?”

The Ten Commandments

thejoshuavictortheory — Mon, 24 Jul 2017 12:04:29 -0700

Sermon on the Ten Commandments, for the 6th Sunday after Trinity, 1 Year Lectionary, about how disobeying the commandments goes against our own interest. But what is our greatest problem when we have broken them? What "house" did Israel leave, before God gave them the Ten Commandments? What "house" did God intend for them to live in? Who is the "Father of the house", and how does He grant entry or reentry? What is the relationship of Jesus to the Ten Commandments, and the relation of the Christian towards the commandments, both before and after salvation?

I have also written a hymn for the Ten Commandments that is a paraphrase of the Small Catechism. It can be sung to a variety of tunes on the meter 87 87 D

God the Lord brought you from Egypt

Text: paraphrase of the Small Catechism by Joshua V. Schneider

Meter: 87 87 D

Suggested Tune: Joyous Light, LSB 932

God the Lord brought you from Egypt

From the land of slavery Him alone you then must worship “Have no other gods but me” Carve no image, make no idol, Place no other on His throne; Let your fear, love, trust and reverence Rise to One True God alone.

Never take God’s Name but lightly

Teaching falsely, lies or hate Never use God’s Name for cursing For His Holy Name is great. Take His Name for pray’r and praising Teaching truly, and in love Bear His Name, the Christian’s honor, His the Highest Name above!

Always keep the Sabbath holy,

‘Tis a day of peace and rest, Set aside your toilsome labors By the Word of God be blest. Gladly hear God’s Word and teaching Let His Word into your heart, For six days for work He’s given, Set the seventh day apart.

Honor father and your mother,

Anger and despise them not Leaders, by our God are given So respect them as you ought. Honor them, serve and obey them, Loved and cherished from His hand, So the generations after, Will live long within the land.

God’s Word says: “You shall not murder”

Life is good, a precious gift We are made in God’s own image, No fist ‘gainst your neighbor lift. Do not hurt or harm his body, Help, support his every need; Guard the weak and the defenseless Who are loved by God indeed.

You shall not commit adultery,

Lead a chaste and decent life, Let not your eyes lusting, wander From your husband or your wife. Keep the marriage union holy Let not sin drive it apart, Bless what God has joined together Love and honor in your heart.

God’s Word says: “You shall not ste—al”

Any neighbor’s property Do not take his goods or get them any way dishonestly. Help him to improve and keep them, Do as you would, unto you; Gain your goods by honest labor Work and give with your hands true.

Bear no witness ‘gainst your neighbor,

Using tongue to lash or lie Do not slander or betray him, Spreading rumors falsely by. But defend his reputation Use your tongue to bless and pray And whenever you are doubtful, Speak it in the kindest way.

God’s Word says, “You shall not covet”

That means want it sinfully. Covet no man’s wife or workers Not his home, or property. Do not scheme, allure or take them Help them always to be true; Content, faithful in their duty, Just as God desires of you.

God the Lord says, “I am jealous”;

Punish those who disobey, But a thousand generations I bless all who will obey. I give grace and every blessing If you love all my commands. So do not relax or weaken Even one of my demands.

I confess, Lord, I have broken

Your most holy, just commands. I can make no claim of merit That before your justice stands. But before your throne of mercy, I am pleading by your Son; Pour on me His grace and favor, That upon the cross was won.

Jesus Christ obeyed and honored

Every law of God for us. Though His law is good and holy, It can give no righteousness. But by faith it has been given To all who believe and trust It’s the righteousness of Jesus, Praise and thank His Name so Just.

Live Caught for the Lord’s Service

thejoshuavictortheory — Sun, 16 Jul 2017 18:10:44 -0700

Sermon on Luke 5:1-11, for the 5th Sunday after Trinity (1 Yr. Lectionary), about the call of Peter, the miracle catch of fish, the call to discipleship, and Peter's unworthiness. How does Jesus come to us in our sin? What use does He have for our gifts? Why does He ask for our help? How do we react like Peter to the Lord's commands?

I also have composed a hymn to accompany this passage, printed below:

Into a Net that Christ Prepares

Text: Joshua V. Schneider

Meter: CM (86 86)

Melody: MCKEE (LSB 653 In Christ there is No East or West)

Into a Net that Christ Prepares

A world of sinners swim

His Gospel promises He shares

And whole, encircles them.

Though nets may strain, they will not break

His church, it firm shall stand,

For this confession it shall make:

“Christ is Living God and Man!”

Before His holiness we cry:

“Have mercy, Lord, on me!”

And on our knees hear His reply,

“From all your sins be free!”

“Caught live for purposes my own,

Gifts I bestow on you;

Are to be used as I have shown,

Serve them as I have you.”

Beholding Christ with unveiled face,

His image we will take;

Drawn on our service He will trace,

To live for other’s sake.

Into the world the Gospel casts

The joy of Christ’s new life!

Releases us from dreadful blasts,

Of sin and bitter strife.

God’s kingdom prospers by His grace

We’re sent by His command

Catch men and women, every race

Drawn by His nail-marked hand.

Merciful as Your Father

thejoshuavictortheory — Mon, 10 Jul 2017 11:34:03 -0700

Sermon on Luke 6:36-42, for the 4th Sunday after Trinity, about Jesus’ teaching on mercy and forgiveness, and how we are not to judge or condemn. What does the parable about the blind man and the log and the speck mean? What is the hypocrisy we are so prone to? How do we become merciful after the example of our Father and Jesus our Teacher? What is the positive side of our responsibility to help restore and lead others away from sin? How is this different from judging or condemning?

Miracle Moms and Spirit-filled Sons

thejoshuavictortheory — Mon, 03 Jul 2017 12:03:35 -0700

Sermon on Luke 1:39-45, the Visitation (1 Year Lectionary), about the visit of the pregnant Virgin Mary to the pregnant Elizabeth, and the joy and the movement of the Holy Spirit that occurred on that encounter. What does this teach us about preborn infants and their relation to the Holy Spirit? What does it show about the presence of Jesus, as it relates to faith, the Spirit, and joy? In both the people in the story, and in us today? What is the core essence of faith? When do humans become “spiritual vessels”, capable of receiving the Holy Spirit and His action upon us?

Bold Confessors

thejoshuavictortheory — Mon, 26 Jun 2017 11:02:16 -0700

A Sermon on Psalm 119:46 & Psalm 46:1-3, 7, which is the Introit for the Presentation of the Augsburg Confession (June 25, 1530). This is a sermon about confessing God’s Word and Truth before kings, as the German princes boldly did, and how confession and unity in the church comes from a deep confidence in and love for God’s Word. A brief history of the presentation, and reflection on how they were living out the confidence in God and His Word that is expressed in these Psalm verses. How radical was their trust in God? What did the princes have in common with many before them who confessed the faith at risk to their lives and safety? What is the foundation of the Christian church, and what does that mean over against it’s enemies?

God is Love

thejoshuavictortheory — Mon, 19 Jun 2017 17:10:41 -0700

Sermon on 1 John 4:16-21, for the 1st Sunday after Trinity (1 Year lectionary), by guest preacher Pastor Stephen Becker of Greenhaven Lutheran Church, Sacramento, CA. A sermon about what it means that God is Love, and His command for us to love one another as He loves us. What is the nature of love? Is it an attitude or feeling? What does it require of us?

The Fire of Holiness

thejoshuavictortheory — Fri, 16 Jun 2017 11:41:36 -0700

Sermon on Isaiah 6:1-7, for Trinity Sunday, 1 Year Lectionary, about Isaiah’s terrifying encounter with the Holiness of the Living God, and how God mercifully intervened to atone for the sins of Isaiah. What existential crisis faced Isaiah, Israel, and faces us? How does God resolve this, in light of His holiness? What does the image of fire relate to us concerning God’s holiness?

Babel and Pentecost

thejoshuavictortheory — Mon, 05 Jun 2017 11:47:56 -0700

Sermon on Genesis 11:1-9 & Acts 2:1-21, for Pentecost, 1 Year Lectionary, about the contrast between the Tower of Babel and the miraculous Pentecost. How are these two accounts, in many ways a reversal of each other? Whose name was exalted? What was God signalling through this miracle?

God Vindicates His Name

thejoshuavictortheory — Wed, 31 May 2017 17:10:29 -0700

Sermon on Ezekiel 36:22-28, for the 7th Sunday of Easter (1 Year Lectionary), “Exaudi” Sunday (”Listen!”). A sermon about the grace-filled agenda that God sets in Ezekiel 36 for the restoration of holiness and honor to His Name, after it had been “profaned” by the people of Judah among the nations. What does it mean to vindicate? To profane? How do we bear God’s name for good or ill, honor or dishonor? How are we “sprinkled clean?” Given a new heart and spirit? What does this passage prove about the way that God works for His people by grace, and not for their reward?

Ask !

thejoshuavictortheory — Mon, 22 May 2017 11:40:05 -0700

Sermon on John 16:23-30, for the 6th Sunday of Easter (1 Yr lectionary), Rogate Sunday (Ask!). A sermon about Jesus’ promise that “whatever you ask of the Father in my name, he will give it to you.” What does Jesus promise mean? How do we address our doubts and worries about this? What does it mean to ask in His name? How can we experience the fullness of joy that Jesus promises to deliver? What does it mean to love Jesus, and be loved by Him? Why is this a love worth dying for? Is that how we are saved?

Spirit of Truth

thejoshuavictortheory — Mon, 15 May 2017 11:30:28 -0700

Sermon on John 16:5-15, for the 5th Sunday of Easter, Cantate (Sing!), in the 1 Year lectionary. A sermon about Jesus’ farewell discourse, His sending of the Holy Spirit, and what the “convicting” work of the Holy Spirit is about. How does the Spirit convict the world of sin, righteousness, and judgment? Who is the “ruler of this world?” How does the Spirit of Truth speak freedom to us, through the cross of Jesus?

Who is Like God?

thejoshuavictortheory — Mon, 08 May 2017 13:21:55 -0700

Sermon on Isaiah 40:25-31, for the 4th Sunday of Easter (1 Year Lectionary, Jubilate (Shout for Joy!) Sunday. A sermon about God’s conversation with His people about how He is an incomparable God (starting back in verse 9) and the immeasurable greatness of His creation and our inability to comprehend it all or to judge or advise Him. How many stars are in the universe? Why is this significant, and what does it have to do with God’s care for us? Why is it an ancient thought to think that God has forgotten us? What is His response? How does He lift us up as on eagle’s wings?

Known by the Good Shepherd

thejoshuavictortheory — Mon, 01 May 2017 11:46:48 -0700

Sermon on John 10:11-16, for Misericordias Domini (Mercy of the Lord) Sunday, the 3rd Sunday of Easter (1 Year Lectionary), about how Jesus is the Good Shepherd. What does the Shepherd imagery in the Bible tell us about God, us, and bad shepherds? What does it mean to be “known” by Christ as the Father knows Him?

Confessing Thomas

thejoshuavictortheory — Mon, 24 Apr 2017 13:20:45 -0700

Sermon on John 20:19-31, for the 2nd Sunday of Easter, 1 Year Lectionary, Quasimodo Geniti Sunday (”Like Newborns…”), about the resurrection appearances of Jesus to the apostles and then Thomas, and how seeing the risen Jesus with His scars helped Thomas overcome his doubts and give a great confession of the faith! What doubts and skepticism do people face todaay about the resurrection? What misunderstandings about the nature of Jesus’ resurrection does this help clear up? How do we navigate between the opposite extremes of an unrelenting skepticism (that ultimately can’t be consistently upheld), and a gullibility or naivete about faith? Where is the right middle mark, and how does faith in Jesus fulfill that?

I know that my Redeemer Lives!

thejoshuavictortheory — Mon, 17 Apr 2017 12:31:27 -0700

Sermon on Job 19:23-27, for the Resurrection of Our Lord, Easter Sunday; about the resurrection faith of Job in the midst of his trials and sufferings. A faith that confessed his hope in the resurrection of the physical body and his Redeemer, who would one day stand upon the earth. What other longings did Job express that are also fulfilled in Christ Jesus? How does the book of Job answer the question of why the righteous serve God, even in the midst of suffering? Why is this sentence: “I Know that my Redeemer Lives” of such great comfort to believers?

The Mindset of Christ

thejoshuavictortheory — Mon, 10 Apr 2017 14:49:35 -0700

Sermon on Philippians 2:5-11, for Palm Sunday, about the “mindset of Christ” as He chose to be a servant for our sakes, becoming obedient even to death on the cross. How do we “have this mind in ourselves, which is ours in Christ Jesus?” What is so amazing about this servant mindset of Jesus, and what He accomplished?

Vindicate Me

thejoshuavictortheory — Mon, 03 Apr 2017 13:09:34 -0700

Sermon on John 8:46-59, for the 5th Sunday in Lent Judica (Judge) (1 Year Lectionary), about the heated confrontation between Jesus and the Jews in the temple, during the Feast of Tabernacles–leading to an escalating exchange over hearing, believing, and keeping God’s Word, and Jesus’ identity as the Divine Son of God. Prefiguring the crucifixion, and how God vindicates or judges Jesus to be innocent.

Guest Preacher President Matthew Harrison

thejoshuavictortheory — Mon, 27 Mar 2017 13:57:27 -0700

Sermon on the 4th Sunday in Lent, (1 Year lectionary), with readings from Exodus 16:2-21, Galatians 4:21-31, and John 6:1-15. This sermon was preached on Sunday, March 26, 2017, by guest preacher Rev. Dr. Matthew Harrison, the president of The Lutheran Church Missouri Synod. We were honored to have him bring God’s Word to us, in this 50th year of our congregation’s ministry on Maui, and 500th year of the Lutheran Reformation!

Christus Victor

thejoshuavictortheory — Mon, 20 Mar 2017 11:37:10 -0700

Sermon on Luke 11:14-28, for the 3rd Sunday in Lent (1 year lectionary), about Jesus’ healing the demon possessed man, being accused of being in league with the devil, and how Jesus responds to these false claims. What do the mini-lessons about the strong man, and the house swept clean mean? What is the greater blessing to be sought from God’s Word? What is the “Christus Victor Theory”, and how does it relate to this passage?

Unforgettable Faith

thejoshuavictortheory — Sun, 12 Mar 2017 17:45:31 -0700

Sermon on Matthew 15:21-28 for the 2nd Sunday in Lent, about the Canaanite Woman who showed unforgettable faith as she pursued Jesus for the healing of her daughter. Why did Jesus seem cold to her at first? What triple lesson is there for her, the disciples and us? How does this parable influence how we deal with “outsiders” and our prejudices? What made her faith remarkable, and what was Jesus’ final response to her?

If you would like to check out my original hymn composition to go along with this reading, please visit:

http://thejoshuavictortheory.blogspot.com/2017/03/crumbs-from-my-masters-table.html

The Conscience under sin

thejoshuavictortheory — Mon, 06 Mar 2017 23:24:11 -0700

Sermon on Genesis 3:1-21 for the 1st Sunday in Lent (1 Year lectionary), about “The Fall into Sin”, or Adam and Eve’s temptation. How are their actions and response the familiar first motions of the human conscience, as affected under sin? What are the “illicit defenses or remedies” that our conscience springs to, and what is the lawful defense of the conscience that Christ bestows on us? How do we deal with conscience troubles?

The Greatest Gift is Love

thejoshuavictortheory — Mon, 27 Feb 2017 11:50:45 -0700

Sermon on 1 Corinthians 13, “The Great Love Chapter”, for Quinquagesima Sunday (approximately 50 days till Easter, in the 1 year lectionary). What does this chapter teach us about love? Do we have this love? Who does? How do we get this love in our lives? Is it an abstraction, fantasy, or unattainable ideal, or where does this love exist?

Faith in Honest and Good Hearts

thejoshuavictortheory — Thu, 23 Feb 2017 16:35:44 -0700

Note: I do not have an audio recording of this week’s sermon available, but if you wish to read the written copy, you can go here: http://thejoshuavictortheory.blogspot.com/2017/02/sermon-on-luke-84-15-for-sexagesima.html

Sermon on Luke 8:4-15, for Sexagesima (Sixty) Sunday, about the Parable of the Sower, and how the seeds fell on different soils. What are the seeds? What are the soils? How does God grow His kingdom within us, and why does it sometimes grow, and later wither?

God is Generous to all who enter

thejoshuavictortheory — Mon, 13 Feb 2017 13:42:25 -0700

Sermon on Matthew 20:1-16, the parable of the laborers in the Vineyard, for the Sunday of Septuagesima (”Seventy” in latin–signifying approximately 70 days till Easter in the 1 Year Lectionary). The sermon is about the generosity of the master as a picture of God, and what are the reasons for our jealousy and complaining? What would produce contentment and thanksgiving instead? How generous is God?

Jesus Only

thejoshuavictortheory — Mon, 06 Feb 2017 11:18:28 -0700

Sermon on Matthew 17:1-9 for the Transfiguration of our Lord, about Jesus’ glorification on the mountaintop with Moses and Elijah. What is the key message that we are to take from this miraculous encounter?

True Sense of Security

thejoshuavictortheory — Mon, 30 Jan 2017 15:07:06 -0700

Sermon on Matthew 8:23-27, for the 4th Sunday after Epiphany (1 year lectionary), about Jesus’ calming the storm on the Sea of Galilee. What do we learn from the disciples’ fear and cry for help, and Jesus’ response? Does God promise us resccue from every dangerous or evil event? What does the lesson teach us about where to find our security? What are the promises that define that security in Jesus?

Here We Stand

thejoshuavictortheory — Mon, 23 Jan 2017 11:34:29 -0700

Sermon on Ephesians 6:10-18, for Life Sunday, about the spiritual battle and taking up the full armor of God to defend life. What is our identity in Christ? What does “the thief” come to do? John 10:10. How do we know the devil has no claim on us? Who does instead, and what does that mean for how we live our life? What equipment do we have for the spiritual battle?

Favor in God’s Sight

thejoshuavictortheory — Wed, 18 Jan 2017 14:29:15 -0700

Sermon on Exodus 33:12-23, for the 2nd Sunday after Epiphany, about how Moses intercedes for Israel, after the Golden Calf incident, that God would still send His presence with them as they went to the Promised Land. How did Moses appeal for assurances of God’s favor? What did Moses pray for God to give him? What request of Moses showed special boldness, but was a request that God could only partially grant? Why was that, and what did Moses see? What do we learn from all this, and our relationship toward God, and finding favor in His eyes?

John’s Christmas Verse

thejoshuavictortheory — Sun, 25 Dec 2016 19:35:33 -0700

Sermon on John 1:1-14, especially verse 14, for Christmas Day, about how John explains the incarnation. What is the mystery of the Word made flesh? What deeper meaning is there to the verb in “dwelt” among us?

The Lord is our Supreme Joy

thejoshuavictortheory — Mon, 19 Dec 2016 12:26:03 -0700

Sermon on Philippians 4:2-7, for the 4th Sunday in Advent (1 Year Lectionary), about how we can “rejoice in the Lord always.” How does joy exist, even in dark or sad times? What is the Supreme source of joy, and how do we receive it or give it to others? What are some things that joy “survives” in the Bible?

Blessed to take no offense at Jesus

thejoshuavictortheory — Mon, 12 Dec 2016 13:09:11 -0700

Sermon on Matthew 11:2-10, for the 3rd Sunday in Advent (1 Year Lectionary), about Jesus and John the Baptist, and how Jesus encouraged John at a particularly low point of his life, and reassured him about the coming of Jesus’ kingdom. How do people take offense at Jesus, and what is the blessed of not being offended by Him? What is the shape of Jesus’ kingdom? How do we receive His kingdom rightly? Is there a connection to Matthew 5, “Blessed are the poor in spirit, for their’s in the kingdom of heaven”?

The God of Endurance, Encouragement, and Hope

thejoshuavictortheory — Mon, 05 Dec 2016 11:32:26 -0700

Sermon on Romans 15:4-13, (esp. vs. 4-5, 13) for the 2nd Sunday in Advent, about God’s qualities of Endurance, Encouragement, and Hope, and how these are characteristics of Scripture, that God conveys to us. Consider the contrast–God is NOT a God of quitting/failure, DIScouragement, or despair. For a great hymn to go along with this, see Lutheran Service Book hymn 664 “Fight the Good Fight” about endurance–or LSB 337 “The Night Will Soon be Ending” for a contrast of how the world brings madness increasing, but God’s Word brings hope increasing.

Successful Journeys and Clear Destinations

thejoshuavictortheory — Mon, 28 Nov 2016 13:21:33 -0700

Sermon on Matthew 21:1-9, for the 1st Sunday in Advent, explaining why Jesus’ Palm Sunday entrance to Jerusalem is read on the first Sunday in Advent. What journey do we join Jesus for? Where are we going? What is unique about the kingship of Jesus, and how does He convey that to the crowd? How does His kingdom grow?

Living Generously

thejoshuavictortheory — Fri, 25 Nov 2016 19:58:31 -0700

Sermon on 2 Corinthians 9:6-15, for Thanksgiving Eve, about what it means to live generously, or have a “generous spirit.” One way of expressing generosity is by giving, but what are other ways? What is the joy of generosity, and where do we learn this joyful motive from? What is the marvel of the seed, and how God makes this physical world work? How is that amplified and also true in the spiritual world? Who is the ultimate Giver?

I See a Gracious, Suffering King

thejoshuavictortheory — Mon, 21 Nov 2016 11:17:10 -0700

Sermon on Luke 23:27-43, for the Last Sunday of the Church Year, about the Kingship of Jesus seen through His cross. What is unique about His reign? How did the thief on the cross recognize this, and what did he desire and receive? What do Jesus’ words of judgment mean? What is the spiritual significance of the green wood/dry wood metaphor? What does it mean to be a part of Jesus’ Kingdom?

The Virtue of Work

thejoshuavictortheory — Mon, 14 Nov 2016 13:04:36 -0700

Sermon on 2 Thessalonians 3:6-13, for the 26th Sunday after Pentecost, about the Virtue of Work, and how the “Biblical work ethic”. Why do Christians believe in the necessity, value, and reward of hard work? What is the Bible’s theology of work, and how did the Fall into sin affect it? Why can we correctly say that “God is a worker” and that to work is to be like God? What is the difference between God’s work and ours? What has Christ’s work accomplished? This topic just scratches the surface of several inter-related topics of interest, like the teaching of vocation, the place and need for charity and care for the needy, and the relation or balance between work and rest. Unfortunately in the constraints of a single sermon, I was only just able to touch on those.

Blessed are the Peacemakers

thejoshuavictortheory — Mon, 07 Nov 2016 11:53:42 -0700

Sermon on Matthew 5:9, for All Saints’ Day, about the beatitude, “Blessed are the peacemakers, for they shall be called sons of God.” Why is peacemaking a characteristic of God? What does this mean, and what is Jesus’ role in making peace? How do we carry on Jesus’ peacemaking mission? What are some challenges of making peace, and some practical advice from the Scripture?

Heritage, Truth, and Freedom

thejoshuavictortheory — Mon, 31 Oct 2016 11:46:11 -0700

Sermon on John 8:31-36, for Reformation Day. Why is a heritage a good thing? How can it be misused? What is the relationship between the truth and freedom that Jesus proclaims? How is spiritual freedom endangered or lost? How is it preserved and used? What change of status does Jesus grant to His disciples?

The Pharisee and Tax collector

thejoshuavictortheory — Mon, 24 Oct 2016 11:08:24 -0700

Sermon on Luke 18:9-17, for the 23rd Sunday after Pentecost, about Jesus’ teaching on justification. Why is this teaching central to the Christian faith and our salvation? What was wrong about the Pharisee’s prayer, and right about the tax collector’s? How do we make attempts to justify ourselves? How is the term justified related to the term righteous? What is the basis of God’s mercy towards sinners? What is the posture of faith?

The Hiddenness and Nearness of God

thejoshuavictortheory — Mon, 17 Oct 2016 12:08:15 -0700

Sermon on Genesis 32:22-30, for the 22nd Sunday after Pentecost, about Jacob wrestling with God, and being renamed Israel. When does it seem like God is “hidden” from us, or far away? How do we respond? What does God desire for us to do, and how has He given us great and certain promises? Who is the revealer of God the Father, and what does He show us about God, when we encounter Him?

Faith like a mustard seed

thejoshuavictortheory — Mon, 03 Oct 2016 12:18:37 -0700

Sermon on Luke 17:1-10, for the 20th Sunday after Pentecost, about faith and forgiveness. What is one of the hardest things faith is called to do? What was Jesus teaching about faith, the size of a mustard seed? Where does the power lie? How does Jesus teach us about the nature of forgiveness? What’s the only attitude and spirit in which we can rebuke a brother?

The one whom God helps

thejoshuavictortheory — Mon, 26 Sep 2016 11:57:05 -0700

Sermon on Luke 16:19-31, for the 19th Sunday after Pentecost, about the story of the rich man and Lazarus, and what the story teaches us about compassion and use of our possessions during life on earth, and also how it is a story about eternal life and salvation. How do we come as beggars to a feast?

Stewarding for our True Master

thejoshuavictortheory — Mon, 19 Sep 2016 12:41:22 -0700

Sermon on Luke 16:1-15, for the 18th Sunday after Pentecost, about the Parable of the Dishonest Manager. Why was the manager praised? What does Jesus want us to learn from this story, and how we are to steward and use money, wealth, or possessions? What are the positive goals He tells us to aspire to? What wisdom is there here for earthly life, and also eternal life as well? How does Jesus stand as a contrast and counterpart to the dishonest manager? How does He handle our debts?

God’s Joy for Finding the Lost

thejoshuavictortheory — Mon, 12 Sep 2016 11:09:04 -0700

Sermon on Luke 15:1-10, for the 17th Sunday after Pentecost, about the parables of the lost sheep and the lost coin. How do these parables (and also the third in the set–the Lost or Prodigal Son), communicate to us our own lost condition and the love of God the Father and Jesus Christ for the lost? What does it mean to be lost? How does it affect us? How does Jesus want to shape our hearts? How do we share in the joy and celebration of heaven?

Count the Cost

thejoshuavictortheory — Wed, 07 Sep 2016 16:47:36 -0700

Sermon on Luke 14:25-35, for the 16th Sunday after Pentecost, about Jesus’ statements on the conditions and cost of discipleship. How do we understand Jesus’ call that you cannot be His disciple unless you “hate” your family? What are the uses of the word “hate” in the Bible, and what can this mean? What sort of undertaking is discipleship, and how do we meet with the cost and the resources for such an endeavor? Who supplies all we need, and how?

Living in Harmony with God’s Design

thejoshuavictortheory — Mon, 29 Aug 2016 14:17:54 -0700

Sermon on Hebrews 13:1-17, for the 15th Sunday after Pentecost, about the list of exhortations or calls to obedience found in that chapter. How does the use of the Law or commands of God compare and contrast from Old Testament to New? What do these commands center in, and how do we get this holiness? How does it place us at odds with the world?

Disciplined to receive His holiness

thejoshuavictortheory — Mon, 22 Aug 2016 12:55:45 -0700

Sermon on Hebrews 12:4-24, for the 14th Sunday after Pentecost, about how a Christian faces the discouragement and hardship of discipline, as they continue to train and run the race, with their eyes fixed on Jesus. What are the purposes of God’s discipline? What is the nature of our struggle with sin? What is the “new covenant” mediated by Jesus’ blood? What “better word” does His blood speak?

Living in God’s Promises

thejoshuavictortheory — Mon, 08 Aug 2016 12:00:49 -0700

Sermon on Hebrews 11:1-16, for the 12th Sunday after Pentecost, about how Jesus is the center and object of faith, and what faith means. Why is faith necessary to please God? How does Biblical faith differ from the pop-culture use of the term? How does one get God’s commendation?

Not in vain!

thejoshuavictortheory — Mon, 01 Aug 2016 16:38:49 -0700

Sermon on the book of Ecclesiastes (1:2, 12-14; 2:18-26; 12:11-14), for the 11th Sunday after Pentecost, about coveting versus contentment, and why the author of Ecclesiastes sees life “under the sun” as meaningless or vanity. How does one find contentment in God? What are the implications of death for everyone? What kind of labor is “not in vain?”

Baptized and Alive in Christ

thejoshuavictortheory — Mon, 25 Jul 2016 12:46:51 -0700

Sermon on Colossians 2:6-15, for the 10th Sunday after Pentecost, about the life that we have received, that has been created for us in Christ Jesus. How are we rooted and built up on Christ? What things threaten to bring us into captivity? What is the circumcision of Christ? How has God dealt with our sin debt?

Friends of the Law

thejoshuavictortheory — Thu, 21 Jul 2016 11:15:55 -0700

Sermon on Psalm 119 (verses 105, 57-60), for the 9th Sunday after Pentecost. How can a Christian love and delight in the law of the Lord? What tension exists within the Christian as we relate to God’s law? How is that tension resolved? What is the positive view of God’s law?

The Good Samaritan

thejoshuavictortheory — Tue, 12 Jul 2016 13:17:42 -0700

Sermon on Luke 10:25-37, for the 8th Sunday after Pentecost, about the parable of the Good Samaritan, and how Jesus talks to a lawyer about the questions of how to inherit eternal life, and who is my neighbor. What is our Christian duty? How does one enter eternal life? Who is the Good Samaritan a picture of?

He set His face

thejoshuavictortheory — Mon, 27 Jun 2016 11:00:50 -0700

Sermon on Luke 9:51-62, for the 6th Sunday after Pentecost, about the cost of discipleship and Jesus’ journey to the cross. How does Jesus face rejection? How does the Gospel respond? What are the hindrances and distractions for discipleship? How can one be fit for the kingdom of God?

Tell how much Jesus has done for you

thejoshuavictortheory — Mon, 20 Jun 2016 14:01:15 -0700

Sermon on Luke 8:26-39, for the 5th Sunday after Pentecost, about Jesus healing the demon possessed man in the region of the Gerasenes. What were the signs of his demon possession, and how was he restored? By what power and authority did Jesus do it? What do we learn from the response of the demons, and also from the fear of the people? What has Jesus done for us, and how does Jesus now use us in our daily lives?

If you had eyes like me…

thejoshuavictortheory — Mon, 13 Jun 2016 16:17:23 -0700

Sermon on Luke 7:36-50, for the 4th Sunday after Pentecost, about the meal where Jesus was hosted by Simon the Pharisee, and the woman from the city washes the feet of Jesus with her tears and her hair, and how Jesus speaks to Simon about love and forgiveness and hospitality. What does this teach us about how we look at others? At ourselves? How do we get to see through the “eyes of Jesus”?

God has visited His people

thejoshuavictortheory — Mon, 06 Jun 2016 11:52:41 -0700

Sermon on Luke 7:11-17, for the 3rd Sunday after Pentecost, about the miracle of Jesus raising the son of the Widow of Nain. How does Jesus enter into our grief? What comfort does He bring, and where and when can we find Him? What comfort does Jesus bring at the funeral of a Christian? What does it mean that God “visited” His people?

A Welcome Home for God

thejoshuavictortheory — Mon, 16 May 2016 11:38:22 -0700

Sermon on John 14:23-31, for Pentecost and Confirmation Sunday, about Jesus and the Father making His home with believers, about what the Holy Spirit does in teaching us, how love and obedience are related, and how the gift of Jesus’ peace differs from the peace of this world.

Tree of Life

thejoshuavictortheory — Mon, 09 May 2016 14:43:45 -0700

Sermon on Revelation 22:1-6,12-20, for the 7th Sunday of Easter, about the Tree of Life and the river of the water of life in the New Jerusalem. Why does the last chapter of the Bible bring us back to the Tree of Life, recalling the Garden of Eden? How is access to the Tree of Life restored? What does the image of the water of life communicate about Jesus? What is the role of truth and falsehood in relation to access to this Tree of Life?

New Jerusalem

thejoshuavictortheory — Mon, 02 May 2016 12:26:22 -0700

Sermon on Revelation 21:9-27, for the 6th Sunday of Easter, about St. John’s vision of the New Jerusalem, the city, the bride of Christ, the people of God. How does this imagery draw from many parts of the Bible, and what does it teach us? What is heaven like? How do we enter there? How is God’s presence with His people shown?

The Lamb will be their Shepherd

thejoshuavictortheory — Mon, 18 Apr 2016 16:06:22 -0700

Sermon on Revelation 7:9-17, for the 4th Sunday of Easter, about the multitude without number, worshipping before the Throne of God and of the Lamb. Who are they, and where are they from? Who are the 144,000 that come in the verses before? What is the Lutheran understanding of these two groups, and how they fit into the big picture of Revelation, and our own experience of persecution on the earth? What is our confidence in the midst of trial?

Worthy is the Lamb

thejoshuavictortheory — Mon, 11 Apr 2016 14:34:40 -0700

Sermon on Revelation 5:1-14, for the 3rd Sunday of Easter, about the heavenly scene of worship at the throne of God, in Revelation 5. What is the relation of God and the Lamb? Why is the Lamb worthy? What does Revelation teach us about who Jesus is and what worship is?

Risen Jesus Reigns from the Throne

thejoshuavictortheory — Mon, 11 Apr 2016 14:30:29 -0700

Sermon on Revelation 1, for the 2nd Sunday of Easter, about how the book of Revelation shows the heavenly perspective of Jesus, and what the main theme of the book of Revelation is. How does it speak comfort to Christians in times of trouble and facing persecution?

More than Seeing

thejoshuavictortheory — Mon, 28 Mar 2016 12:10:16 -0700

Sermon on Luke 24:1-12, for Easter, the Resurrection of our Lord. A sermon about what we “see”, perceive, or understand about the facts of Jesus’ death and resurrection. What does it mean for our life? How does it change us and our future?

Unbreakable

thejoshuavictortheory — Mon, 21 Mar 2016 11:21:12 -0700

Sermon on Luke 23, for Palm Sunday or Sunday of the Passion, about how Jesus treated those who mistreated Him, with references to Psalm 103:8-12. How did Jesus’ conduct affect the onlookers of His crucifixion? What response should it create in us?

Surpassing Worth

thejoshuavictortheory — Mon, 14 Mar 2016 15:26:17 -0700

Sermon on Philippians 3:2-14, for the 5th Sunday in Lent, about Paul counting everything in his life as loss, in comparison to the surpassing worth of knowing Christ. How do we obsess about counting earthly things? What does knowing Christ equal? How can Paul declare everything in his life to be rubbish? How do we run the race in light of all the struggles and challenges of life?

The Love that Overcomes

thejoshuavictortheory — Mon, 07 Mar 2016 12:19:21 -0700

Sermon on Luke 15:1-3, 11-32, for the 4th Sunday in Lent, about the Parable taught by Jesus, variously known as The Lost Son, The Prodigal Son, The Two Brothers, or as I would title it, the Father’s Love. What two audiences does the parable speak to, and how does it surprise or convict us about God the Father’s love, and move us to receive and show the same? How do the lost find a place in the family? What is the danger of thinking like the older brother? Who is our true brother, who shows divine, fatherly love to us?

Dismissing Danger or Finding Forgiveness?

thejoshuavictortheory — Mon, 29 Feb 2016 13:32:45 -0700

Sermon on Luke 13:1-9, with references to Ezekiel 33:7-20, for the 3rd Sunday in Lent. A sermon about measuring the danger of sin, understanding that it leads to death, and why God’s call to repentance is so urgent and insistent. Understanding how God’s parental love for us demands boundaries. What does God do when we transgress those boundaries?

The Refuge is Open

thejoshuavictortheory — Mon, 22 Feb 2016 11:26:30 -0700

Sermon on Luke 13:31-35, for the 2nd Sunday in Lent, about Jesus’ lament over Jerusalem, for rejecting and killing the prophets. How Jesus relates Himself to the Old Testament picture of God spreading out His wings as shelter for His people. Why we foolishly disregard God’s words, and run like chicks from His protection. What God does to bring us back to Him.

With Me Stands the Righteous One

thejoshuavictortheory — Mon, 15 Feb 2016 12:38:41 -0700

Sermon on Luke 4:1-13, for the 1st Sunday in Lent, on the temptation of Jesus’ Christ, and how that speaks to our Christian experience of temptation. How do we find victory? How do we bear our crosses?

Transfiguration: Glory and Cross

thejoshuavictortheory — Mon, 08 Feb 2016 14:43:04 -0700

Sermon on Luke 9:28-36, for the Transfiguration of our Lord, about how Jesus sets a contrast between glory and the cross, and what Moses and Elijah spoke about with Jesus on the mountaintop.

Birth Pain & New Birth

thejoshuavictortheory — Mon, 08 Feb 2016 14:19:38 -0700

Guest preacher Rev. Mark Bowditch preaches a Sermon on Mark 13:1-10, 24-37, about the coming birth pains in the end times, and how they will precede the new birth of the kingdom of God in Christ Jesus.

One Body, Many Members, One Spirit

thejoshuavictortheory — Mon, 25 Jan 2016 17:03:41 -0700

Sermon on 1 Corinthians 12:12-31a, for the 3rd Sunday after Epiphany, about the unity of the body of Christ. How are the members of the body intended to work together? How are they uniquely different? What are the sins that are peculiar to the Christian body, as Paul describes here? What is the goodness of God’s design, and our worth and place in it?

In Baptism we are His

thejoshuavictortheory — Mon, 11 Jan 2016 13:36:51 -0700

Sermon on Luke 3:15-22, for the Baptism of Our Lord, about the significance of Jesus entering the waters of Baptism, what it meant for His mission and purpose, what it means for us, and what John meant by Jesus will baptize with Spirit and with fire. What is Jesus role in both judgment and salvation? What did the prophet Isaiah say of this in chapters 42-43?

Our Childhood Pattern

thejoshuavictortheory — Mon, 04 Jan 2016 12:24:25 -0700

Sermon on Luke 2:40-52, for the 2nd Sunday after Christmas, about the visit of the 12 year old Jesus and Mary and Joseph to the Temple. What do we learn from our limited window into Jesus’ childhood? What does it teach about the value of worship and the study of God’s Word, in raising children? How has Jesus provided for us a family?

Faith is not opposed to waiting

thejoshuavictortheory — Mon, 21 Dec 2015 13:49:10 -0700

Sermon on Luke 1:39-45, for the 4th Sunday in Advent, about Elizabeth and Mary, and their encounter rejoicing about the coming birth of Jesus, the Savior. What does it mean to wait in hope and joy for Jesus? Why is faith not opposed to waiting? What are the blessings of discipleship that Elizabeth and Jesus both proclaimed? How is an infant, still in the womb, and an aged woman, equally seen as vessels of the Holy Spirit, and recipients of His gifts?

Calm, Cool, and Collected

thejoshuavictortheory — Mon, 14 Dec 2015 11:43:23 -0700

Sermon on Philippians 4:4-7, for the 3rd Sunday in Advent, about what the place of joy is in this world of violence, war, and bad news. How can we genuinely rejoice in the Lord always? What is the relationship between Christian joy and peace, and how do we receive them? How do they shape the attitude and spiritual life of disciples? What is the place of prayer, praise, and thanksgiving in the life of the Christian?

Enter the King

thejoshuavictortheory — Mon, 30 Nov 2015 10:58:43 -0700

Sermon on Luke 19:28-40, for the 1st Sunday in Advent, about Jesus’ entry into Jerusalem as king. What is different/unique about Jesus’ entry into Jerusalem, from all the kings and generals that entered the city before? What was the goal and outcome of His entrance, both into the world and to the city of Jerusalem? Who were the real enemies? Who did Jesus “disarm?” As part of His kingdom, what is the role of disciples as a “city on a hill?”

In a position to give thanks

thejoshuavictortheory — Mon, 30 Nov 2015 10:55:45 -0700

Sermon on Deuteronomy 8:1-20, for Thanksgiving, about having an attitude of thankfulness in all circumstances. How do we learn from the example of the Israelites? What does God’s providence show?

God’s Justice

thejoshuavictortheory — Mon, 23 Nov 2015 10:40:00 -0700

Sermon on Isaiah 51:4-6, for the Last Sunday of the Church Year, about how God’s justice would stand as a light for the peoples, and how God brings His justice into the world. What is the difference between human forms of justice and God’s? Why do earthly hopes of peace and justice disappoint us, while God’s will prevail? How did Jesus perfectly display God’s justice?

Sermon on Daniel

thejoshuavictortheory — Mon, 16 Nov 2015 11:57:12 -0700

Sermon on the Book of Daniel, especially 12:1-3, for the 25th Sunday after Pentecost. How Daniel received prophecies about what lay ahead for God’s people, and how he found certainty in anxious times, and what is our one constant in times of chaos and uncertainty? How did Daniel respond to the visions he received? How does chapter 12 expand to a universal vision for all believers, and speak of the resurrection of the body, and the just and the unjust? Who writes our names in the book of life?

Abundance and poverty, emptiness and fullness

thejoshuavictortheory — Mon, 09 Nov 2015 11:34:41 -0700

Sermon on Mark 12:38-44, for the 24th Sunday after Pentecost, about Jesus’ teaching about the scribes and the widow’s mites. How does being a religious or spiritual leader, pose particular temptations? Which of those temptations do we all share? How is the widow who brought her small offering to the Temple, a contrast to the pretense and show of others? How do we escape our temptations to self-flattery and ego, and find a humble and sincere trust in God?

Purifying God’s Children as He is Pure

thejoshuavictortheory — Mon, 02 Nov 2015 13:09:56 -0700

Sermon on 1 John 3:1-3, for All Saints’ Day, about how God calls us His children, how He calls us saints, and purifies us. What is a saint, and what are misconceptions about being a saint? What is purity, and how do we get or maintain it? How do we have worth before God?

Our Forever Great High Priest

thejoshuavictortheory — Mon, 26 Oct 2015 12:56:37 -0700

A sermon on Hebrews 7:23-28, for Reformation Day, about how Jesus is our Forever High Priest, and how and why He is greater than the priesthood and intercession of the Old Testament/Covenant. Why did God swear by oath to make Jesus our High Priest? What does it mean that His priesthood stands forever, and He saves us to the uttermost?

The Living Word of God

thejoshuavictortheory — Mon, 19 Oct 2015 11:26:28 -0700

Sermon on Hebrews 4:1-16, for the 21st Sunday after Pentecost, about the Living and Active Word of God, sharper than any two-edge sword. What are obstacles to hearing God’s Word? What must be combined with the Word, to benefit from God’s promises?

Serious Sin and Original Confidence

thejoshuavictortheory — Mon, 12 Oct 2015 10:45:26 -0700

Sermon on Hebrews 3:12-19, for the 20th Sunday after Pentecost, about the danger and deception of sin, why sin must be diagnosed by God so that we might have the cure–what our original hope and confidence is, and how Christ sees our salvation through “to the end.”

Christ is All-Sufficient

thejoshuavictortheory — Mon, 05 Oct 2015 14:02:39 -0700

Sermon on Hebrews 2:1-13, for the 19th Sunday after Pentecost, about how Jesus became incarnate, and why He suffered, what was His crown and glory. How is Jesus’ work totally sufficient for our salvation? What new relationship has He created with us?

Hell and the Kingdom

thejoshuavictortheory — Fri, 02 Oct 2015 13:36:32 -0700

Sermon on Mark 9:38-50, for the 18th Sunday after Pentecost. Jesus teaches about the deadliness of sin, and the warnings against hell. What does it mean that everyone will be “salted with fire”? How does a Christian “have salt” in themselves?

From childish to childlike

thejoshuavictortheory — Mon, 21 Sep 2015 13:08:28 -0700

Sermon on Mark 9:30-37, for the 17th Sunday after Pentecost, about Jesus’ prediction of His death and resurrection, and the disciple’s argument about greatness. Jesus teaches His servant way of humility, and the reception of children. What does this teach us about the value of children, of parenting, and how we are children in God’s family?

Faith, Prayer, and Spiritual Warfare

thejoshuavictortheory — Mon, 14 Sep 2015 14:37:12 -0700

Sermon on Mark 9:14-29, 16th Sunday after Pentecost, about Jesus’ healing of a boy who was demon possessed, and what that says to us about the spiritual world, and the devil’s efforts to hurt and harm humanity, and create doubt. What was significant about the plea of the father to Jesus, how Jesus answered, and what it teaches us about prayer and faith? What is the source and power of faith and prayer?

The Secret that couldn’t be kept

thejoshuavictortheory — Thu, 10 Sep 2015 15:21:23 -0700

Sermon on Mark 7:31-37, for the 15th Sunday after Pentecost, about Jesus’ healing of the deaf and mute man, and what it signifies that Jesus sighs or groans for us. How did He bring healing? What was the message about who He was, that couldn’t be kept secret for long?

What’s in your heart?

thejoshuavictortheory — Mon, 31 Aug 2015 13:14:41 -0700

Sermon on Mark 7:14-23, for the 14th Sunday after Pentecost, about how Jesus sees transparently what’s in our heart, and how the heart is the source from within of all the sins and unclean things that defile a person. How does Jesus respond when He sees what’s in our heart?

Lip Service

thejoshuavictortheory — Mon, 24 Aug 2015 18:13:35 -0700

Sermon on Mark 7:1-13, for the 13th Sunday after Pentecost, about the Pharisees’ question to Jesus about handwashing, and the bigger implications of the discussion about traditions of men vs. the commandments of God. What was the core problem of their worship? How is the sinful flesh stopped? What makes for true worship from the heart, that is not empty lip service?

Eat My Flesh

thejoshuavictortheory — Mon, 17 Aug 2015 15:53:21 -0700

Sermon on John 6:51-69, for the 12th Sunday after Pentecost, the final part of Jesus’ Bread of Life sermon, where He talks about how we must “eat His flesh and drink His blood” to have eternal life. What is the food He is talking about? How do we eat it? Why does Jesus pull together so closely the physical and spiritual? Is He talking about the Lord’s Supper here?

The Marvelous Disturbance

thejoshuavictortheory — Mon, 10 Aug 2015 11:01:11 -0700

Sermon on John 6:35-51, for the 11th Sunday after Pentecost, part 2 of Jesus’ Bread of Life Discourse, where He disturbs the crowds by teaching that He came down from heaven, only those whom the Father gives Him and draws to Him will believe–and that this is God’s will, for everyone to believe in Jesus and have eternal life. How does the promise of eternal life fill us with joy and peace now, to transform how we live?

Your Stomach’s in it, but not your Heart

thejoshuavictortheory — Mon, 03 Aug 2015 11:38:02 -0700

Sermon on John 6:22-35, for the 10th Sunday after Pentecost, about Jesus’ “Bread of Life” discourse, where Jesus teaches that He is the True Bread come down from heaven. What does it mean to labor for bread that perishes, and how do we work for better bread? How does God draw us to Him?

From Hardness to a Trusting Heart

thejoshuavictortheory — Mon, 27 Jul 2015 14:43:18 -0700

Sermon on Mark 6:45-56, for the 9th Sunday after Pentecost, about Jesus’ walking across the water to the disciples in the boat, and the challenge of their hardened and unbelieving hearts. How does God address our unbelief? What is the meaning of the courage and new heart that Jesus gives us?

Lessons and Loaves

thejoshuavictortheory — Thu, 23 Jul 2015 11:56:12 -0700

Sermon on Mark 6:30-44, for the 8th Sunday after Pentecost, about the feeding of the 5,000, and the lessons it teaches about rest, God’s provision, our resources, trusting in Christ, and His power to use what He has given us to serve the needy.

Misidentified

thejoshuavictortheory — Mon, 13 Jul 2015 12:16:21 -0700

Sermon on Mark 6:14-29, for the 7th Sunday after Pentecost, about the execution of John the Baptist, and Jesus’ being misidentified by Herod and others as being John, risen from the dead. What is the contrast between kingdoms of men, and the kingdom of God, as represented by Jesus and John? What are the consequences of continued, unrepentant sin, and ignoring conscience? Where does the courage come from to stand and speak the truth when it is unpopular? How are we saved from our sin?

Marriage

thejoshuavictortheory — Mon, 06 Jul 2015 12:14:18 -0700

Sermon about the legalization of same-sex marriage in the U.S., and about how Christian’s respond to a society that is unwelcoming to the Gospel. What is the authority by which the church speaks? What is the identity of a Christian disciple, and what calling does that place on their life? How does the church speak or respond to those outside the church, or who do not receive the teachings of Jesus? Texts from Mark 6:7-13, Psalm 146:3-4, and 1 Corinthians 5 & 6.

We Need Jesus

thejoshuavictortheory — Mon, 06 Jul 2015 12:05:14 -0700

Sermon on Mark 5:21-43, for the 5th Sunday after Pentecost, about the healing of the woman with a chronic bleeding problem, and the raising of Jairus’ daughter. How do we deal with chronic illness and death? How do we wrestle with God’s answers and timing to our prayers? What is Jesus’ perspective as He enters the situation?

The Immense and human-sized God

thejoshuavictortheory — Mon, 22 Jun 2015 12:10:48 -0700

Sermon on Job 38:1-11, for the 4th Sunday after Pentecost, Father’s Day, about God’s answer to Job’s complaint. God speaks from the whirlwind, in a sort of “Father to son talk”. Why does God humble Job? What does Job long for in God, during his suffering, and how is that longing fulfilled in Christ Jesus? How do we face suffering?

“Body and Home”

thejoshuavictortheory — Mon, 15 Jun 2015 11:45:30 -0700

Sermon on 2 Corinthians 5:1-10, for the 3rd Sunday after Pentecost, about life in this physical body, and the experience of aging, suffering, and death. What is the Christian attitude toward the body? How is it informed by the future hope of the resurrection? What is our purpose and value in the present life and body?

Worship Instruction: Why we do what we do, part 2

thejoshuavictortheory — Mon, 08 Jun 2015 11:43:54 -0700

Sermon on the Service of the Sacrament, explaining the parts of the liturgy and worship space and symbolism that surround the Lord’s Supper. Sanctus, Agnus Dei, Benediction. Why worship is a “W” not an “M”.

Worship Instruction: Why we do what we do

thejoshuavictortheory — Mon, 01 Jun 2015 11:13:08 -0700

Sermon on the “Service of the Word”, for Trinity Sunday, explaining what the various parts of the worship mean, and how our understanding of worship is shaped by the Bible. How does God give out His gifts, and what is our response? Worship is centered on God in Christ Jesus.

The Holy Spirit

thejoshuavictortheory — Wed, 27 May 2015 12:15:49 -0700

Sermon on John 15:26-27, 16:4b-15, for Pentecost Sunday, about the giving of the Holy Spirit, and His threefold convicting work of convicting the world of sin, righteousness, and judgment. How the Trinity acts in unison to bring people to salvation in Jesus.

Take the Stand

thejoshuavictortheory — Mon, 18 May 2015 13:23:11 -0700

Sermon on 1 John 5:9-15, for the 7th Sunday of Easter, Confirmation Sunday, about what it means to testify or give witness to Jesus, and what is the testimony of God. Why is God’s testimony greater than man’s? Jesus’ resurrection as God’s testimony of who He is.

Faith in Jesus is Victory!

thejoshuavictortheory — Mon, 11 May 2015 12:41:08 -0700

Sermon on 1 John 5:1-8, for the 6th Sunday of Easter and Mother’s Day, about how faith and love are inseparable, and how they are the identity of new believers, who are children in God’s family. How does faith give victory? Why are Jesus’ commandments not burdensome to the new child of God? How does Christianity maintain the importance of the physical world?
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Christianity, Lutheran, Maui, Jesus, cross, resurrection

God’s First-Love

thejoshuavictortheory — Mon, 04 May 2015 11:24:54 -0700

Sermon on 1 John 4:1-11, for the 5th Sunday of Easter, about how we know what is “of God” or “not of God.” The spiritual warfare between truth and error. Love as a sign we are children of God. God is Love, and what does that love mean or do?

No other Name

thejoshuavictortheory — Mon, 27 Apr 2015 16:29:18 -0700

Sermon on Acts 4:1-12, for the 4th Sunday of Easter, about the inclusivity and exclusivity of Christianity and Jesus as the only way to salvation. A sermon about the Name of Jesus, and how it suffers dishonor, persecution, and defamation, but what is the power, the glory, and honor of that Name. How Christians bear that Name.

Walking in God’s Light

thejoshuavictortheory — Mon, 13 Apr 2015 17:36:41 -0700

Sermon on 1 John 1:1-2:2 for the 2nd Sunday of Easter, about walking in light or darkness, about the fact that God is Light and in Him there is no darkness at all. Why are we urged to confess our sins? How does this passage speak against hypocrisy? Where do we find help to face the constant struggle of sin?

Path of Life

thejoshuavictortheory — Mon, 06 Apr 2015 12:22:51 -0700

Sermon on Psalm 16 and Mark 16:1-8, and the parallels between the Exodus of the Israelites led by Moses, and the new, Second Exodus led by Jesus. A sermon for Easter Sunday, the Resurrection of our Lord Jesus, and how He makes known to us the path of life.

Meditation on the Passion of Our Lord

thejoshuavictortheory — Mon, 30 Mar 2015 11:44:09 -0700

A brief meditation on the Passion of our Lord Jesus, following a narrative reading of the Gospel of Mark, chapters 14-15, about the betrayal, trial, suffering and death of our Lord.

Helper of the fatherless

thejoshuavictortheory — Mon, 23 Mar 2015 13:26:59 -0700

Sermon on Psalm 10 for Life Sunday, about how the abortion industry continues to take the innocent lives of nearly 1 million American babies a year, and what we as Christians can do to respond with the love of Christ and to advocate for the voiceless and fatherless. What is a father’s role, for good or bad, in abortion? How can the church encourage a new generation of parents?

The Path left behind, and the Path chosen for us

thejoshuavictortheory — Mon, 16 Mar 2015 17:28:38 -0700

Sermon on Ephesians 2:1-10, for the 4th Sunday in Lent, about sin, our sinful nature, God’s immeasurable love and grace in Christ Jesus, a brief description of grace and faith, and the role of our good works in the Christian walk.

Destroy this Temple

thejoshuavictortheory — Mon, 09 Mar 2015 14:40:38 -0700

Sermon on John 2:13-22, for the 3rd Sunday in Lent, about the zeal of Jesus when He cleansed the Temple. What does it take to “light a fire” in you? What is the difference between good zeal and bad zeal? What did Jesus aim to do by cleansing the Temple? What happened when He did it a second time? Why did Jesus refer to His own body as a Temple?

Self-denial and cross-bearing

thejoshuavictortheory — Mon, 02 Mar 2015 13:21:39 -0700

Sermon on Mark 8:27-38, for the 2nd Sunday in Lent, about the marks of discipleship, and how Jesus calls us to see our life of discipleship to be modeled after His own self-denial and cross-bearing. What does it mean to bear our crosses, and how do we find strength or victory? What does it mean to reject or say no to ourselves?

Victory in Him!

thejoshuavictortheory — Mon, 23 Feb 2015 12:02:54 -0700

Sermon on Mark 1:9-15, about the Baptism and temptation of Jesus, and how that relates to our own struggle in bearing our cross and facing temptation, and how we find victory in Jesus. How does the world make light of sin, the devil, and temptation? What is the Bible’s view of the consequences of sin?

Fading Glory, Lasting Glory

thejoshuavictortheory — Mon, 23 Feb 2015 11:35:15 -0700

Sermon on 2 Corinthians 3:12-13; 4:1-6 for the Transfiguration of our Lord. A sermon about how Paul compares the glory of the Old Covenant with the New, and shows how Jesus’ glory is a greater and permanent glory–but also how He chooses to reveal it in humility. How do Christians today experience and encounter the glory of Christ?

Free from all, servant of all

thejoshuavictortheory — Mon, 09 Feb 2015 16:52:53 -0700

Sermon on 1 Corinthians 9:16-27 for the 5th Sunday after Epiphany, about the joy and reward that motivated Paul to preach the gospel free of charge to the Corinthians. How is the Christian life a paradox of freedom and service? How has the Christian church misunderstood Paul’s “becoming all things to all people”, and how should we understand this for how we serve and reach the lost? How did Jesus do all of this for us?

The Prophet and Mediator

thejoshuavictortheory — Mon, 02 Feb 2015 15:18:20 -0700

Sermon on Deuteronomy 18:15-20, for the 4th Sunday after Epiphany, about how Jesus is the Greater Prophet and Mediator that Moses foretold. What does this passage tell us about the responsibilities and dangers of being a prophet? The responsibilities of the people? What happened at Mt. Horeb (Sinai), that caused the people to ask for Moses to be a mediator? Why mediation with God necessary, and how do we find it?

God Relented

thejoshuavictortheory — Mon, 02 Feb 2015 15:10:16 -0700

Sermon on Jonah 3:1-5, 10, for the 3rd Sunday after Epiphany, about the prophet Jonah being sent to Nineveh, and their repentance at God’s Word. How does Jonah foreshadow Jesus? How does the book of Jonah address our attitudes and God’s attitudes toward the lost? How does it demonstrate God’s mission for the lost, and His mercy?

Speak, Lord, for your servant hears

thejoshuavictortheory — Mon, 19 Jan 2015 12:20:22 -0700

Sermon on 1 Samuel 3:1-10, for the 2nd Sunday after Epiphany, about the prophet Samuel and his first vision from the Lord. Is the Word of the Lord “rare” in these days? Are we listening? How is God still speaking? How do we respond, and who is the faithful servant of the Lord?

Baptized into Christ

thejoshuavictortheory — Mon, 12 Jan 2015 14:28:30 -0700

Sermon on Romans 6:1-11, for the Baptism of our Lord, about how we die and rise with Christ in our Baptism, and how we face our life together with Jesus.

Worship the Light

thejoshuavictortheory — Mon, 05 Jan 2015 11:47:53 -0700

Sermon on Matthew 2:1-12 and Isaiah 60:1-6, for Epiphany, the visit of the Wise Men. Why did they come, and what kind of king and kingdom did they discover when they came? Jesus is King for all people.

Waiting for the Lord

thejoshuavictortheory — Mon, 29 Dec 2014 11:30:15 -0700

Sermon on Luke 2:22-40, for the 1st Sunday after Christmas, about the presentation of the baby Jesus in the Temple, and how Simeon and Anna were waiting for Him. How do Christians fruitfully occupy their time while waiting for the Lord’s return? What does the example of Simeon and Anna, and our own vocations, teach us?

Christmas day Carol service meditation

thejoshuavictortheory — Mon, 29 Dec 2014 11:27:23 -0700

A brief meditation on the celebration of Christ’s birth, and why it is “forever blessed.”

The Place for Love

thejoshuavictortheory — Mon, 29 Dec 2014 11:25:30 -0700

Sermon on 1 John 4:7-16 & Matthew 1:18-25, for Christmas Eve, about how God had to prepare a place for Love to enter the world through the person of His Son Jesus Christ, and how He continues to prepare that place in our hearts.

King of the House of Jacob

thejoshuavictortheory — Mon, 22 Dec 2014 13:19:57 -0700

Sermon on Luke 1:26-38, for the 4th Sunday in Advent, about the universal and eternal kingdom of Jesus Christ, who would be born from the Virgin Mary. How do we share in the blessing that Mary received? How does the establishment of Jesus’ kingdom and its growth come about?

Fears and Comfort in Forgetting and Remembering

thejoshuavictortheory — Thu, 18 Dec 2014 12:02:16 -0700

Sermon for Advent 3 Midweek, about fears and worries about losing memory, or wanting to forget hardships but being unable–and the comfort of knowing what God forgets and remembers. The following readings are incorporated into the sermon: Psalms 9 & 25, Isaiah 49:15-16, and Luke 12:4-7.

The Will of God

thejoshuavictortheory — Mon, 15 Dec 2014 11:37:29 -0700

Sermon on 1 Thessalonians 5:16-24, for the 3rd Sunday in Advent, about how God’s will for us is to lead a joyful, prayerful, and thankful life. How is this possible for the Christian who faces the world’s troubles? Is sanctification my spiritual do-it-yourself project?

The Cost of what is forgotten and remembered

thejoshuavictortheory — Thu, 11 Dec 2014 12:56:04 -0700

Sermon on Hosea 2:6-23, but more broadly the whole book of Hosea, for Advent Midweek 2, part of a series on forgetting and remembering. What did it cost Israel to forget God and His commandments? What did God remember? How was God’s compassion moved to save His people, even when they broke His covenant in unfaithfulness? How does Jesus make the Church His own bride?

Receive the Gospel

thejoshuavictortheory — Mon, 08 Dec 2014 11:32:29 -0700

Sermon on Mark 1:1-8, for the 2nd Sunday in Advent, about preparing our hearts for Christ’s coming. How is repentance a preparation of our hearts? Who accomplishes this? What is the impact of the Gospel, or good news, of Jesus, the Son of God?

We’ve Forgotten, but God Remembers

thejoshuavictortheory — Thu, 04 Dec 2014 12:20:41 -0700

Sermon on forgetting and remembering, a continuation of Sunday’s theme, for Advent 1 midweek services. How God’s people forget about Him, His mighty works and His commands; and how God remembers His people and His covenant, and reminds us.

Forgotten and Remembered

thejoshuavictortheory — Mon, 01 Dec 2014 13:59:16 -0700

Sermon on Isaiah 64:1-9 for the 1st Sunday in Advent, about the seeming hiddenness of God at times in our lives, wrestling with the burdens of sin, and finding forgiveness and mercy in Christ Jesus.

Reaping a Richness Toward God

thejoshuavictortheory — Mon, 01 Dec 2014 13:50:53 -0700

Sermon on Psalm 65 and Luke 12:13-21, about a contrast between David and the rich fool, how they each responded to their abundance. What creates an attitude of thankfulness?

What sort of people?

thejoshuavictortheory — Mon, 24 Nov 2014 11:53:30 -0700

Sermon on Matthew 25:31-46, for the Last Sunday of the Church Year, about Jesus’ Final Judgment of the Sheep and the Goats, and what the relationship between faith and good works is. How should we live in anticipation of that judgment, and what deeds mark the life of the Christian. How do we obtain such faith to do these things?

Banking on the Master

thejoshuavictortheory — Mon, 17 Nov 2014 13:20:09 -0700

Sermon on Matthew 25:14-30, for the 23rd Sunday after Pentecost, the Parable of the Ten Talents. A sermon about how we prepare for Christ’s second coming and His judgment. Lessons in stewardship and trusting God, and how we perceive or encounter God.

Meet the Bridegroom!

thejoshuavictortheory — Mon, 10 Nov 2014 11:53:16 -0700

Sermon on Matthew 25:1-13, for the 22nd Sunday after Pentecost, about the Parable of the Ten Virgins, or the Five Wise and Five Foolish Virgins, and the Wedding Banquet that they were invited to. How does this parable prepare us for Jesus’ second coming, and to be watchful and ready?

Washed in the blood of the Lamb

thejoshuavictortheory — Mon, 03 Nov 2014 11:45:07 -0700

Sermon on Revelation 7:9-17, for All Saints’ Day. A sermon about the church triumphant, the saints in glory, who have passed through the great tribulation and are forgiven and made holy by the blood of the Lamb, Jesus Christ.

Sin and Grace in the Reformation

thejoshuavictortheory — Mon, 27 Oct 2014 11:57:52 -0700

Sermon on Romans 3:19-28, for Reformation Day, about the meaning sin and grace, and how they show our human need and predicament before God, and His merciful response to our situation. What can the analogy of viruses help us to understand about the disease of sin, and God’s cure in Christ Jesus?

Church and State in the Reformation

thejoshuavictortheory — Mon, 20 Oct 2014 16:26:49 -0700

Sermon on Matthew 22:15-22, for Reformation 3,the 19th Sunday after Pentecost, about Jesus’ teaching of two duties, to Caesar, and to God–or government and God. What are our religious liberties? How should we live as Christian citizens? How is the USA our “Caesar” today?

Rejoicing and Prayer in the Reformation

thejoshuavictortheory — Mon, 13 Oct 2014 12:17:37 -0700

Sermon on Philippians 4:4-13, for Reformation 2, the 18th Sunday after Pentecost, about the source of Paul’s joy, peace, and contentment, and how we can have the same. How is it possible to rejoice in the Lord always? Related to rejoicing and prayer, what reforms did Martin Luther bring to worship?

Righteousness and the Reformation

thejoshuavictortheory — Mon, 06 Oct 2014 11:55:25 -0700

Sermon on Philippians 3:4b-14, for the 17th Sunday after Pentecost, about what Paul taught in Philippians and Romans about righteousness; and how that informs our Lutheran understanding of our relationship to God.

Personal Responsibility and God’s Justice

thejoshuavictortheory — Mon, 29 Sep 2014 12:42:17 -0700

Sermon on Ezekiel 18:1-32, for the 16th Sunday after Pentecost, about our tendency to “play the victim” and our personal responsibility for sin. How God demonstrates His justice and character toward sinners.

God’s Generosity

thejoshuavictortheory — Mon, 22 Sep 2014 12:49:53 -0700

Sermon on Matthew 20:1-16, for the 15th Sunday after Pentecost, Children’s Sunday, about the parable of the workers in the vineyard and the master’s unusual generosity. What does this parable teach us about God and His ways, and how we respond to them?

Living in Light of Christ’s Eternal Rule, Part 13

thejoshuavictortheory — Mon, 15 Sep 2014 11:37:48 -0700

The 13th and final sermon in a series on Romans 6-14, entitled, “God’s Greater Story.” A sermon on Romans 13:11-14:12, for the 14th Sunday after Pentecost. A sermon about how Christians are tempted to quarrel over opinions or “indifferent things”–things that don’t matter for our salvation. Paul shows how we must not judge or despise our brothers, because we live in the light of Christ’s Eternal rule and the coming judgment to which we are all accountable. r

Dual Citizenship and Debts of Love, Part 12

thejoshuavictortheory — Mon, 08 Sep 2014 13:46:36 -0700

Part 12 of a 13 part series on the Book of Romans, entitled, “God’s Greater Story.”

This sermon on Romans 13:1-10, for the 13th Sunday after Pentecost, is about the role of a Christian living in the dual citizenship of the nations we belong to on earth, as well as a citizen of the kingdom of heaven. How do we live out our Christian life at the intersection of these two authorities of church and state, that are both under God’s authority and power?

Living in Love, Part 11

thejoshuavictortheory — Wed, 03 Sep 2014 17:23:00 -0700

Sermon on Romans 12:9-21, for the 12th Sunday after Pentecost, about the shape and dimensions of the Christian life, as Christ will lead us to as we follow Him and He lives in us. How do we respond to the hatred of enemies? How does love overcome evil?

Transformed for Service, Part 10

thejoshuavictortheory — Mon, 25 Aug 2014 11:25:42 -0700

Sermon on Romans 11:33-12:8, for the 11th Sunday after Pentecost. Part 10 of the Romans’ series, “God’s Greater Story.” The message is about the mysterious ways of God and how His mercies in Christ form the basis of our Christian life and the “living sacrifice” we offer.

People of Faith and Mercy, Part 9

thejoshuavictortheory — Mon, 18 Aug 2014 12:37:24 -0700

Sermon on Romans 11:1-2a, 13-32, for the 10th Sunday after Pentecost, part 9 of a 13 part series in Romans, “God’s Greater Story.” This sermon addresses the meaning of the “grafting” metaphor of the olive tree and branches, and how it Jew and Gentile relate in the church of Christ.

People with a Purpose, Part 8

thejoshuavictortheory — Mon, 11 Aug 2014 11:26:05 -0700

Sermon on Romans 10:5-17, for the 9th Sunday after Pentecost. A sermon about faith and the Word of God as the Holy Spirit’s tool for creating faith. Part 8 of the series on Romans, “God’s Greater Story.”

People of Promise, Part 7

thejoshuavictortheory — Mon, 04 Aug 2014 11:31:50 -0700

Sermon on Romans 9:1-13, for the 8th Sunday after Pentecost, on having a passion for the lost, and how God makes us into the people of God who live by His promise and for His greater purposes.

Note: The following sermon is part 7 of a 13 part series on Romans 6-14, adapted from the Series "God's Greater Story" by Rev. David Schmitt of Concordia Seminary, St. Louis. I did not preach sermons 4-7 in the series, if you are following along on the blog. In the beginning of the sermon I allude the difficulty of Romans ch. 9, referring to the passages about election and specifically vs. 13. In this sermon I did not tackle that large and complex issue, which would require a whole sermon in itself. However, for the interested reader, I can commend no better summary of the issue of election and predestination than the summary found here http://www.bookofconcord.org/fc-ep.php#XI.Election or here http://www.bookofconcord.org/sd-election.php These are, respectively the Epitome (short version) and Solid Declaration (long version) of the Formula of Concord, from the Lutheran Confessions found in the Book of Concord. While not resolving all difficulties and potential questions, it faithfully lays out the Biblical teaching and shows that it is a doctrine of comfort and not fear. I encourage you to read it.

Christ our Deliverer, Part 3

thejoshuavictortheory — Mon, 07 Jul 2014 00:03:57 -0700

Sermon on Romans 7:14-25, for the 4th Sunday after Pentecost, about the struggle we endure as simultaneously saint and sinner, and how we find victory in Christ Jesus.

Note: The following sermon is part 3 of a 13 part series on Romans 6-14, adapted from the Series “God’s Greater Story” by Rev. David Schmitt of Concordia Seminary, St. Louis

The Resurrecting Christ, Part 2

thejoshuavictortheory — Mon, 30 Jun 2014 11:38:52 -0700

A sermon on Romans 7:1-13 for the 2nd Sunday of Pentecost, about how the power of the Risen Christ still changes lives, and in particular what it means to live under grace, and not under the law. What is the relationship of the new life of the Christian to God’s good and holy commandment?

Note: The following sermon is part 2 of a 13 part series on Romans 6-14, adapted from the Series “God’s Greater Story” by Rev. David Schmitt of Concordia Seminary, St. Louis.

Baptized into God’s Greater Story, Part 1

thejoshuavictortheory — Mon, 23 Jun 2014 18:23:34 -0700

Sermon on Romans 6:1-23, for the 2nd Sunday of Pentecost, about how baptism draws us into God’s salvation story. Adapated from part 1 of a series entitled “God’s Greater Story”, by Rev. David Schmitt, of Concordia Seminary, St. Louis.

It was very good

thejoshuavictortheory — Mon, 16 Jun 2014 12:01:12 -0700

Sermon on Genesis 1:1-2:4, for Trinity Sunday, about the Creation of the Universe and what was very good about it, especially focusing on what was good about our relationship as creature to our Creator. A contrast to what went wrong, and how God went about restoring creation to what is and will be good again.

The Spirit’s Harvest

thejoshuavictortheory — Mon, 09 Jun 2014 11:44:40 -0700

Sermon on Acts 2:1-21 for the Festival of Pentecost, on the theme of harvest. How Pentecost is a harvest, and the harvest language of the prophet Joel and Jesus, and how it relates to judgment and salvation.

The Christian on Trial

thejoshuavictortheory — Mon, 02 Jun 2014 11:44:48 -0700

Sermon on 1 Peter 4:12-19 & 5:6-11 about how the Christian is on trial together with Christ, in the eyes of the world, and what is our hope in judgment and our strength to carry forward. How God is merciful to us when we’ve endured suffering.

The Gift of Good Conscience

thejoshuavictortheory — Wed, 28 May 2014 15:49:14 -0700

Sermon on 1 Peter 3:13-22, for the 6th Sunday of Easter, about how we have a good conscience, and the appeal to God for good conscience in baptism.

Royal Priesthood

thejoshuavictortheory — Mon, 19 May 2014 13:41:32 -0700

Sermon on 1 Peter 2:2-10, for the 5th Sunday of Easter, about the church as God’s chosen people and Royal Priesthood. What does it mean that Jesus is our Cornerstone, and how does His life reflect in the lives of His royal priesthood?

The Shepherd

thejoshuavictortheory — Mon, 12 May 2014 18:15:51 -0700

Sermon on John 10:1-10 for the 4th Sunday of Easter, about Jesus as the Shepherd of the sheep, and why its good to be a sheep in His flock.

Let’s Talk Story

thejoshuavictortheory — Mon, 05 May 2014 14:16:38 -0700

Sermon on Luke 24:13-35, about Jesus’ conversation with the disciples on the road to Emmaus, and how Jesus comforts and cares for discouraged and struggling Christians, and lifts us up with the promise of His resurrection.

Obey God, not men

thejoshuavictortheory — Mon, 28 Apr 2014 11:40:37 -0700

Sermon on Acts 5:29-42, for the 2nd Sunday of Easter, about how the joy of Jesus’ resurrection propelled the apostles to defy the Sanhedrin and preach the Gospel, and how Christians can face persecution or other situations where we are called to obey God rather than men.

Delivery Confirmation

thejoshuavictortheory — Mon, 21 Apr 2014 11:55:58 -0700

Sermon on Matthew 28:1-10, for the Resurrection of Our Lord, Easter Sunday. A sermon about messengers–the word of the angel to the women, and their role in telling the disciples, and our role in telling others about Jesus. How have we received confirmation of the message?

Blessed are the persecuted and insulted

thejoshuavictortheory — Mon, 21 Apr 2014 11:52:35 -0700

Sermon on Matthew 5:10-12, the last two beatitudes, for Good Friday. A sermon about the persecution and insults Jesus bore, and how the Christian life is cross-shaped.

Blessed are the peacemakers

thejoshuavictortheory — Fri, 18 Apr 2014 12:35:57 -0700

Sermon on Matthew 5:9, for Maundy Thursday, about being peacemakers and seeking reconciliation and forgiveness, as God has done for us in Christ Jesus.

Death with Dignity

thejoshuavictortheory — Mon, 14 Apr 2014 11:36:43 -0700

Sermon on Isaiah 50:4-9 and Matthew 27:38-54 for Palm Sunday/Sunday of the Passion, about the manner and circumstances of Jesus' death, and His victory in life.

Blessed are the pure in heart

thejoshuavictortheory — Thu, 10 Apr 2014 13:12:20 -0700

Sermon on Matthew 5:8, the 6th Beatitude, for the 6th Midweek Service in Lent, about how can we be pure in heart and see God?

Public Defender

thejoshuavictortheory — Mon, 07 Apr 2014 13:30:33 -0700

Sermon on Romans 8:1-11 for the 5th Sunday in Lent, about how there is no condemnation for those who are in Christ Jesus, and what it means to stand in God’s heavenly courtroom.

Children of Light

thejoshuavictortheory — Mon, 31 Mar 2014 14:28:02 -0700

Sermon on Ephesians 5:8-14, for the 4th Sunday in Lent, about the call from darkness into light, and how we are to walk as children of the light.

Blessed are those who hunger and thirst for righteousness

thejoshuavictortheory — Thu, 27 Mar 2014 11:46:17 -0700

Sermon on Matthew 5:6, Beatitude 4 for Lent Midweek 4. What are spiritual hunger and thirst, and how is it filled in Christ?

Living Water

thejoshuavictortheory — Mon, 24 Mar 2014 13:11:40 -0700

Sermon on John 4:5-26, about Jesus’ conversation with the Samaritan woman at the well about Living Water. What it means to have spiritual thirst. For the 3rd Sunday in Lent.

Where do God’s children come from?

thejoshuavictortheory — Mon, 17 Mar 2014 12:43:15 -0700

Sermon on John 3:1-17, for the 2nd Sunday in Lent, about Jesus’ conversation with Nicodemus about the birth from above by water and the Spirit, and entering into the kingdom of God. How do we become children of God?

Blessed are those who mourn

thejoshuavictortheory — Thu, 13 Mar 2014 11:59:00 -0700

Sermon on Matthew 5:4, for Lent 2 Midweek, part 2 of the series on the Beatitudes as a Christ-colored lens by which we view our Christian life.

Grace is Greater

thejoshuavictortheory — Mon, 10 Mar 2014 16:00:39 -0700

Sermon on Romans 5:12-19, for the 1st Sunday in Lent, about the Fall into sin and the universal impact on mankind, and the seeming unfairness of it, contrasted to the greatness and goodness of God’s grace in Christ Jesus.

Blessed are the poor in spirit

thejoshuavictortheory — Thu, 06 Mar 2014 11:41:51 -0700

Sermon on Matthew 5:3, for Ash Wednesday. The first in a sermon series on the Beatitudes as “Christ-colored glasses” through which we see the Christian life.

Jesus Only

thejoshuavictortheory — Mon, 03 Mar 2014 12:40:48 -0700

Sermon on Matthew 17:1-9 and 2 Peter 1:16-21, on the Transfiguration of Our Lord. A sermon about the disciple’s eyewitness of Jesus’ glory, and the ground and certainty of our faith.

Perfect Love

thejoshuavictortheory — Mon, 24 Feb 2014 13:57:42 -0700

Sermon on Matthew 5:38-48, for the 7th Sunday after Pentecost, Preschool Sunday service, about Jesus’ teaching on the commandments, in particular dealing with retribution or revenge, by contrast to loving your enemies and showing mercy.

Law and Gospel

thejoshuavictortheory — Wed, 19 Feb 2014 15:40:57 -0700

Sermon on Matthew 5:21-37, for the 6th Sunday after Pentecost, about Jesus’ teaching on the commandments, and how high the commands really are, compared to our sinful tendency to pull them down. Jesus shows the full height of the law and then fulfills it for us.

Wisdom from the Spirit

thejoshuavictortheory — Mon, 10 Feb 2014 11:39:54 -0700

A sermon on 1 Corinthians 2:1-12, about the Wisdom of the Spirit that points to Christ crucified for us.

Do you see what I see?

thejoshuavictortheory — Mon, 03 Feb 2014 15:23:58 -0700

Sermon on Luke 2:22-32 for the Purification of Mary and the Presentation of our Lord, about how Jesus first came to the Temple, about how God relocates His merciful presence to Jesus, and what the eyes of faith see when they behold the Christ child, along with Simeon.

The Light Shines in the Darkness

thejoshuavictortheory — Mon, 27 Jan 2014 13:16:41 -0700

Sermon on Isaiah 9:1-4 & Matthew 4:12-17, 23-25, for the 3rd Sunday after Epiphany. A sermon about where Jesus began His ministry, and where we are called to shine the light into the darkness.

Light for the Nations

thejoshuavictortheory — Mon, 20 Jan 2014 12:42:43 -0700

Sermon on Isaiah 49:1-7, for Sanctity of Human Life Sunday, about the Bible’s view on life in the womb, and what this passage shows about the particular life of Jesus as He developed in His mother’s womb, and what His calling and purpose in God’s design would be.

Stands in the sinner’s place

thejoshuavictortheory — Mon, 13 Jan 2014 12:41:14 -0700

Sermon on Matthew 3:13-17, for the Baptism of our Lord, about why Jesus underwent baptism, and how our baptism joins us to His death and resurrection and perfect life.

Christ, the Wisdom of God

thejoshuavictortheory — Mon, 06 Jan 2014 11:36:31 -0700

Sermon on 1 Kings 3:4-15, for the 2nd Sunday of Christmas. Following the theme of wisdom from Solomon through to Christ, and what it means to have wisdom.

Not in Vain

thejoshuavictortheory — Mon, 30 Dec 2013 12:30:12 -0700

Sermon on Matthew 2:13-23 for the 1st Sunday after Christmas, about the escape of Jesus and the slaughter of the Innocents of Bethlehem, and where we find good news even in the midst of the worst tragedies and suffering.

Tabernacled Among Us

thejoshuavictortheory — Sun, 29 Dec 2013 17:55:33 -0700

Sermon on John 1:1-14 for Christmas Day, the celebration of Jesus, the Word made flesh. A telling of the Christmas story from the perspective of John’s Gospel.

God with us

thejoshuavictortheory — Mon, 23 Dec 2013 12:09:12 -0700

Sermon on Matthew 1:18-25 for the 4th Sunday in Advent, about the coming of Jesus into the world to save us from our sins; the meaning of “Emmanuel”, and how Christ is continually present among us.

God’s Never-Ending Story

thejoshuavictortheory — Thu, 19 Dec 2013 15:26:06 -0700

Sermon about Psalm 136 for Advent 3 Midweek, about how we prepare for Christ’s coming by thankfulness, and how God involves us in the eternal story of His steadfast love.

Doubts and Expectations

thejoshuavictortheory — Mon, 16 Dec 2013 13:20:38 -0700

A Sermon on Matthew 11:2-15 for the 3rd Sunday in Advent about the expectations for the kingdom of God and how Jesus responds to our doubts. Also with reference to Isaiah 35:1-10; 61:1

Wouldn’t be the same…

thejoshuavictortheory — Mon, 09 Dec 2013 15:51:01 -0700

Sermon on Matthew 3:1-12 for the 2nd Sunday in Advent, about John the Baptist’s role in preparing us for Christ’s coming by repentance.

Armor of Light

thejoshuavictortheory — Wed, 04 Dec 2013 17:06:10 -0700

Sermon on Romans 13:11-14, for the 1st Sunday in Advent, about the readiness and watchfulness we are called to have during these last days, and how we wear the “armor of light” to guard against works of darkness.

Let the Redeemed of the Lord say so

thejoshuavictortheory — Wed, 04 Dec 2013 16:00:50 -0700

Sermon on Psalm 107, for Thanksgiving Eve, about why the redeemed of the Lord praise and thank their Savior.

Remember me

thejoshuavictortheory — Mon, 25 Nov 2013 12:20:10 -0700

Sermon on Luke 23:27-43, about how the crucifixion and love of Jesus won over the heart of the thief on the cross, and moves us to leave our life of sin behind for citizenship in His kingdom. For the Last Sunday of the Church Year.

The King of Our Redemption

thejoshuavictortheory — Mon, 18 Nov 2013 11:28:46 -0700

Sermon on Luke 21:5-28 for the 26th Sunday after Pentecost, on the signs of the end times and Jesus’ return, and whether this prophecy is told to instill fear or courage.

Blessed Are…!

thejoshuavictortheory — Mon, 04 Nov 2013 17:11:32 -0700

Sermon on Matthew 5:1-12, for All Saints' Day, on the Beatitudes. An overview of the Beatitudes and how they speak of the blessings that are upon believers in Christ Jesus.

Christ Alone

thejoshuavictortheory — Mon, 28 Oct 2013 10:58:48 -0700

Sermon on Romans 3:19-28, for Reformation Day, about how Christ Alone is our salvation, and what Paul means by the two kinds of righteousness he describes in this chapter.

Scripture Alone

thejoshuavictortheory — Mon, 21 Oct 2013 17:37:55 -0700

Sermon on 2 Timothy 3:14-4:5 for the third in a series on the “Reformation solas”. What is the authority and origin of God’s Word? Why do we hold to Scripture above all other authorities? What is the aim and purpose of God’s Word?

Faith Alone!

thejoshuavictortheory — Mon, 07 Oct 2013 12:18:07 -0700

Sermon on Habakkuk 1:1-4, 2:1-4, on the Reformation teaching of “Faith Alone” and the verse from Habakkuk, “the righteous shall live by his faith.” A discussion of how the righteous face the problem of evil and the justice of God.

Angels: Ministering Spirits

thejoshuavictortheory — Mon, 30 Sep 2013 13:21:54 -0700

Sermon teaching on angels, ending with a focus on Revelation 12:7-12, for the Festival of St. Michael and all angels. Who are the angels, and what do they do? What role do they play in God’s service and plan of salvation?

Loss or Gain?

thejoshuavictortheory — Mon, 23 Sep 2013 11:48:44 -0700

Sermon on Luke 16:1-15, for the 18th Sunday after Pentecost, about the Parable of the Dishonest Manager, and why he was commended by the master as he was being fired. Also what Jesus wants us to learn from this parable about how we use our wealth/material possessions.

Magnify the Grace of God

thejoshuavictortheory — Mon, 16 Sep 2013 16:09:04 -0700

Sermon on 1 Timothy 1:12-17 for the 17th Sunday after Pentecost, about how the example of the Apostle Paul magnifies the grace of God for us, and what God’s mercy means for us as well.

Charge it to me!

thejoshuavictortheory — Mon, 09 Sep 2013 10:46:42 -0700

Sermon on Philemon 1-21, about Paul’s letter of appeal to his friend Philemon, that he receive back Onesimus, the runaway slave, with forgiveness and love. Also, how Paul’s words and actions on Onesimus’ behalf were Christ-like.

Only One can be First

thejoshuavictortheory — Wed, 04 Sep 2013 14:55:35 -0700

Sermon on Luke 14:7-14 for the 15th Sunday after Pentecost, about Jesus’ parables to the guests at a banquet, about how we try to seek honor, and who we associate with or help. How Jesus serves, in contrast to our pride.

Look to Jesus

thejoshuavictortheory — Wed, 21 Aug 2013 10:50:16 -0700

A sermon on Hebrews 11:17-31, 12:1-3, for the 13th Sunday after Pentecost, about how we run the race of faith, what the challenges are, and how we keep our eyes fixed on Jesus.

What faith is and isn’t

thejoshuavictortheory — Mon, 12 Aug 2013 12:31:34 -0700

Sermon on Genesis 15:1-6 & Hebrews 11:1-16 for the 12th Sunday after Pentecost, about faith and it’s opposites. What is God’s remedy for weakened or lacking faith? How does God’s supply faith?

Part 4, “Hidden with Christ”

thejoshuavictortheory — Mon, 05 Aug 2013 11:25:02 -0700

Sermon on Colossians 3:1-11, part 4 of 4 in the series on Colossians. A sermon about the Christian’s life being hidden with Christ in God, and what it means to practice Christian spirituality, setting our mind on things above.

Part 3: “In Him, With Him”

thejoshuavictortheory — Mon, 29 Jul 2013 13:19:03 -0700

Sermon on Colossians 2:6-15 for the 10th Sunday after Pentecost. Part 3 of a 4-part sermon series on the book of Colossians. (Part 2 was preached by my associate, and is not available online)

Part 1: “Transferred into the Kingdom”

thejoshuavictortheory — Mon, 15 Jul 2013 11:24:48 -0700

A sermon on Colossians 1:1-14, for the 8th Sunday after Pentecost, about how Christ has transferred us into His kingdom and given us new citizenship.

Part 6: “Cross-shaped Life”

thejoshuavictortheory — Mon, 08 Jul 2013 17:16:53 -0700

Sermon on Galatians 6:1-10, 14-18, for the 7th Sunday after Pentecost, about the Christian’s life of sanctification.

Part 5, “Freedom in Christ”

thejoshuavictortheory — Mon, 01 Jul 2013 12:57:31 -0700

Sermon on Galatians 5:1, 13-25 for the 6th Sunday after Pentecost, about sanctification in the Christian life, and how we understand our Christian freedom, and bearing the fruit of the Holy Spirit to be a work of God’s grace within us.

Part 4: “Faith in Christ”

thejoshuavictortheory — Mon, 24 Jun 2013 13:47:19 -0700

Sermon on Galatians 3:23-4:7 for the 5th Sunday of Pentecost, about how the Law of God imprisoned us because of sin, but how Christ justifies us by faith. A contrast of our self-help efforts at dealing with our spiritual trouble, to God’s total and sufficient work in Christ.

Part 2: “Chief of Sinners”

thejoshuavictortheory — Mon, 10 Jun 2013 12:55:31 -0700

Sermon on Galatians 1:11-24, for the 3rd Sunday after Pentecost, about Paul's conversion from a persecutor who had "zeal without knowledge" to a missionary with a holy zeal, and how this demonstrated the grace of God.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

broad sense

narrow sense

contrasted

Part 1: “Divine Origin”

thejoshuavictortheory — Mon, 03 Jun 2013 12:48:22 -0700

Part 1 of a 6 part sermon series on the book of Galatians. The text for today is Galatians 1:1-12, Paul's defense of his Gospel being of Divine Origin.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

At whose initiative was Paul sent, and at whose initiative did he preach the Gospel? How did this shape and inform his ministry? How did it contrast to those who were troubling the Galatians with a false gospel? Galatians 1:1, 6-8, 10-12. Cf. Acts 9. Luther comments that the words “grace” and “peace” in Gal. 1:3, contain a summary of all of Christianity. What good news is summarized in each of these words? Unpack it. For “grace” see Romans 3:23-24; 4:4-5; 4:16; 11:6. For “peace” see Luke 2:14; 7:50; John 14:27; 16:33; 20:19-23; Romans 5:1; Ephesians 2:14 Read Galatians 1:5. If God alone gets and deserves the glory for salvation (cf. Psalm 115:1), what does that mean for human boasting, glory, works, or taking credit? Why is this the greatest assurance for the troubled conscience, to know that salvation is 100% God’s work, and not even the smallest inkling of credit goes to us? If this were not so, how would it be the source of all kinds of doubt and trouble for the Christian conscience? Why did the situation in Galatia provoke Paul to such a passionate response, above and beyond all his other writings? What was vitally at stake? Galatians 1:6-9. Why should we never listen to any distortion of the true gospel, no matter how glossy and attractive the presentation is? When is passion and zeal (or even righteous anger) a good thing, and when is it dangerous and misguided? Cf. John 2:13-22; Romans 10:1-2; Galatians 1:13-14. When we have become certain of the message of the Gospel, that comes from Christ, why is it vital that we treasure this good news above all earthly wisdom, promises, and man-made religion?

The Holy Trinity

thejoshuavictortheory — Wed, 29 May 2013 14:16:46 -0700

Sermon on John 8:48-59, for Trinity Sunday, about the meaning and relevance of the doctrine of the Trinity and the Incarnation for our Christian lives.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Note on the Athanasian Creed:

who

Taught by the Lord

thejoshuavictortheory — Mon, 20 May 2013 13:45:33 -0700

Sermon on John 14:23-31 for Pentecost Sunday, at the confirmation of several of our youth. A sermon about the Holy Spirit and His significance to the life of a Christian disciple.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What does the believer’s keeping of God’s Word and commandments show about their attitude toward God? What does God do in return? John 14:15, 21; 8:51; 15:10; 1 John 2:3-4. Does this love for God and obedience toward His commandments begin with us and then receive His response, or the other way around? 1 John 4:10, 19.

How does God make His dwelling or “room” with us? Ezekiel 37:24-28; Leviticus 26:11-12; 2 Corinthians 6:16; Ephesians 3:16-17. What must we avoid lest we grieve the Holy Spirit? Eph. 4:30

Jesus said in John 14:26, that the Holy Spirit’s teaching traces back to Him (cf. 15:26; 16:13-14). Jesus’ own teaching traces back to whom? John 7:16; 8:28; 12:49, etc. How does this show the perfect unity of the Trinity?

How is the Spirit’s wisdom different from that of the world? 1 Corinthians 2:10-16; 1 John 2:20, 27.

What is different between the peace Jesus gives, and the peace that the world gives? John 14:27; 16:33. How does it give us comfort and courage?

Read John 14:30-31. Jesus’ cross would show the world that He loves the Father, and it shows that the devil (the ruler of this world) has no claim or power over Jesus.

That they may be one

thejoshuavictortheory — Mon, 13 May 2013 11:27:28 -0700

Sermon on John 17:20-26, the conclusion of Jesus’ High Priestly prayer, seeking for unity among His followers. What are the implications for the unity of the church today?

Joy and Peace in Parting

thejoshuavictortheory — Mon, 06 May 2013 12:55:56 -0700

Sermon on John 16:23-33, for the 6th Sunday of Easter, about a section of Jesus’ farewell discourse to His disciples, speaking about the joy and the peace that will be theirs.

Pastor and Flock

thejoshuavictortheory — Mon, 22 Apr 2013 16:46:02 -0700

Sermon on Acts 20:17-35 for the 4th Sunday of Easter, about Paul's farewell speech and commission to the elders (pastors) of the churches of Ephesus. A reflection on the pastor's duties toward the congregation.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What instructions does Acts 20:17-35 contain for pastors? What worthy example did St. Paul set in his own conduct of his ministry among the Ephesians? The New Testament uses a variety of descriptive terms for the one preaching office, without any sense of hierarchy or rank in power: Presbyters (elders); shepherds (pastor); bishop (overseer); evangelist; teacher; apostles; prophets; etc.

2. Read Acts 20:26-27. What does it mean to declare the “whole counsel of God?” What is the danger of false teaching, and why is it vital that sound teaching be maintained? 1 Timothy 4:1-2; 6:3-10; 2 Timothy 3:12-17.

3. What gave Paul the confidence that his work in the church didn’t ultimately depend on him, and that the church would “survive” without him, under the ministry of other pastors? What “weapon” did they have against false teaching? 2 Corinthians 10:4-5; Ephesians 6:10-20.

4. What are some of the reasons a pastor might teach or visit from house to house? Do you have a need, or would you be open to a visit from your pastor(s)?

5. Whose blood was the purchase price of the church? Acts 20:28. What does that say about the identity of Jesus? How does that supply the forgiveness and salvation by which the church lives?

**Note: although the exact wording of the quotation of Jesus in Acts 20:35 is found nowhere in the Gospels, the theme is expressed in many places: Matthew 10:8; Luke 6:38; 11:9-13; John 13:34. Why is there greater blessing in giving than receiving?

The Lord’s Catch

thejoshuavictortheory — Mon, 15 Apr 2013 19:06:09 -0700

Sermon on John 21:1-14, for the 3rd Sunday of Easter, about Jesus' third recorded appearance to the disciples, where He met them on the Sea of Galilee (Tiberias) and they experienced a miraculous catch of fish.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What reasons might the disciples have had for going back to an old, familiar activity?

2. As the episode unfolds, what “trademark” or “signature action” gave Jesus away, before they first recognized Him and came ashore? Luke 5:1-11. What commission had He given them on that day when He first called them to be His disciples?

3. How would this sort of déjà vu episode give them encouragement as they were preparing to set out on the Great Commission Jesus prepared them for? (cf. Matthew 28:16-20. Did the Great Commission happen close to this fishing scene in Galilee??)

4. How does the call of discipleship and the good news of Jesus’ resurrection, call us to “forsake old, familiar ways for ventures bold and new” and “send us on ways where faith transcends timidity”? (LSB 856 “O Christ, Who Called the Twelve”) How can we venture boldly for Christ?

5. How does the fact that the great haul of fish was “The Lord’s Catch”—not theirs, assure us that the Lord will also provide the “catch” when we go out as “fishers of men?” Matthew 13:47-50; 2 Corinthians 2:14-17; 3:5; John 6:44; 1 Corinthians 3:5-9

6. Read the first lesson for today, Acts 9:1-22. How was Saul (later Paul), an unexpected “big catch” in God’s fishing net? How did Ananias first react? What would Paul become? Acts 9:15-16. How does this again illustrate God’s power?

7. How, like Peter, should we have the same exuberance and eagerness to seek out the presence of Jesus? And where has He promised His presence among us? Matthew 28:20; 26:26-29

Doubt or Faith?

thejoshuavictortheory — Mon, 08 Apr 2013 13:47:41 -0700

Sermon on John 20:19-31 for the 2nd Sunday of Easter, about Jesus' resurrection appearance to Thomas, and who and what our faith is directed to.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Who was Thomas? What notable things did he say or do in the Gospels? John 11:16; 14:5-6; 21:1-3.

The other 10 disciples had seen the risen Jesus and believed after His first appearance among them, while Thomas was absent. How did Thomas express his skepticism about Jesus’ resurrection, and what it would take to prove it to him? How does Thomas speak to our modern-day skepticism? What was it about the marks and the wounds that would convince him?

How do the enduring scars of Jesus, on His hands, feet, and sides, testify to us and to God the Father? Isaiah 49:15-16; Revelation 1:5; 5:6; Hebrews 10:19-22

How do the wounds of God, wounds endured for us, give us grace and healing? Isaiah 53:5; 1 Peter 2:24.

confess

What is the blessing of believing, even though we have not seen? 1 Peter 1:8-9; Hebrews 11:1-3.

Why did John write his Gospel? What is the intention of how these teachings and records of Jesus’ life would affect the reader? John 20:30-31

You have my Word

thejoshuavictortheory — Wed, 03 Apr 2013 15:49:47 -0700

Sermon on Luke 24:1-12, for Easter Sunday, the Resurrection of our Lord Jesus. A sermon about Jesus’ faithfulness to His Word and His defeat of death.

Betrayal or Loyalty?

thejoshuavictortheory — Wed, 03 Apr 2013 15:41:33 -0700

Sermon on Psalm 41 for Maundy Thursday, the night Jesus was betrayed and instituted the Lord’s Supper.

Calm our deep distress

thejoshuavictortheory — Mon, 25 Mar 2013 11:47:54 -0700

Sermon on Luke 23, for Palm Sunday (Sunday of the Passion), about Jesus' suffering on the cross, and its transformative power on the thief on the cross, and also for us. How to see the matter aright, of our sins and Jesus' self-sacrifice.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Palm Sunday (Sunday of the Passion) begins Holy Week, and a strange tension or mix of attitudes and emotions. How did Jesus respond to these various forces that pushed or pulled on Him? How does His suffering on the cross have a unique gravity or magnetism that moves us to respond?

Read verse 2 of “Jesus, Refuge of the Weary” (LSB 423). When have you passed by the cross of Jesus, without repentance? What sin still clings to you that you are reluctant to give up in confession? How does Jesus silently plead with us to lay it down?

Why is it a harmful reaction to simply condemn the mob, but not see our sin at the cross? 1 Timothy 1:15-16; Matthew 7:1-5. What parallel is there from the thief on the cross’ confession, to Paul’s words in 1 Tim. 1:15? How does the cross of Jesus expose our sin?

What about Jesus’ words and actions changed the thief? How did Jesus’ words cut right to his heart? Prov. 27:6. Why was Jesus’ friendship and love so unexpected? What would have fed the mockers’ fury instead?

How does God “kill and make alive”; “wound and heal”? Deuteronomy 32:39; Galatians 5:24-25.

How does Hebrews 12:2-4 remind us that Jesus has endured everything for us? What moved Him to do so?

Hosanna–Save Us!

thejoshuavictortheory — Thu, 21 Mar 2013 11:47:38 -0700

Sermon on Psalm 118 for Lent 6 midweek, a reflection on the Messianic Psalm, and how it relates to Jesus’ triumphal entry, passion, death and resurrection.

Why did God become vulnerable?

thejoshuavictortheory — Mon, 18 Mar 2013 11:57:12 -0700

Sermon on Luke 20:9-20 for the 5th Sunday in Lent, on the parable of the vineyard owner and the tenants, illustrating how God became vulnerable in His merciful appeal to sinful humanity.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What are the most astonishing things that happen in this parable? Who is the parable describing? What is the background of the vineyard imagery so common to Jesus’ parables? Isaiah 5:1-7; 27:2-6; Deut. 6:10-19; John 15. In what way was the vineyard prepared and ready for the people, without their effort? What was expected in return? How were God’s servants, the prophets, treated by the Israelites (tenants)? Jer. 26:20-21; 2 Chron 24:20-22; Mt. 23:34-37; Lk 13:34. What is so unbelievable about the master of the vineyard’s final plan to collect the fruits of his vineyard? How does this parallel the incredible love and vulnerability of God in sending His Son? In what way was it an appeal to both our sense of shame and honor? The tenants had the astonishing thought that they could take squatter’s rights of the vineyard if they killed the heir, the son. How does this parallel the thoughts of the Jewish leaders who recognized they were the subject of the parable? Matt. 21:45-46; John 11:45-53 Though Jesus was rejected and killed, how did God honor Him and crown Him with glory? Matt. 21:42; Psalm 118:22-23. What is the consequence of rejecting God’s offered mercy in Christ? Mt. 21:43-44. Isaiah 8:14-15; Dan. 2:34-35. Why is the cross a stumbling block to people? 1 Cor. 1:18-25 How did Jesus’ vulnerable self-sacrifice “pay off” in terms of what it accomplished? What was the result for Him? For us? For those who remain turned against Him?

Zealous Love

thejoshuavictortheory — Thu, 14 Mar 2013 11:20:13 -0700

Sermon on Psalm 69 for Lent 5 Midweek, on a Psalm that speaks of the crucifixion of Jesus. Reflecting on the prayers for vengeance in the (imprecatory) psalms, and how God’s zeal and love are united in Christ.

World’s Best Dad!

thejoshuavictortheory — Mon, 11 Mar 2013 11:09:29 -0700

Sermon on Luke 15:1-3, 11-32, for the 4th Sunday in Lent, about the parable of the two sons and their loving Father.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What was the great offense that the younger son brought on the Father and family by his request? Follow the astonishing actions of the Father throughout the parable. What is astonishing about His granting the request? How did the son’s glamorous dreams fall apart? Why is life empty apart from God our Father’s love? What is our spiritual condition apart from God? Luke 15:32; Ephesians 2:1-6. When have circumstances in your life pointed you back toward God? When have you ignored that call? Why did the son think it was a possibility to come home? What sort of reception did he expect? What sort of reception did he actually receive? What did he learn from this about the love of the Father? How does this invite us to return to the love of our God? How does God our Father shower extravagant and unexpected love on us? What are the gifts He gives to His children He has forgiven? Acts 2:38-41; Titus 3:5-8; John 3:16; Matthew 26:26-29. Why is God most deserving of the title “World’s Best Dad”? In what way was the older brother “lost” from the Father? How had he become distanced from the heart of his Father? When does this description fit us? How are both sons invited by the Father into an understanding of unconditional love? How would this kind of love change our families and relationships? How is 2 Corinthians 5:16-21 a description of God the Father and Jesus His Son’s joint work in reconciling us to God? What are we to do with that message of reconciliation entrusted to us as well?

Light or Heavy?

thejoshuavictortheory — Mon, 04 Mar 2013 12:43:42 -0700

Sermon on Ezekiel 33:7-20, for the 3rd Sunday in Lent, about repentance and sin, and about the contrasting “light” and “heavy” views of sin. Also, a discussion of the “balancing scale” model of salvation.

Indestructible Life

thejoshuavictortheory — Thu, 28 Feb 2013 11:48:32 -0700

Sermon on Psalm 110 and Hebrews 7, about Jesus’ role as our great high priest in the order of Melchizedek, in fulfillment of Psalm 110:4. How His “indestructible life” was put to the test and verified.

Self-preservation or self-sacrifice?

thejoshuavictortheory — Mon, 25 Feb 2013 10:46:28 -0700

Sermon on Luke 13:31-35, for the 2nd Sunday in Lent, about Jesus' weeping over Jerusalem, and comparing Himself to a hen. The picture of God's love for us, and Jesus' sacrificing all for our safety.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why is Jesus’ behavior toward those who warn Him of danger puzzling? What was this King Herod capable of? Luke 3:19-20; 9:7-9. How did Jesus stand His ground?

What kept Jesus so committed to His course, despite the danger, which turned into betrayal, great pain, suffering, and death? Luke 22:39-46; John 10:7-18

How are we saved by Jesus’ focused self-sacrifice? From what danger and harm are we spared? Romans 6:23; 1 Corinthians 15:56-57; 1 Peter 5:8-9.

Why is Jesus so saddened that the people did not listen to His voice, or the voice of the prophets, and repent, and turn back to God? Luke 13:34; Ezekiel 18:23. Can you describe the pain of a loved one turning away from your voice?

What dangers do we face in this world? Why is danger often hidden to the young? Why are we often equally naïve about the danger of sin, that God is able to see?

Why are we prone to wander, to leave the God who loves us? How does He sacrifice Himself to protect us? 2 Corinthians 5:20-21

How did Jesus’ self-sacrifice end with glorious victory? Acts 2:24

God’s Anointed

thejoshuavictortheory — Thu, 21 Feb 2013 11:48:38 -0700

Sermon on Psalm 89, for Lent 2 midweek. A Psalm about God’s steadfast love and faithfulness, and his covenant with David, and then the distress of wondering if God’s promises have failed. Looking forward to God’s fulfillment of those promises in the Anointed One, the Messiah.

Victor on the Battlefield

thejoshuavictortheory — Mon, 18 Feb 2013 12:23:13 -0700

Sermon on Luke 4:1-13, for the 1st Sunday in Lent, about Jesus' temptation in the desert, and our temptations.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Why might the Bible’s “coverage” of spiritual warfare be unexpected for us? What does this hidden “camera angle” reveal to us about life in general? 1 Peter 5:8-9; Ephesians 6:10ff. How does this prepare us to face life and temptation with a new perspective?

2. To earthly eyes, Jesus appeared unarmed and weakened in His contest with the devil. But what powerful weapon did He wield against temptation? Can we use the same?

3. Jesus success over each of the three temptations was matched by a similar failure of the Israelites to the same. Read Deuteronomy 8:3. How did this temptation echo the Israelites longing to be fed apart from the Lord? Exodus 16. Read Deuteronomy 6:13. How did the episode of the Golden Calf and other examples of idolatry show their wavering commitment to the Lord? Read Deuteronomy 6:16. How did they test the Lord at Massah? Exodus 17. In their rebellion and doubt, what accusation did they level? Ex. 17:7

4. Greater than any step by step plan for us to defeat temptation, what does Jesus’ temptation in the desert give us? How does His victory become ours as well? Hebrews 4:14-16; 1 Corinthians 10:13; Ephesians 6:10. Why is His victory our final and only hope to deliver us from evil? How did His climactic battle against sin, death, and the devil go? Read the end of all four Gospels

The Supremacy and Sonship of Jesus

thejoshuavictortheory — Mon, 11 Feb 2013 11:50:02 -0700

Sermon on Hebrews 3:1-6 & Luke 9:28-36 for Transfiguration Sunday, about how Jesus is the ultimate revelation of God, and what glorified Him.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Transfiguration Sunday is the last Sunday before Ash Wednesday when the somber season of Lent begins. How is Lent an annual spiritual journey to the cross?

Read Hebrews 3:1-6. Look over the first 10 chapters of Hebrews. They argue for Christ’s supremacy over a variety of Old Testament figures and systems. What implications does Jesus’ supremacy and Sonship hold for us and our salvation?

Read Hebrews 1:1-4. What is different about the way that God revealed Himself in ancient times, to the way He has now revealed Himself to us? Which is superior? John 1:18; Colossians 1:15-20

Why is it dangerous/foolish to neglect the message of Christ? Hebrews 2:1-4; 4:1-13.

What kind of false spiritualities do people often create to “seek God?” Why are they bound to failure? Acts 4:12; Romans 3:10-12

Read Hebrews 11. Although the ancients are commended here, note that they are not commended particularly for their works, but rather for what? Hebrews 11:2, 39; 12:2.

What else, in addition to His Sonship, made Jesus distinctly worthy of all glory and honor, above all else? Hebrews 2:9-10; 12:2. Why did He do it all for us?

Responding to Jesus

thejoshuavictortheory — Mon, 04 Feb 2013 14:01:33 -0700

Sermon on Luke 4:31-44 for the 4th Sunday after Epiphany, about Jesus' miracles and teaching in Capernaum, and various responses to Jesus Christ that illuminate our own response to Him and His Word.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Luke 4:31-44. Why was Jesus such a compelling, and even polarizing figure? Describe the variety of responses to Jesus that you find in this passage, as well as in other places in the Gospels. How do they compare to peoples’ responses to Jesus today?

message

reorientation

What amazed people about Jesus’ knowledge? Matthew 7:28-29; John 7:15, 40-48; cf. Acts 4:13.

What is profoundly reassuring about Jesus’ power over evil? Why did Jesus not allow the demons to speak of Him? How do we see the spiritual forces of evil at work today?

How should we imitate the response of the crowds in Luke 4:37 & 40? Who needs to hear about Jesus? Who do you know who needs God as their refuge and strength? What single purpose drove and oriented all of Jesus’ earthly ministry? 4:43; John 5:29, 40; 18:37.

Living With Dying

thejoshuavictortheory — Mon, 28 Jan 2013 12:37:47 -0700

A sermon from Rev. Dr. James Lamb, Executive director of Lutherans for Life. I preached this sermon for our observance of Life Sunday. The message is about how we as Christians “live with dying”–that is face our mortality with Christian hope and confidence, and how that guides our actions in relation to care for the elderly, ill, or disabled, as well as making decisions near the end of life.

Cana’s Wedding Guest

thejoshuavictortheory — Mon, 21 Jan 2013 12:00:25 -0700

Sermon on John 2:1-11, Jesus' first miracle at the wedding at Cana, of changing water into wine. For the 2nd Sunday after Epiphany.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Wedding feasts usually lasted for 7 days in ancient Israel (Judges 14:12) and the groom’s family were financially responsible . Apparently the greatest crisis involved in this miracle was the social embarrassment and shame that would be caused to the new couple. How did Jesus bless and honor the estate of marriage with His presence and this first miracle?

2. While Jesus’ response to His mother was not rude, neither was it particularly warm. Compare to Jesus’ response about family in Matthew 12:46-50 & Luke 11:27-28. How do these passages together show the priority that Jesus placed on faith, even over family ties? To whom was His mission on earth solely responsible? Why would it have been particularly hard for Mary to accept the necessary change of relating to Jesus primarily as between disciple and Lord?

3. What did Jesus mean by “my hour has not yet come?” Track this major theme through John’s gospel in John 7:30; 8:20; 12:23, 27; 13:1; 16:25, 32; 17:1. Cf. 4:21-23 & 5:24-29. What was Jesus’ “hour”, and when did it come?

4. What were the physical and spiritual outcomes of Jesus’ consenting to Mary’s request? John 2:10-11. What was the ultimate goal of Jesus’ miracles? What was the penultimate (secondary goal) of many of them?

5. How does this miracle encourage us to look to the One who is able to help us in all circumstances, to look to the hour of His help and divine rescue, and to be persistent in our prayers and petitions? Cf. Luke 18:1-8

Marvelous Things

thejoshuavictortheory — Tue, 25 Dec 2012 12:08:12 -0700

Sermon on Psalm 98 for Christmas Eve, celebrating the joy of Christ’s birth! A reflection on Christmas through the Psalm which is also the basis for the hymn, “Joy to the World.”

Shepherd King

thejoshuavictortheory — Mon, 24 Dec 2012 13:50:28 -0700

Sermon on Micah 5:2-5a, for the 4th Sunday in Advent, about Micah's prophecy of the Christ, the Shepherd King who would come to deliver His people.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The prophet Micah wrote while the nation of Israel was in turmoil. The Northern Kingdom had been exiled to Assyria, and he was warning the Southern Kingdom of Judah that they were headed in the same direction. Read Micah 4 &5. How did Micah bring hope that the exiles would be restored? How did he describe the Deliverer who would come? (5:2-5a).

Promises of the Savior began very broadly (Genesis 3:15), and through the centuries narrowed in focus through the family of Shem (Gen. 9:26) and Abraham (Gen. 12:3), Judah (Gen. 49:10), and so on down through the family of David (2 Samuel 7:12-13). Prophecies of the Messiah became more and more precise till Isaiah 7:14 & Micah 5:2 gave exact details of His birth. Dozens of other prophecies cover various aspects of the Savior’s life and are fulfilled completely only in Jesus.

What details in Micah 5:2, 4, show that Jesus was no ordinary man? Cf. John 8:58; Revelation 1:8; John 1:1-3.

How was Jesus a “Shepherd King?” John 10; Matthew 21. How was He strong and yet gentle? What enemies did He come to defend and deliver us from?

Why is Jesus’ humble birth, life, and lowly death important to us in terms of our approach to God? Hebrews 4:16; Philippians 2:5-11. How will He be exalted one day, and how will His second coming differ from His first? How shall we receive Him and “prepare Him room” for His coming?

Praise the Lord!

thejoshuavictortheory — Thu, 20 Dec 2012 11:44:25 -0700

Sermon on Psalm 146, for Advent Midweek 3, on the series of Psalms for Advent. This sermon continues from Psalm 72 to describe the character of Christ, our Righteous King, and why He is worthy of our praises forever.

Rejoice in the Lord

thejoshuavictortheory — Mon, 17 Dec 2012 13:05:15 -0700

Note: This sermon on joy was written with the tragic and senseless events of the recent school shooting in mind. Our prayers and hearts go out to the victims and survivors, that God would sent His peace and the light of Jesus Christ into the darkness of this time. As the Psalmist in Psalm 42 reflects, sometimes joy may seem distant and we may feel only bitterness and grief. Yet he puts his hope in God that there will again be a day of praise and gladness. The Bible's teaching on joy is a reminder to us that Christian joy does not concede or retreat from evil, or times of grief or loss, but rather that God sends His good news of redeeming love and comfort to us precisely when we are hurting, lonely, and lost. It is the message of Jesus' victory of good over evil at the cross, that is the only hope for joy in a time of darkness. It is this joy in the Lord that is brighter than the darkness, and that gives us hope even in midst of our worst troubles. This sermon is on Philippians 4:4-7, for the 3rd Sunday in Advent.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

in the Lord?

Why is joy “seated” in a deeper place than emotions like happiness and sadness? How does this make it possible to have joy, even when outward circumstances are bad? 1 Thessalonians 5:16-18; 1 Peter 1:6-7; 4:13; John 16:22. How does joy relate/compare to the blessedness of the beatitudes (Matthew 5:1-12)?

What is the “reasonableness” that Paul speaks of in verse 5? Titus 3:2. In other passages, this word is sometimes translated gentleness. Why ought patient listening and gentleness be characteristics of all Christians and evidenced in our interactions with others? How do the opposite behaviors harm our witness?

How is prayer the prescription for anxiety (worry)? See again 1 Thess. 5:16-18; 1 Peter 5:6-7; Matthew 6:25-34. Why does giving thanks to God in all circumstances help change our perspective on anxiety?

angelic

The Righteous King

thejoshuavictortheory — Thu, 13 Dec 2012 13:29:43 -0700

Sermon on Psalm 72 for Advent 2 Midweek service, following the sermon series on Psalms for Advent. This Psalm is about the coming reign of the Righteous Messianic King, Jesus.

Messenger of the Covenant

thejoshuavictortheory — Mon, 10 Dec 2012 11:58:44 -0700

Sermon on Malachi 3:1-7b, for the 2nd Sunday in Advent, about Jesus as the Messenger of the Covenant, and God's response to the Israelites that He was leaving the wicked unpunished.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Malachi 3:1-7 (and following) is God’s response to the question posed by the people in 2:17, accusing God of favoring the evil, or allowing them to escape punishment, and asking “Where is the God of justice (judgment)”? How does the “messenger of the covenant” whom God sends, deal with this apparent injustice?

2. Verse 1 speaks of “my messenger who will prepare the way before me”, then also of the “messenger of the covenant.” Who is this first messenger? Luke 3:2-6; Isaiah 40:3-5. Who is the “messenger of the covenant”? John 1:23-27. When did “the Lord whom you seek…suddenly come to his temple?” Luke 2:22-38; John 2:13-22; cf. Haggai 2:6-9 (compare Bible translations on verse 7).

3. What would make His arrival (and also His messenger’s) hard to bear? Luke 3:7-9; Matthew 23. How are we “refined and purified” by fire? Why does God purge away our “dross”? What is His goal? Psalm 119:118-120; Isaiah 1:21-26; Titus 2:11-14. How does God Himself make us the very “precious metal” that is of worth to him? Revelation 3:17-19; contrast to Jeremiah 6:27-30. Why is it worth it to us to stand the test of the fire, trials, and afflictions? Revelation 3:18-22

4. Why does a proper knowledge and fear of God’s judgment help to turn us away from sinning? Read Malachi 3:5; Prov. 1:15-16; Isaiah 59:7-8.

5. Why does God’s unchanging nature (immutability) provide us the grace that spares us from being consumed because of our sins? Malachi 3:6; Lamentations 3:22-27; Psalm 102:27-28; Numbers 23:19; Isaiah 54:10. How is it also a warning to the wicked? John 3:34.

Teach Me Your Paths

thejoshuavictortheory — Thu, 06 Dec 2012 12:45:33 -0700

Sermon on Psalm 25 for the first Midweek Advent service, about following God’s path.

This year for Advent Midweek services, I am preaching on “Psalms for Advent”, using selected Psalms that I’ve chosen, reflecting the Advent themes of repentance, waiting, and expectation of the Messiah, the King of Israel. The order will be Psalm 25, 72, 146, and then 98 for Christmas Eve, while also making references to other Psalms throughout.

Secure with Jesus

thejoshuavictortheory — Mon, 03 Dec 2012 13:04:48 -0700

Sermon on Jeremiah 33:14-16 for the First Sunday in Advent, about the prophecy that "Judah will be saved and Jerusalem will dwell securely." How does one find peace and security with God? What is the real danger to our body and soul? How does Jesus fulfill these prophecies?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Compare Jeremiah 23:5-6 with 33:14-16. What similarities and differences appear between the two passages? What is the identity of this king known as the “Righteous Branch” both in prophecy (Isaiah 11:1-10; Zechariah 3:8; 6:12) and fulfillment (Acts 13:22-23; Romans 15:12)? See also Luke 19:38.

The Jews were facing the destruction of Jerusalem, their capital city, and the nation of Judah, as well as exile in Babylon. What is the “good word” or promise that God made to the house of Israel and the house of Judah (v. 14)? See Jeremiah 29:10; also 2 Samuel 7:12-16 and Jer. 33:17-18.

soul

Who alone can secure the soul, and give us the peace that enables us to dwell securely? Jude 24-25; Psalm 40:1-3; Isaiah 32:15-18. From what assaults must it be guarded? What kind of false security should we watch out for? Isaiah 47:8-11; 1 Thessalonians 5:1-5.

Why does having Jesus Christ, the Lord our Righteousness, with us, give us the ultimate confidence and security to face all the uncertainties and insecurity of life? What does it mean to have the One who has conquered death on our side? 1 Corinthians 15:54-57. What does it mean to have His righteousness stand in our defense? Revelation 12:10-12. How does the believer possess Jesus’ righteousness? Romans 3:26; 4:3.

In Our Hand

thejoshuavictortheory — Mon, 26 Nov 2012 11:26:34 -0700

Sermon on Deuteronomy 26:1-11 and Luke 12:13-21 about thankfulness, and seeing the Hand of God our Giver, as He places all good things in our hands. We read the Deuteronomy reading responsively, following the flow of the text, and then the sermon concluded with the responsive reading that follows, composed from other Bible passages as a reflection of our own deliverance and blessings received from the hand of the Lord, and modeled after the Deuteronomy recitation. The Deuteronomy passage had been used as a recitation of worshipers on the Day of Pentecost, a harvest festival. · Pastor: So let’s look up today, refocus our eyes from our hands and our feet, up to the gracious hand of God, our Giver, and remember how He has blessed us. · Congregation: Our fathers came out of many nations, and we are Gentiles, who were once separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. We were dead in the trespasses and sins in which [we] once walked. Out of [our] distress [we] called on the Lord; the Lord answered [us] and set [us] free. But now in Christ Jesus [we] who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to [us] who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. And according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. He who called [us] is faithful, and He will surely do it. And so we present [our] bodies as living sacrifices, holy and acceptable to God, which is [our] spiritual worship, and continually offer up a sacrifice of praise to God, the fruit of lips that acknowledge his name. (adapted from Eph 2:1-2; 11-18; Psalm 118:5; 2 Peter 3:13; 1 Thess. 5:24; Rom. 12:1; Heb. 13:15) · Pastor responds: And you shall [give thanks] before the Lord your God and worship before the Lord your God. And you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and [all those who live] among you. (adapted from Deuteronomy 26:10-11)

Presented Blameless

thejoshuavictortheory — Mon, 26 Nov 2012 11:14:36 -0700

Sermon on Jude 20-25, for the Last Sunday in the Church Year, about Jude's warning against false teaching and the call to rescue those trapped by it. How one is preserved for salvation and presented blameless before God.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Read the 25 verses of the Book of Jude. The author of this short letter was the brother of James (cf. Jude 1 & James 1:1) and they both were the half-brothers of Jesus (Matthew 13:55; Mark 6:3; 1 Corinthians 9:5). The book is very similar to parts of 2 Peter.

2. What was Jude’s purpose in writing? Vs. 3-4. What kind of people had crept into the church, and what false teaching were they spreading in it? See vs. 4, 8, 13, 16, 18, 19. How does one distinguish false teaching within the church, from the truth? Acts 17:11; 1 Thess. 5:21; 1 John 4:1

3. How does he encourage the embattled Christians to strengthen themselves against the false teachings? V. 20-21.

4. Jude also calls them to be active in helping those who have fallen victim to false teachings, or fallen into doubt. What should our attitude and approach be toward those who doubt? V. 22; Luke 24:36-40; Ephesians 4:2; 2 Timothy 4:2.

5. How should we help those who have already given into temptation and are facing judgment, or who have defiled themselves and are filled with guilt or shame? V. 23; Galatians 6:1-2; James 5:19-20; Amos 4:11; Zechariah 3:2.

6. How do verses 24-25 show that Jesus is uniquely able to save and protect us? What does it mean for us to be presented blameless before Him? Romans 8:1; Ephesians 5:25-27. How does this give us confidence to face the judgment? How shall we rejoice, now and into eternity?

God’s Provision

thejoshuavictortheory — Mon, 12 Nov 2012 12:31:47 -0700

Sermon on 1 Kings 17:8-16 for the 24th Sunday after Pentecost, about the Widow at Zarephath, and God's provision in a time of neediness, weakness, or when we are at the "end of our rope."

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Zarephath was not a Jewish town, and God’s sending Elijah there showed God’s love for the Gentiles as well. How was this an offense to the crowds centuries later when Jesus referred to this story in Luke 4:25-26? How did Jesus show them that God came not only for the Jews?

How was the widow “at the end of her rope?” 1 Kings 17:12. How had things come to such a desperate situation? In what ways are we distant from her circumstances? In what ways might we come to a similar point of desperation, whether financial need or otherwise? Have you ever felt that you were “at the end of your rope?”

What can we learn from the way in which Elijah and the widow with her son, were mutually needy? How were they both positioned to help each other, yet also in need of the other? Why might this position of apparent weakness actually be in service of reaching others with the Gospel, compared to coming from a position of power or superiority? Compare to other Biblical examples: John 4:1-15; Mark 6:8-9; Luke 5:1-3.

How did God bless the widow’s generosity and trust? How is God a refuge for the poor and brokenhearted? Psalm 16; 46:1-3; 34:15-19.

Why can we be confident that God’s provision for us will always be enough? Matthew 6:25-34; Psalm 37:25-26. What does God promise He will provide there? How do we simultaneously face the temptation of expecting or demanding too much?

Why is Jesus the only true refuge when our sins leave us at the end of our rope, and when we are brokenhearted or despairing of all hope? What is the spiritual comfort of knowing who God is and His love for us?

Hungry and Thirsty for Righteousness

thejoshuavictortheory — Mon, 05 Nov 2012 16:58:11 -0700

Sermon on Matthew 5:6 for All Saints' Day, about what it is to be spiritually hungry, and what does and doesn't satisfy that hunger.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Matthew 5:6 says “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” How do we experience “hunger pangs” for righteousness? What is missing, that causes us to hunger for it?

What do we long for in this life? Romans 8:18-25; Psalm 63. How will this hunger be satisfied?

His

In what ways is a worship service like a Feast that God spreads before us? What is different about this kind of eating and drinking? What does it cost us? Isaiah 55:1-11.

What is our spiritual drink? John 7:37-38; 4:10-15; 1 Peter 3:20-22; Titus 3:5-8. What is our spiritual food or bread? John 6:31-34; cf. 4:34. How is Jesus offered for us to eat in a unique way? Matthew 26:26-29.

When we are spiritually satisfied in Christ, how does this overflow from us to others? John 7:38; 4:13-14; 6:27; 15:1-7.

Though it cost Jesus’ His life to bring us this feast of spiritual blessings, it comes to us free, by His grace and love for us. And now He lives again to share His feast with us. How can we thank Him for all He has done?

Reformation Day

thejoshuavictortheory — Mon, 05 Nov 2012 16:42:43 -0700

Sermon on Romans 3:19-28 for Reformation Day, preached by Pastor Paul Roschke.

The Impossible? That’s God’s Job!

thejoshuavictortheory — Mon, 22 Oct 2012 12:35:25 -0700

Sermon on Mark 10:23-31 for the 21st Sunday after Pentecost, on the impossibility of entering the kingdom of God apart from Christ. How riches are a hindrance to entering heaven, and how Jesus does the impossible for us.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What typical attitudes have you encountered (inside the church, or outside it) about how or whether one will go to heaven? Do people even think about it at all? Do you agree most people think it’s easy or natural for most people to end up in heaven? On what basis? Good works?

How did Jesus flip the disciples’ (and our) expectation about how easy the kingdom of God is to enter? Why did He start with identifying riches as an obstacle to entering heaven? What challenge does wealth present to faith? 1 Timothy 6:10; Hebrews 13:5; Luke12:13-21

How does Jesus further close the door to show that not just the wealthy will find it difficult to enter the kingdom? Who then can get in by human effort? What kinds of human effort do people usually consider as deserving an entrance into heaven?

Why does Jesus and more broadly the whole Bible strike down human pride? Luke 1:52; 14:11; 18:14; James 4:6; Ephesians 2:8-9. Why cannot salvation be a “do-it-yourself” job? What is the power of sin to enslave us? Why did this require a “rescue job” from Jesus? What did it cost?

Since God gets all the credit, and deserves all the credit, how should we live? Explaining the 1st and 2nd articles of the Apostle’s Creed, Martin Luther describes our response to God’s Fatherly divine goodness and mercy, and the Son’s gift of redemption this way: “For all this it is my duty to thank and to praise, serve and obey Him”…and “that I may be His own and live under Him in His kingdom in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.” How can we praise and thank Him today and every day?

Justice in the Gate

thejoshuavictortheory — Mon, 15 Oct 2012 12:12:47 -0700

Sermon on Amos 5:6-7, 10-15, for the 20th Sunday after Pentecost, about the prophet Amos' warnings against injustice and corruption, and how we are to "establish justice in the gate."

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Amos lived in the mid 700’s BC. Who was he? Amos 7:14-15. What was the primary sin that the prophets of God usually spoke against? How did idolatry overtake the city of Bethel? 1 Kings 12:26-33. How did it originally get that name? Genesis 28:10-22; cf. Hosea 4:15 Why is it not surprising that sins of idolatry and injustice were the same yesterday as they are today? Ecclesiastes 1:9-10. What basic expectation would people normally have when taking a matter to the courts? Leviticus 19:15. What kind of practices threaten to interfere with justice? What normally took place at the city gate? Deuteronomy 21:10; Ruth 4:1–12. What injustices do we see in various realms of life? The court? Business, government, education, church? What must we do if it is in our power to change injustice? To whom should we cry out if it is not in our power? Who are most in need of our protection today? How does God assure us that He brings justice and is the defender of the weak? Psalm 68:5; 146:9; Hebrews 10:30. Why should those who are corrupt and cause injustice fear God and His judgment? What should they remember? How are we to “establish justice in the gate”? Where can we assist and protect the cause of the weak, the helpless, the poor, and the vulnerable? Isaiah 1:17; Jeremiah 7:5-11; James 1:27 How does justice and injustice relate to Jesus’ coming into the world, and His death on the cross? How was He delivered from the injustice of His innocent death? How was the sin of the world justly dealt with? How is He the hope of all those who have suffered injustice and wrong? How then shall we live until He returns? 2 Peter 3:10-13

Marriage and Family in God’s Plan

thejoshuavictortheory — Mon, 08 Oct 2012 11:23:04 -0700

Sermon on Mark 10:2-16, for the 19th Sunday after Pentecost, where Jesus gives God's definition of marriage as a lifelong, faithful union between one man and one woman.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What is the present state of marriage in the society and in the church? What is at work to redefine marriage? What threatens the stability of marriages? Why do not only Christians have an interest in protecting natural marriage between man and woman? How was Jesus’ approach to marriage not “from the ground up?” Where did He begin? Mark 10:5-9; Genesis 1:27; 2:18-25. Stated simply, what is God’s good design and plan for marriage? How are same-sex unions contrary to both nature and God’s Word? Romans 1:26-27; 1Corinthians 6:9-11. How are all forms of sexual immorality contrary to God’s command? 1 Corinthians 6:18-20 How does marriage create a one flesh union between husband and wife? How does it involve a significant parting from parents? How does the faithfulness and exclusivity of this union foster the stability of family? How does this in turn provide countless social goods? How does marriage turn our love from ourselves outward to another? How is Jesus’ love the perfect model for us? Ephesians 5:22-33. What self-sacrifices do spouses make for each other? How do we measure up against God’s perfect design? Why is our natural tendency to find loopholes or some escape from the law’s judgment? If Jesus was not a “savior by loopholes”—how does He save us from the judgment of God’s law against our sin? Acts 15:10-11; Romans 8:1-8 How is baptism both our death to sin, and our resurrection to new life? Romans 6. How does Christ bless and sustain marriages? Who is it that joins man and wife in the marriage union? Mark 10:9 How are Jesus’ wounded hands comfort to us who need grace to leave our sins behind and to cover them? What does it mean for us that by faith Jesus’ innocence and perfect life are now ours?

Instructable and Humble

thejoshuavictortheory — Mon, 24 Sep 2012 11:44:28 -0700

Sermon on Mark 9:30-37, for the 17th Sunday after Pentecost, where Jesus teaches His disciples about His coming death and resurrection, the necessity of humility and obedience in His kingdom, and how children are exemplary of the humility and trust He desires.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. How comfortable are we with asking questions? To whom do we usually ask them? What things might keep us from asking (especially the important) questions? What kept the disciples from asking Jesus in Mark 9:30-32?

2. When Jesus taught His disciples about His ultimate purpose for coming on earth (Mark 8:31-33; 9:30-32; 10:32-45), what uncomfortable truth did He reveal? Why might we not want to hear about Jesus’ death and resurrection? Why are we uncomfortable with death? What ultimate questions face us? How does Jesus take away the fear of death for those who believe in Him? 1 Corinthians 15:56-57; Philippians 1:21

3. Why are we so consumed with self-promotion and comparison to others? How is this completely opposite from the way the kingdom of God works? Read Mark 9:33-37 & 10:32-45. How is being last of all and servant of all a portrait of Jesus’ own life, death, and resurrection? Philippians 2:1-11.

4. Why would Jesus compare the status of a child to that of a servant? Galatians 3:23-4:7. How are children dependent on, and directed by their parents? How did Jesus completely and willingly submit Himself to God and His Law? Galatians 4:4-5; John 8:27-30; 10:17-18. What motivated this self-sacrifice? John 15:13

5. What does Jesus mean about “receiving” a child in His name? Mark 10:13-16. How does this show Jesus’ value for children? How do we receive Jesus? John 1:10-13. What privileges are granted to those who are re-born as children of God? How does it happen? John 3:1-8; Galatians 3:25-29; 4:6-7

I Believe; Help my Unbelief!

thejoshuavictortheory — Mon, 17 Sep 2012 11:30:23 -0700

Sermon on Mark 9:14-29 for the 16th Sunday after Pentecost, on Jesus' healing of the demon-possessed boy. How Jesus responds to the plea of a troubled and doubting father, creates faith in him, and the father seeks further strengthening of his faith from Jesus. How this is a lesson for us in times of weak faith.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The account of the boy who Jesus healed of an unclean spirit follows right after the Transfiguration in Matthew 17, Mark, 9, and Luke 9. What scene was developing when Jesus returned from the mountain?

How did Jesus react to the news that the disciples had been unable to cast out the demon? Why was their lack of faith troubling to Him?

Describe the passionate plea of the father to Jesus. Why did Jesus stretch out His response, instead of immediately granting the man’s request? What was He seeking to do? Isaiah 42:1-3, 7; 50:4. How was He inviting him to have hope and faith? Matthew 11:25-30

How does the father’s faltering but hopeful response become a model prayer for us when our faith is weak? Cf. Luke 17:5. When have you been weary and burdened to the point of giving up or losing hope? Why would the devil be delighted for us to be trapped in resignation? How does hopeless despair work in the devil’s favor?

How does Jesus give and sustain faith? How does He enliven and support us? How do we know God is always willing to answer the prayer for more faith and for the power of His Holy Spirit? Luke 11:13

Why is it essential that our faith/trust be in the right person—the true God? Why is this truly saving faith? Isaiah 43:10-11. Like faith, how does the power of prayer rest with God alone, and not our words or “formula” for prayer? Cf. James 5:16. To whom alone should prayer be directed? Matthew 6:7-13; John 14:6; 1 Timothy 2:5

The Way of the Christian

thejoshuavictortheory — Mon, 10 Sep 2012 11:24:20 -0700

Sermon on James 2:1-18 for the 15th Sunday after Pentecost, about the proper relationship between faith and good works in the Christian life, and understanding James' teaching in the light of salvation by grace alone. What does the Christian life look like after the Spirit has created faith?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

How does the apostle James expose hypocrisy in James 2:1-18? Why are words without actions empty? James 2:14-17; 1:22-25; Rom. 2:13.

How did Jesus show no partiality or favoritism between the rich and the poor, between the outcast and the accepted? Luke 18:35-19:10. What are ways in which we might “dishonor the poor” (James 2:6) or show favoritism to others, instead of treating all people with dignity and as made in God’s own image?

Why does incomplete keeping of God’s law, at even the smallest level, make us guilty before God? James 2:10; Romans 3:19-20. What’s the purpose of the law’s condemnation of our sins? What realization does it bring about our situation before God? How are we sometimes tempted to make comparisons instead, to think we’re boosting ourselves up?

Once we’ve accepted our guilty verdict according to God’s law, how are we liberated by Jesus Christ and a higher “law” of God’s? James 2:12-13; Romans 8:2. This higher truth, often called the Gospel or good news, reveals God’s mercy toward us, mercy that triumphs over judgment.

In order to grant us mercy, what did Jesus have to undergo to fulfill the law and suffer our punishments? Galatians 4:4-5; Philippians 2:8

What temptation arises for us to misuse forgiveness to excuse or go further into sin? What are some rationalizations we go through? By contrast, how does the true Christian receive the word of forgiveness and seek to live out their life? Why does faith always give rise to works, and yet salvation depends on the faith, not on works? John 15; Galatians 2:16

Light for the Nations

thejoshuavictortheory — Wed, 05 Sep 2012 17:27:30 -0700

Sermon on Deuteronomy 4:1-2, 6-9, about God's purpose for the nation of Israel, and how that purpose was eventually fulfilled not through themselves, but through Jesus. How Christ extends that purpose and calling also to believers in Him as the Church is called to bear Christ's light in the world.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. The title of the book “Deuteronomy” means “second law”—because the book was Moses’ re-issuing of the statutes and laws that God had given to Israel on Mt. Sinai, as Israel finished its 40 years of wandering in the desert, and prepared to enter the Promised Land. It was a solemn admonition to keep God’s laws before them and to do them.

2. Why is it vital that we do not add or subtract from God’s Word and commands? Deuteronomy 4:2; Matthew 5:17-20; Revelation 22:18-19.

3. What was God’s hope and expectation for how Israel would become an example for the nations, as He called them out of Egypt and established them as a new nation? Deuteronomy 4:6-8; Exodus 19:5-6; cf. 1 Kings 8:41-43. How did He warn them against pride in their exalted status? Deuteronomy 8:17-9:7

4. When did they seem to begin attaining that high purpose and calling? 1 Kings 10:1-9. How long did it take for King Solomon to go astray? 1 Kings 11:1-13; cf. Jeremiah 31:31-34. How had God warned about this, centuries before? Deuteronomy 17:14-20.

5. How would God provide one faithful Israelite, one man to be a king on the throne of David, one wise man who would not turn from God’s law either to the right or to the left, and who would be the Light for the Nations? Isaiah 42:6; 49:6; 60:1-3; Psalm 98:1-3; Luke 2:32; John 8:12; Acts 13:47; 26:23. How does Jesus, as Israel reduced to one man, fulfill all the promise and expectation where Israel fell short? How does He give His church, as His spiritual kingdom, His light to continue to bear? Matthew 5:14-16; Philippians 2:15. How do we continue to bear that high and holy calling? 1 Peter 2:5, 9; Revelation 1:6.

Words of Eternal Life

thejoshuavictortheory — Mon, 20 Aug 2012 12:38:59 -0700

Sermon on John 6:51-69 for the 12th Sunday after Pentecost, on Jesus' teaching that He is the Bread of Life, and that we must eat His flesh and drink His blood to have eternal life.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What do various New Testament passages mean by contrasting milk and solid food? 1 Corinthians 3:1-3; Hebrews 5:12-14; 1 Peter 2:2-3. Why are we to grow in maturity, and not remain in childish ways? 1 Cor 13:11

Why is Jesus’ teaching in John 6 an example of “solid food?” How did many of His followers react to this teaching? See John 6:52, 60-61, 66-67. What are the confusing or seemingly offensive points about it?

How does Jesus here, (cf. Proverbs 9:4-6) talk about another kind of “eating” than with our mouth? What is the kind of food that is meant in both passages? Why did Jesus not give them something “easier to swallow?” John 6:63; 68.

What are the two types of eating that take place when we receive the Lord’s Supper? Why is the spiritual eating of faith, taught in John 6, the essential precursor to the right reception of the Lord’s Supper? When is eating without faith be harmful? 1 Corinthians 11:27-32; Matt. 5:23-24

Why is it necessary to have Christ’s flesh and blood as our spiritual food and drink? What role does His flesh and blood play in our salvation? John 19:18, 34; 1:29. Why must we look nowhere else for eternal life?

Put on the New Self!

thejoshuavictortheory — Mon, 13 Aug 2012 11:07:41 -0700

Sermon on Ephesians 4:17-5:2, for the 11th Sunday after Pentecost, on the contrast between the old way of life we leave behind with its sinful desires, and the new life of the Spirit in which we live. What's life like, living with this tension?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Although the Ephesians that Paul wrote to were also Gentiles (non-Jews), in what sense were they now different, that Paul calls on them not to walk any longer as the Gentiles do? Eph. 4:17-21 What is our natural state of being, or our old way of operating, apart from God? Eph. 2:1-3; 2:17-19; 4:17-19; 5:8. How does one become “callous” or “hard of heart”? What is the impact of continual sinning and rejection of God on one’s conscience? Titus 1:15-16. How does one “put off [their] old self”? Col. 2:13; 3:3-10. What new life or new self does Christ give us? Describe the contrast between the sinful nature and the new spiritual nature. How are you “renewed in the spirit of your minds” (4:23)? Romans 12:1-2; Col. 3:10 How does this renewal of our minds, and the putting on of the new self begin to change our behaviors in regards to speech, anger, work and integrity? What reality do we face with the continued “survival” of our old sinful self? Romans 7. What is the great comfort in knowing that Jesus’ gift and supply for us was not a “one-time deal” in securing our justification (God’s declaration that we are innocent by the forgiveness that is in Jesus), but that His grace applies (and supplies) our ongoing Christian life in sanctification (making us holy)? Romans 7:25-8:4; 1 Corinthians 1:30. Describe what it means to you that your salvation is by grace alone, from start to finish, and does not depend on your works, but on Jesus Christ. Give thanks!!

The Body of Christ

thejoshuavictortheory — Mon, 06 Aug 2012 12:39:48 -0700

Sermon on Ephesians 4:1-16, for the 10th Sunday after Pentecost, on the church as the body of Christ. How does Paul teach about the unity, health, and cooperation of the body of Christ, as concerns its internal and external relations? What does it mean for us that the Church is a work and creation of God, and not man?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Paul urges us in Ephesian 4:1 to “walk in a manner worthy of [your] calling.” What is your calling as a “saint” or “holy one” in the Lord? What is a “worthy manner of life?” Colossians 1:10; Philippians 1:27; 1 Peter 1:13-2:3; 4:12-19. What fruits of the Spirit or virtues does Paul name in Eph. 4:1-3 as essential to the life of a Christian as a member of a congregation? How do they serve the unity and building up of the body? What are the contrary works of the flesh that are destructive to the same? Gal. 5:19-26. In verses 4-6, what are the seven “ones” that describe the unity of Christ’s church? How is that unity founded and established by Christ Himself? John 17. How are spiritual gifts given in different measure to different Christians? Eph. 4:7; Rom. 12:3; 1 Cor. 12:12-31 What “ascent” and “descent” did Christ Jesus undergo for us and our salvation, and what sort of victory and triumph did He display as He rose and ascended to God? Psalm 68:18; John 1:51; Rom. 10:6-8; Col. 2:15 What special callings does Christ supply His church with, to equip the saints and build up the church? Eph. 4:11-13; Rom. 10:14-17 How do Christians individually and also as group (in the body) go through stages of maturity and growth? What supplies our growth? Eph. 4:12-16; 1 Peter. 2:2-3; Heb. 5:11-14. What can threaten and unsettle those who are weak in the faith? Eph. 4:14; 1 Tim. 1:3-7; Matt. 24:22-27 How does the human body physically depend on healthy nourishment and the smooth interaction of its parts? How is it harmed or affected by malnutrition or injury? How does it repair? How do these analogies apply to the healthy growth and functioning of the Christian Church? Why can’t the body survive without Christ, its head?

Remembered by God

thejoshuavictortheory — Mon, 30 Jul 2012 12:06:01 -0700

Sermon on Genesis 9:8-17 for the 9th Sunday after Pentecost, about the Covenant that God made with Noah, his descendants, and all creation, the covenant that is memorialized by the rainbow. What it means for us that God "remembers His covenant" and how we are "remembered by God."

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

not remember

What is the Church?

thejoshuavictortheory — Mon, 23 Jul 2012 12:10:20 -0700

Sermon on Ephesians 2:11-22 for the 8th Sunday after Pentecost on what the church is, and how we find it on earth.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

grow

not

Keeping a Clear Conscience

thejoshuavictortheory — Mon, 16 Jul 2012 11:36:45 -0700

Sermon on Mark 6:14-29, for the 7th Sunday after Pentecost, on the Martyrdom of John the Baptist. A sermon about why God has given us conscience, the dangers of ignoring conscience, and how to receive a clear conscience from God.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why is it dangerous to go against the voice of conscience? What does God give us a conscience for? Rom. 2:15. What does it do (say)? Why should we strive for a clear conscience? Cf. Acts 24:16 Who has a conscience? How (or when) is conscience like a prisoner moaning in his cell? How can it’s “alarm sounds” be turned down, but not off? Ps. 32; 51. Why is the existence of conscience unexplainable without God, and its wrestlings inconsolable apart from Christ? Read Mark 6:14-29. What signs of conscience (and ignored conscience) are evident in Herod’s actions? What consequences faced Herod (and many others) because of his mounting sins? See Josephus, the Jewish historian for corroborating historical evidence about Herod Antipas. What is the danger of convincing our conscience that we can commit “small sins” while aiming for a good purpose? How does Scripture contradict the idea of the “end justifies the means?” Rom. 12:21 What are two different ways the conscience can be harmed? 1 Tim. 4:1-5; Titus 1:15. What behavior and thinking are responsible for each? What remedy does the Bible supply for a burdened and guilty conscience? Joel 2:13; Mark 1:15. How is baptism an appeal to God for a clean conscience? 1 Peter 3:16. What act of God provides us with a clean conscience? Heb. 9:14; 10:22. What assurance do we have that God will grant us this promise of forgiveness? 2 Cor. 1:20

Taking Offense at Jesus

thejoshuavictortheory — Mon, 09 Jul 2012 11:53:07 -0700

Sermon on Mark 6:1-13 for the 6th Sunday after Pentecost. About Jesus' homecoming and His rejection in Nazareth. What are the causes of offense against Jesus? How is our heart made receptive to Him?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

How was Jesus’ return to His hometown not received with such a warm welcome? Mark 6:1-6. How did Jesus’ own family react to Him during His ministry? Mark 3:21, 33; John 7:5. How did this later change? 1 Cor. 15:7; Acts 1:14. What was the cause of their dishonor toward Jesus?

Why is rejection and dishonor part and parcel of what Jesus, the prophets, His disciples, and Christians today still face, when bringing God’s Word of repentance and forgiveness? Ezek. 2:3-5; John 17:14; Matt. 10:16-25.

What does it mean in Mark 6:5, that Jesus could do no mighty works there, except a couple of healings? It shows that Jesus “was not the kind of miracle worker whose primary purpose was to impress His viewers.”

What is astonishing about unbelief, viewed from God’s perspective? Psalm 14; Rom. 1:19-23. How had Jesus given ample opportunity to believe? What gets in the way of our believing? Matt. 13:13-17

How is a person’s heart made receptive to Jesus and His Word? What is the “prep work?” Mark 6:12; 1:2-5. Who alone holds the power to change a heart toward God? 1 Cor. 12:3. How does the Spirit make the heart receptive to Jesus, after He’s done His prep work? Ezek. 36:25-27.

How would Jesus’ rejection continue all the way to His cross and beyond? Also for His disciples? How are they and we to respond to rejection? How do we honor Jesus and receive His Words rightly?

Waiting on God

thejoshuavictortheory — Mon, 02 Jul 2012 11:55:41 -0700

Sermon on Lamentations 3:22-33, about patience through suffering, and the confidence that looks to God's faithfulness.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

hesed

abounds

hesed,

our cry

hesed

Heavenly Visitor

thejoshuavictortheory — Mon, 25 Jun 2012 16:21:47 -0700

Sermon on Luke 1:57-80 on the Nativity of John the Baptist. About John's birth and Zechariah's song--how God has visited and redeemed His people.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

For examples of Zechariah’s song (sometimes called the Benedictus) used in the living song of the church, see LSB 226, 238, 936. How is the remembrance of John the Baptist really about celebrating Jesus, the greater One he came to serve? How does Zechariah’s song proclaim Christ? What does it mean to say that we live on a “visited planet?” Describe what Luke 1:68 means that God has “visited and redeemed his people.” How is this visitation different from other examples of “divine visitation” in the Old Testament? Gen. 11:5-6; 18:20-21. What was the purpose of Jesus’ “visit?” In what way is Jesus intimately connected to humankind, so that He is not something utterly foreign to or “alien” to us? John 1:1-13; Col. 1:15; 1 Cor. 15:49; Gen. 1:27 How does Jesus secure redemption and salvation for us? Luke 1:71, 74-75, 77; John 1:29. How does this free us to serve Him “without fear”? What things might we fear in life? How are we delivered from these fears and given courage to face the spiritual battlefield of our lives? In verse 71 and 74, who are our enemies, or God’s enemies? Luke 19:27; Phil. 3:18; Acts 13:10; Luke 10:18-19; How was that our natural condition before our salvation? Rom. 5:10. What is God’s aim for those who are presently His enemies? Matt. 5:43-48. If they finally close the door to His mercy, and persist in hostility or enmity toward God, what is their self-chosen lot? 1 Cor. 15:25-26; Matt. 10:33 How is the Word light for us? How does Jesus guide us to peace?

The Automatic Seed

thejoshuavictortheory — Wed, 20 Jun 2012 13:27:13 -0700

Sermon on Mark 4:26-34 for the 3rd Sunday after Pentecost, on the Parable of the Automatic Action of the Seed and the Parable of the Mustard Seed, about the power of God's Word to grow God's kingdom.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What is “automatic” about the kingdom of God? Read Mark 4:26-29. What is it that has this power invested in it, to operate by itself in people’s hearts? Re-read the parable of the Sower, Mark 4:1-9. How has God invested His power into His Word? Isaiah 45:10-11 What is the “information” that gives the Word of God it’s saving and life-giving power? I.e. what is the message? Retell in a simple way what Jesus has done, in a way that you could share with someone else. How does the fact that the seed grows without our observation or understanding change the way that you think about your role in bringing someone to faith? Does it relieve your anxiety? Make you more eager to share the Word and let it do its work? Make you trust more in God’s ability to work even when we don’t understand? What does impatience cause us to do? What is the kind of patience that the kingdom of God teaches us? Describe the longer view of the kingdom and its growth. What kind of objectives does God have? How does God determine when the harvest is ready? Will we know the time? Matthew 24:14, 32-36. How should we be “broadcasting” the seed? How is the growth of God’s kingdom an invitation to prayer? Matthew 6:10 What disappointments and disillusionments does the parable about the growth of God’s kingdom free us from? In the daily life of the church, what outward signs seem to question the growth? What is the surprise in the end, about the church and it’s humble beginnings? Cf. the mustard seed. How does it all simplify our life in the church?

Our Stronger Lord!

thejoshuavictortheory — Mon, 11 Jun 2012 12:15:04 -0700

Sermon on Mark 3:20-35 about Jesus' rejection by the scribes and the unforgivable sin. Jesus describes His battle against the kingdom of Satan.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

not

The God of Action

thejoshuavictortheory — Mon, 04 Jun 2012 17:13:10 -0700

Sermon on Acts 2:22-36, for Holy Trinity Sunday, how God is the One in control of all things and carries out our salvation.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Note on the Athanasian Creed:

could not

Call on the Lord

thejoshuavictortheory — Mon, 04 Jun 2012 17:08:17 -0700

Sermon on Acts 2:1-21 for the Festival of Pentecost, Peter's sermon inviting us to Call on the Lord and be saved.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Pentecost, the “Feast of Weeks” or “Festival of Harvest” is actually an Old Testament celebration. Ex. 34:22; Deut 16:10; Num 28:26; Ex. 23:16a. Pilgrims would gather in Jerusalem, and on Pentecost morning, a flute player would lead the farmers up Mount Zion as they sang the “Song of Ascents” (Psalm 120-36). When they reached the temple, the farmers would present a basket of grain as an offering while reciting the words from Deuteronomy 26:5-10a in Hebrew. (The Lutheran Study Bible, p. 1835).

2. How did this day of Pentecost present a significant opportunity for “harvest” for the apostles and early Christians? What significant obstacle needed to be overcome? (cf. Gen. 11:1-9). How did God provide?

3. How has the advance of the kingdom of God proceeded around the world, and into many languages? Why is it so precious for people to hear the “mighty works of God” in their own heart language? Why is it important for us to tell the mighty works of God in our own language?

4. Describe what it means to confess. Romans 10:9-10. Why does Jesus call for our public confession of Him before others? Matt. 10:32-33

5. The Holy Bible says that “all who call on the name of the Lord will be saved.” How do we make use of this promise? Can we bank on this promise? Absolutely! But how easy is it to neglect? Rom. 10:9-13.

Apostles of Jesus

thejoshuavictortheory — Wed, 23 May 2012 16:25:57 -0700

Sermon on Acts 1:12-26, for the 7th Sunday of Easter on the choosing of a new apostle to replace Judas. Also the contrast of Judas and Peter as it illustrates the difference between "worldly grief" and "godly grief" that leads to repentance.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. After Jesus’ Ascension into heaven (Acts 1:1-11), the 11 apostles of Jesus reconvened to choose a replacement for Judas. Describe their unity: what gave them “one accord” (v. 14)? Acts 2:42-47; Phil. 2:1-5

2. What is significant about the brothers of Jesus (see Mark 6:3) joining in with the disciples and Mary after the resurrection? Read John 7:5.

3. How does Judas’ bitter end show us a contrast between regret and remorse, and the repentance that leads to faith (as for example Peter’s denial)? Matthew 27:3-10. How was this the fulfillment of various OT prophecies? Ps. 69:25; 109:8; Zech. 11:12-13; Jer. 19:11

4. What was different about the sorrow of Judas vs. the sorrow of Peter? 2 Cor. 7:5-13. What is the good result of a “godly sorrow”?

5. How do the Scriptures describe this sorrow over sin? Ps. 38:3-8; Ps. 6. How does the Scripture describe the sublime comfort when sin is forgiven? Matt. 11:28; Ps. 32:1-2; 51:7-12; Acts 3:19-20

6. How did the disciples make the decision to choose a new apostle? What rigorous criteria did they apply in choosing the two candidates? Why? Acts 1:21-23. Why was being an eyewitness so important? How did they make the final choice? Acts 1:24-26.

7. What faith lessons can we take away from the example of the early apostles?

The Joyous Farewell

thejoshuavictortheory — Wed, 23 May 2012 16:17:03 -0700

Sermon on Luke 24:44-53, for Ascension Day, celebrating Jesus’ rising into heaven to receive His rightful glory, and what nevertheless filled the disciples with joy.

Confessing Jesus

thejoshuavictortheory — Sun, 13 May 2012 15:49:07 -0700

Sermon on Acts 10:34-48, for the 6th Sunday of Easter, about Peter's sermon to the Gentile household of Cornelius, the centurion.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Read Acts 10:1-33. What were the events that led up to Peter’s sermon in verses 34ff? Who was Cornelius, and how did this encounter happen?

2. Describe God’s impartiality and how it contrasts with human favoritism: Acts 10:34; Job 34:19; 2 Chronicles 19:7; Rom. 2:9-11; Eph. 6:9; James 2:1-9. What things tend to influence us toward favoritism? God shows no favoritism among those who “fear him and do what is right,” regardless of their nation. What is the “fear of God?” Read Exodus 20:20 after the giving of the 10 commandments. How is the word “fear” used in two different ways in this verse? Also see Deut. 6:13-14; 8:6; Prov. 9:10

3. How is verse 38 a testimony to the Trinity?

4. Why did Jesus appear to those whom He chose? Luke 16:30-31; 1 Cor. 15:3-11. What simple truth did Jesus’ eating and drinking with them after His resurrection reveal?

5. How does Jesus’ appointment by God to be the “judge of the living and the dead” make Him an inescapable figure for every human being? Not only does history hinge on His life, death, and resurrection, but our eternal future hinges on Him as well. There is no “neutral” position towards Him.

6. What is confession? How did Peter bear witness or testify about Jesus? How is this the heart and core of Christian evangelism? 1John 5:6-12

7. How can you be more aware of opportunities around you to witness?

No reason to be stuck!

thejoshuavictortheory — Mon, 07 May 2012 11:39:46 -0700

Sermon on Acts 8:26-40 for the 5th Sunday of Easter, about Philip and the Ethiopian eunuch.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Describe how you or someone you know has been “stuck” in various ways as mentioned in the sermon. While you don’t have solutions, how is telling about Jesus the best gift you can give?

2. Did you know that another Ethiopian eunuch performed an act of kindness to a prophet in the OT? Jer. 38:7-13. What hardship or stigma faced a eunuch? Dt. 23:1. How was hope and honor foreshadowed for eunuchs and foreigners in Is. 56:3-5; Ps. 68:29-31; Zeph. 3:9-10? How had King Solomon (and ultimately God) long intended for the Temple to be a place of worship for all nations? 1 Ki 8:41-43

3. Read Isaiah 53 (vs. 7-8 quoted). What was remarkable about God’s Suffering Servant, described in this prophecy the Ethiopian was reading? How was Jesus willing to undergo this? Hb. 12:2; Lk 22:42; Jn. 10:15-18

4. How do sin and guilt “paralyze” us from coming to God? How did Jesus come to us instead? Is there anything that should hold us back? Any obstacle? What benefits does baptism give? Rom. 6; Acts 2:38-40; Ti. 3

5. How can you be like the evangelist Philip, ready to tell the good news? 1 Pet. 3:15; Col. 4:6; 2 Cor. 5:11-21. Who do you see who is “stuck” in your life?

6. What becomes of us when Jesus gets us “unstuck”? How does He do it? What change and impact does it have in our lives, and in our service to His kingdom?

Author of Life

thejoshuavictortheory — Mon, 23 Apr 2012 10:34:55 -0700

Sermon on Acts 4:11-21 for the 3rd Sunday of Easter, on Peter's second sermon in Acts, after healing the man born lame. How Peter highlights the irony of the denial and death of Jesus, while the crowds asked for a murderer to be set free.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Read Acts 3:1-10 about the healing of the lame man, which precedes today’s reading. What catches your attention? Re-read Acts 3:11-21. Peter and John don’t claim any credit for this miracle. Why? Read Psalm 115:1. How do Peter’s words in v. 12 contrast to the behavior of so many “faith healers” today?

2. What is the startling irony that Peter exposes in his sermon? v. 13-15. Contrast from this reading how God treated Jesus, and how humans did. How is sin and evil simply inexplicable/inexcusable? Rom. 1:20; 2:1. Why do we make excuses, justifications, denials, etc anyway?

3. How is the guilt of sin immeasurable? Ps. 130:3; 38:4. How are we participants in the guilt that put Jesus on the cross? Isaiah 53:6

4. What is astonishing about what Peter is able to proclaim to the crowd despite the immeasurable guilt which was theirs and ours? What is so incredible about the good news (Gospel)?

5. Contrast what you would expect to happen if you killed a person and they came back to life, with what actually happened when Jesus rose from the grave. What was His message to people? Luke 24:46-47

6. Describe what it means to experience “times of refreshing from the presence of the Lord.” How is your soul in need of refreshment? How is this provided to you by Jesus? Luke 7:47; Prov. 15:30; Philemon 20

7. Explore the idea that Jesus is the “Author of Life.” Heb. 12:1-2; Rev. 3:5; 20:15; 21:27. How does He write your name in His Book of Life?

Faith in Action

thejoshuavictortheory — Mon, 16 Apr 2012 10:57:53 -0700

Sermon on Acts 4:32-35, for the 2nd Sunday of Easter, on what we can learn from the example of the early Christians as they showed "faith in action" after the resurrection of Jesus from the dead.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. During the season of Easter, readings from the New Testament book of Acts replace the Old Testament readings. What takes place in this “new history” of the Christian church? What central events at the end of Jesus’ earthly ministry drive forward the action and events of the book of Acts? Why? Luke 24, Acts 1.

2. Describe the early Christian church as seen in Acts 4:32-35. What do you find remarkable about it? What was responsible for these characteristics?

3. Where does the church find unity of “heart and soul”? 1 Cor. 12:12; Eph. 1:22; 4:14; 5:23; Col. 1:18; 2:10, 19. 1 Cor. 1:10; Phil. 2:2

4. What was basic to the success of the communal living of the early Christians? What later threatened to disrupt this success? See Acts 5:1-11; 6:1-7. What is basic to a Christian understanding of stewardship, even as practiced individually? Who does it all ultimately belong to? How does that change our perspective on how we “steward” what is entrusted to us?

5. How was the early Christian church attuned to the needs of the poor? What is a focused way that we can direct our help to the needy? What moved them into action, and motivated them? Find that same joy in Christ’s Word and in Worship!

6. What should the church’s response be to inevitable conflicts and disagreements? How should they be resolved? Matt. 5:22-24; Eph. 4:1-3

7. How does having Christ as our head keep the body coordinated and working together? How does it shape our treatment of the other members of the body? Gal. 6:1-3; Col. 2:19

The Morning News!

thejoshuavictortheory — Mon, 09 Apr 2012 16:41:10 -0700

Sermon on Mark 16:1-8 for Easter Sunday, the Resurrection of our Lord Jesus Christ. Mary and the women report the empty tomb to Peter and the disciples. Why this "news" is unlike any other!

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Read Mark 16:1-8, the account of the women’s arrival at Jesus’ tomb. How did the women react to this unprecedented morning news? What makes for the enduring relevance and universal importance of this particular news of Jesus’ death and resurrection? How is this news “delivered” around the world?

2. In what ways do we become dulled to the significance of this message? How do we overlook its importance for our lives?

3. Why are Good Friday and Easter inseparably linked together? Why must we remember both together? What does Good Friday mean for us and our salvation? Easter? Romans 5:10; Heb. 9:11-28; 1 Cor. 15

4. How must the sorrow of Good Friday affected the disciples of Jesus? How might such sorrow have affected their worship that Sabbath day? Has there been a time in your life where sorrow quenched your worship of God? How do the Psalms give answer to this grief? Read Psalm 42, especially vs. 4-5, 11. God also desires to hear our sorrows and griefs.

5. How did the Resurrection of Jesus pull them out of the depths of their sorrows? Describe a time when your sorrow was transformed to joy. How must Peter have felt to know that he had been singled out for mention by the angel, to receive the good news? Mark 16:7. Why was this especially significant? Mark 14:66-72

6. What does it mean for us that Jesus still desires to call us His disciples, and to bring the good news to us, despite our sins and failings? How are we promised to see Jesus also? Rom. 6:4-5; Matt. 5:8; Acts 1:11; Job 19:25-27. How can we keep from letting this news grow old?

Jonah, The Survivor Series: Part 8: “The Answer!”

thejoshuavictortheory — Mon, 09 Apr 2012 16:30:55 -0700

The final sermon in the Lenten series adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

Sermon for Good Friday, Jonah 4:1-11 about the open-ended question God leaves with Jonah and with us, about how He should have compassion on a sinful world.

Jonah, The Survivor Series: Part 7: “On the Same Page”

thejoshuavictortheory — Fri, 06 Apr 2012 12:44:32 -0700

The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

Sermon on Jonah 4:1-4 for Lent 7, Maundy Thursday. A sermon about Jonah’s reaction to Nineveh’s repentance and God’s grace, and examining our own hearts in relation to God’s love. How was God’s love reflected in Jesus’ Last Supper, betrayal, and death for us?

Prisoners of Hope

thejoshuavictortheory — Mon, 02 Apr 2012 11:13:35 -0700

Sermon on Zechariah 9:9-12 for Palm Sunday, on Jesus' kingship and how He came to set us free.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Mark 11:1-11 about Jesus’ triumphal entry into Jerusalem. How was this an intentional fulfillment of the words of the prophet Zechariah (520-518 BC), in Zech. 9:9-12? What were the characteristics of the King and His coming reign?

What were the “kingly” actions that surrounded this event? 1 Kings 1:33-40; 2 Ki. 9:13; Ps. 118:25-26. The scene looks like a king riding to His coronation. What crown would Jesus wear? Why did many then abandon Him? How did the path to His coronation intersect with suffering and imprisonment?

What does it mean for us to “lay down our cloaks” for Jesus? Read Eph. 4:22; Jude 23; Gal. 5:24; Col. 3:5. How is repentance a humbling of ourselves, and a laying aside of our pride? How is laying down our material possessions for the Lord a sign of obedience and service to Him?

“Then cleansed be ev’ry life from sin; make straight the way for God within, and let us all our hearts prepare, for Christ to come and enter there.”

Zech. 9:11-12 describes “prisoners of hope.” What does this mean? How are we “prisoners of hope”? What other examples of “prisoners of hope” can you find in the Bible? Read their stories: Joseph, Samson, Jeremiah, the 12 disciples, Peter, Paul and Silas, etc. How does Scripture speak comfort to the prisoners? Ps. 69:33; 102:18-22; 107:10-16; Is. 42:6-7. How did Christ become one with us, as a “prisoner of hope?”

Jonah, The Survivor Series: Part 6:

thejoshuavictortheory — Mon, 02 Apr 2012 11:04:49 -0700

The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing's series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO. Sermon on Jonah 3:5-10 for Lent 6, about the repentance of Nineveh, and our repentance.

For Holy Week read Jonah 4:1-11 and ask yourself:

1) Why is Jonah upset?

2) How often has the prosperity of another gotten under your skin? Have you found yourself feeling like Jonah who is “exceedingly displeased” and angry that God relents from bringing disaster upon the Ninevites?

3) How does God’s grace being given to another person assure you of his grace toward you?

Ransomed for a Reason!

thejoshuavictortheory — Mon, 26 Mar 2012 13:06:08 -0700

Sermon on Mark 10:35-45 for the 5th Sunday in Lent, for our Children's Sunday. About James' and John's lesson in the values of the world vs. the values of the kingdom of God, and how Jesus ransomed us.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What were James and John seeking from Jesus in Mark 10:35-45? How did their question affect the other 10 disciples? vs. 41 When have we had similar self-seeking, self-promoting thoughts? What is usually the result of “power-plays”, being domineering, arrogant, or self-seeking? What attitude does Jesus direct us to have instead? Vs. 43-45; Philippians 2:1-11. How is this attitude Jesus’ own attitude toward us? 2. Do we ever make the excuse or even fear that we can’t “fit the bill” to be a Christian? The picture we see of the different disciples shows that God can have a plan and purpose for all different “characters” and personalities. All of us are sinners, and God can accomplish much through our lives if we will humble ourselves to believe and follow Him. 3. God gives us many “arenas” in life and in our relationships where we practice the love and the service that He directs us to. In all parts of our life, and in our responsibilities, God is working to bring about godly change in us. Colossians 3:3, and 3:5-17. 4. What is a “ransom?” Unpack the meaning of the word. As Jesus applies it to us—who is in slavery (or held hostage?); what is our slavery; what is the price Jesus paid for our freedom? Mark 10:45; 1 Tim. 2:6; 1 Peter 1:18-20; Rev. 5:9. 5. How is the cross, Jesus’ ultimate act of service for us? Now that we’ve been ransomed, how should we live in this freedom we’ve been given? Gal. 5:1, 13; 1 Peter 2:16. Take a moment to give thanks to God for His salvation, and ask for Jesus’ love to reshape your life for Him!

Jonah, The Survivor Series: Part 5: “The God of the Second Chance

thejoshuavictortheory — Thu, 22 Mar 2012 14:45:15 -0700

The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

Sermon on Jonah 3:1-5 for Lent 5, about Jonah’s sermon in Nineveh.

For Next Week read Jonah 3:6-10 and ask yourself:

1) How did repentance affect the daily lives of the Ninevites?

2) What effect does repentance have upon my life?

3) What is God’s attitude regarding repentance? (v.10)

The Cross for you!

thejoshuavictortheory — Mon, 19 Mar 2012 12:14:31 -0700

Sermon on Numbers 21:4-9 & John 3:14-21, for the 4th Sunday in Lent, about how the story of the bronze serpent ties into Jesus' cross and John 3:16. How Jesus has delivered us from sin and death, and where His battle standard is raised for God's victory.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What caused God to send the serpents among the Israelites in Numbers 21:4-9? What did the burning pain of the bites move them to do in v. 7? How did God appoint a solution for their suffering? What is puzzling or even unusual about the solution? Why might they not have wanted to look at it?

How does this anticipate or look forward to Jesus’ cross? Why might we (or others) not want to look to the cross for our cure? What do we see there? How is Jesus’ cross similar, and yet different from the bronze serpent in Numbers? John 3:14-15

How does the cross relate to the first prophecy ever given in the Bible, to Adam and Eve, about the defeat of the serpent (the devil)? Gen. 3:15; Rom. 16:20; Heb. 2:14

perish

perishable?

How is the cross of Jesus like a banner or a standard raised in battle as a sign of victory? Isaiah 11:10-12; 49:22. How do we as Christians “rally” to that standard, and of what does it assure us (in terms of the spiritual battle that we are in)?

Jonah, The Survivor Series: Part 4:

thejoshuavictortheory — Thu, 15 Mar 2012 11:35:00 -0700

The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

For Next Week read Jonah 3:1-4 and ask yourself:

1) What does it mean for my life that “the word of the LORD came to Jonah a second time”?

2) Do you think Jonah willingly went to Nineveh?

3) What do you think of his sermon? Where is the Law? Where is the Gospel?

A Sinner’s Prayer and Hope

thejoshuavictortheory — Mon, 12 Mar 2012 12:04:21 -0700

Sermon on the Ten Commandments from Exodus 20:1-17, for the 3rd Sunday in Lent. A prayerful meditation on the various ways in which we have broken God's commands, a reflection on the goodness of those commands, and the still greater goodness of Jesus who forgave us all our guilt of disobedience.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The Ten Commandments begin with God’s announcement that He is the Lord God who delivered the Israelites from slavery in Egypt. How does God’s deliverance of us form the foundation for our obedience? What slavery have we been delivered from? John 8:31-35 See Martin Luther’s explanation of the commandments in his Small Catechism (instruction booklet) (pg. 321 in the hymnal). How is each commandment connected back to the first—that we fear, love, and trust in God above all things? Why is disobedience to the other commandments first of all a rejection of God and His authority? How do the first three commandments direct our relationship between us and God? How do the remaining commandments direct our relationship to our neighbor? What good things are guarded and protected through each command? Conduct your own meditation and reflection on each command. What sins of thought, word, or deed have you committed? What is the wrong that you’ve done? What is the good that you’ve left undone? Knowing this, what good should you commit to doing? The latter commandments draw concentric circles of protection around our life/the life of our neighbor; our spouse and family; our possessions; our reputation; and against schemes to undermine or deprive us of those blessings. How are God’s commands “holy, righteous, and good?” Romans 7:12. How does Jesus’ teaching on the commands show their inward focus as well? Matthew 5 How does the sinner “die” to the accusation of the law against us? Rom. 6:1-4; Gal. 2:19-21. How do we then live again? How has Jesus perfectly fulfilled and obeyed each commandment for us? Heb. 4:15; Rom. 5:19-21. How has He taken away the penalty of all our guilt? Rom. 6:23

Jonah, The Survivor Series: Part 3

thejoshuavictortheory — Thu, 08 Mar 2012 16:57:14 -0700

Sermon on Jonah 1:1-17, for Midweek Lent 3. The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

For Next Week read Jonah 2:1-10. Ask yourself:

1) How do times of distress affect my prayer life?

2) How fervent am I in prayer when life is going well?

3) How does distress re-orient my thinking toward God?

4) Is the power of prayer found in my sincerity, my persistence, or God’s grace?

Savers become losers, but losers gain a Savior!

thejoshuavictortheory — Mon, 05 Mar 2012 11:38:24 -0700

Sermon on Mark 8:27-38 for the 2nd Sunday in Lent, about Jesus teaching about His cross. Disciples learn what it means to take up our cross and follow Jesus--learning sacrificial living and love.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What was Peter’s objection to Jesus’ description of His own mission? Cf. Matt. 16:22. What aspect of discipleship (following Jesus) would we like to avoid as well? What does God accomplish in suffering? Rom. 5:1-5

2. How did God’s seemingly “illogical” plan for Jesus work out for the salvation of all, and the monumental spread of the good news about His salvation? 1 Cor. 1:18-25; Acts 2:41, 47

3. What compelled people to believe in Jesus, even despite the fact that His teachings often chafed the people? John 6:60-69; 7:25-31; 18:20

4. How did the disciple’s witness of Jesus’ resurrection transform their fear to boldness and seal their loyalty to Him? Acts 4:13; 1 John 1:1

5. How has God called you to sacrificial living? What does that look like for you? How are we challenged to sacrifice not only what we are willing, but what God calls us to? Why is sacrificial love the greatest love? John 15:13; Rom. 5:6-10

6. Even though we lose our lives in Christ, what do we gain in return? Why is it impossible to save our lives here and now? Matt. 6:19-20; 25:23; 1 Pet. 1:3-5.

7. What is the joy and satisfaction of being embraced in and learning to live a Christ-like, sacrificial love? How does this reflect the “true humanity” that God wills to produce in each of us through the cross?

Jonah, The Survivor Series: Part 2: “Saved in the Storm!”

thejoshuavictortheory — Thu, 01 Mar 2012 11:51:54 -0700

Sermon on Jonah 1:4-16, for Midweek Lent 2. The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

For Next Week Re-read Jonah 1.

Ask yourself:

1) How is the power of God’s word exhibited in the action of the fish?

2) Why does God stick with Jonah?

3) From your knowledge of the entire book, can you recall the three other times when God provides for Jonah?

4) What do God’s provisions for this prodigal prophet tell you?

Born By God’s Will

thejoshuavictortheory — Mon, 27 Feb 2012 11:47:16 -0700

Sermon on James 1:12-18, for the 1st Sunday in Lent, about trials and temptations, the path to death and the path to life, and how God sets us on the path of life and gives us the victory over temptation.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

the man

Why is it impossible that God would be the One who tempts us, or that God would ever do evil? Ps. 5:4-6; Matt. 19:17.

What in us gives temptation and sin its first foothold according to James 1:14? Cf. Gen. 4:7. How should we resist temptation? See Jesus’ example in Luke 4; Ps. 141:3-4; 1 Cor. 10:13

How does James’ imagery of the maturation of sin help us to understand its accumulative and deadly influence? Ps. 7:14-15

How does God’s constancy bring us comfort? Jam. 1:17; Mal. 3:6. What is the second kind of “conception and birth” that God works in us, instead of sin? Jam. 1:18; John 1:12-13; 3:3; 1 Pet. 1:3. How is this our hope and confidence in the face of evil and temptation? How does this reassure us that only God can deliver us from evil?

Jonah, The Survivor Series: Part 1: “God is Calling!”

thejoshuavictortheory — Thu, 23 Feb 2012 10:44:16 -0700

Sermon for Ash Wednesday. The following Lenten series I will be preaching on is taken from Dr. Reed Lessing’s series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.

For Next Week: Read Jonah 1:4-16 and ask yourself:

1) Even when God, in his grace, has sought me, how have I dug in my heels, refusing to hearken to him?

2) How has my acting in such a fashion caused trouble for others?

3) How was Jonah’s sacrifice similar to as well as different from that of Christ’s sacrifice on the cross?

Jesus Only

thejoshuavictortheory — Mon, 20 Feb 2012 12:48:46 -0700

Sermon on Mark 9:2-9, for Transfiguration Sunday, about Jesus' glorification on the mountain.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The word “transfigured” is a translation of the Greek “metamorphosis.” It describes a change in form or outward appearance. In what way was Jesus transfigured? How was His identity nevertheless unchanged?

Jesus told His three disciples that this particular miracle was to remain hidden until when? Why? Mark 9:9-13; 2 Cor. 4:3-6 What is surprising about the fact that Jesus chose to keep His glory hidden? What does the Bible tell us about why this is? Mark 10:42-45; John 8:54; 13:31-35; Philippians 2:5-11; 1 Corinthians 1:21-25

When Peter later reflected on this Mountaintop Experience, instead of boasting of that experience, what did he point to as far more sure, certain, and reliable basis for faith? 2 Peter 1:19. How does this give us light in the midst of darkness? Psalm 119:105.

Although neither Peter nor we can stay with Jesus on the Mount of Transfiguration, we can and should remain with Jesus at His cross. Why was that the central act in Jesus’ life for us? What comfort does it bring in the midst of life’s difficulties? When, like Peter, do we need to just be silent and listen to Jesus, our Teacher? Psalm 37:7-8; 46:10; James 1:19

In what way does the Bible tell believers that they too will participate in a “transfiguration” or metamorphosis? Romans 12:2; 2 Cor. 3:18. What hidden reality is already at work now in those who believe? 2 Cor. 5:17; Gal. 6:15. When will this change finally be visible in us? 1Cor. 15:35ff.

Putting Words in Your Mouth (and in your ears)!

thejoshuavictortheory — Mon, 13 Feb 2012 12:21:13 -0700

Sermon on Mark 1:40-45, for the 6th Sunday after Epiphany, about Jesus' cleansing of the leper. Jesus wants to cleanse us from our sins and impurities, though so often we are unwilling or unable to come to Him.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. While we may not suffer the uncleanness of leprosy, what are the things that make us unclean? Mark 7:14-23; 2 Cor. 7:1; . What did Jesus declare clean, that had formerly been unclean? What holds many of us (or others) from coming to Christ for cleansing?

2. How does Jesus cleanse us? Mark 1:41; Heb. 10:19-22; Acts 15:7-9; John 15:1-5. How do we respond and live in that knowledge? Describe what it means for you to live in your baptism into Christ.

3. How ought we to approach Christ for our cleansing? Compare/contrast the man with leprosy in Mark 1, with how Naaman, in the OT reading from 2 Kings 5 approached Elisha for his cleansing. What is God looking for? Psalm 51:17, then read 51:10-12; Luke 14:11.

4. What is the irony about Jesus’ command to the man who had been healed, and what he did instead? What is the irony about how we often respond today, when we have been given the call to tell the good news?

5. What was the true goal of Jesus’ ministry? Mark 1:38; How did the crowds seeking healing sometimes slow or hamper this goal? Where was the ultimate healing to be accomplished? How would Jesus do it? What was the cost? Why did He do it?

Comfort for the Weary

thejoshuavictortheory — Mon, 06 Feb 2012 10:52:03 -0700

Sermon on Isaiah 40:21-31 for the 5th Sunday after Epiphany, about reflecting on God's majesty and power in our time of trouble, and finding our strength and resilience in Him alone.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What did the glory of the heavens move the Psalmist to sing? Psalm 19:1-6; 50:6; 97:6. How does this adjust our sense of size or importance?

2. How did God create the stars and the universe? Gen. 1:14-19; Psalm 104. How thorough is God’s knowledge and attention to His creation, both at the cosmic scale, and at the microscopic scale? Isaiah 40:26; Ps. 147:4; Matt. 10:30.

3. Nevertheless, what question often forms when we are faced by our troubles? Isaiah 40:27; Malachi 3:14-15; Psalm 73. What is God’s answer? What shows us God’s attention, concern, and involvement? Psalm 8; 121:1-2; Phil. 2:6-8

4. What are the things that have you troubled, or weigh you down? Have you ever thought that God didn’t care? Where are His sure promises to you given? Acts 2:38-40; Matt. 26:27-28; John 11:25-26; 1 Pet. 5:7; Rom. 8:26-27; Luke 11:13

5. What comfort is there in knowing that God has an eternal perspective on our problems, and that we can turn them over to Him, instead of bearing them ourselves? Matt. 11:28-30; Psalm 97:1

6. See other Psalms of comfort for times of distress: Psalm 4, 6, 10, 13, 18, 46, etc.

The Prophet

thejoshuavictortheory — Mon, 30 Jan 2012 12:26:16 -0700

Sermon on Deuteronomy 18:15-20, for the 4th Sunday after Epiphany on Moses' prophecy of a greater prophet like him who would come after. How the Israelites (and us) encounter God, and what it means to have Jesus as our mediator between God and man.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. The Israelites had been terrified at their direct encounter with God at Mount Horeb (Sinai), and wanted no more. Read about their experience and reaction: Exodus 19:1-20:21; Deuteronomy 5. What was their request instead? Ex. 20:19; Deut. 5:24-27; 18:16

2. Does it surprise you that God commended their request? Why was there a need for a mediator between God and man? John 1:18; Exodus 33:17-23, esp. vs. 20. 1 Tim. 6:16; Heb. 12:14; 12:18-24. Why would it be dangerous for us to seek an “unmediated encounter” with God? Who is the One and Only Mediator that God has now appointed between Himself and mankind? 1 Timothy 2:4; Heb. 12:24; 8:6; 9:15

3. What was the purpose of Moses’ ministry as mediator to the Israelites, and what did his prophetic message do/accomplish? How does the work of the Law continue in our lives (and consciences)? Heb. 3:1-6; 2 Cor. 3:7-18; Rom. 7:7-14; Gal. 3:19-29

4. If Moses’ ministry (of the Law) brought knowledge of sin and death, what was Jesus’ prophetic ministry to bring? John 1:17; Heb. 12:22-24; Gal. 3:25-26; 2 Cor. 3:17-18

5. How does the Gospel of Jesus Christ give answer to the deepest accusation of the Law against us? Why is the Spirit’s work of breaking our sinfulness (turning us to Him) the necessary precursor to faith in Christ and receiving that blessed forgiveness? What happens when we oppose or resist the power of God’s Word working in us?

6. What is the OT warning against false prophets? Deut. 18:20-22; 13:1-5; Jer. 23:9-40. What is the NT warning? 1 John 4:1ff; Matt. 24:11, 23-27; 7:15-16; 2 Tim. 3:5-9; 1 Tim. 6; Acts. 17:11.

Fishers of Men

thejoshuavictortheory — Mon, 23 Jan 2012 11:26:11 -0700

Sermon on Mark 1:14-20 for the 3rd Sunday after Epiphany, about how Jesus calls the first disciples and makes them fishers of men. What it means to be caught up into the "net" of God's grace.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. The word “gospel” means “good news.” What makes God’s gospel message so great for us? Romans 1:1-6; 16

2. What “time” had arrived when Jesus came? What time is now here for you? Mark 1:15; 2 Corinthians 6:2. What was happening, and what urgency did it imply for those who heard the message?

3. When Jesus found His first disciples, what were they doing? What was their status in society? Why do you think Jesus chose them? How did Paul show in his own life (or that of the apostles) that the power of the Gospel had to come from God, and not from men? 2 Cor. 3:4-6; 4:1-7.

4. What did it mean for the disciples to become “fishers of men?” What is the “net” that is cast? That net gathers people into what? Matthew 13:47-50. How can we be fishers of men? Where do we see the visible signs of God’s kingdom or reign?

5. Where can you personally cast God’s net? How do we experience a “death” when we are caught in God’s net? How does it prepare us for real life in Him? Colossians 2:12-14; 3:3-4.

6. Describe what it means for you to be “caught up” in the net of God’s grace. How might you share this with someone else?

A Pure Temple

thejoshuavictortheory — Mon, 16 Jan 2012 13:03:46 -0700

Sermon on 1 Corinthians 6:12-20, for the 2nd Sunday after Epiphany about God's design for human sexuality. How Christians are called to a higher view of sexuality and what our value and identity is as forgiven children of God.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. In 1 Corinthians 6:12-13, Paul seems to be addressing some common “slogans” or sayings that were circulating in the Corinthian church, or perhaps on the streets of Corinth. What are the “slogans” that is responding to, and how does he redirect or reshape them to make his point that sexual immorality is not permissible for the Christian?

2. How does Paul argue that sins committed in the body are truly significant and spiritually harmful? Instead of sex being a “casual encounter,” what in fact takes place? 1 Cor. 6:16-20. The “one flesh union” that sex creates is actually a good gift of God’s creation when used within the design that He gave for it: marriage between one man and one woman. Gen. 2:24; Mark 10:6-9.

3. How does the proper use of our bodies then directly impact the holiness and purity of the Holy Spirit’s Temple (our body)? How ought a single Christian to live? A married Christian? (See 1 Cor. 7 for Paul’s further instructions on sexuality). 1 Thess. 4:3-8.

4. What distinctly high honor and value does the Holy Spirit’s dwelling in us grant to our bodies? How has the influence of the world and sexual attitudes of our culture eroded or disregarded that value? How can we rebuild it among ourselves and with the youth of our generation? What have the consequences been of increasing sexual immorality?

5. For those who have repented of sexual sin, and discovered God’s better plan for themselves and their bodies, what cleansing/purification has Christ accomplished for our bodies as God’s Temple? 1 Cor. 6:9-11; Col. 2:11-14; 3:1-11; John 8:10-11. What new purpose for living does He grant us? 1 Cor. 6:20; Heb. 13:4; 1 Thess. 4:3-8

What’s in a name?

thejoshuavictortheory — Mon, 02 Jan 2012 13:05:13 -0700

Sermon on Numbers 6:22-27 and Luke 2:21 about the Circumcision and Naming of Jesus. What does the name of Jesus mean, and what is God's name?

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Look up some examples of Biblical names that bore great significance for their bearers. Genesis 2:7, 20; 3:20; 4:1, 25; 5:29; 17:7-8, 15; etc. 1 Samuel 4:21; Isaiah 7:14; Matthew 1:21-23. What do the name and title “Jesus” and “Emmanuel” mean?

Numbers 6 is sometimes called the “Aaronic benediction” because it was the “word of blessing” that God gave Aaron, the (first) High Priest of Israel to speak over the children of Israel. The threefold blessing set the pattern for Jesus’ “baptismal formula” that uses the name of the Trinity (Father, Son, and Holy Spirit). In the benediction from Numbers 6 that we use at the conclusion of each service, how does God’s movement toward His people in the first part of each phrase cause the blessings described in the second part of each phrase?

when

What is the new “circumcision made without hands” for Christians? What impact does it have for the way we are to live? Colossians 2:11-15; Gal. 5:6; 6:15; 1 Cor. 7:17-20.

How does circumcision cause a stumbling block to our human reason? Why does God work in such ways—contrary to human reason? 1 Cor. 1:27-29. What does this foreshadow? How was Jesus’ first shedding of blood connected to His final shedding of blood for us?

Like a Shepherd

thejoshuavictortheory — Wed, 28 Dec 2011 13:32:30 -0700

Sermon on Isaiah 40:10-11 for Christmas Eve, on how Jesus is our Good Shepherd, whom the shepherds came to greet at His birth. Merry Christmas!

Finding Favor

thejoshuavictortheory — Mon, 19 Dec 2011 12:29:15 -0700

Sermon on Luke 1:26-38 for the 4th Sunday in Advent, about the Announcement of the Angel Gabriel to the Virgin Mary that she would become the mother of our Lord Jesus Christ. How Mary and we find favor in God's eyes, and what it means for Jesus to reign in our lives.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What was the angel Gabriel’s comforting response to Mary, when she was startled and troubled by his unexpected greeting? Luke 1:30. How does this compare to other angels bearing good news to humans about Christ? Luke 1:13; 2:10; Matt. 28:5

in God’s eyes/sight

Mary’s virgin conception by the power of the Holy Spirit was in fulfillment of Isaiah 7:14, a prophecy made 7 centuries earlier, to the Jews. How would the fulfilling of this prophecy mean that “God is with us” (Emmanuel)? How was it also a fulfillment of the prophecy to David, made about 1,000 B.C. (before Christ) that God would make his house and kingdom sure forever before God? 2 Samuel 7:12-13, 16

What would be the characteristics of Jesus’ rule as the King on the throne of David? Isaiah 9:6-7; Psalm 9:7-8; 89:14. What peace and hope does this give us, in contrast to the rule of earthly kings and authorities? What disappointment are we spared from because of the fact that Jesus is our “Forever-King?”

How did Mary submit to Jesus’ reign in her life? How do we likewise submit to God, and find His reign and favor extended over all of our life?

Lift Up Your Heads Ye Mighty Gates

thejoshuavictortheory — Thu, 15 Dec 2011 12:02:10 -0700

Sermon on Isaiah 40:6-9 for midweek Advent 3. Based on the Sermon Series “Savior of the Nations Come” by Dr. Reed Lessing of Concordia Seminary St. Louis. A sermon about the idolatry of our hearts and the exile of sin, and how God returns us with joy to our home, through the promises of His eternal Word.

God’s Anointed

thejoshuavictortheory — Mon, 12 Dec 2011 12:39:04 -0700

Sermon on Isaiah 61:1-4, 8-11, for the 3rd Sunday in Advent. About what happens when Jesus, God's Anointed, arrives on the scene of human history and the scene of our lives.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Who directly fulfills this prophecy from Isaiah 61? See Luke 4:16-30; How did Jesus’ ministry carry out these promises? How does He continue to perform this work today?

2. “Anointed” (v. 1) is the translation of the Hebrew word “Messiah” (“Christ” in Greek). “Anointing” typically took place when a prophet, priest, or king took office (see 1 Samuel 10:1; 16:13; 2 Sam. 2:4; Exodus 29:7-9; 1 Chron. 16:22). Jesus is the Messiah, the Christ, the Anointed One. He is Prophet, Priest and King par excellence.

3. What was Jesus anointed to do? How are the poor and the downtrodden comforted? Matthew 5:3-4. How are the brokenhearted given hope? 2 Cor. 1:3-7. In what way are all of us prisoners? Who sets us free?

4. How does salvation strengthen and establish Christians to be “oaks of righteousness”? How is the peace that Jesus gives different from the peace that the world gives? John 14:27

5. Read Psalm 30. How does the promised and the blessing of Jesus as our Messiah, God’s Anointed Savior of His people, turn our mourning and sadness into joy? What is the Christian’s hope and confidence in the face of all despair, evil, and even death? 1 Corinthians 15

Prepare the Royal Highway

thejoshuavictortheory — Thu, 08 Dec 2011 10:25:17 -0700

Sermon on Isaiah 40:3-5, about preparing the Way for the Lord in our hearts by repentance, for the 2nd midweek Advent service. Based on a sermon series for Advent, “Savior of the Nations Come” by Dr. Reed Lessing.

Eagerly Waiting

thejoshuavictortheory — Mon, 05 Dec 2011 11:55:14 -0700

Sermon on 2 Peter 3:8-14 for the Second Sunday in Advent. About Jesus' promised second coming, and how we are to learn patience, understand God's gracious "delay", learning attachment to God's Word and not the world, and leading lives of holiness and godliness as we wait for His coming.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Since God is outside time, what does that mean for the charge of scoffers, who mock that God is slow, or delaying, or just doesn’t exist? What is God’s reason for “delaying” (from our perspective) in His return? 2 Pet. 3:9; 1 Tim. 2:4; cf. Ps. 90:4

What does the suddenness of Jesus’ return mean for those who would try to predict a date for His return or the end of the world? Matt. 24:36; 1 Thess. 5:2; What will happen to the universe (heavens and earth) on the day of the Lord? 2 Pet. 3:12; Rev. 6:14; Matt. 24:35; Heb. 1:10-12

How are we to be prepared and ready for this day of Jesus’ coming? Matt. 24:44; 25:1-13; 1 Thessalonians 5:1-11

Holiness means to be “set apart for God.” Holiness is not only a matter of our mind, but also of our body, and how we use it to glorify God. In what way is our body a “holy temple?” 1 Cor. 6:19 What does this mean for how we use our bodies in holiness? 1 Cor. 6:15-20; Eph. 4:17-32; 1 Thess. 4:3-12; 1 Tim. 2:8-10

What will the “new heavens and new earth” be like? Isaiah 65:17-25; Rev. 21-22. What does Peter mean in v. 13 by saying that it is where “righteousness dwells?” How does the hope of heaven lift you up in times of darkness or discouragement? How does it encourage you to strive to follow after Christ in holiness and godliness?

Comfort, Comfort Ye My People

thejoshuavictortheory — Thu, 01 Dec 2011 12:47:29 -0700

Sermon on Isaiah 40:1-2, for the first Wednesday in Advent, from the sermon series “Savior of the Nations Come” by Dr. Reed Lessing of Concordia Seminary St. Louis, MO.

A sermon about how God comes to us in the pit or tomb of our despair, at our lowest, and speaks comfort to us through the death and resurrection of Jesus Christ.

Giving Thanks with the Psalms

thejoshuavictortheory — Mon, 28 Nov 2011 12:41:42 -0700

Sermon for Thanksgiving Eve. Reflections on gratitude and thanksgiving, drawn from the Psalms.

The Incomparable God

thejoshuavictortheory — Mon, 28 Nov 2011 12:37:11 -0700

Sermon on Isaiah 64:1-9, for the First Sunday in Advent. Isaiah's prayer anticipating the return of the Lord in power, and his humility and repentance over their sins.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why might we wish, like Isaiah did in Isaiah 64, that God would come down and reveal His power and glory? What miraculous deeds of God did his prayer recall? Exodus 20:18-21.

Why did Isaiah and the Jews feel as though God was silent towards them? Isaiah 63:17-19; 64:9-12. How do we sometimes feel or fear the same? That God is silent toward us because of our sins? How do we sometimes suffer under the guilt of our sin, when it remains unconfessed to God? Cf. Psalm 32 & 51

How are some people moved to total fear of God, so that they doubt God could even love or save them? Are they really beyond the reach of God’s love? Luke 18:13-14; 5:31-32

How has Jesus turned away God’s wrath against our sin? Romans ; 3:25; 5:9; 1 John 2:2

How will Jesus “rend the heavens and come down” on the day of Judgment? Acts 1:11; Matthew 26:64; 1 Thess. 4:16-18

Why does God presently delay His return for the final judgment? 2 Peter 3:9-13; 1 Tim. 2:4

How were Jesus’ miracles and teachings “awesome” and “unlooked for” things from our incomparable God? How does God hide His face from our sins? Psalm 51:9; Jer. 31:34

How does God remember and respond to our frailty as mortal human beings? Psalm 103:8-19; Where will He bring us at His return? Is. 65:17

Whose Mercy First?

thejoshuavictortheory — Wed, 23 Nov 2011 11:59:56 -0700

A sermon on Matthew 25:31-46, Jesus' preview of the Final Judgment and the separation of the sheep and the goats. For the Last Sunday in the Church Year.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What thoughts/emotions fill your mind at the thought of Judgment Day? Fear? Dread? Indifference? Doubt? Confidence? Anticipation? Why?

2. What separation will take place on that day? What will be taken into consideration in that judgment? Does this mean that we are saved by good works? See Titus 3:3-5. Which comes first? God’s mercy toward us? Or our merciful works? Which is the cause and which is the effect? Good works are a product of what? Titus 3:8

3. How does one become an heir? Titus 3:7; Galatians 3:26-4:7.

4. When did God prepare His kingdom for us? How does this also preclude works from being the cause of our salvation? Ephesians 1:3-5

5. Who are the sheep? How are they known? John 10:1-18

6. Why is mercy characteristic of Christians? Luke 6:36; Matt. 5:37; 18:33.

7. What are ways that we can be more conscious of our needy neighbors? How can we support them? What organizations? On an individual level?

8. Why should the Christian doing good works not seek attention, praise, or recognition? Matthew 6:1-17

9. How does God’s mercy prepare us for (and spare us on) the day of Judgment? For what reason does He? 1 John 2:2

Let us be found faithful

thejoshuavictortheory — Mon, 14 Nov 2011 12:01:45 -0700

Sermon on Matthew 25:14-30, the Parable of the Talents, about how God wants us to put His gifts to use.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What does the “man going on a journey” represent in this and other parables? Matt. 21:33; 25:5; John 14:1-6; 16:16-33; Acts 1:6-11 What is the significance of his entrusting his property to the servants? What does he expect them to do until he returns? What has Jesus entrusted us (His servants) with? What are the gifts or talents that God has specifically given to you? (note that in the parable, “talents” refers to a measurement of money. However, in applying the parable, God-given abilities (“talents” in the other sense) are appropriately included). How are you putting your “talents” to use? Have you “buried” any of your gifts or talents? Have you used the blessings and time, talent, treasure that God has given you for your own personal gain and not for others? When the master takes account of the servants, does he measure their success, or their faithfulness? What’s the difference? If we put what God has entrusted to us to good use, do you think it matters how successful (in earthly terms) we are with it? 1 Corinthians 3:6-7. Who “gives the growth” when we labor for God? What is the reward of the two good and faithful servants? What is the punishment of the unworthy servant? The unworthy servant evaluates the master as literally a harsh or cruel man, and justifies his inaction by his fear of the master. Does the master affirm that description of himself, or judge the servant by his own words? Luke 19:20-22. Is God a harsh or cruel master? Or will He let people who already think that see Him that way? See Psalm 18:25-26 (compare translations) How would the two worthy servants perceive their master? How do we see God’s generosity and mercy toward us? How does He supply all we need to be faithful servants?

For All the Saints 2

thejoshuavictortheory — Mon, 07 Nov 2011 12:25:01 -0700

Revelation 7:9-17. A sermon on the comfort and joys of heaven, and how that relates to our suffering and tribulation now. What is the measure of a saint? How do we become saints? Will heaven be boring? The music and joy of heaven.

(note: I am posting two recordings of this sermon preached on the same text, because they varied quite a bit, while on the same topics)

For All the Saints 1

thejoshuavictortheory — Mon, 07 Nov 2011 11:54:20 -0700

(note: I am posting two recordings of this sermon preached on the same text, because they varied quite a bit, while on the same topics)

Slavery, License, and Freedom

thejoshuavictortheory — Mon, 31 Oct 2011 11:21:40 -0700

Sermon on John 8:31-36 for Reformation Day, on how Jesus sets us free, and about differing understandings of freedom. Freedom that is turned toward sin or evil always ceases to be freedom.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What is the reason for skepticism toward truth today? Was this skepticism equally present in Jesus’ time? John 18:37-38; Acts 17:21 Is God able to make His truth known, and how did He choose to do so? How were the Jews who talked to Jesus blind about their own slavery & the meaning of freedom? Exodus 1:13-14; 24:18; Ezra 9:9. How is blindness to sin also slavery? John 8:34; Rom. 6:17-18 How does freedom undermine itself when we idolize it? What does freedom easily turn into? Galatians 5:13; 1 Peter 2:16; Jude 4 Describe how this false sense or use of freedom can enslave us and hurt others. Give examples. Where do you see this danger in your own life? What “chains” are broken off of us when Jesus sets us free and forgives our sins? What truth did Martin Luther grasp from the book of Romans that set him free, and helped him realize the source of our freedom? Rom. 3:23-24. What reaction came against Luther’s (Paul’s!) teaching of salvation as a free gift? What did people fear would happen? How they would misuse freedom? Rom. 6:1-3. Why can’t this fear change the message of the free Gospel? What would happen if fear and compulsion again drove our obedience to God? 1 John 4:18-19. Who is the Truth that sets us free? John 14:6. How do we exercise our new-found freedom in Christ? How do we walk on the Way that He freed us for?

Who Fulfills Love’s Duty?

thejoshuavictortheory — Mon, 24 Oct 2011 12:22:46 -0700

Sermon on Matthew 22:34-46 for the 19th Sunday after Pentecost. A sermon about the lawyer's question to Jesus, "Which is the great commandment in the law?" Jesus describes man's duty to God and neighbor, and goes on to point them to Himself as the Christ, who would fulfill that duty for us.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

When is a question a good question? Is skepticism always harmful? What are types of questions that are bad? What should the goal of a good question be? What does it mean to say that the question about the commandments were a question of duty? What directions does our “duty” take us in the two commandments Jesus gives? What was the brilliance of Jesus’ answer? Why is love unafraid of, or willingly accept duty? How does that contrast to obedience based on fear? 1 John 4:18 Did Jesus’ simplification or summary of the commandments make them easier or harder? Describe what it means to love God with all your heart. Soul. Mind. Exodus 20:1-11; Job 2:9-10; Luke 23:45; Matt. 16:24-27; Prov. 1:7; Rom. 12:1-2 What does it mean to love your neighbor as yourself? Matt. 5:44-46; 10:37; 1 John 4:20-21. When is it especially difficult to love our neighbor as ourselves? Where do we find the capacity for such love? 1 John 4:10, 19 How do all the Law and Prophets (the Old Testament) hang or depend on these two commandments? What would happen if love was removed? How is Jesus’ death on the cross the fulfillment of all the Law and Prophets? These two great commands? Spend time reflecting on how Jesus specifically loved God with all His heart, soul, and mind, and loved His neighbor as Himself. Why did Jesus’ last question for the Pharisees and Sadducees, turn them back to Him for the final deliverance from the guilt of our failed duty to God? What truth about Jesus were they unwilling to see or admit? What made Jesus greater than David or any other earthly king, and what made Him the solution for our dilemma before God?

Minted In God’s Image

thejoshuavictortheory — Mon, 17 Oct 2011 12:47:47 -0700

Sermon on Matthew 22:15-22 for the 18th Sunday after Pentecost, on what Jesus meant by saying that we are to "render to God what is God's". This also was a "Children's Sunday" service at our church.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What was Jesus’ advice about paying taxes? Matthew 22:20-21; 17:24-27; Romans 13:6-7. What was the bigger point that Jesus was making for His hearers? What was the analogy to the coin, for why they also were “due back” to God? What does it mean that we are made in the “image of God?” Genesis 1:26-27; What qualities of God are reflected in humanity in a lesser degree? Creativity, reason, spirituality; name more. How does this belief that we are made in God’s image provide the foundation for the belief in universal human dignity and equality, and the value of human life? Genesis 9:6; Acts 17:26-27 In the original perfection of creation, how did God plan for humans to live out that reality of being made in His image? What qualities would He have expected them to show? What happened to that image of God in us, when Adam and Eve first sinned? Genesis 3. Describe how today, in the state of our “ruined glory” we can see both hints of the image of God in humanity and also see obvious evidence of the corruption of sin in humanity. Sin obscures the image of God in us, and leaves scars behind, but what “cleansing” and restoration does God offer, and how? Ephesians 4:17-24; Colossians 3:9-10. 1 John 1:7; John 3:16 How does the fact that God became man in the person of Jesus Christ again give the greatest reaffirmation of human dignity and worth, and show God’s great love for us? Philippians 2:4-10; Colossians 1:19-20; 2:9-10; Romans 5:10

Dressed for the Wedding

thejoshuavictortheory — Mon, 10 Oct 2011 11:56:23 -0700

Sermon on Matthew 22:1-14, the Parable of the Wedding Feast, for the 17th Sunday after Pentecost

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Identify who and what the main characters and events of the parable represent. How does Isaiah 25:6-9 shape the view of God’s “wedding feast?” Where else is this wedding imagery significant in the Bible? Matt. 25:1-13; Eph. 5; Hosea Reflect on the incredible honor to be invited to the wedding banquet of the King’s Son, and how foolish it is to despise that invitation for trivial or mundane reasons. How outrageous is it to scoff at His message? Acts 13:41; 2 Pet. 3:3-7 When was the nation of Israel punished by armies and its city destroyed, for disregarding God’s invitation and abusing and killing the prophets, Jesus, and the apostles? 2 Chron. 36:15-21; Matthew 24 What was the basis for the unworthiness of the guests who were first invited? Acts 13:46, and 13:26-52. What was the basis for the unworthiness of the guest who was thrown out? Where could he have been expected to get a wedding garment? Isaiah 61:10; Gal. 3:27; Eph. 5:25-27; Rev. 3:18. By contrast, what are we wearing if we keep our own “garments”? Isaiah 64:6; Jude 24; Rev. 3:4-5. Who cleanses us to give a clean garment? Isaiah 1:18; Rev. 7:13-14. For those who remain in the wedding hall after the final judgment, and celebrate the wedding feast, what is their cry of thanksgiving? Isaiah 25:9. What is there to look forward to? Is. 26:6-8

The Vineyard

thejoshuavictortheory — Mon, 03 Oct 2011 13:37:30 -0700

Sermon on Matthew 21:33-46, the parable of the Vineyard, teaching about God's incredible act of sending His Son into the world, and the rejection and death He faced.

Sermon Talking Points

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What is the background of the vineyard imagery so common to Jesus’ parables? Isaiah 5:1-7; 27:2-6; Deut. 6:10-19; John 15. In what way was the vineyard prepared and ready for the people, without their effort? What was expected in return? How were God’s servants, the prophets, treated by the Israelites (tenants)? Jer. 26:20-21; 2 Chron 24:20-22; Mt. 23:34-37; Lk 13:34. Do we obey God’s commands? Are we bearing fruit that shows we have repented of our sin? Should bearing fruit be difficult if we believe? John 15:5. Why is it dangerous to despise God’s grace? What is so unbelievable about the master of the vineyard’s final plan to collect the fruits of his vineyard? How does this parallel the incredible love and vulnerability of God in sending His Son? The tenants had the astonishing thought that they could take squatter’s rights of the vineyard if they killed the heir, the son. How does this parallel the thoughts of the Jewish leaders who recognized they were the subject of the parable? Matt. 21:45-46; John 11:45-53 Though Jesus was rejected and killed, how did God honor Him and crown Him with glory? Matt. 21:42; Psalm 118:22-23. What is the consequence of rejecting God’s offered mercy in Christ? Mt. 21:43-44. Isaiah 8:14-15; Dan. 2:34-35. Why is the cross a stumbling block to people? 1 Cor. 1:18-25 Those who receive instead God’s mercy in Christ, and bear the fruit of His kingdom, gratefully receive the gift of His inheritance, and share in the fruit and blessings of the vineyard. They are built on the sure foundation of Christ.

The Compassionate Employer

thejoshuavictortheory — Mon, 19 Sep 2011 11:19:19 -0700

Sermon on Matthew 20:1-16, the Parable of the Compassionate Employer, and a lesson about grace and generosity. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What was the wage the first workers agreed to accept from the master for a day’s work? When the master returned four more times to the marketplace, why were there still workers there? (v.7) 2. What is surprising about the master’s trips to the marketplace, in light of the fact that he had an employee (v.8)? What about the order in which he made payment? How much he paid to each? 3. What does this parable teach us about the compassion and generosity of our God? What was the protest of the first workers? Were they underpaid? How and when do we show a similar jealousy or resentment? What must we do with sinful feelings of “entitlement?” 4. The end of verse 15 could literally be translated as “Or is your eye evil because I am good?” What does Jesus say about having an “evil eye?” Matthew 6:22-24 5. God commanded this same kind of mercy of His people in Deuteronomy 15:7-11 and 24:14-15. This parable shows how God would (and does!!) keep those same commands. How does the parable show the incarnation of Jesus, and how He took on Himself the atonement of the world? 6. How can we look out for and help the “11th hour” unemployed? What is significant about the fact that this was the “last call” for workers to come into the vineyard? What is the “equal reward” for all who trust in Jesus? It’s not a “reward” in the sense of something we earned, but what? Romans 6:23

God’s Mercy Received is Mercy Lived

thejoshuavictortheory — Mon, 12 Sep 2011 11:02:59 -0700

Sermon on Matthew 18:21-35, for the 13th Sunday after Pentecost, on Peter's question of how often we are to forgive, and the parable of the Unforgiving Servant. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What did Peter think was a “generous” amount of forgiveness? How far was he off the mark, according to Jesus? What did Jesus intend to teach Peter when He said to forgive seventy times seven? Cf. 1 Corinthians 13:5 2. In the parable of the unforgiving servant, how great was his debt to the master? What does this unpayable debt represent for us? How did the master respond to his plea for mercy? 3. How much smaller was the debt his fellow servant owed him? What does that debt represent for us? How did he respond to his fellow servant’s plea for mercy? What was naturally expected from the master, as to how he should have responded instead? (vs. 32-33) How are we to respond to the pleas of forgiveness from those who “owe” debts of forgiveness to us? 4. What is the challenge and difficulty about living mercifully? What works against this high, holy calling? Why does mercy necessarily translate into merciful action? 5. What is the danger of abusing the mercy and forgiveness that God has shown us, by displaying an utterly opposite attitude of unforgiveness or selfishness? 1 John 4:7-21 (esp. v. 19-21). 6. How do we receive the mercy needed to forgive others? Who paid our unpayable debt to God? How did He pay it? 1 Pet. 1:18-19. 7. In contrast to the unforgiving servant’s attitude, what ought the life of a forgiven Christian look like? How will he or she respond to the mercy they received from God? How will they respond to the sins committed against them?

Save the Lost

thejoshuavictortheory — Wed, 07 Sep 2011 12:46:30 -0700

Sermon on Matthew 18:1-20 for the 12th Sunday after Pentecost. Jesus' plays the role of the Good Shepherd in this passage, teaching and guarding us against many pitfalls to our salvation, including pride, temptations, and unrepentance. He guards us and seeks always to save the lost. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What are the several “pitfalls” that could keep us from salvation, that Jesus teaches about in Matthew 18? What are the spiritual stakes for going astray in the ways Jesus describes? 2. What does Jesus teach is the alternative to spiritual pride? What is necessary to enter the kingdom of heaven? (18:3). How does Jesus reverse the disciple’s expected paradigm for what is the model of both faith and greatness in the kingdom? Philippians 2:3 3. How does Jesus affirm that children believe? Matt. 18:6. Why is it such a great offense against God to lead children into sin? What is the fearful punishment we risk if we do? 4. What point does Jesus make about sin in vs. 7-9? What would be the worse fate? Why do all of us deserve hell? Rom. 3:23; 6:23a. How are we spared from that punishment, through Christ? Rom. 3:24; 6:23b. 5. How does the Bible advise us to flee from sin and temptation? How to avoid it? Rom. 12:9; Gal. 6:1; 1 Cor. 15:33; 10:13 6. What steps does Jesus give for when someone sins against you? What is the goal and aim of the steps? (v. 15). What happens if the person is unwilling to repent, and doesn’t listen? What does that mean spiritually, when their sins are “bound” to them? How does a person reverse that situation and find forgiveness? Acts 3:19 7. How has everything Jesus has done and taught been the work of a Good Shepherd who would save the lost and not have us perish?

Life Under the Cross

thejoshuavictortheory — Wed, 31 Aug 2011 15:14:00 -0700

Sermon on Matthew 16:21-28 for the 11th Sunday after Pentecost, on Jesus' rebuke of Peter, when Peter tried to turn Jesus away from the path that led to the suffering of cross. Jesus teaches Peter what life under the cross means. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What are two ways in which Christian life is a life lived “Under the Cross?” Why will we be misled if we think that God’s plan for the Christian would be to rescue them from all immediate pain and suffering? Give an example of a “greater good” that might be in store beyond a situation of temporary suffering. 2. Why was Peter’s rebuke of Jesus such a shock? Compare Matthew 16:16 and 16:22. What are more subtle ways that we might unconsciously “rebuke” God? How is this an idolatry of self, as well as being supremely arrogant? Cf. Satan’s “M.O.” Gen. 3:1 3. Why is it essential to understand that Jesus’ suffering on the cross happened by “Divine Necessity”? Acts 2:23-24; Isaiah 53:10-12. How does that change it from senseless and purposeless suffering, into God’s redemptive act? 4. Most often any apparent “purpose” for our sufferings is hidden from our eyes and mind. How does that “life under the cross” then cause us to rely on faith? Will we still be able to confess: “God is good in spite of all that is happening to me”? Job 1:21-22; 2:9-10; Romans 8:16-30 5. Our crosses are not redemptive—i.e. we don’t “earn salvation” by them. But how do they help us look to Christ? 2 Cor. 12:9. What do they remind us about the cost of our own sin, and the real cross that Christ bore? 6. How is the mission of the church always under the cross? How is following Christ the only way to find our lives, even if we lose them for His sake?

Your Attention, Please!

thejoshuavictortheory — Mon, 22 Aug 2011 11:17:06 -0700

A sermon on Isaiah 51:1-6 for the 10th Sunday after Pentecost, about how God calls our attention to the fact that the sinful world is broken and failing fast, but the righteousness and salvation of God are forever, and we are called to pursue God's righteousness by faith. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What events in life might compel us to turn to God’s Word for answers? What things have shaken the whole world recently? What does this tell us about the (im)permanence of the world? Isaiah 51:6; 40:6-8; 1 Peter 1:22-25. Where should we put our trust and confidence instead? 2. Isaiah 51:4 talks about “a law” going out from God, His justice for the nations. “Law” here is in the original Hebrew “torah” which means more than just laws and commandments. It means “teaching” or “instruction,” inclusive of all of God’s Word—both law (commands) and gospel (promises & good news). Who would make this “teaching” go out, and serve as a light to the nations? See Matt. 12:18-21; Luke 2:32 3. How does the church bear this light to the nations? How is Jesus’ teaching the way to eternal life? John 6:68; 5:24; 14:6 4. What does it mean to pursue righteousness? Is. 51:1, 7. What are two different ways to pursue it, and which one leads to eternal life? Rom. 9:30-32. 5. Whose righteousness do we get by faith? What is the quality of this righteousness and salvation? Isaiah 51:6 6. How can the success (or apparent lack thereof) of the mission sometimes cause discouragement or doubt? How does the example of Abraham and Sarah remind us of how God is able to work when things seem barren or unsuccessful? Isaiah 51:1-2. 7. How is the church a sanctuary or oasis in the desert? A lighthouse? Who is the water? The Light? John 7:37-38; 8:12.

Mission and Mercy

thejoshuavictortheory — Mon, 15 Aug 2011 11:39:19 -0700

Sermon on Matthew 15:21-28, the account of the Canaanite woman struggling with Jesus to obtain healing for her daughter, and how she persevered in this test of faith. The sermon explores her confidence in the merciful God, which is our confidence as well, and how God intended to join the foreigners to Him (See. Isaiah 56). Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Describe the tension in the Gospel reading. After the series of apparent rebuffs, how might the disciples have expected the exchange to end? How does God sometimes “wrestle against us” with trials and difficulties? Genesis 32:22-32; 2 Cor. 12:7-10 2. How did the Canaanite woman cleverly catch Jesus in His words? How does it become clear that He was willing to be held captive by His own words? 3. What is the “mission trajectory” of God, that you can already see in the Old Testament? How does Isaiah 56:1-8 show God’s plan to join the foreigners and the outcasts to Him? Cf. Rom. 11 4. How does the woman show humility in approaching Jesus? What small right does she plead for? What right does Jesus in turn grant her? Psalm 51:17; 34:18 5. How did Jesus’ ministry incorporate care for both the body and soul? What was the word of mission, and what were the hands of mercy? What work is there for our hands and mouths in the mission and mercy of the church? Where are the opportunities to serve and to help? How can the word bring faith and hope to the lives of the broken and the outcast? 6. How is the forgiveness of sins and the life and salvation that Jesus won at the cross, more than mere “crumbs” and truly a feast to satisfy and content our souls? Psalm 63:1-8

Need to Hear

thejoshuavictortheory — Mon, 08 Aug 2011 11:59:23 -0700

Sermon on Romans 10:5-17 for the 8th Sunday after Pentecost about how faith comes by hearing, and how we participate in the mission of God. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. If we are spiritual beggars, and Christ is the one who has prepared a feast, what is our role in God’s mission? What is it that we have to share with others? 2. How do we “enrich ourselves” to be able to share with others? Rom. 10:12; 2 Cor. 8:9; Isaiah 55:1-2. 3. Why was it necessary and part of God’s plan that Christianity would become global? Matt. 28:19-20; Luke 24:47; Acts 1:8; Col. 3:11; Joel 2:28-32 4. What is God’s method or means to create faith? Rom. 10:14-17. How does that get us involved in the mission of God? 5. Have you considered whether God is calling you to serve in the mission and ministry of His church, either as a pastor, teacher, deaconess, missionary, youth worker, or in another capacity? How can you support and encourage those who might be called? How can you support the work of the church in preparing such workers for the harvest? 6. How does having the “good message” make for a good messenger with “beautiful feet?” Rom. 10:15; Isaiah 52:7. 7. Summarize that “good news” or Gospel about Jesus Christ, and how you can tell it simply to another person. What has God done for us in Christ Jesus? Use the words of the Creed if you need help. Why is this a message to be cherished and to always hear with joy and expectation?

Beggars All

thejoshuavictortheory — Mon, 01 Aug 2011 12:21:49 -0700

Sermon on Isaiah 55:1-5 for the 7th Sunday after Pentecost, on how Jesus satisfies our spiritual emptiness, hunger, and thirst. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Imagine yourself parched from a long trek through the hot desert, and discovering a fountain of cool, refreshing water. How would you feel? Imagine yourself a poor, starving beggar, being offered a feast of rich food for free. How would you react? 2. Why would we want to deny the fact that we are beggars? Why might we not want to carry that around as our identity? Who would we rather be seen as? What is the personality or identity that you try to “project” as a person? How do you want people to see you? 3. Why does Isaiah 55:2 expose our disguises and posturing as unable to fool God? Why can material things and earthly pleasures not truly satisfy the emptiness within us? 4. What is the source of the emptiness that we feel in our souls? Why is God the only person who can fill that emptiness and satisfy us? Reflect on this quote from St. Augustine: “You have made us for yourself O Lord, and our hearts are restless until they find their rest in you.” 5. Apply Luther’s dying words to yourself: “We are beggars all, this is true.” What perspective does this bring? 6. What is the fountain of water to which we are invited to drink? What is the rich feast where we are invited to eat? John 4:10-15; 7:37-39; 6:47-69; Isaiah 25:6-9. What is the price of admission? Who paid for our place at the table? Consequently, we are beggars, invited to the feast!

The Steadfast and Loving God

thejoshuavictortheory — Sun, 24 Jul 2011 15:37:35 -0700

Sermon on Deuteronomy 7:6-9, on God's choice of Israel as His people, and also God's choosing of Jew and Gentile believers to be His church, and how God's love is steadfast. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Deuteronomy comprises Moses’ final instructions to the Israelites before they entered the land of Canaan. He presents the Law of God a second time; reminds what God did to bring them there; how they were to live faithfully in the land He was giving them; and what would happen if they were unfaithful to God. 2. Was God’s choosing of Israel as His chosen nation an example of favoritism? Did it give the children of Israel grounds for pride in themselves? Deut. 7:6-8. What about the expanded calling to all believers in Christ? As God’s chosen children, a “holy priesthood” (1 Peter 2:9-10), do we have grounds to boast in ourselves? What, then, is the reason for God’s calling and choice? 3. Describe what it means to be called “God’s treasured possession.” How does this help us understand the startling meaning of the parable of the treasure hidden in the field, and the pearl of great price, told in Matthew 13:44-46? Who then is the man who sold everything to purchase this great treasure? What was the treasure? 4. How does this knowledge about how God values you create meaning, purpose, and identity, while at the same time keeping you humble? Explain what it means to have “Christ-esteem” in place of “self-esteem.” Read 1 Cor. 1:26-31 for help. 5. Who is within reach of God’s incredible love? Are you? John 3:16 6. How does our new calling and purpose for life lead us into a new path for our life? Titus 2:11-14 7. Where is the best proof of God’s steadfast, unshakeable love? How did Jesus demonstrate His determination to purchase us as His treasured possession?

The Wheat and the Tares

thejoshuavictortheory — Wed, 20 Jul 2011 13:12:13 -0700

Sermon on Matthew 13:24-30, 36-43 about Jesus’ teaching of how believers and unbelievers are sown side by side in the field of this world, and how one is gathered into the “barn” or thrown into the fire at the harvest.

Of Rain and Dew

thejoshuavictortheory — Wed, 20 Jul 2011 13:07:27 -0700

A sermon on Hosea 5:15-6:6, by Guest Preacher Dr. Carl Fickenscher II.

A Yoke or A High Horse?

thejoshuavictortheory — Wed, 20 Jul 2011 11:42:31 -0700

A sermon by Guest Preacher Dr. Carl Fickenscher II, on Matthew 11:25-30.

In the Beginning…Hawaii?

thejoshuavictortheory — Mon, 18 Jul 2011 22:13:38 -0700

Guest preacher Dr. Carl Fickenscher II preaching on Genesis 1:1-2:4a.

Call on the Lord

thejoshuavictortheory — Mon, 13 Jun 2011 14:22:22 -0700

Sermon on Acts 2:1-21 for Pentecost, the Festival of the Holy Spirit. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How powerful is the Name of God to save? Psalm 106:6-10; Matt. 10:22; Acts 4:12; When and why should we call on Him? Psalm 86:1-7; 116:1-2; 145:18; Rom. 10:12-14 2. Pentecost, the “Feast of Weeks” or “Festival of Harvest” is actually an Old Testament celebration. Ex. 34:22; Deut 16:10; Num 28:26; Ex. 23:16a. Pilgrims would gather in Jerusalem, and on Pentecost morning, a flute player would lead the farmers up Mount Zion as they sang the “Song of Ascents” (Psalm 120-36). When they reached the temple, the farmers would present a basket of grain as an offering while reciting the words from Deuteronomy 26:5-10a in Hebrew. (The Lutheran Study Bible, p. 1835). 3. By the time of this Pentecost, after Jesus’ resurrection, many Jews from foreign lands no longer spoke Hebrew and could participate in the refrains and praises at the Temple. What kind of joy did they experience when they heard the apostles “telling in our own tongues the mighty works of God” (Acts 2:11). How did Peter answer the question: “What does this mean?” 4. How was this day a fulfillment of the prophet Joel? Joel 2:28-32 5. How was the prophecy that “your young men shall see visions, and your old men shall dream dreams” fulfilled already in the early years of the apostles? Acts 7:55-56; 9:1-16; 10:1-33; 16:6-10; 18:9-10; 23:11. These signs showed that the Messianic age had dawned, and that Jesus was the name on which we can call, to be saved. How had God shown Jesus to be the Messiah? Acts 2:22-24

Kept in God’s Name

thejoshuavictortheory — Sun, 05 Jun 2011 15:35:24 -0700

Sermon on John 17:1-11, for the 7th Sunday of Easter on Jesus' High Priestly Prayer for His disciples. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read all of Jesus’ “High Priestly Prayer” in John 17. It is “priestly” because Jesus prays on behalf of others. How did Jesus pray for His disciples and also for us? What did He ask for? 2. What was the “hour” that Jesus said had come? What was going to happen? See John 2:4; 5:25-28; 7:30; 12:23; 13:1; 16:32 3. Who gave us to Jesus to be His disciples? John 17:2, 6, 9; 15:16 4. What is Jesus’ purpose in the world, as described in John 17:2? How does one get eternal life? See also John 5:24. What did Jesus do to secure eternal life for us? 5. Why do Christians need to be watchful of the devils attacks? 1 Peter 5:6-11. Why did Jesus pray for His disciples? What challenges did He know would face them? John 17:15ff 6. How are we given God’s name? Acts 11:26; Matt. 28:19-20; 1 Cor. 6:11. How do we keep and honor God’s name? 2 Thess. 1:12 7. Why don’t we ever want to let go of Jesus and His promises? What has God given and done for us? John 10:28-29. Will He let us go?

At God’s Right Hand

thejoshuavictortheory — Fri, 03 Jun 2011 16:04:39 -0700

Sermon on Acts 1:1-11 for Ascension Day, Jesus' ascension into heaven 40 days after Easter, to be seated at God's Right Hand. Sermon Outline: 1. Day of Triumph—sublime and awesome mystery—Jesus ascends to the place of honor at God’ right hand. Imagine the celebration at the victor returning home! a. Father is spirit, and so what does “the right hand” mean? Not “displaced” from us by infinite distance, but ruling in God’s power and dominion everywhere. Power, authority exercised. Honor. Place of intercession b. Christ alone can rightfully claim this honor. His humbling Himself, incarnation, death, and resurrection earned Him this rightful honor. Redemption necessary for Jesus to become our intercessor. c. Our confidence of our own ascension into heaven (Where the head is, there the members of the body will be also!), resurrection of the body, forgiveness and Jesus’ intercession. God justifies. 2. Prepare a place for us. God is waiting for you! A restored and perfect heavenly fellowship with God, through Jesus’ blood: access to the heavenly throne of grace. 3. What remains to be done? All powers and authorities are being subjected to Jesus: a. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. (Heb. 10:12-13) b. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. (1 Cor. 15:24-28) c. When Jesus has finally subdued and destroyed all enemies and authorities, and made them subject to the Father, He will transfer all authority back to Him. Death will be destroyed. Eternal life for us, who have believed in Jesus! d. Jesus continues to intercede for us, and He is eternally seated in that position of authority, so we have the promise of His eternal, righteous & merciful rule. e. He will return to judge the living and the dead, and to bring us home. 4. Confidence built on Christ at God’s Right hand for us

Spirit, Love & Obedience

thejoshuavictortheory — Mon, 30 May 2011 14:48:57 -0700

Sermon on the work of the Holy Spirit, John 14:15-21 for the 6th Sunday of Easter Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Why does a Christian desire to keep Jesus’ commandments? John 14:15, 21; 15:9-12; 1 John 5:1-5. Obedience shows our love of God—John 14:21; 1 John 5:2-3. Reflect on how Adam and Eve first showed their lack of love through disobedience to God. How does our disobedience show lack of love? 2. What enables the keeping of the commandments not to be burdensome to the Christian? Colossians 2:14; Romans 7:4-6; 21-25; John 14:16. 3. What is the significance of the new identity that is given to us when we are born of water and the Spirit in baptism? How does that new identity affect how we are able to live our lives and love God and neighbor? 4. What “departure(s)” was Jesus speaking of to His disciples? John 16:28. How would He comfort and provide for them? Would He be absent? Cf. Matt. 28:20; John 14:20-21; 15:4-6. When would He return? Acts 1:11; Matt. 24:27 5. What does the Holy Spirit do to preserve us in faith until that day? Calls us to faith in Jesus; gathers us into the Christian church as believes, teaches us everything that Jesus taught, leading us into repentance and faith and a holy life, gives us a new identity and spiritual gifts to enable our obedience, keeps us in the true faith.

The Way, the Truth, and the Life

thejoshuavictortheory — Mon, 23 May 2011 11:34:32 -0700

Sermon on John 14:1-14, for the 5th Sunday of Easter, about Jesus' exclusive claim to be the only way to the Father. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Why does believing in God, that is, believing in Jesus, bring peace to the troubled heart? John 16:22-23; Phil. 4:7; 1 Tim. 1:5 2. For what reason did Jesus ascend into heaven after rising from the dead? John 13:36; 14:2-3; 16:7. When will He bring us with Him? 3. Rather than give “directions” or a checklist to get into heaven, Jesus points Thomas to Himself (Jesus), as the Way. What is significant about the fact that the Way is a person? What does it mean that “without the Way, there is no going?” 4. How does Jesus’ message that He is the only Way to the Father run against the grain of our human thinking? How do people today try to change these words of Jesus? Why is it so important that we be able to turn people away from “dead-end paths?” cf. Acts 4:12 5. What does it mean that “without the Truth, there is no knowing?” How is Jesus the source of Truth? John 1:1-2; 17; 8:32; 16:13; 17:17; Ephesians 1:13; 1 Timothy 2:4. 6. How does human knowledge set itself against God’s truth? 1 Corinthians 2 (esp. v. 14); 2 Peter 2:1-2; 2 Tim. 4:3-5; Rom. 1:25 7. What does it mean that “without the Life, there is no living?” Mark 8:35; John 1:4; 3:15; 5:24-29; 10:10. 8. What does our sinful nature often propose is the “real life?” Eph. 2:3; 2 Tim. 2:22; Titus 2:12; 9. How is knowing Jesus to know and see the Father as well? John 5:18-29; 8:12ff. What does such faith in God bring us in eternity?

Community of Joy

thejoshuavictortheory — Sun, 15 May 2011 15:49:58 -0700

Sermon on Acts 2:42-47 for the 4th Sunday of Easter, about the joy of community as it was seen in the earliest Christian church. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What was the earliest pattern of Christian worship, identified in Acts 2:42? How does our Lutheran Service of Word and Sacrament compare to this early outline? What was the foundation of their unity? 2. How did the signs and wonders performed by the apostles provide confirmation of their message? Hebrews 2:3-4; John 3:2; 6:30; 11:47; Acts 14:3; 1 Cor. 1:22; 2 Cor. 12:12. Why are miracles no longer needed as confirmation of the apostolic message? 3. What prompted the early Christians to adopt the pattern of communal living? What made it work in their case? What made it fail under other circumstances? (cf. Acts 5:1-11; 6:1-2) 4. To whom was their generosity turned? Acts 2:45; Matt. 5:42; 6:3-4; 2 Cor. 9:6ff. What is the joy found in giving? (2 Cor. 9:7) 5. How is joy found in the community of believers? What is it about carrying our sorrows and burdens to fellow Christians? In sharing times of rejoicing and thanksgiving? Gal. 6:2; Rom. 15:1 6. How is repentance and forgiveness between one another a source of joy in the community? How does this flow from the knowledge and joy found in the forgiveness of sins from Jesus Christ? 7. How does the love of Christ and the love of serving our neighbor find its joy in people? How can you find your joy in other people?

Unexpected Companion

thejoshuavictortheory — Mon, 09 May 2011 11:46:33 -0700

Sermon on Luke 24:13-35, about the Road to Emmaus, and Jesus' unexpected companionship that brought joy in their grief, and how Jesus also is our unexpected companion. Sermon Talking Points Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How were the disciples on the road to Emmaus an example of people whose joy had been stolen? Under what circumstances? What had their hopes been (Luke 24:21)? What was so disorienting about the grief they were experiencing? 2. What griefs have you endured? Think of a time when your joy was stolen or overshadowed by a loss. What was disorienting about your experience with grief? 3. How did the unexpected companionship of Jesus on their way begin to reorient them back to hope and joy? What was it about His presence and conversation that made their hearts “burn within them?” Luke 24:27, 30-35. 4. How is coming to the understanding of Jesus being the heart and center of all the Bible (Old and New Testament), like seeing the picture on the top of a puzzle box? John 5:39; Luke 24:27, 45-47. 5. How is the unexpected companionship of Jesus a comfort and joy to us amidst sorrow and suffering? How does it reorient us toward hope and joy? 1 Thess. 4:13; Romans 5:4-5; 1 Peter 1:3-5 6. In what ways is Jesus such a present companion in life, even now? Matthew 28:20; 18:20; John 14:1-6; 1 Cor. 10:16; Romans 6:5-11 7. How can you be an “unexpected companion” to someone experiencing grief, or joylessness? What message can you bring to them to encourage and lift their spirits?

Gladness and Joy

thejoshuavictortheory — Mon, 02 May 2011 11:32:40 -0700

Sermon on John 20:19-31 for the 2nd Sunday of Easter, on Christian joy. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Friedrich Nietzche, the German philosopher said, “You Christians lost the world when you lost your joy.” What did he mean? How does (or would) Christian joy be magnetic to those who don’t believe? What are reasons for losing our joy? 2. Look for examples of joy in each of the three readings. Can you create joy by seeking it? Does it work to be told that you should be joyful? Can it be manufactured? Why or why not? Where does true joy come from? How is it discovered or found? 3. Explain the difference between joy and happiness. How can joy exist, even in dark times of life? Read Acts 5:41; 1 Peter 1:6-8 4. What are the things that specifically make Easter joyous? What is the joy of the resurrection? How does it make a difference that the resurrection is of the body? Luke 24:36-43 How was the presence of Jesus of great comfort and joy to them? How is the presence of God itself a source of joy? Psalm 16, esp. v. 11 5. How does the forgiveness of sins always give us cause for rejoicing? What does it mean for you to know that God will not keep a record of your sins, but has set them apart as far as the East is from the West? Psalm 103 6. How does Jesus break into our sadness with joy? How does He encounter us through Word and Sacrament? How does this bring joy?

Christ, Who is your Life!

thejoshuavictortheory — Thu, 28 Apr 2011 14:40:37 -0700

Sermon on Colossians 3:1-4 for Easter Sunday, the Resurrection of our Lord Jesus Christ. The Easter News is Life-changing News! Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Were the lives of the women and the disciples who were eyewitnesses to Jesus’ resurrection changed by it? Matt. 28:8-10; John 20:11-23; Acts 4:7-21. Though resurrection was certainly not a regular human experience, how was it completely understandable and recognizable within human experience? (i.e., how did they know He was really alive?) Luke 24:36-43; John 20:24-29 2. Has your life been changed by Jesus’ death and resurrection? Where would you be, or what would be different if you hadn’t believed? 3. How have we been raised with Christ? Colossians 2:11-12. How did we die with Him? Galatians 5:24 How do we continue to die to sin? 4. How do we grasp our new life? Colossians 3:2; Phil. 4:8; Matt. 16:23. How does “elevating” our thoughts help us to focus on living the new life? Who is our new life? Colossians 3:4 How does hope take hold of our lives? 5. What are the signs of a life set on earthly things? Why will such a life remain unchanged? What’s the danger of setting our mind on earthly things? Who wins the war of sin going on inside us? 6. How does the example of the palm leaf warn or help you about what happens when we remove ourselves from Christ the living Vine? 7. Our changed and new life in Christ will be fully seen when? How?

My God, My God, why have You forsaken Me?

thejoshuavictortheory — Thu, 28 Apr 2011 14:33:08 -0700

Sermon on Psalm 22 and Mark 15:34, for Good Friday. The cry of Jesus from the cross, and how Psalm 22 was fulfilled in Jesus’ crucifixion. Reflections on how Good Friday is not a funeral, but praise to the best life ever lived, and how Jesus accomplished our salvation and will be living and with us to enjoy it one day.

Last Will and Testament

thejoshuavictortheory — Fri, 22 Apr 2011 14:03:01 -0700

A sermon for Maundy Thursday about Jesus’ last will and testament–the Lord’s Supper. How Jesus fulfilled all the examples of the Old Testament sacrifices in His death on the cross for our forgiveness. Hebrews 9:11-22

The Blame Game

thejoshuavictortheory — Mon, 18 Apr 2011 12:57:28 -0700

Sermon on Matthew 27:11-66, for Palm Sunday. About how we play the "blame game" and how the people at Jesus' death attempted to excuse, accept, or pass the blame. Contrast to the only way to truly be free of blame. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How do we try to play the “blame game” when it comes to acknowledging or denying our sin? What are our tactics? Why does it ultimately never work? Jeremiah 2:22; Romans 3:3-6; 3:19-20; cf. John 9:41; Romans 6:23 2. What various events or statements at Jesus’ trial and death showed Him to be innocent? Who tried to escape blame at His death? Who apparently “accepted” the blame? (Matt. 27:25). How did Jesus maintain His innocence? Who else recognized His innocence? 3. How is our guilt like a debt that we could never pay? Matt. 18:21-35. Why is it one of the greatest mistakes of religious belief (Christian or otherwise) to think that our “good works” count as “good credit” to repay our “debt” or earn grace from God? Isaiah 64:6; Romans 4:4-5; Gal. 2:16 4. What is the “price tag” for the worldwide, accumulated debt of humanity? Romans 6:23; 1 Peter 1:18-19. Why was only Jesus able to pay it? Why is it so important that He be true God and also true man? 5. How is repentance like making a claim of “spiritual bankruptcy” for ourselves before God? We are unable to pay our debt, and are placing ourselves completely at God’s mercy. How do we share in the blame for Jesus’ death? How are we spared or forgiven that blame? 6. Consider what it means to have Jesus’ blood “on you and your children.” Is that a good thing or a bad thing? Acts 18:6; 20:28; Ephesians 1:7; 2:3 7. Instead of playing the “blame game”, what is Jesus’ motive in showing us our sin by the Word of Law? What does that lead us to, and instead of blame, what does Jesus speak over us? Luke 23:34; Hebrews 12:24

Respect Property

thejoshuavictortheory — Thu, 14 Apr 2011 13:33:10 -0700

A sermon on the 7th Commandment (and by extension the 9th-10th Commandments on Coveting) based on Exodus 20:15, 17, and 1 Kings 21:1-16; Ephesians 4:17-32. How we are commanded not to steal or deprive our neighbor of their property unjustly, and what Jesus teaches us to do with our possessions and property, and how He Himself used His riches.

Worship God and Honor Authority

thejoshuavictortheory — Tue, 12 Apr 2011 17:47:23 -0700

Sermon on the 3rd & 4th Commandments, Exodus 20:8-12.

Not Too Late for God!

thejoshuavictortheory — Tue, 12 Apr 2011 17:33:30 -0700

Sermon on John 11:17-53 for the 5th Sunday in Lent, on Jesus' raising of Lazarus from the dead. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What motives lurked behind the plot to kill Jesus? Why was He such an offense or threat to the Sanhedrin (Jewish Ruling Council)? John 11:47-53; 5:18; 6:41-42; 7:1-52; etc. 2. What was the Old Testament basis for faith in the resurrection of the dead? Exodus 3:6, cf. Matt. 21:32; Job 19:23-27; Psalm 16; Ezekiel 37 3. How is this story one of the greatest pictures of Jesus’ humanity? What made His emotion so strong at the death of Lazarus? Hebrews 4:15; Phil. 2:7-8; Luke 19:41-44; Matt. 9:36; 4. How do we grieve at funerals? What kind of grief is appropriate? When do we in unbelief silently give death more power than God? 1 Thess. 4:13-18; John 11:21-27. 5. How is the Christian hope in the resurrection different from the religious belief in “reincarnation?” Why does that belief ultimately give no hope, and make everything dependent on our works? How does the Bible teach differently? Hebrews 9:27; Genesis 3:19; Ecclesiastes 12:7; Job 10:20-22; 16:22; 19:23-27. 6. Why is physical death for the Christian not too late for God? 1 Cor. 15. How is that the ultimate hope and confidence for a believer in Christ? Even better, it doesn’t depend on us and how good or bad we’ve been! 7. How was Lazarus’ resurrection a foreshadowing of Jesus’ own resurrection. What was similar? What’s significantly different? What’s that mean for us when Jesus comes to raise our bodies from the grave?

Respect Marriage

thejoshuavictortheory — Thu, 07 Apr 2011 11:45:09 -0700

Sermon on the 6th and 10th Commandments. Exodus 20:14, 17; Genesis 39:1-23; Matthew 5:27-32; Psalm 127.

Lord, I Believe

thejoshuavictortheory — Tue, 05 Apr 2011 13:34:47 -0700

Sermon on John 9, the healing of the man born blind. Physical and spiritual blindness, and restoration of sight. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read all of John 9, and see the full “investigation” that was undertaken by the Jews about the healing of this blind man. 2. What types of “blindness” are discussed in this passage? Elsewhere in the Bible? Cf. Exodus 4:11; 23:8; Psalm 146:8; Isaiah 6:10; 35:5; Matt. 15:12-14; John 12:35-43; 2 Corinthians 4:4 3. What is remarkable and yet also very earthy about how Jesus healed the man? What does this indicate about Christ’s willingness to enter into the brokenness of this sinful world? What does the miracle of the incarnation (that “God became flesh”) teach us about God’s love for mankind and the fallen world? Phil. 2:5-11; John 1:1-18 4. The irony of this passage is that a man goes from physical darkness into physical and spiritual light—while the Pharisees go deeper into their spiritual darkness/blindness because of their unbelief in Jesus. 5. Why was Jesus’ healing on the Sabbath day not a violation of the Sabbath commandment? Exodus 20:8-11; Mark 2:27-28; Matt. 12:10-12 6. Why was it so important that the man healed of blindness confessed Jesus to be the Christ, the Savior? What hardship did it cause him to make that confession of faith? 7. How did this bring him greater healing than his physical restoration of sight? What was the natural response of his newborn faith? John 9:38. How does our faith give rise to this same response? O, come let us worship Him—Christ the Lord!

Hero Worship

thejoshuavictortheory — Mon, 28 Mar 2011 11:56:44 -0700

Sermon on Romans 5:1-8, about heroes and the Greatest Hero Story Ever! Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Who are your heroes? What was it about those heroes that you wanted to imitate? What made their stories magnetic? What were their virtues, and what is it about their character that was worthy of imitation? 2. What happens when our problems/crises are bigger than an earthly hero can handle? Or when our earthly heroes disappoint or are found to be imperfect? Not there to help us when we need it? 3. What type of imitation is praised in the Bible? 1 Corinthians 11:1; Philippians 3:17; 1 Thessalonians 1:6; 2 Timothy 3:10; Titus 2:7 4. How is the story of Jesus the “Greatest Hero Story Ever Told?” What are the “God-sized” problems Jesus came to rescue us from? Romans 5:6-12; Ephesians 2:1-10; Romans 3:23-24; 6:23. Why is only Jesus able to rescue us from these problems? 5. What was different and greater about Jesus’ rescue than ordinary hero stories? Rom. 5:6, 8, 10 show us that Jesus died for us while we were: ungodly, sinners, and enemies of God. Rather than fighting to destroy His enemies, Jesus died and rose to save & rescue them. 6. Jesus is truly deserving of “hero worship.” He is the true Son of God, and God alone is to be worshipped (The First Commandment: “You shall have no other gods before me” Exodus 20:3). See examples of Jesus being worshipped as True God: Matthew 2:2; 14:33; 28:9; John 9:38; Hebrews 1:6; Revelation 7:9-12 7. Why is Jesus more than just a hero? What does it mean to call Him your Savior? Matt. 1:21; 1 Tim. 4:10; 2 Tim. 1:10.

The Lord’s Supper 4

thejoshuavictortheory — Mon, 21 Mar 2011 11:28:49 -0700

Sermon on the proper use of the Supper and how to receive the Sacrament worthily. The text is 1 Corinthians 11:17-34 IV. How to Receive This Sacrament Worthily 299. Why is it important to receive the Sacrament worthily? It is very important because St. Paul clearly teaches: “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself” (1 Cor. 11:27-29). 300. Is it necessary to fast before receiving the Sacrament? Fasting can be good training for the will, but God does not command particular times, places, and forms for this. 1 Tim. 4:8; 1 Cor. 9:24-27 301. When do we receive the Sacrament worthily? We receive it worthily when we have faith in Christ and His words, “Given and shed for you for the forgiveness of sins.” 302. When is a person unworthy and unprepared? A person is unworthy and unprepared when he or she does not believe or doubts Christ’s words, since the words “for you” require all hearts to believe. 303. How are we to examine ourselves before receiving the Sacrament? We are to examine ourselves to see whether A. We are sorry for our sins; Ps. 38:18; 2 Cor. 7:10-11 B. We believe in our Savior Jesus Christ and in His words in the Sacrament; Luke 22:19-20; 2 Cor. 13:5 C. We plan, with the help of the Holy Spirit, to change our sinful lives. Eph. 4:22-24. As a preparation for the Sacrament, use “Christian Questions and their Answers.” (found on page 329-330 in the LSB hymnal) 304. May those who are weak in faith come to the Lord’s Table? Yes, for Christ instituted the Sacrament for the very purpose of strengthening and increasing our faith. Mark 9:24; John 6:37 305. Who must not be given the Sacrament? The Sacrament must not be given to the following: A. Those who are openly ungodly and unrepentant, including those who take part in non-Christian religious worship. 1 Cor. 5:11, 13; 1 Cor. 10:20-21. B. Those who are unforgiving, refusing to be reconciled. They show thereby that they do not really believe that God forgives them either. Matt. 6:15. Bible narrative The unmerciful servant (Matt. 18:21-35) C. Those of a different confession of faith, since the Lord’s Supper is a testimony of the unity of faith. Acts 2:42; 1 Cor. 10:17; 1 Cor. 11:26; Rom. 16:17 D. Those who are unable to examine themselves, such as infants, people who have not received proper instruction, or the unconscious. 1 Cor. 11:28. Note: Pastors as stewards of the mysteries of God (1 Cor. 4:1) have the greatest responsibility as to who should be admitted to the Sacrament. Some of the responsibility also rests with the congregation and the communicant. 306. What is confirmation? Confirmation is a public rite of the church preceded by a period of instruction designed to help baptized Christians identify with the life and mission of the Christian community. Note: Prior to admission to the Lord’s Supper, it is necessary to be instructed in the Christian faith (1 Cor. 11:28). The rite of Confirmation provides an opportunity for the individual Christian, relying on God’s promise given in Holy Baptism, to make a personal public confession of the faith and a lifelong pledge of fidelity to Christ. Matt. 10:32-33; Rev. 2:10 From Luther’s Small Catechism © 1986, 1991 Concordia Publishing House. Used with permission. www.cph.org.

Knowing God is Near

thejoshuavictortheory — Mon, 14 Mar 2011 11:08:30 -0700

The sermon text is Psalm 77 and Luke 13:1-5, and the sermon is about how we as Christians respond to disasters like the one that has just hit Japan with a devastating earthquake and tsunami. At times like this, people might wonder whether God is near, or if He hears our prayers. The Psalm affirms that God is near even when His footprints are unseen, and that the way that we know God is near is through the saving acts of God in history, most clearly seen in the cross of Jesus Christ. That outpouring of God’s love on the cross moves our hearts to mercy and compassion for those who are suffering. May the Lord be with all of our brothers and sisters in Japan!! May the God of all peace grant you consolation in a time of great loss and sadness!

You Shall Have No other gods Before Me

thejoshuavictortheory — Mon, 14 Mar 2011 10:59:56 -0700

Sermon for Ash Wednesday. Exodus 20:3

The Lord’s Supper 3

thejoshuavictortheory — Mon, 07 Mar 2011 11:55:33 -0700

Sermon on Matthew 26:28 about the Spiritual blessings and benefits of the Lord's Supper. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com Questions and Answers about the Sacrament of the Altar II. The Benefit of the Sacrament of the Altar What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. 296. What is the benefit offered in the sacrament? A. The chief blessing of the Sacrament is the forgiveness of sins which Christ’s body and blood have won for us on the cross. (The Lord’s Supper is a means of grace.) Matt. 26:28; 1 Pet. 1:18-19; Col. 1:22; 1 John 1:7 B. Together with forgiveness, God gives all other blessings as well, that is, “life and salvation.” “We must never regard the sacrament as a harmful thing from which we should flee, but as a pure, wholesome, soothing medicine which aids and quickens us in both soul and body. For where the soul is healed, the body has benefited also” (Large Catechism V 68). “We are talking about the presence of the living Christ, knowing that ‘death no longer has dominion over him’” (Rom. 6:8-9; Apology X 4); Rom. 8:31-32 C. In the Sacrament Christ gives victory over sin and hell and strength for the new life in Him. Rom. 8:10; 1 Pet. 2:24 D. As Christians partake of this sacrament together, they make a solemn public confession of Christ and of unity in the truth of His Gospel. 1 Cor. 10:17; 1 Cor. 11:26; Heb. 12:22-24 III. The Power of the Sacrament of the Altar. How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.” 297. How can forgiveness, life, and salvation be obtained through bodily eating and drinking? Not simply the eating and drinking, but the words of Christ together with His body and blood under the bread and wine are the way through which these blessings are given. “We do not claim this of bread and wine—since in itself bread is bread—but of that bread and wine which are Christ’s body and blood and with which the words are coupled. These and no other, we say, are the treasure through which forgiveness is obtained” (Large Catechism V 28). Christ’s words of promise have put these gifts into the Sacrament, and the believer receives them there through faith. 298. Does everyone who eats and drinks the Sacrament also receive forgiveness, life, and salvation? Forgiveness, life, and salvation are truly offered to all who eat the Lord’s body and blood in the Sacrament, but only through faith can we receive the blessings offered there. Luke 1:45; Luke 11:27-28. Note: To “keep” or “obey” God’s Word of promise is to believe or trust it. “For in the Gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’” (Rom. 1:17). 1 Cor. 10:3-5. Bible Narrative: There was a blessing in touching Jesus or being touched by Him, and faith received it. Matt. 9:20-22, 27-29. From Luther’s Small Catechism © 1986, 1991 Concordia Publishing House. Used with permission. www.cph.org.

Chains of the Heart

thejoshuavictortheory — Mon, 28 Feb 2011 12:49:36 -0700

Sermon on Matthew 6:24-34 about anxiety and worry. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Why is worrying and anxiety such a problem? What effects does it have on us? What are the things that you personally worry about? 2. Why can’t we serve both God and money? What happens when we try to divide our loyalty? Why are money and material things a poor object for our trust and loyalty? What happens to them? 3. Review these five points that Solomon makes about money and greed: The more we have… the more we want (Ecclesiastes 5:10), the more we spend (Eccles. 5:11), the more we worry (Eccles. 5:12), the more we lose (Eccles. 5:13-14), the more we leave behind (Eccles. 5:14-17). How then is it an illusion that money will solve our worries and give us security? 4. How does Jesus argue from the “greater to the lesser” to show us that God can provide our food and clothing? Matt. 6:25 5. How does Jesus argue from the “lesser to the greater” to show that God cares for us? Matt. 6:26-30. So how is worrying shown to be unnecessary? 6. When we pray “give us this day our daily bread”—how does God provide for our physical needs, such as food, shelter, and clothing? How do we participate in that? 7. What is “God’s kingdom?” See Matthew 10:7, and parables in Matt. 13. Compare to John 18:36. What is “his righteousness?” Romans 5:18-20; Phil. 3:9; Why is that a true source of security, and a lasting treasure. Why then is the True God a far better God than money?

The Lord’s Supper 2

thejoshuavictortheory — Mon, 21 Feb 2011 12:35:12 -0700

Part two of a teaching series on the Lord's Supper, focusing this week on the teaching of the "real presence" of Christ in the Supper. Based on 1 Corinthians 10:14-22. Questions and Answers about the Lord’s Supper 287. What does Christ give us in this sacrament? In this sacrament Christ gives us His own true body and blood for the forgiveness of sins. Matt. 26:26, 28. 288. How does the Bible make it clear that these words of Christ are not picture language? Christ’s words in the Sacrament must be taken at face value especially because A. these words are the words of a testament, and even an ordinary person’s last will and testament may not be changed once that person has died; 1 Cor. 11:25; Gal. 3:15. Note: Compare also Heb. 9:15-22 B. God’s Word clearly teaches that in the Sacrament the bread and wine are a communion or participation in the body and blood of Christ; 1 Cor. 10:16 C. God’s Word clearly teaches that those who misuse the Sacrament sin not against bread and wine but against Christ’s body and blood. 1 Cor. 11:27, 29. 289. What are the visible elements in the Sacrament? The visible elements are bread and wine. Matt. 26:26-27. Note: “The fruit of the vine” (Luke 22:18) in the Bible means wine, not grape juice. See also 1 Cor. 11:21 290. Do Christ’s body and blood in the Sacrament replace the bread and wine, so that the bread and wine are no longer there? No, bread and wine remain in the Sacrament. 1 Cor. 11:26 291. How then are the bread and wine in the Sacrament the body and blood of Christ? The bread and wine in the Sacrament are Christ’s body and blood by sacramental union. By the power of His word, Christ gives His body and blood in, with, and under the consecrated (blessed) bread and wine. 1 Cor. 10:16. 292. Do all communicants receive the body and blood in the Sacrament, whether or not they believe? Yes, because the Sacrament depends on Christ’s word, not on our faith. 1 Cor. 11:27. Note: All communicants should receive both parts of the Sacrament, since Christ said, “Take and eat; this is my body….Drink from it, all of you” (Matt. 26:26-27) 293. Are the body and blood of Christ in the Sacrament sacrificed again to God for the sins of the living and the dead? No, the body and blood of Christ in the Sacrament are the one perfect sacrifice offered to God once and for all on the cross and are now distributed to us in the Sacrament together with all the blessings and benefits which this sacrifice has won for us. 1 Cor. 5:7; Heb. 10:14; Heb. 10:18. Note: We speak of the “Sacrament of the Altar” because an altar is a place of sacrifice. Jesus sacrificed His body and blood on the cross for the sins of the world once and for all. In the Sacrament of the Altar, He distributes this same body and blood until the end of time. 294. What does Christ command when He says, “This do in remembrance of Me?” Christ commands in these words that His Sacrament be celebrated in the church till the end of time as a living proclamation and distribution of His saving death and all its blessings. 1 Cor. 11:26. From Luther’s Small Catechism © 1986, 1991 Concordia Publishing House. Used with permission. www.cph.org.

The Lord’s Supper 1

thejoshuavictortheory — Mon, 14 Feb 2011 12:58:21 -0700

The first sermon in a mini-series about the meaning of the Lord's Supper, as we introduce the practice of weekly communion at our church. Sermon text: Matthew 26:26-29. Questions and Answers about the Sacrament of the Altar I. The Nature of the Sacrament of the Altar What is the Sacrament of the Altar? It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink. Where is this written? The holy Evangelists Matthew, Mark, Luke, and St. Paul write: “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and gave it to the disciples and said: ‘Take eat; this is My body, which is given for you. This do in remembrance of Me.’ In the same way also He took the cup after supper, and when He had given thanks, He gave it to them saying, ‘Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sins. This do, as often as you drink it, in remembrance of Me.’” 285. What are some other names for the Sacrament of the Altar? This sacrament is also called the Lord’s Supper, the Lord’s Table, Holy Communion, the Breaking of Bread, and the Eucharist. 1 Cor. 11:20; 1 Cor. 10:21; 1 Cor. 10:16; Acts 2:42; Matt. 26:26. Note: Eucharist comes from the Greek word for “giving thanks.” 286. Who instituted the Sacrament of the Altar? Jesus Christ, who is true God and true man, instituted this sacrament. 1 Cor. 11:23-24. 295. Why are we to receive the Sacrament often? We are to receive the Sacrament often because A. Christ commands or urgently invites, us, saying, “This do in remembrance of Me”; B. His words, “Given and shed for you for the forgiveness of sins” promise and offer us great blessings; Matt. 11:28 C. We need the forgiveness of our sins and the strength for a new and holy life. John 15:5 Note: In the New Testament, the Sacrament was a regular and major feature of congregational worship, not an occasional extra (Acts 2:42; 20:7; 1 Cor. 11:20, 33). In Reformation times, our churches celebrated the Sacrament “every Sunday and on other festivals” (Apology XXIV 1). From Luther’s Small Catechism © 1986, 1991 Concordia Publishing House. Used with permission. www.cph.org. In the 1995 National Convention of the LCMS, they passed the following Resolution 2-08A, “To Encourage Every Sunday Communion” WHEREAS, Our Synod’s 1983 CTCR document on the Lord’s Supper (p. 28) and our Synod’s 1986 translation of Luther’s Catechism both remind us that the Scriptures place the Lord’s Supper at the center of worship (Acts 2:42; 20:7; 1 Cor. 11:20, 33), and not as an appendage or an occasional extra; therefore be it Resolved, That the Lutheran Church—Missouri Synod in convention encourage its pastors and congregations to study the scriptural, confessional, and historical witness to every Sunday communion with a view to recovering the opportunity for receiving the Lord’s Supper each Lord’s Day.”

True and False

thejoshuavictortheory — Mon, 07 Feb 2011 11:33:25 -0700

Sermon on Isaiah 58:1-14 for the 5th Sunday after Epiphany, about the difference between "true and false fasting." How God wants us to avoid hypocrisy and selfishness, and practice charity and humility. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read Isaiah 58, the whole chapter. What were the examples of hypocrisy in the Israelites’ fasting? Cf. Matt. 6:1-6, 16-18. What selfish reason did they have for fasting? What should be our reason for fasting or acts of charity, service to the church or community? 2. How does a hypocritical life discredit a Christian’s witness to Christ? What examples of hypocrisy are there in our own lives? How do we “take off the mask” and return to God? 3. How can we “unsay with our lives what we say with our tongues?” How do we get rid of the old, guilty habits of our sinful nature? Romans 6 4. What is the true fast that God desires? Isaiah 58:6-7; Joel 2:12-13; Micah 6:6-8. What difference does leading this kind of life give to our Christian witness? Matt. 24:34-39 5. How does God receive a torn and broken heart? What does He do with it? Psalm 51:10-17; Ezekiel 36:26; Heb. 10:22 6. How has Jesus perfectly kept the true fast for us, which we could not do? Matt. 4:1-11; Luke 4:16-30

Under the Cross

thejoshuavictortheory — Mon, 31 Jan 2011 12:39:16 -0700

Sermon on 1 Corinthians 1:18-31 for the 4th Sunday after Epiphany about the relationship of Christianity, reason, and the cross. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. In what ways does the “wisdom of the world” consider the Christian faith to be foolishness? What Biblical teachings clash with our human reason? What have you wrestled with? Why does our mind and reason rebel against God’s word? 2. Why in particular is the cross of Christ a “stumbling block to the Jews?” Romans 9:30-33; Gal. 5:11; 1 Pet. 2:6-8. Why is it “foolishness to the Gentiles?” Acts 17:18-21, 32; Acts 26:22-29 3. Why is the word of the cross the heart and center of Christianity? 1 Cor. 1:18, 23; Luke 24:25-27, 45-47. How does this message give life and power to Christians? 4. How does our mind become humble and submissive to God? How does this locate reason in its proper role? Consider the following quote: “Reason as such has by no means been abolished from the Christian church. But before it can enter there, it must be converted from a judge into a penitent, from a master into a servant, from a professor into a pupil—or, more precisely, from a pagan into a Christian.” 5. When reason is in its proper role, as a student of God and His Word, how does Scripture praise this gift of knowledge in contrast to the blind ‘knowledge’ of unbelief? 1 Sam. 2:3; Ps. 14:1-4; 19:1-4; 94:8-11; Prov. 1:7; Rom. 11:33; 15:14; cf. Eccl. 1:8; 2 Cor. 10:5; 2 Tim. 3:7 6. What is the true wisdom of the cross of Christ?

I Appeal to You

thejoshuavictortheory — Mon, 24 Jan 2011 19:26:34 -0700

A sermon on 1 Corinthians 1:10-18 for the 3rd Sunday after Epiphany. Paul appeals to the Corinthians to end the divisions amongst themselves. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read the letters of 1 & 2 Corinthians. Identify the doctrinal and moral struggles they faced. What similar challenges does the church today face, both in matters of doctrine and morality? 2. Despite all their sins and controversies, how does Paul address the people of this church? 1 Cor. 1:2 On what grounds could he call them this? How is the same true for us? 3. What kind of factionalism was developing within the Corinthian church? What are examples of the same today? 4. What is the ground for Paul’s appeal for unity? What is the strength of this appeal? What greater unity did it call them to recognize? How do we know that the body of Christ is truly not divided, despite external appearances? How is this an article of faith, not sight? 1 Cor. 1:13; Matt. 16:18. John 10:14-16. 5. Describe unity of voice and mind. What it means and doesn’t mean. See 1 Cor. 1:10; Rom. 15:5-6; Phil. 1:27-2:7. 6. What is the difference between (necessary) divisions over truth (ex. Luke 12:51; John 7:43; 9:16; 10:19; Romans 16:17; 1 Cor. 11:18) and (unnecessary) divisiveness (ex. 1 Cor. 1:10-13; Gal. 5:20; 1 Tim. 1:3-7; Titus 3:10; Jude 19)? What is the difference in motivation behind each? 7. How is our new identity and name in Christ the source of reconciliation? Gal. 3:26-28; Col. 3:11; Rev. 2:17; 3:12. How does the cross re-center our loyalties? What is the ministry of reconciliation begun at the cross? 2 Cor. 5

Formed from the Womb

thejoshuavictortheory — Mon, 17 Jan 2011 12:47:38 -0700

Sermon on Isaiah 49:1-7 for Life Sunday. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Who is the main speaker in the passage, Isaiah 49:1-7? How was He called by God and named before birth? Is. 7:14; 9:1-7; Luke 1:31; 2:21. 2. How does the Eternal Son of God, Christ, reflect on His purpose and ministry in this prophecy? How is this passage an affirmation of life from within the womb? How else does Scripture affirm the life of the unborn? Psalm 139:13-16; Ps. 71:5-6; 22:9-10. How do these verses show that unborn infants can trust in God, and are already spiritual beings? Cf. Luke 1:15; 1:41-44. Why is all human life valuable? Gen. 9:6 3. How can we work to protect the innocent and vulnerable in society, especially those children who are unborn? Why must we never do evil so that good may result? Why doesn’t the end justify the means? Romans 3:8; 12:21. How can we work to overcome evil with good? 4. Why did Christ seem discouraged and almost defeated? What opposition did He encounter? John 1:11; 6:41-71; continue reading the following chapters of John 7 & 8 for further examples of His rejection. 5. What was Christ’s hope in the midst of the doubt and discouragement of His ministry? What was His recompense? Who would guarantee the final success of His work? 6. How did God have even greater things in mind for Jesus than merely the promised redemption of Israel? How will all finally see and glorify Jesus for His salvation? How is Christ the nation of Israel reduced down to one man? How is He the one faithful Israelite, and what did God prepare Him from before birth to do? Hosea 11:1; Matt. 2:15

Rescue at Sea

thejoshuavictortheory — Mon, 10 Jan 2011 11:25:07 -0700

A story sermon based on Romans 6:1-11, addressing why Paul tells us that we cannot sin so that grace may increase. For the Baptism of Our Lord. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. My sermon attempts to put the question of “Are we to continue in sin that grace may abound?” into a story about salvation, that can help us to see why it’s completely illogical to dive back into sin—as Paul says: “By no means! How can we who died to sin still live in it?” 2. How is our salvation and rescue from sin truly like being drowned, rescued, and brought back to life? Ephesians 2:1-10, especially vs. 1 & 5 3. What are the new clothes of salvation that we wear? Gal. 3:27; Romans 6:1-11; 13:14. What are the old rags that Christ takes off of us? Isaiah 64:6; Rom. 6:6; Col. 3:5-11. Why can we not enter the “Heavenly Harbor” wearing our old rags? Matt. 22:1-14 4. What is Jesus’ aim and purpose? Luke 19:10; John 10:11-18; 1 Tim. 2:4 5. Why are some people dissatisfied to remain aboard the “Ship Salvation?” Why would people prefer to live in the old ways of sin? How is this incompatible with “life aboard ship”? 6. How is the “ocean of sin” a powerfully deceptive lure? Matt. 13:22; 1 Tim. 6:6-10; Prov. 11:28; John 8:34. 7. How do God and Jesus show their patience toward us in salvation? 2 Pet. 3:8-10; How is Jesus the agent of God’s justice? Isaiah 42:1-9; James 2:13. What should our response be to such a great salvation?

In His Father’s House

thejoshuavictortheory — Mon, 03 Jan 2011 14:03:48 -0700

Sermon on Luke 2:40-52 for the 2nd Sunday after Christmas, about the childhood of Jesus and His visit to the Temple at age 12. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. All that we know about Jesus’ childhood, before Jesus began His public ministry at age 30 (Luke 3:23), is recorded by Matthew 1-2 and Luke 1-2 in the birth narratives, and then this one incident from Jesus’ childhood at age 12. What important details about Jesus’ youth and maturing do we learn from this story? Why is it dangerous and inadvisable to speculate about the rest of Jesus’ childhood? Why do some wish to do that? 2. What does this story tell us about Jesus’ family and environment? What was required of Jewish males every year? Deut. 16:1-8, 16. What does it show about the faithfulness of Joseph and Mary? 3. Rather than being disobedient or causing trouble, where was Jesus eventually found? Why were the teachers amazed at Him? 4. What do Jesus’ first recorded words tell us about His self-awareness and clarity about His own identity? What did He mean that “I must be in my Father’s house?” See also Psalm 26:8 5. If the Bible doesn’t record a complete biography of Jesus’ life, why does it include the stories, teachings, and details that it does select? John 20:30-31; 21:25. 6. As true man, Jesus also grew like other children, physically and mentally. How did His full growth and maturity reflect what God intended for humans made in God’s image? How was Jesus the perfect image of God? (Col. 1:15). 7. What does this story teach children about obedience to their parents? Exodus 20:12; Col. 3:20; How do children and adults show respect and obedience to authority? What is the blessing of doing this? See Eph. 6:2-3. How does Jesus’ obedience trace through His whole lifetime, and what was the final outcome of that obedience for us?

To Us a Child is Born!

thejoshuavictortheory — Mon, 27 Dec 2010 15:50:45 -0700

Sermon on Luke 2:1-20 for the 1st Sunday after Christmas on the Birth of Jesus Christ our Savior!

Craving Good News

thejoshuavictortheory — Mon, 20 Dec 2010 13:05:44 -0700

Sermon on Matthew 1:18-25 for the 4th Sunday in Advent. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Does the Christmas story seem distant and disconnected for you, or does it seem alive and present? Why? Do you agree that we live in a “bad-news” world? Why do people prefer to listen to bad news? 2. What does the kind of news and media that you pay attention to tell you about yourself? What makes the Gospel of Jesus, the “good news” so “newsworthy” and deserving of our highest attention? Why is it still a significant “news story” 2,000 years later? 3. How did Jesus’ birth intersect with a world of real difficulties, danger, and challenges? How did this cause Mary and Joseph to have all the more faith in God? What was Joseph’s solution going to be at first, to this unexplained pregnancy? Matt. 1:19. When has God put you in a challenging situation that made you depend totally on Him by faith? 4. Examine some of the prophecies that pointed to Jesus’ birth. How do these alert us to the significance of the event? (approx. years B.C. in parentheses) Genesis 3:15 (4,000+); Numbers 24:17 (1,500); Isaiah 7:14 (700); Micah 5:2 (700). 5. What are ways that “spiritual” people talk about God being with us today? What is different about how Christians mean it when they say that “God is with us?” In what ways was Jesus human? Hebrews 4:15. Why was Jesus’ birth the major first step in God’s Divine Rescue Plan? 6. How can we help change a “bad news world” by bringing the “good news?” What is that good news about?

From Jacob’s Ladder to Jesus

thejoshuavictortheory — Thu, 16 Dec 2010 16:51:03 -0700

Sermon on John 1:43-51 for midweek Advent 3 service.

Streams in the Desert

thejoshuavictortheory — Mon, 13 Dec 2010 13:12:57 -0700

Sermon on Isaiah 35:1-10 & Matthew 11:2-6 for the 3rd Sunday in Advent, about the desert being turned into salvation, and about Jesus fulfilling the signs of the Messiah. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How was turning the land into a desert or wasteland a divine punishment in the Old Testament? Leviticus 26:14ff, esp. vs. 19-20, 32-33, but also 40-45. Psalm 107:33-34. How is it’s “re-greening” a blessing? Psalm 107:35-38; Isaiah 43:18-21; 58:11. How does this “re-greening” come about? Who arrives on the scene when this happens? 2. What signs from Isaiah 35 and 61 became proof to John the Baptist that Jesus was the promised Messiah described in those prophecies, and that He was the God who came to save us? What additional signs did Jesus perform? How did these establish who He was? 3. Through that desert that was being transformed into a garden, Isaiah pictures a highway called the Way of Holiness. Cf. Isaiah 11:12, 16; 51:10-11. Who travels on this highway, and who doesn’t? How does one get to travel on this highway? 4. How is our heart like a desert? What does Isaiah 35 show us about what God can do for the condition of the human heart? Where does the Way of Holiness lead to? Isaiah 35:10. What blessings do those who travel there enjoy? How do those come to fullest expression in heaven? 5. How can our arrival in heaven be described as a “return?” What are the glimpses of joy that you get in this life? Why does joy not always last in this life? How will that be different in heaven, and why? Instead of using our breath for sighing from grief, how will it be used in heaven? 6. How can it be that sorrow and sighing will be gone? How is the joy of heaven secured for all believers?

From Isaac to Jesus

thejoshuavictortheory — Thu, 09 Dec 2010 12:21:12 -0700

Sermon on Genesis 22:1-18 on the testing of Abraham, and the parallels from Isaac to Jesus. For the second midweek service in Advent.

With One Voice

thejoshuavictortheory — Mon, 06 Dec 2010 12:40:50 -0700

Sermon on Romans 15:4-13 for the 2nd Sunday in Advent. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How do the New Testament writers use athletic imagery to teach us the importance of endurance? 1 Cor. 9:24-27; Gal. 5:7; Phil. 2:16; Heb. 12:1-2. What are the obstacles or “walls” that you face? 2. What are the purposes that Paul names here, for why the Scriptures were written? Name at least 3. Are the stories of saints in the Bible merely “character studies” for us to imitate? Why or why not? How does Jesus’ completion of His race help us in a way that a competitor like Lance Armstrong completing a race does not? 3. Describe what God-given “harmony” or “like-mindedness” is like. Where does this harmony come from? Philippians 2; John 17. Why are man-made attempts for harmony (in the church) most likely to fail? What is the solid ground for building harmony? 4. Homothumadon is a Greek word that means “with one accord.” How do Christians united in mind and action present a powerful voice for good? 5. Paul quotes four Old Testament passages that show the Gentiles will also join in praising the God of Israel. They come from 2 Samuel 22:50; Psalm 18:49; Deuteronomy 32:43; Psalm 117:1; and Isaiah 11:1, 10. How do these passages affirm God’s grace for the Gentiles, even in the Old Testament times? Why would they glorify God? (Rom. 15:8-9) 6. How does God’s faithfulness to promises create endurance and hope?

From Adam to Jesus

thejoshuavictortheory — Thu, 02 Dec 2010 13:26:03 -0700

Sermon on Romans 5:12-21 for Advent 1, the first midweek service. The series of sermons for Advent will be based on Old Testament types of Christ. Advent 1–From Adam to Jesus Advent 2–From Isaac to Jesus Advent 3–From Jacob’s Ladder to Jesus Christmas Eve–From Moses to Jesus

Put on Love

thejoshuavictortheory — Thu, 02 Dec 2010 13:23:11 -0700

Sermon on Colossians 3:1-17 for Thanksgiving Eve

God’s Time is Son-Rise!

thejoshuavictortheory — Mon, 29 Nov 2010 16:36:57 -0700

Sermon on Romans 13:11-14 for the First Sunday in Advent Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What kind of time is chronos? See for ex. Matt. 2:16; Luke 1:57. What kind of time is kairos? See for ex. Mark 1:15; Luke 4:13 2. So what is the time that Paul speaks of in Rom. 13:11? Cf. Luke 21:28. What significant thing is going to happen? How does Paul picture this? 3. How were we “once darkness”? Ephesians 5:8. What does it mean to be in darkness? What are the works of darkness? Eph. 5:1-18; Gal. 5:19-21; Col. 3:5-9. What will happen to the darkness? 4. What is sinful and harmful about wild partying and drunkeness? What is a healthy, Christian alternative? In what way is the kingdom of God marked by celebration? 5. What is sinful about sexual immorality and sensuality? What are common forms of this today? How does it impact you? What is the healthy Christian alternative to the use of God’s good gifts? 6. What is sinful about quarrelling and jealousy? Why does this belong with the others? Gal. 5:15. What is a healthy Christian alternative? Psalm 133 7. How does a Christian “dress” for the Son-Rise? How should we be ready for His return? Gal. 3:27. How does Jesus clothe us?

God of Reversals

thejoshuavictortheory — Mon, 22 Nov 2010 12:20:45 -0700

Sermon on Malachi 3:13-18 about injustice in life. For the Last Sunday in the Church Year. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read what some of the “complaints against God” were from the Jews, in Malachi 1:2; 2:17; 3:8; 3:14-15. Read Psalm 73. How did Asaph envy the wicked, and what brought him back to the truth? 2. What injustice or unfairness do you feel you face in life? If you suffer for doing wrong, this is no credit to you (see the whole book of 1 Peter, especially chs. 2-4; verse 2:19-20). But suffering for doing what is good is a “gracious thing.” 3. How did Asaph find peace and understanding about the plight of the righteous and the prosperity of the wicked? Psalm 73:16-28. How does this parallel what God says in Malachi 3? 4. In what way does the Day of Judgment show the “distinction between the righteous and the wicked?” How will God sort things out? 5. Does God hear our cries to Him about injustice? How do we, and how does God respond to injustice and the feelings it produces? How did we become God’s treasured possession? Cf. Malachi 3:16-18, Ps. 73, 1 Peter 1:18-19; Matt. 13:44-46; Rom. 8:31-32 6. How did Jesus respond to the injustice of His crucifixion? Luke 23:34, 43. See how God reacts to injustice in the following parables: Luke 14:12-24; 15:11-32; 19:9-18. 7. How does this set a pattern for us as Christians to follow? How do we respond to injustice in a Christ-like way? If we suffer injustice in this life, what far outweighs anything we experience?

In the Word

thejoshuavictortheory — Mon, 15 Nov 2010 10:57:42 -0700

Sermon on Luke 21:5-28 for the 25th Sunday after Pentecost, based on Jesus' prophecy of the destruction of the Temple, Jerusalem, and finally the world. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. The Christian Church Year does not follow the calendar year, but begins in early December/late November with the season of Advent, in preparation for Christmas. As we draw to the end of the Church Year, we hear Bible passages that talk about the anticipation of Christ’s return to judge the living and the dead. Reflect on how the yearly cycle of the Church Year draws us into continual remembrance and expectation. 2. In the “end times” that may seem dark and chaotic, how important is it for People of God to be In the Word? Psalm 119:105. How does it give us light in a dark time? Why are Jesus’ words about the end deserving our full attention? 3. One of the most significant dates in Jewish and Christian history is 69/70 AD, when the Temple and the city of Jerusalem were destroyed by the Romans. Jesus had dramatically predicted this in Luke 21 & Matt. 24. What might some of the people feared this meant? (Luke 21:9) 4. What signs of the end that Jesus described, do we see today? Why do we not need to be terrified or afraid? What is the over-arching message of the book of Revelation, that speaks about the end times? (hint: who is ultimately in control?) 5. How does the persecution of Christians and their betrayal even by their own family members help to make sense of Jesus’ teachings that faith in Him must come even before family? Lk. 8:19-21; 11:28; Matt. 10:34-39 6. How can hardship or persecution be something that God turns into an opportunity to witness? Luke 21:12-15; 2 Cor. 12:9 7. How should we as Christians react to increasing fear and distress about the end of the world? Luke 21:28. How is our redemption drawing near, and what will come when Jesus returns?

Saints are…

thejoshuavictortheory — Mon, 08 Nov 2010 13:17:43 -0700

Sermon on 1 John 3:1-3 for All Saints' Day. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Read in Scripture for yourself that living Christians are indeed called saints: Acts 9:41; 26:10; Rom. 1:7; 8:27; 1 Cor. 1:2; 2 Cor. 9:12; Eph 1:1 How does it make you feel to be called a saint? 2. What is the significance of being called children of God? What were we before? Eph. 5:6-8; Rom. 5:6-10. How early did this sinfulness develop? Psalm 51:5; 58:3. How does that make the love of God all the more amazing? 3. Why can’t the world believe this truth? 1 John 3:1-2; John 17:14-16. Why must Christians not boast or brag of their status as children of God? Eph. 2:8-10; Rom. 3:27-28. What are we permitted to boast about instead? 1 Cor. 1:31; Gal. 6:14; Psalm 115:1 4. What does it mean that we will be made like Jesus? 1 Cor. 15:49; 1 Cor. 2:9-10. While we will be like Jesus, what do we not become? 5. How is purity and holiness necessary for one to see God? Read Matt. 5:8; Heb. 12:14; Psalm 24:3-4. How are we called away from impurity? 1 Peter 1:22; 1 Thess. 4:7. What things cause impurity? Col. 3:5-10; 2 Cor. 12:21; Gal. 5:19; Eph. 5:3-5. 6. Where does purity come from? Hebrews 9:14, 22. How do we purify ourselves of sins we commit, and cleanse our robes? Revelation 7:14 How should we live as saints?

Grace as a Gift

thejoshuavictortheory — Mon, 01 Nov 2010 13:21:21 -0700

Sermon on Romans 3:19-28 for Reformation Day. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com The Reformation of the Christian Church was triggered Oct. 31, 1517 by Martin Luther, a Roman Catholic monk, nailing 95 Theses (statements) onto the cathedral church door in Wittenberg Germany. They drew attention to numerous corruptions that had arisen in the church, particularly the sale of indulgences. The Lutheran Church is the heir of that Reformation. The “slogans” of the reformation included faith alone—that one is saved only by faith in Jesus, not any combination including our works; grace alone—that salvation is a free and undeserved gift of God; Scripture alone—that the Bible is the only infallible (without error) authority for our faith and life; and Christ alone—that Jesus Christ is the only Way, Truth, and Life (John 14:6). 1. What made the Reformation necessary? How was Christ’s saving work being clouded over within the church? And today? What consequence does this have for faith, when Christ is not put forward as the full ground of salvation? Was the Reformation the introduction of new ideas to the church, or recovery of old ones? Explain. 2. What is the difference between seeing grace as a free gift (cf. Eph. 2:8-9; Rom. 3:24) and as a “supplement” or boost to our own willpower? 3. How do we usually react if we get credit for something we didn’t do? How does that parallel how we react to the free gift of salvation from God? How does this steal away God’s glory and diminish the work and the honor of Christ? Romans 4:4-5 4. How does the Apostle Paul respond to the fear that the free Gospel of grace will produce laziness and ingratitude or continued sinning? Rom. 6:1-4. How does Scripture encourage the Christian to works? Eph. 2:9-10 5. How is the idea of Christ as a “New Lawgiver” wrongly pressed into the service of keeping Christians from sinning? Jn 1:17. How did Christ show the fullness of the Law? How did He become the only one to keep it? How is Jesus work totally complete and sufficient for our salvation?

Who is Approved by God?

thejoshuavictortheory — Mon, 25 Oct 2010 15:18:38 -0700

Sermon on the Parable of the Pharisee and Tax Collector, Luke 18:9-17, for the 22nd Sunday after Pentecost Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What was the problem that Jesus addressed in this parable? What were some people confident of? Luke 18:9. How did that false confidence affect how they looked at others? How is the same attitude present within us? What thoughts or actions toward others betray this sin in us? 2. Why was the prayer of the Pharisee really no prayer at all? Was he an outwardly moral man? What was his failure then? What was the “pedestal” he built up for himself, with which to look down on others? How do we build similar pedestals for ourselves? 3. Why is boasting in our own works a futile enterprise? Only other humans can possibly be impressed, not God. Romans 4:1-6; 2 Cor. 10:12, 17-18. 4. How do we break free from these sins of self-confidence in our own righteousness, or trying to justify ourselves and look down on others? 2 Cor. 10:18; Rom. 3:23-24. Psalm 51 5. Realizing that he could not ascend by himself to God’s righteousness, what did the tax collector look to instead? His prayer, “O God, have mercy on me, a sinner” has the fuller sense of “make atonement for me”. Read what Jesus’ atonement for us did: 1 John 2:2; Hebrews 2:17. Instead of ascending to God’s righteousness on a ladder of our good works, how did Jesus bring God’s righteousness to us? Luke 23:44-48. 6. Instead of coming to condemn the world, for what reason did Jesus give up His life on the cross? John 3:16-18 How does this change how we regard other sinners? How do we finally become approved by God?

God-breathed

thejoshuavictortheory — Mon, 18 Oct 2010 12:52:25 -0700

Sermon on 2 Timothy 3:14-4:5 about the God-breathed (inspired) Scriptures and how "itching ears" want to hear something different. For the 21st Sunday after Pentecost. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What evidence do you see that we are living in the times that Paul described in 2 Timothy 4:3-4, where people will turn away from the truth and sound teaching, to listen to what their itching ears want to hear? What are the things that your ears itch to hear, even when you know that they are not true or right? 2. How can it happen that we become unaware of the sinful influences of our world? How early is it ideal for us to begin instructing children in God’s Word? 2 Tim. 3:15; Psalm 71:5-6 3. Why is “sound teaching” or doctrine “healthy”? How is false teaching unhealthy? 1 Timothy 1:8-11; 6:3-5; 2 Tim. 1:13; 4:3; Titus 2:1 4. What does God say is holy? Leviticus 22:2; Exodus 31:14; Rom. 7:12. If God alone is holy, how is His holiness communicated to us? 1 Cor. 3:17; 1 Peter 1:15. What is the holy and proper use of God’s name? Ex. 20:7; Matthew 6:9 5. What does it mean that Scripture is “God-breathed”? 2 Tim. 3:16; 2 Peter 1:16-21; John 17:17. How have people within the Christian church lowered God’s Word to suit their itching ears? How have we done it ourselves? What sins do we desire to “protect” by trying to hide them from God’s judgment? What does it mean to hold to “Scripture alone?” 6. What four things is Scripture useful for in 2 Tim. 3:16-17? How is God’s word eternal? Matt. 24:35; 1 Peter 1:25. 7. How does God’s Word forgive us and make us holy, so that we can see the holy God? 1 John 1:7; Matt. 5:8; John 17:17

Have Mercy on us!

thejoshuavictortheory — Mon, 11 Oct 2010 13:58:41 -0700

Sermon on Luke 17:11-19, for the 20th Sunday after Pentecost. The healing of the ten leprous men, and the one Samaritan who returned to give thanks. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What do you know about the experience of people with leprosy in recent times, such as those on Kalaupapa? How was it similar or different from Bible times? 2. What did the law of Moses require for lepers, in terms of their isolation? Leviticus 13, esp. vs. 45-46. Their cleansing and return to the community? Leviticus 14. How were the priests involved? 3. Contrast inhumane and compassionate ways of dealing with those who suffer serious illnesses or are outcasts. What are some ways that people try to hide suffering from their eyes today? How does compassion shape our response to suffering? Matthew 5:7 4. Who should cry out “Lord have mercy?” and why? Matthew 9:27; 15:22; 20:30-31; Mark 10:47-48; Luke 18:13. Romans 11:30-36. What sins have you committed, in thought, word, or deed? What wrong have you done? What good have you left undone? What is the fatality rate for sin? 5. Why would the Samaritan not have been welcomed into the worshipping Jewish community, even though he was healed? How should we show kindness and welcome to even those who seem as “outsiders”? Where did he find acceptance instead? Reread Luke 17:15-19. 6. What was the response of the Samaritan at being healed? How is this an example for us to follow? Psalm 71:20-23. More than just bodily healing, what else did he receive by faith? Luke 17:19. 7. How is this physical & spiritual cleansing a picture of baptism? How are we “reclothed” in baptism? Gal. 3:27; Eph. 4:24; Col. 3:9-10. How are we reborn? John 3:1-8; Titus 3:5-7. Whose innocence do we now wear?

Increase our Faith!

thejoshuavictortheory — Mon, 04 Oct 2010 12:02:27 -0700

Sermon on Luke 17:1-10, for the 19th Sunday after Pentecost. Jesus' teachings on discipleship. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Why is “Lord, increase our faith!” a fitting prayer for this section in Luke 17:1-10 on discipleship? How is your faith challenged, stretched, and strengthened by these words? 2. Why is temptation so serious? What promise are we given about temptation? 1 Corinthians 10:13. What strong warning against creating temptations does Jesus give? Luke 17:1-2. Who are the “little ones?” Matt. 18:6; cf. 1 Tim. 3:6; Luke 8:13-14. 3. What “checks” does Jesus put against sin and its power? What instructions and also cautions are given about rebuking sin? See Rom. 1:32-2:3; Galatians 6:1-3; 1 Timothy 5:1, 20; James 5:19-20; Matt. 18 4. Why is forgiveness central to the Christian proclamation? Matt. 26:28; Luke 24:47; Acts 13:38 Why is it essential that it be practiced in the Christian community? Matt. 18; Galatians 5:15; 2 Corinthians 5:18-21. Briefly picture for yourself a community without forgiveness. Then with forgiveness. 5. Why is Jesus not establishing a “quota” when He says to forgive 7 times a day? Why should we not keep a “record”? Instead of trying to just “cover our bases” what should our attitude be? Matt. 18:21-22, see again 2 Cor. 5. What if God kept a record of sins? Psalm 130:3 6. How does God respond to the prayer: “Increase our faith?” Luke 11:13. 7. Does a servant deserve thanks for merely doing his duty? How can we more greatly appreciate the unworthiness of our work, and the greatness of the undeserved love we have received? Isaiah 53:7

Important News

thejoshuavictortheory — Mon, 27 Sep 2010 11:50:47 -0700

Sermon on Luke 16:19-31, for the 18th Sunday after Pentecost. Preached for "Children's Sunday", the story of the rich man and Lazarus. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What are the things that are most important to you? Do you listen to important news? How do you recognize if a message is important? If you realized a message was important, how would you act on it? 2. What responses do we have to the flood of information that comes to us, claiming to be “important?” How do we sort them out to know what’s truly important? 3. What was the “important news” that the rich man (and his brothers) in the story ignored? “Moses and the Prophets” represented the messengers of God who wrote the Old Testament. They taught of the One True God (Deuteronomy 6:4-6), and what His commands were (Exodus 20:1-21). What did they teach about how to treat our neighbor, and in particular the poor and disadvantaged in society? Leviticus 19:9-18; Deuteronomy 10:17-22; 14:29; 15:7-11; Malachi 3:5 4. What was the consequence of the rich man ignoring that message, and mistreating his poor neighbor? Reread Luke 16:19-31. How was Lazarus relieved from his suffering? How would knowing and believing in God, and reflecting His love change how we would live, and also treat our neighbor? 5. What was Jesus’ purpose for coming into the world? John 18:37-38. Jesus not only witnessed to the truth, but said He was the Truth. John 14:6. How does believing this lead to eternal life? John 3:16 6. Does the death and resurrection of Jesus persuade you to believe in the importance of His message, that He is truly God’s Son and our Savior? Why or why not? How was His death confirmed? John 19:28-37. How was His resurrection confirmed? John 20-21, 1 Corinthians 15. 7. Finally if we hear the Word of Jesus, we will know the truth, and the truth will set us free. John 8:31-32. It is through the Holy Spirit that we are convinced of the truth of Jesus’ words, and believe them. John 16:13

The Merciful Master

thejoshuavictortheory — Mon, 20 Sep 2010 12:16:54 -0700

Sermon on Luke 16:1-15, the parable of the "Dishonest Manager," for the 17th Sunday after Pentecost. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. How does the Bible warn against learning the ways of the world and adopting them? Jeremiah 10:2; Romans 12:2. Was the dishonest manager actually commended for his dishonesty, or what? 2. What kind of action might it have been reasonable and just for the master to take against the dishonest manager, 1) when he found out he wasted his possessions, and 2) when he found out the unauthorized reductions of debt he had made? What about the master’s character made him resist those actions? How is this a picture of our heavenly Father? Mt. 18:21ff 3. What was so clever about the dishonest manager’s action? What factor did the success of his plan depend on? What was the result for him? For the master? On the other hand, how does the parable show that while his cleverness was praised, his dishonest actions were condemned? See esp. verses 8, 10-13. 4. What are the greater things or the “true riches” we might be entrusted with? Luke 12:21; Matt. 6:19-24; 1 Peter 1:3-8. What is so difficult about accepting that what we “have” is not truly ours? Why doesn’t it work to be devoted to both God and money? Why must we be devoted only to God? Luke 16:13. 5. What will inevitably happen to money and material things? Luke 16:9; James 5:2-3. So in the meantime, what trait of God’s are we to imitate as we use our worldly wealth? Luke 12:31-34 6. Who is the perfectly faithful Son in whom we put our trust? Heb. 3:6. How well did He manage what was given to Him? John 17, esp. v. 12. In what can we trust for our accumulated debts to God? Col. 2:14

The Lost are Found

thejoshuavictortheory — Mon, 13 Sep 2010 11:33:49 -0700

Sermon on Luke 15:1-10, the parables of the lost sheep and the lost coin, for the 16th Sunday after Pentecost Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What are the stories of “lost sheep” that you know? Your own? Where is there an opening to share God’s Word with them? In what situation might such a lost sheep need to hear the Word of God’s Law, to reveal to them their sin? In what situation might they need to hear the Word of God’s Gospel, to assure them of God’s forgiveness and a way home? 2. What are the traps for lost sheep in this world? What is the call for those who are entangled in them? Eph. 4:22; Hebrews 3:12-13. What will Jesus do for the lost sheep? Ezek. 34:11-16, 23-24. 3. What’s the surprise in each of the parables—of the lost sheep and lost coin? What is “impractical” about it? Why is pragmatism a poor basis for deciding to help those in need? How does God view the matter differently? 4. To what extent did Jesus go to search out the lost? Phil. 2:7-8; Gal. 4:4-5; What defines the Good Shepherd? John 10:11-18. 5. What gives us value, even when we often have a low opinion of ourselves? How does Jesus make us presentable to God? 1 Peter 3:21; 1 Peter 1:13-23 6. How does heaven react at the return of every single lost sinner? How can we participate in this joy and celebration? How can we bring more joy to heaven? James 5:19-20 7. In what way is every believer a sinner who once was lost, but now is found? Rom. 3:23-24; Isaiah 53:6-7

Count the Cost

thejoshuavictortheory — Mon, 06 Sep 2010 13:18:08 -0700

Sermon on Luke 14:25-35, on counting the cost. First I discussed our current building project, next I addressed the cost of discipleship. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What are the practical implications of “counting the cost” for us in our building program at Emmanuel? Why is it so important? What sort of things must we take into consideration? 2. What is unique about planning our undertaking, that requires a two-fold approach—involving both “business work” and “spiritual work?” Describe each of these and what we should be doing to attend to them. 3. What happens when you work at a task without also praying? What happens if you pray but don’t work? 4. How does planning our personal giving help us to “count the cost?” How should we take care to be good stewards of what we’ve been given? 5. What is the much greater undertaking that Jesus is teaching about, that requires us to “count the cost?” Is salvation something free or something we work for? Romans 4:1-8; 6:23; 11:35. 6. What does Jesus mean by “hating” one’s family in order to follow Him? See Matt. 10:34-39. Who becomes the family of Jesus? Luke 8:21. What are the implications for the Christian of “bearing their cross?” 7. Why must a believer also forsake their possessions and the love for the things of this world? 1 John 2:15; Hebrews 11:25-26; Luke 8:14; 8. When we count the cost of discipleship, it may seem impossible. Indeed without Christ it is impossible! But what factor must we always count into the equation? Hebrews 12:1-2; Phil. 3:8; James 1:2; 2 Pet. 3:15

Leaving the city, Going to the City

thejoshuavictortheory — Wed, 01 Sep 2010 12:57:31 -0700

Sermon on Hebrews 13:9-16, about the earthly city we leave behind to follow Christ, and the migration to our Heavenly City. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. In what way are Christians called to leave behind their “earthly city?” See Hebrews 13:12-14; Eph. 2:18-19; John 17:14-16; Phil. 3:20 2. How were the sacrifices of the Old Testament and the work of the priests, imperfect and incomplete? What couldn’t they accomplish? Hebrews 9:11-28; Col. 2:16-17; What special duty did the High Priest perform once a year on the Day of Atonement? Leviticus 16. Why couldn’t the meat of the sacrifice be eaten on that day? Leviticus 6:30. 3. How was Jesus in death, like both the High Priest on the Day of Atonement, and also like the sacrifices burned outside the camp? How was He greater? John 1:29; Heb. 10:12. The entire book of Hebrews. 4. Why must we “go outside the camp” or leave our earthly city behind, to share in the reproach of Christ? What is there to be lost? To be gained? 5. How do we eat at the altar of Jesus? What do we receive there? Matt. 26:26-29; 1 Cor. 11:17-34; John 6:41-59 6. In what way are baptized believers called to be priests? 1 Peter 2:5; Rev. 1:6; 5:9-10. What are our acts of priestly service? Heb. 13:15-17; Rom. 12:1. What is a sacrifice of praise or thanksgiving about? Isaiah 63:7; Ps. 9:1, 11, 14. 7. Knowing that Jesus has secured our heavenly citizenship for us and blessed us with all the privileges of citizens of the kingdom, how should we live? Phil. 3:14; Heb. 3:1

The Many or the Few?

thejoshuavictortheory — Mon, 23 Aug 2010 11:48:03 -0700

A Sermon on Luke 13:22-30, Jesus answering the question: "Lord, will those who are saved be few?"

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

In Luke 13:23 someone asks Jesus, “Lord, will those who are saved be few?” How does Jesus answer direct the person back to first consider their own position before God? Why is it important that we put a name and a face on the people who’s salvation we are concerned about? How can we begin to tell them the good news? Look at Hymn 826, esp. v. 2: “Hark the Voice of Jesus Calling”

narrow?

loving

What is the “door” or “gate” to heaven? Read John 10:1-2, 7-9. Cf. John 14:6, Acts 4:12; How do we enter by that door? What is found within? When is that door shut? Matt. 25:10; Heb. 9:27.

Why will some think that they will enter, but will not? John 10:1-2; Matt. 7:21-23; 25:1-13; 25:41-46; Luke 6:46-49.

How does Jesus describe the experience of being shut out of the kingdom of God? Reread Luke 13:27-28. Luke 16:19-31; Matt. 13:41-42; 25:30, 46.

How does Jesus describe those who are welcomed into the kingdom of God? Luke 13:29-30; Matt. 22:2; 25:23, 34. To whom will we give all thanks and praise for bringing us there? How long does the feast and celebration last?

The Reproach of Christ

thejoshuavictortheory — Mon, 16 Aug 2010 12:53:11 -0700

Sermon on Hebrews 11:24-26 for the 12th Sunday after Pentecost. Also related to the other readings of the Sunday, Jeremiah 23:16-19 and Luke 12:49-53.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What would be the two different outcomes of Moses identifying as an Egyptian ruler or an Israelite slave? In the short term? In eternity? What was the challenge about it?

Do Jesus and the Bible teach that the Christian’s life will be easy? Reread Luke 12:49-53; James 4:4; Matt. 10:16-42. Why then do we believe? Cf. Hebrews 10:24-26; Matt. 10:39.

Explain these pitfalls on the Christian’s road: to be a hearer of the Word but not a doer (James 1:19-27; Ezek. 33:30-33); to stubbornly follow our own heart (Jeremiah 23:17; Gen. 6:5; Jer. 17:9; Matt. 15:18-19); to ignore God’s anger against sin and teach that all is well (Jer. 6:13-14; 23:17-22; Hebrews 12:5)

What does Scripture warn about false prophets? How dangerous are they and what can they lead to? Reread Jeremiah 23; Matt. 24:23-28; 1 John 2:18-27; 2 John 7-11; How should we examine and test for false doctrine? (see previous passages) & Acts 17:11; 1 Tim. 6:2-10; Titus 2:1; 2 Tim. 4:1-4;

Explain the temptation to water down or “sanitize” God’s Word. Why must this be resisted? 2 Tim. 4:3-5; John 17:17; 1 Cor. 1:17

How did Jesus identify with us who were enslaved? How did He bear reproaches for us? What reward was He seeking? John 1:12. What is Jesus’ commendation, and why is it worth it? Matt. 25:23

Seek His Kingdom

thejoshuavictortheory — Mon, 09 Aug 2010 11:34:05 -0700

Sermon on Luke 12:22-34 for the 11th Sunday after Pentecost

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. Recount at length all the times when worrying actually got you somewhere or helped solve a problem. J Why doesn’t worrying help? List examples where worry or anxiety was actually harmful or counterproductive to you or the situation. Cf. Matt. 14:22-33.

2. Who doesn’t worry or need to worry? Who (or what) doesn’t have responsibilities? Reread Luke 12:24, 27. How can we learn from these examples?

3. If the lilies of the fields are clothed in splendor, how are we clothed? Rev. 7:9-14; Galatians 3:27; Colossians 3:1-17

4. What should we do if we have weak faith? Luke 17:5; Mark 9:24. What replaces doubt, fear, and worry?

5. What’s Jesus advice for getting rid of worry over possessions and material things? See again Luke 12:33-34; 2 Corinthians 9:7;

6. How have you experienced the “hilarity” or joy of giving? What is an opportunity for you to do it now? How does giving produce joy and cheerfulness, and help drive worry away?

7. How can we share in such an abundance, that we can give away joyfully? Reflect on the phrase: “It is the Father’s good pleasure”.

Rich Toward God!

thejoshuavictortheory — Mon, 02 Aug 2010 17:56:47 -0700

Sermon on the Parable of the Rich Fool in Luke 12:13-21, and a related passage from Ecclesiastes 2:18-26.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

1. What was the “refrain” of the rich fool? What was his attitude about his possessions and life? How was the young man in danger of developing this same attitude? What is tragic about this attitude?

2. Why didn’t Jesus offer to settle the dispute in the way the young man suggested? What was the deeper problem? Explain in your own life what it means to be “rich in things and poor in soul.” What is the contrasting attitude that God desires? Cf. Phil. 4:11-13

3. See the small catechism explanations for the 9th and 10th Commandment. What does it mean to covet? How should we look at possessions instead? Matt. 6:19-21; Ps. 89:11; 50:10-12

4. When loved ones have died in your family, did it result in squabbles and hurt feelings over things, or did it bring reconciliation between family members? What made the difference? What was the heart of the problem (or the cause for reconciliation)?

5. Reread Ecclesiastes 2:18-26. What is the difference between Solomon’s attitude toward riches in vs. 24-25 and the rich fool’s? How does one find enjoyment?

6. How does realizing that all our possessions and even our life are on loan from God change the way that we live and manage our life? When can God call for the return of those loans?

7. How should we use our excess wealth or surplus? How do we become rich toward God? Matt. 6:19-21; 1 Peter 1:7, 19. How is Jesus our greatest and everlasting treasure?

Your Kingdom Come

thejoshuavictortheory — Mon, 26 Jul 2010 16:58:14 -0700

Sermon on Luke 11:1-13, 9th Sunday after Pentecost. A sermon on the Lord's Prayer.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

How does praying Lord’s Prayer, and specifically “Your Kingdom Come” send us into the world for His work? How is it a life-changing and world-changing prayer? See the Small Catechism, and the explanations to the Lord’s Prayer.

now but not yet

How are we brought into the kingdom of God? How does each petition of the Lord’s Prayer relate to our life in that kingdom of God, and guide and equip us for the trials, challenges, and responsibilities of life in the kingdom? See Jesus’ Prayer in John 17, esp. verses 15-18.

daily

Who provides daily bread? Who is involved? How are we involved in bringing about that earthly good?

How does the Lord’s Prayer anticipate and provide for our sin and failings? How does God guard and deliver us from evil? John 7:37-39. How does Jesus provide for our forgiveness?

Serve Me the Good Portion!

thejoshuavictortheory — Mon, 19 Jul 2010 11:55:37 -0700

Sermon on Luke 10:38-42 for the 8th Sunday after Pentecost.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Who is the host and who are the guests in the scene with Mary and Martha? Who is host and guest when we gather for worship?

What sort of busyness, service, or distraction can take us away from receiving the “one thing needful”, to hear God’s Word? On Sundays? On weekdays? Describe the “good portions” that we receive from God. Make it an intentional goal to set aside that time only for Jesus, both weekly for worship, and daily for His Word.

Learn and Practice the Four Strands of Devotion and Prayer. As you read a Scripture passage daily, use the acronym TARP (Thanksgiving, Ask, Repent, Prayer) to guide your study along four questions:

1. Thanksgiving (For what does God’s Word inspire me to give thanks?)

2. Ask (What does God ask us to do or believe?)

3. Repent (For what thought, word, or deed should I repent?)

4. Prayer (For whom or what am I inspired to pray?)

If you don’t currently read the Bible throughout the week, set a goal for yourself to begin doing devotions. If you don’t read at all, try to set your goal to study at least once a week, and set a time and stick to it! Make an “appointment” to sit at the feet of Jesus! If you read the Bible once or twice a week, set a goal to double that. If you already read the Bible and do devotions daily, great! Work on expanding your prayer life.

What are the benefits of receiving the “one thing needful/good portion?”

Become a Neighbor

thejoshuavictortheory — Mon, 12 Jul 2010 12:53:46 -0700

Sermon on Leviticus 19:9-18 and Luke 10:25-37, the Parable of the Good Samaritan.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What was the flaw in the lawyer’s original question? How did he understand the purpose of the Law? How can you correct the question?

become

What are some real needs that you see around you? In your community? Family? Church? How is compassion your greatest resource to help? What are ways that we excuse ourselves from action? How can we overcome cowardice or indifference? Why is a “cost-benefit analysis” a selfish way to evaluate if we should help? What is the contrasting attitude?

How is Jesus the quintessential example of the Good Samaritan? How is the parable fully expressed in His rescue to us from outside? 2 Cor. 8:9

How is the costly love and service of Christ created in us, so that we model God’s holiness? See Leviticus 19, especially vs. 2. What refrain echoes through this reading?

Our Father’s Love

thejoshuavictortheory — Mon, 21 Jun 2010 13:16:21 -0700

Sermon originally preached by Pastor Mike Hintze of Our Savior Lutheran Church, Westminster, Massachusetts, on Father's Day, June 20, 2004. Given again by Pastor Joshua Schneider at Emmanuel Lutheran Church, Kahului, HI on Father's Day, June 20, 2010. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Look in your Small Catechism (starts on pg. 321 in our hymnal if you don't have one at home...or ask Pastor for a free pamphlet copy). Read the First Article of the Creed, and the explanation. What has God the Father done for you? Also in the Small Catechism, read the Introduction to the Lord's Prayer and the first question, "What does this mean?" How does the privilege of calling God our Father invite us to pray? See also Matt. 6:8; 6:26ff; 11:25-30; Luke 12:32; 15:11-32; John 10:29, etc. 2. Is the image of father a positive or negative one for you? If it was negative, were there other "father-figures" in your life? How does God our heavenly Father embody and supply all that was lacking in our earthly fathers, however good or bad they were? 3. What does the strength of God our heavenly Father mean for us? How is it true that every human being is missing out on the kind of "father-love" they were meant for, if they are apart from God? 4. Why might our sinful nature not want to call God ‘Father'? How does calling Him ‘Father' involve us with Him? 5. Imagine yourself riding on your father's shoulders. What does that mean you can face when your are riding on your heavenly Father's shoulders? If God is the Strong One, we are the Loved Ones. 6. How do we sometimes take out the hurts we have received from others, on God? What has God done for us when He saw us dying in our sinful state?

Greater Gift, Greater Gratitude!

thejoshuavictortheory — Mon, 14 Jun 2010 12:33:30 -0700

Sermon on Luke 7:36-8:3 for the 3rd Sunday after Pentecost, on the encounter between Jesus and the sinful woman at the house of Simon the Pharisee.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What clues are there that Jesus was being “set-up” at this dinner? Cf. Luke 5:20-26; 5:30-32; 6:1-11, esp. verse 7; What was the response that the Pharisees expected Jesus to have toward this sinful woman?

Who do we identify with in the story? Do we sometimes resent the fact that God’s plan of salvation involves sinners? Do we look down on certain people because of their sin? Or are we completely thankful that we as sinners are spared from God’s punishment?

What is the “measuring stick” by which we evaluate ourselves and others? Read Luke 6:37-38; Rom. 2:1-5; Gal. 3:10-14.

What was standard courtesy or hospitality for a guest such as Jesus? How did the sinful woman make up for the neglect of the host, Simon the Pharisee? Does our gratitude compare with his or hers? How can we show our gratitude and love to Jesus for all that He has done? How did Jesus accept and approve her actions?

What is our personal debt to God? Does it matter how great someone else’s is if we couldn’t even pay ours? Psalm 49:7-9, 15.

How can we increase in our gratitude? Eph. 3:18. Describe how great God’s love for you is, and all the wonderful things He has done for you through Christ Jesus. Reflect and pray a prayer of thanksgiving. How can we share that same warm welcome of Jesus with other sinners?

Draw some parallels between the woman’s acts and Jesus’ response, to what happens in a worship service. How does it feel to know that your sins, which are many, are forgiven, and that you can go in God’s peace?

Comfort In Grief

thejoshuavictortheory — Tue, 08 Jun 2010 11:50:01 -0700

Sermon on 1 Kings 17:17-24 & Luke 7:11-17, the raising of the dead sons of two widows. Sermon for the 2nd Sunday after Pentecost.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Psalm 34 especially verse 18. What is God’s relationship to those who are broken-hearted? Why does God hear them?

What is grief, and what are its effects? Psalm 6 and 31. Cf. Matt. 26:38; Luke 22:44. What kind of grief have you experienced? How did you deal with it? Who could you share it with?

What did the widow of Zarephath in 1 Kings 17 think was the reason her son had died? What kind of theology is this? What are some popular examples of this thinking today? What are some Biblical examples? Consider the friends of Job. What is wrong about this way of thinking (a theology of glory) about God?

What is the true and certain way of knowing God’s attitude toward us? Where can we look to and be sure of how God thinks of us? How is suffering and bearing our “crosses” a testing point for us to believe in God’s goodness and favor toward us?

How did Jesus show this faith, even in His greatest hour of difficulty?

What does the Bible teach us about difficulty? Heb. 12. Read Lamentations 3:31-33. Does God desire that we be grieved?

reordering

Easter Letters: Laodicea–I Counsel You to Buy…

thejoshuavictortheory — Mon, 24 May 2010 11:33:53 -0700

Sermon on Revelation 3:14-22, the letter to the church of Laodicea. The seventh and final sermon in the series "Easter Letters."

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Laodicea was a crossroads city and a major banking center, and had a medical school. It was notable for lack of pure water supply. Nearby Hierapolis had medicinal hot springs and mineral waters, while neighboring Colossae had a cold, pure and refreshing water supply. Laodicea’s was believed to be lukewarm. See Colossians 2:1; 4:12-16

Identify the following in the letter to Laodicea: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

How does Scripture warn against the danger of assuming our self-sufficiency without God? What things create the mindset that we have prospered and don’t need anything? Rev. 3:17; James 5:1-6; Eccles. 4:7-8; 5:10-12; What does Scripture teach us brings true satisfaction? Isaiah 55:1-3; Matt. 5:6; Psalm 65:4; 90:14; 103:5; 107:9

How can a church or individuals become “lukewarm” or mediocre? What is Jesus’ diagnosis of their real spiritual condition? What is the cure He proposes they “buy”? What does this cost us? Isaiah 55:1-3; Rev. 22:17

Why is discipline a sign of God’s love? What is the benefit of discipline? Hebrews 12:3-11; Prov. 3:11-12; 12:1; 13:24; 22:15.

How does Christ come and eat with us, and us with Him? Luke 22:14-20; 24:28-35; Acts 2:42; 1 Cor. 10:16-17.

Easter Letters: Philadelphia–An Open Door!

thejoshuavictortheory — Mon, 17 May 2010 12:34:21 -0700

Sermon on Revelation 3:7-13, the letter to the church of Philadelphia. The 6th part in a sermon series on the 7 churches in Asia.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The name Philadelphia means “brotherly love” and commemorated the loyalty of the two Greek brothers Eumenes and Attalus, who founded the city. Historians and leaders of that time held up these brothers as remarkable examples of loyalty and devotion that others should imitate. Philadelphia suffered devastation in the same 17 AD earthquake that struck Sardis. For many years later it continued to be weakened by earthquakes, and so had cautious and few residents.

Identify the following in the letter to Sardis: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

Jesus has the “keys of David.” What “access” does He control? What does it mean that what He opens no one will shut, and what He shuts, no one will open? Isaiah 22:20-25; Matt. 16:19; John 20:22-23; Rev. 1:18. What door stands open to us because Christ holds these keys?

What door was opened for the church of Philadelphia? Cf. Acts. 14:27; 1 Cor. 16:8-9; 2 Cor. 2:12. What door (of opportunity) is open to us at Emmanuel on Maui? What steps do we need to take to go through it?

For those who have “little power”, of what comfort is it to know that we conquer together with Christ? That we are established and made firm as pillars in His temple? Eph. 2:19-22; 1 Pet. 2:4-10; 1 Cor. 6:19

Easter Letters: Sardis–Walk With Me

thejoshuavictortheory — Mon, 10 May 2010 12:11:48 -0700

Sermon on Revelation 3:1-6, the letter to the church of Sardis. Part 5 of the sermon series "Easter Letters" based on the seven churches in Asia found in the book of Revelation.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Sardis was the capital of the Lydian kingdom, then was overthrown by the Persians. It had a long history of being a military stronghold due to its strategic location and steep cliffs. Yet it had been captured several times when the soldiers were caught off guard. How does this give insight into Jesus’ warnings here?

Identify the following in the letter to Sardis: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

In the description of Christ, what do the seven stars He holds represent? Rev. 1:20. What might the seven spirits refer to? Rev. 1:4; 4:5; 5:6; cf. Isaiah 11:2; Zech. 4:1-4 (esp. v. 6).

What are the dangers and costs of living off your reputation? How do we keep free of over-confidence or lack of vigilance? Prov. 11:2; 16:18; 29:23. How does humility serve us better in our growth and maturity? For what reason should we be watchful?

Having faith in Christ grants us the clean garments of His righteousness (innocence). How do some “soil” their garments? Jude 23; Romans 12:2; 13:11-14; Ephesians 4:17-32. What does it mean for us to be clothed in white and walk with our Lord? How is this an image of final victory for the one who conquers? Revelation 7:9-14; Galatians 3:27

Easter Letters: Thyatira–Hold Fast!

thejoshuavictortheory — Mon, 03 May 2010 12:07:12 -0700

Sermon on Revelation 2:18-29, for the 5th Sunday of Easter. This is part four of the sermon series "Easter Letters" and addresses the church of Thyatira.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Thyatira was an army post and center of commerce where vice and immorality were rampant. We know little from history or the Bible except that Lydia, a convert, was from there (Acts 16:14-15).

Identify the following in the letter to Thyatira: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

Look at parallels to the image of Christ here. Daniel 10:6; Jer. 17:9-10; 11:20; Ps. 7:9ff; 2:8-9; Rev. 22:16; Num. 24:17; Dan. 12:3.

Who was Jezebel in the Old Testament? 1 Kings 16:31-33; 21:25-26; How is she a fitting comparison to the “Jezebel” of Thyatira? What must all who are caught in sin do? How does God respond to the repentant? The unrepentant? Ezekiel 18:21-24; John 7:53-8:11. What should we “hold fast” to? Luke 8:15; 1 Cor. 15:2; Col. 2:19; 1 Thess. 5:21; Heb. 3:6; 10:23; Cf. Hosea 12:6; Psalm 46

Who is the “morning star”? Cf. Rev. 22:16; 2 Peter 1:19; Num. 24:17; Daniel 12:3. How does the believer receive this?

Easter Letters: Pergamum–Hidden Manna

thejoshuavictortheory — Mon, 26 Apr 2010 11:51:35 -0700

Sermon on Revelation 2:12-17, the letter to the church of Pergamum. The 3rd in a 7 part series on the letters to the churches of Asia found in the book of Revelation.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The city of Pergamum is only mentioned here in the Bible. It was a city full of pagan temples that may explain the phrase “where you dwell, where Satan’s throne is.” A throne-like temple to Zeus and a temple to the god Asclepios both had serpent-like artwork and sculptures, and the title “savior” was used of these false gods. Also, the strong emperor worship cult here set the sword of Caesar against the ‘sword’ of the Lord.

Identify the following in the letter to Pergamum: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

What is the “sharp, two-edged sword” proceeding from the mouth of Jesus? Rev. 1:16; Heb. 4:12; Eph. 6:17. Cf. Isaiah 11:4; 49:2. How does the Word of God have “two edges?” What do they do?

Why is it impossible for Christians to “divide their allegiance” between the ‘gods’ and immorality of the world, and the true God and His calling on our life? Matt. 6:24; Rom. 12:2. Where can false worship and false allegiances (faith) ultimately lead us? How can we find safety instead?

What is the ‘hidden manna’ that Jesus gives to those who conquer with Him? Cf. 1 Cor. 10:1-4; 16; John 6:22ff. What do we receive in hand and in mouth? Matt. 26:26-29; Mark 14:22-25; Luke 22:14-23. What heavenly banquet does this anticipate and join us to?

Easter Letters: Smyrna–Crown of Life

thejoshuavictortheory — Mon, 19 Apr 2010 12:13:36 -0700

Sermon on Revelation 2:8-11, to the church of Smyrna. The second part of the seven part series "Easter Letters" to the 7 Churches of Asia in the book of Revelation.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

The city of Smyrna is only mentioned here in the Bible. Its citizens were proud of its beauty and architecture, and it’s thought that the shape of the city with a hilltop crest in the middle resembled a crown, which was a prominent symbol associated with Smyrna’s beauty. The city had dedicated a temple to Rome there in 195 BC. There was hostility between the Jewish and Christian communities there. In 156 AD, Polycarp, the aged Christian bishop of the city was martyred in the arena.

Identify the following in the letter to Smyrna: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

How does the title used for Jesus: “the first and the last” (2:8) show His divinity? Compare to who else receives this title in the following passages: Rev. 1:8, 17-18; 21:6; 22:13; Isaiah 41:4; 44:6; 48:12.

What does it mean to be physically poor, but spiritually rich? How is this greater than all earthly treasure? Matthew 5:2-12; 6:19-24; James 5:1-5

What persecution and slander do Christians face? What are some common slanders against the church? Against God or Christ?

What is the reward for faithfulness in the midst of persecution—even to death? How was Polycarp an imitator of Christ? What is the second death that cannot harm us? Rev. 2:11; 20:6,14; 21:8. Cf. John 5:19-30

Easter Letters: Ephesus–Eat of the Tree of Life!

thejoshuavictortheory — Mon, 12 Apr 2010 12:35:08 -0700

Sermon on Revelation 2:1-7, the letter to the Church of Ephesus. The first part of a seven-part Easter sermon series based on the letters to the seven churches of Asia in Revelation 2-3.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

For background on the church at Ephesus, read Paul’s letter to the Ephesians. Read Acts 18:18-19:40; 20:17-38; 1 Cor. 15:32; also 16:8; 1 Tim. 1:3; 2 Tim. 1:18; 4:12. How do you evaluate the reception of the Gospel in Ephesus? By the time of Paul’s letter, the church seems quite commendable. What positives are mentioned in Paul’s letter? In Jesus’ letter? What negatives?

Identify the following in the letter to Ephesus: (these basic features are repeated in each letter)

Image of Christ:

Local detail about the church:

What Christ sees: A) Good B) Bad

Call to Repent:

Promise to the One who Conquers:

How discerning are we as a church? What is the basis for determining who are true and false apostles/what is true and false teaching? See Matt. 24:3-14; 7:15-23; 2 Peter 2; 1 John 4:1-6; 2 Tim. 3:16-17. How is hatred of evil works and false teaching different from hatred of the person(s) who are caught up and deluded by them? Eph. 6:12; 1 Cor. 5:9-13; 1 John 2:15-17; Psalm 5:4-6. How should we help those who are caught in error? Gal. 6:1.

What is the “first love” which we are to return to as a church? Cf. Jeremiah 2:2ff; 1 John 2:15-17. How is our Christian life and walk changed when we return to our first love? See esp. Rev. 2:5.

What promised blessing is there for faithful endurance and conquering? Through whom do we have victory? How is the promise to eat of the Tree of Life a reversal of the original curse in the garden? Cf. Genesis 3 and Rev. 22:1-4. How is this a promise of resurrection?

Death’s Greatest Failure!

thejoshuavictortheory — Mon, 05 Apr 2010 13:36:22 -0700

Sermon on Luke 24:1-12, for Easter Sunday--the Resurrection of our Lord. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Name the greatest failures you can think of in history. What made them remarkable? What personal failures have been most troubling to you? How have other’s failed you? 2. What was the great cost of these failures? What was death’s greatest failure? What did that failure cost Jesus? Read John 1:29; 1 Peter 1:17-19; 2:4-6; Luke 23:26-49. 3. What was the cost of our sin, for which Jesus paid? Romans 6:23; 5:12-21. Why was He willing to pay this price? Did it cost us? 4. What did Jesus’ victory over death look like? What hope did it bring? Romans 8:18-25; 1 Corinthians 15; 1 Thessalonians 4:13 5. How can we help in spreading that urgently needed message of hope and victory? Who is someone you know that is in need of the message of hope and victory over death? Luke 24:47-48; John 20:29; Acts 1:8; 1 Peter 2:9. 6. What “consolations” that people seek have no ultimate power to comfort? What consolation have you sought in life, instead of trusting in God and the message of Jesus’ resurrection? 7. Why does this message make it impossible to merely go on with “life as usual?” What should our Christian life together look like as a result?

Beginnings and Endings and Beginnings

thejoshuavictortheory — Mon, 05 Apr 2010 13:35:50 -0700

Sermon on John 19:30 for Good Friday, based on the series “Life Together” by Concordia Seminary St. Loius.

Finding Ourselves

thejoshuavictortheory — Fri, 02 Apr 2010 11:25:49 -0700

Sermon on John 13:1-35, Jesus washing the Disciple’s feet, for Maundy Thursday. Based on the sermon series “Life Together” by Concordia Seminary St. Louis, MO.

Presumed Innocent

thejoshuavictortheory — Mon, 29 Mar 2010 11:26:09 -0700

Sermon on Luke 23, the Passion Narrative for Palm Sunday.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Who among the onlookers and participants in Jesus’ crucifixion identified His innocence? What helped each of them to realize this? What discussion transpired between the two thieves? How did the attitude of the second change as the crucifixion wore on?

How did Pontius Pilate acknowledge Jesus innocence? What did he do to try to maintain his own innocence and shirk responsibility? What caused him to give in to injustice? When have we seen injustice but taken no action? What are some concrete ways we can take action against injustice?

What lead the centurion and the crowds to recognize Jesus’ innocence? How were people divided around Jesus?

We often presume our own innocence when confronted with our sins, in arguments and otherwise. Can you think of some examples? How does this help or hinder relationships?

How does the 2nd thief’s statements from the cross correct our tendency to presume our innocence before God? Who is really guilty? Who is really innocent? What is our just reward?

How is our fate changed if we cast our lot in with Jesus? How does He grant us His innocence?

I need this…and this…and this…

thejoshuavictortheory — Thu, 25 Mar 2010 12:53:09 -0700

Sermon on 1 Peter 4:1-6 for Lent 6, from the sermon series “Life Together” by Concordia Seminary St. Louis.

Costly Grace

thejoshuavictortheory — Mon, 22 Mar 2010 10:52:30 -0700

Sermon on Luke 20:9-20 for the 5th Sunday in Lent.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Isaiah chapter 5, the “song of the vineyard” which shows the Old Testament backdrop for today’s parable, that would have been familiar to Jesus’ audience. What was the vineyard? Who was the landlord? What major adaptation to the Old Testament story did Jesus make?

What fruit did the owner look for? Isaiah 5:2,7; Luke 3:8; Acts 26:20). Who do the servants the owner sent represent? 2 Chron. 36:15-16; Hebrews 11:32-40).

Why were the Jews surprised that their vineyard would be taken away? What is the danger of complacency and indifference as Christians?

How can we share with God the fruit expected of us? What are the fruits of the Spirit? Galatians 5:22-24; 1 Cor. 12:1-11

What is the response we would expect of an owner or landlord who had such wicked tenants and they had refused him a share of his crops/rent 3 times? What’s the surprise of the owner’s response? How did this happen in real life through Jesus?

How does the owner/God embody long-suffering and patience? Exodus 34:6-7; Joel 2:13. What costly risk did God take to win our loyalty and faithful service to Him? What is left if we finally reject even this final offer of amnesty?

I can’t believe in a God who would…

thejoshuavictortheory — Thu, 18 Mar 2010 14:36:48 -0700

Sermon on 1 Peter 1:6-9, based on the Lenten Sermon series “Life Together” by Concordia Seminary St. Louis.

Embrace for the Lost

thejoshuavictortheory — Mon, 15 Mar 2010 11:36:13 -0700

Sermon on Luke 15:1-3, 11-32, for the 4th Sunday in Lent. The Prodigal Son parable.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why was the lost son still “lost” when he came back to his home? How did he think he would enter his father’s house again? When we approach God on our own merits, do we have any basis to enter His house? How instead do we make our approach? Hebrews 4:14-16; 10:19-22

In what way was the prodigal mistaken about his father’s nature? How do people sometimes think of God and His capacity for love and forgiveness? Have you ever doubted that you could be forgiven for a certain sin? How does the richness of God’s love radically change our perspective?

What was right about the lost son’s approach? cf. Luke 18:9-14

What was the older brother’s response to the lost son’s return? When have we “played this part”? In what ways has our sinful nature shown itself in a sense of self-righteousness or entitlement?

What have we ever lost because of the grace and mercy of Christ to another sinner? How can we better welcome a lost sinner who is struggling to find forgiveness, and even ashamed of their sin? 2 Corinthians 2:5-11 How can we adopt the attitude of our heavenly Father, rather than the older brother?

Consider again all that God has done for you in His mercy and love. How wonderful to go from being lost to being found!

Who am I?

thejoshuavictortheory — Thu, 11 Mar 2010 10:50:42 -0700

Sermon on 1 Peter 4:7-11 for Lent 4, based on the sermon series “Life Together” from Concordia Seminary St. Louis.”

God and Disasters

thejoshuavictortheory — Mon, 08 Mar 2010 11:00:58 -0700

Sermon on Luke 13:1-9 for the 3rd Sunday in Lent Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What kinds of speculation have you heard about the cause of recent tragedies? When it’s done by Christians, how do you think it affects our witness to the good news of Jesus? 2. A common idea throughout history is that suffering is caused by a one-to-one relation to some sin or evil we’ve done. How did the friends of Job show this view? Job 4:7; 8:4; 22:5. How did the disciples of Jesus? John 9:2-3. How does Jesus counter this idea? Reread Luke 13:1-5; cf. John 9:3; 11:4. 3. We cannot trace a particular cause for all suffering or tragedy. Does this mean that we never suffer as the result of our own sins or those of others? Isaiah 64:1-9. Does grace mean we can sin with impunity? Romans 6:1-4. How does the Bible affirm that God is nevertheless sovereign over all that happens on earth, good or evil? Isaiah 45:5-13; Matt. 5:45. 4. Since suffering and death are a daily reality, is it simply the scale of human tragedies that makes us more conscious of questions about evil and life and death? What should our response be when such disasters occur? 5. Reread Luke 13:1-9. What greater tragedy does Jesus want us to avoid by repenting of our sins? Cf. John 5:14. Does God desire sinners to die? Ezek. 18:23; 1 Tim. 2:4. 6. What is God’s greatest intervention against evil in human history? When will evil finally be eradicated altogether?

This is It???

thejoshuavictortheory — Thu, 04 Mar 2010 14:19:14 -0700

Sermon on 1 Peter 1:3-5 for Lent 3, based on the sermon series “Life Together” by Concordia Seminary, St. Louis.

Chain Reaction!

thejoshuavictortheory — Mon, 01 Mar 2010 11:06:18 -0700

Sermon on Romans 5:1-5 for the 2nd Sunday in Lent.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why is it crucial to know whether or not we have “access” to God? What would prevent our access? Read Romans 3:23; Ephesians 2:1-4; Isaiah 59:1-2. How is access to God granted to us then? Read Romans 5:6-11; Ephesians 2:4-10

declares us innocent

Access to God’s grace and love don’t come by earning it (not by works) but by faith (trust) in Jesus! Read Romans 3:21-4:25

Faith in Jesus and the open access to God sets the stage for some important truths about Christian life. First, it enables us to rejoice both in the hope of the glory of God (heaven!) and also rejoice in our sufferings! Second, to understand why we can rejoice in our sufferings, what is the “chain reaction” that faith allows to take place?

Explain with examples from your own life, how suffering or hardship produced endurance (patience), character, and ultimately hope. Read some examples of Bible characters who faced difficulty with faith in God. Read about Joseph in Genesis 37-50. Read about Ruth and Daniel in the books that bear their names. Read about Peter in the New Testament Gospels.

How is hope in God different from all earthly hopes? Why doesn’t it ever disappoint us? God is faithful to all His promises!

I’m Being True to Myself!

thejoshuavictortheory — Thu, 25 Feb 2010 12:02:53 -0700

Sermon on 1 Peter 1:22-25 for Lent 2, based on a sermon Series by Concordia Seminary.

Devil’s Food?

thejoshuavictortheory — Mon, 22 Feb 2010 11:50:41 -0700

Sermon on Luke 4:1-13 for the 1st Sunday in Lent

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

How does Romans 2:12-16 (esp. vs. 14-15) show that we all know the difference between good and evil? Why does the logic of saying “there’s no right and wrong” fail?

How does the Bible affirm that no one is perfect, but in fact we are all sinners from birth? Read Romans 3:10, 23; Romans 5:19; Psalm 51:5. What does this imply about our responsibility for our actions? What’s the penalty? Rom. 6:23

Read a description of temptation in James 1:12-15. How does temptation lure us? Why is “devil’s food” an appropriate label for temptation? What’s the result of falling into temptation?

How does Jesus’ facing of temptation aid us in our struggle against sin? Hebrews 4:14-15; Hebrews 2:14-18. What experiences does He share with us? In what way is He different?

What did Jesus use to resist temptation? Is it available to us or not? How can we put it into use? Read Ephesians 6:10-20.

How is the Word of God our food and our “bread”? Matthew 4:4; John 6:22ff.

What was Jesus’ finally victory over evil? Romans 5:12-21. What does this victory mean for us? What good is brought to us through His victory, that was inaccessible to us?

Life’s Better in My Hands!

thejoshuavictortheory — Thu, 18 Feb 2010 16:33:46 -0700

Sermon for Ash Wednesday on 1 Peter 2:13-25.

Based on a sermon series from Concordia Seminary, St. Louis, MO.

The New Exodus

thejoshuavictortheory — Mon, 15 Feb 2010 13:17:12 -0700

Sermon on Luke 9:28-36 for the Transfiguration of Our Lord.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read the account of the Transfiguration from Matthew 17:1-13; Mark 9:2-9; Luke 9:28-36. What unique information does each Gospel writer add to the account?

What can we learn from Jesus’ habit of constantly setting aside time for private prayer? Luke 5:16; 6:12; 9:18, 28; 11:1; 22:31ff. What does it tell us about the need for prayer? When are some times that you can designate for prayer alone?

Read 2 Peter 1:16-21. What did God the Father and the Apostle Peter say deserved the greatest attention?

Moses and Elijah represent the Law and the Prophets, and so figuratively stand for all the Old Testament revelation that points forward to and culminates in Christ. How did the Exodus foreshadow Jesus’ new exodus? 1 Cor. 10

Describe where you are on your spiritual exodus. What trials do you face? When have you doubted? When have you seen God’s hand active in your life? Where does your trust lay?

What did Jesus accomplish on His New Exodus? How did He achieve it? What is our Promised Land? How are we brought as members into His covenant?

Captain or Lord?

thejoshuavictortheory — Mon, 08 Feb 2010 12:09:09 -0700

Sermon on Luke 5:1-11 for the 5th Sunday after Pentecost

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Is it true that we answer to no one, and that we’re the “captain of our soul”? Hebrews 9:27; 2 Corinthians 5:10

What was Peter’s assessment of Jesus at first? How did the title he first addresses Jesus with in v. 5 reflect this? What was the point at which Peter felt self-confidence or pride?

What area of life do you protect as “your own,” and try to keep separate from God? How did Jesus show a need for Peter’s help? How did he respond? What part of our life are we reluctant to turn over to God?

What are some of our talents and abilities (great or small) that can be turned over from ordinary purposes to service to God? What do you see in a fellow Christian that can be also?

Why did fear strike Peter after the miracle of the fish? God’s Word of Law acts like a mirror to show our sin. What response to this realization should we have together with Peter?

How does Jesus turn us forgiven sinners into live catch fishermen? Does the fact that we’re sinners mean that we should keep Jesus at a distance in our life? How does He accomplish forgiveness for us?

Who is the true captain—even LORD of our soul? 1 Corinthians 2:8; Hebrews 12:2; Romans 10:12.

What is this Word?

thejoshuavictortheory — Thu, 04 Feb 2010 16:35:28 -0700

Sermon on Luke 4:31-44, for the 4th Sunday after Epiphany. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Where should we expect that the devil will be most active? Why does evil flee at Jesus’ Word? Read John 3:16-21. Why were demons fearful of Jesus? Revelation 20:10, 13-15 2. How was Jesus’ Word different from what the people were accustomed to? What did it have? See Mark 1:27; 4:39-41; Matt. 7:28-29; (note in Matt. 5 the pattern: “you have heard it said…but I say to you…”) 3. For more stories like the man from Korea, go to the website www.persecution.com For information about writing letters of encouragement to Christian prisoners, go to www.prisoneralert.com 4. How does the Word confront evil in our own hearts, as well as around us? Rom. 7:14ff; Matt. 15:18-19; John 2:23-25 What response should we have when the Word lays open our sin? 5. What was the perceived victory of evil over the Word? Who had the real victory instead? When will only glory surround the Word, and not suffering and evil as it is now? 6. How does the Word aid us in our facing sin and evil? What necessity moves us to speak the Word in “other towns as well?” Where in our “neighborhood” has the Word not been heard?

Living a New Life!

thejoshuavictortheory — Sat, 30 Jan 2010 19:16:44 -0700

Sermon on the Baptism of Jesus by Pastor Scott Benjamin, guest preacher from my home congregation, Resurrection Lutheran Church, Detroit, MI.

Whose Body Is It?

thejoshuavictortheory — Mon, 25 Jan 2010 12:23:35 -0700

Sermon on 1 Corinthians 12:27

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

**The sermon today is adapted from a Life Sunday sermon from Lutheran’s for Life, by Rev. Mark Barz.

Why is the statement “Who are we to judge another’s decision?” a fatally flawed statement from a logical point of view? What other immoral actions could be protected under this same logic? Abuse, slavery, theft, deviant behavior, drunk driving, etc.

alone

not

How does Scripture speak of unborn life? Psalm 22:9-10; 51:5; 71:6; Psalm 139; Jeremiah 1:4-10; Luke 1:15, 39-45; etc.

Whose body is it? 1 Cor. 6:19-20; 12; Rom. 14:7-8; 2 Cor. 5:14-15

How is the story of Jesus the ultimate “crisis pregnancy?” What did this body, the body of Christ accomplish for our redemption? How does that join us together in fellowship and concern for one another?

www.lutheransforlife.org

The Best for Last

thejoshuavictortheory — Mon, 18 Jan 2010 11:50:24 -0700

Sermon on John 2:1-11 for the 2nd Sunday after Epiphany about the Wedding at Cana.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What crisis led to Jesus’ first miracle? Why might this come as a surprise?

How does our impatience in prayer and in waiting for God’s help often express itself? Is persistence bad? Read Luke 18:1-8. How is persistence different from demanding the time and form of God’s answer to our prayers? (think about who should be in control). What does Jesus’ answer to Mary teach us about the timing of God’s help/answers to our prayers? When is the “universal hour of God’s help?”

How does marriage teach us about the blessings that God gives and the patience of waiting? What does Jesus use marriage to depict? Matthew 25:1-12; 9:14-17; 22:1-14; Eph. 5:22-33. How is marriage a place for practicing and living out forgiveness with a fellow Christian? How deep should our love be for our spouses if we’re called to love our neighbor as ourselves? Our spouse is our nearest neighbor, so they should be our dearest love.

What did the miracle show about Jesus and His character? How does God save the best for last? What was so significant about “the hour” that Jesus was waiting for? Cf. John 12:23ff; 13:1; 16:1; 17:1ff. What happened then, and how did it prepare “the best for last?”

How do Jesus’ last gifts prove the most enduring of all His miracles, and the best of His “wine?” How does God’s grace continue to pour out through your earthly life and beyond?

Come and Worship!

thejoshuavictortheory — Mon, 04 Jan 2010 11:48:52 -0700

Sermon for Epiphany on Matthew 2:1-12, the visit of the Magi.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Epiphany

According to Your Word

thejoshuavictortheory — Mon, 28 Dec 2009 11:45:08 -0700

Sermon on Luke 2:22-40 for the 1st Sunday after Christmas.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why was it essential that Jesus fully keep the Law, even from birth? Gal. 4:4-5; Heb. 4:15. What laws of God did Mary and Joseph keep for Him after birth? Genesis 17:9-14; Exodus 13:1-15; Leviticus 12:1-8. How did each law hint at Jesus’ future death? What joy inspired Simeon’s song? What did it tell about the significance that lay ahead in baby Jesus’ life? How was Simeon able to face his death with peace? What gave him the assurance that his salvation was assured? How does God’s Word and Sacrament give us assurance at death? How does Simeon’s song announce that this message belongs to everyone? How can we withhold it from others, since it’s the rightful possession of all mankind? What more ominous note to Mary about Jesus’ future, followed Simeon’s song? How did this relate to the cross? How does the cross expose all hearts and motives? When have we acted with hidden motives and agendas? How often have we been deceptive in our actions? Why is this not fitting of Christians/followers of Christ? 2 Cor. 4:1-3 Why is standing under the cross of Jesus in repentance and humility the only way to rise with Him? Luke 2:34-35; Romans 7:24-8:8; Romans 6.

The Light no darkness can Overcome

thejoshuavictortheory — Mon, 28 Dec 2009 11:36:26 -0700

Sermon on John 1:1-14 for Christmas Eve, the Incarnation of Jesus Christ.

Blessed is she who believed!

thejoshuavictortheory — Mon, 21 Dec 2009 12:49:26 -0700

Sermon on Luke 1:39-45 for the 4th Sunday in Advent

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

How does this reading from Luke 1:39-35 (see also 1:15) show that we were created to be spiritual beings from our conception? See also Psalm 22:9-10; 51:5; 71:6. What implications does the start of life (and our spirituality) have for baptism? For life issues, like abortion? How can we guard the sanctuary of the womb, to see that it remains a place of safety for a growing child? How can we reach out to women facing the challenge of unplanned pregnancies? It has been said that there are only 4 differences between an unborn baby and a newborn: size, level of development, environment, and degree of dependency. Why do none of these change a person’s status as a human being at any stage of life? How does the Bible affirm that life in the womb is same as life outside? Read Luke 1:41, 44; 2:12, 16; 18:15. (the same Greek word “brephos” is used in every instance? What common things did John and Jesus share? How did their growth in their mother’s wombs bring together these women of faith? How was the Holy Spirit at work in John and Elizabeth? What was the greater blessing for Mary: to be mother of Jesus, or to be blessed because she believed in the promise of the Lord? Cf. Luke 11:27-28. What’s the greatest blessing for us? How can we spread that to others, as a gift? How did that blessing come at Christmas?

The Suffering and Glory of God’s Servant

thejoshuavictortheory — Fri, 18 Dec 2009 11:41:05 -0700

Sermon on Isaiah 52:13-53:12 for Wednesday Advent 3.

The Lord Will Install His King Forever

thejoshuavictortheory — Fri, 18 Dec 2009 11:37:07 -0700

Sermon on Isaiah 9:1-7 for Wednesday Advent 2.

Shall We Look for Another?

thejoshuavictortheory — Mon, 14 Dec 2009 14:04:07 -0700

Sermon on Zephaniah 3:14-20 and Luke 7:18-28

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Luke 7 from the start of the chapter. What things might John’s disciples have been reporting to him? (v. 18)

What are some ways in which we ask the question “Shall we look for another” of Jesus? How do people today express their dissatisfaction with Jesus or His teachings, or His body the church? What substitutes do people look for instead of Jesus?

Messiah is the Hebrew word that means “anointed one”—the Greek translation of the same word is Christ).

God rejoices and sings

How do the verses in Zephaniah 3:15, 17 speak directly of the Messiah? How do they communicate the truth of the name “Immanuel” (see Isaiah 7:14; Matthew 1:23)?

What is the most important proof of Jesus as the Messiah? What was the central purpose of His ministry? How does Jesus’ central purpose and central act of ministry bring salvation and blessing to all believers?

The Word of God Came

thejoshuavictortheory — Mon, 07 Dec 2009 11:52:15 -0700

Sermon on Luke 3:1-14 for the 2nd Sunday in Advent.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What was so unlikely about the way that God announced the coming of His Son, the Lord? How would we have done it?

What made John the Baptist stand out? Read the prophecies about his coming in Malachi 3:1-7 and Isaiah 40:3-5. What would his coming be like?

Why was the wilderness and the region of the Jordan River a significant site for John’s repentance and baptismal preaching? Read Numbers 13-14, Joshua 1-4.

How does the wilderness depict our life and spiritual situation? What testing or trials do we face? What promised land do we hope for? What’s our entrance through water into God’s kingdom? 1 Corinthians 10.

What’s involved in preparing our hearts for the Lord’s coming? How are a level highway and straight paths made?

What are the personal applications of repentance and a changed life in your vocations (callings) in life? See the Table of Duties in the Small Catechism.

The word of God came to John the Baptist. How did the Word of God then come? (hint: read John 1). How does the Word of God continue to come to us?

The Throne of David

thejoshuavictortheory — Thu, 03 Dec 2009 14:06:20 -0700

Sermon for Wednesday, Advent 1 on Isaiah 7:1-17, the prophesy of Jesus’ virgin birth.

Your King is Coming

thejoshuavictortheory — Mon, 30 Nov 2009 12:17:02 -0700

Sermon on Luke 19:28-40 for the First Sunday in Advent Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What themes of Kingship are found in the story of Christ, from birth till death? How does the Triumphal Entry into Jerusalem show themes of royalty? Read 1 Kings 1; 2 Kings 9:13; Zechariah 9:9-10; Psalm 118:25-26 2. Why was Israel especially waiting for and expecting a Messianic King? Since the time of the Davidic kings, they had alternately been ruled by the Assyrians (N. Kingdom only), Babylonians, Persians, Greeks, and then Romans. What would the Romans have feared about such a demonstration? What reason did the Pharisees fear it? John 12:19 3. What indications were there from prophesy and from Jesus’ own life, that He was a King of Peace, not a political king who would make warfare? See Zech. 9:10; Isaiah 9:2-7 4. What was the misunderstanding of Jesus’ would-be subjects? How do Christians today sometimes mistake the meaning and benefits of being part of God’s kingdom? What makes for a “worthy subject” in Christ’s kingdom? Do we have to be “super-Christians?” Phil. 3:3; 4:13; 2 Cor. 12:9-10 5. How does Christ the King fight for us on the battlefield? Isaiah 35:3-4; 42:3; Col. 2:14-15; 1 Pet. 3:18-19; Acts 2:34-35 6. How should we greet His coming, and prepare for His return? What does He accomplish in us through His Word and Sprit?

Thankful Thoughts and Life!

thejoshuavictortheory — Fri, 27 Nov 2009 11:03:58 -0700

Sermon for Thanksgiving Day on Philippians 4:6-20

From Survival to Salvation

thejoshuavictortheory — Mon, 23 Nov 2009 13:56:23 -0700

Sermon on Mark 13:24-37 for the Last Sunday of the Church Year

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What makes “end of the world” disaster movies so popular? Why is it futile to try to place a date on the world’s end? (Mark 13:32).

What information does Jesus give us about the end of the world? The apostle Peter? (2 Peter 3). What are the warning signs? (read all of Mark 13).

What does it mean that the “powers in the heavens will be shaken?” What power remains unshaken on the Last Day? How does Jesus stand as a refuge for all believers on that day? (Psalm 46; Isaiah 41:6; Mark 13:26, 31).

What do each of the two parables in our reading teach us about Jesus’ return and how we are to be prepared for it? How are we to “be on guard, stay awake?”

In what way are we expecting much more than mere survival, but a total and complete salvation? On what does our hope rest? What odds were against our salvation?

How did Jesus, the hero of our story, save us? How did He put His almighty power to work in His first coming, and how will He put it to work again in His second coming? How’s the real story of salvation superior to all the earthly stories that echo it? What’s the conclusion? Where do you fit in?

Draw Near With a True Heart

thejoshuavictortheory — Mon, 16 Nov 2009 10:48:06 -0700

Sermon on Hebrews 10:11-25 for the 24th Sunday after Pentecost

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why must we have a pure heart to see God? Matt. 5:12. How does the Scripture describe our sinful heart? Gen. 6:5; Jer. 17:9-10; Matt. 15:18-20. What could prevent us from seeing God?

How does God give us the pure heart we need? How is this different from how we often speak of someone having a “good heart?” Ezek. 36:25-27.

How does this give the Christian confidence? Confidence of what and to do what?

What things might prevent us from holding fast to our confession of hope? What might cause us to waver? How do we make the bold confession? Read Acts 4; 1 Peter 2:9-12.

What can you do to stir others up in their love and good works? What can you offer in service yourself?

Why is worship an essential part of the Christian life? Is this law or gospel? What happens gradually if we remove ourselves from Christian fellowship?

Finally as the day of judgment approaches, where do we find our Christian confidence and certainty?

Of Mites and Women

thejoshuavictortheory — Mon, 09 Nov 2009 17:15:57 -0700

Sermon for LWML Sunday on the offering of the widow's mites on Mark 12:38-44.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Read Psalm 16:5-6. What does it mean to have the Lord as our portion or lot? How does this order our priorities in life?

What mattered most to the scribes? (Mark 12:38-40). How does this differ from the way Jesus taught us to give and to pray? Matt. 6:1-8. What are examples where we fall into the trap of showing off our status or our “holiness”?

What was the status of a widow? Who guards the widow? Psalm 68:5; Malachi 3:5

Why is a place of humility better than a place of honor? Mark 10:31, 42-45.

Why should giving and true generosity be sacrificial? What might we sacrifice in our giving? What made the widow’s gift bigger than all the others?

Who was the ultimate example of sacrificial giving? What did Jesus acquire for our inheritance through His death on the cross and resurrection?

Who are the Saints?

thejoshuavictortheory — Mon, 02 Nov 2009 17:52:11 -0700

Sermon on Revelation 7:9-17 for All Saints' Day.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why is racism not in line with the truth of the Gospel? What does the Bible teach about humanity that combats the idea of racism? Acts 17:26; Genesis 1:26-27; 1 Cor. 15:45; Col. 3:11 See also http://www.answersingenesis.org/articles/nab/are-there-different-races

What racial prejudices or stereotypes have you been guilty of holding? How does John’s vision of heaven transform how we must look at our fellow human beings? What does it teach us about who the saints are?

What does John’s vision teach us about the importance of worship? What does the posture of a worshipper convey about themselves and about God? Rev. 7:11; 1 Tim. 6:16; Heb. 12:28-29; Matt. 2:11; 14:33; John 4:20ff

What is the central truth about who the saints are, and how we become saints? Reread Rev. 7:14. Heb. 12:22-24; Rom. 1:7; 1 Cor. 1:2; Col. 1:11-14.

Describe the heavenly comfort that awaits the saints. How does this vision help us in this life? What will be gone, and what will be our heavenly provision? Isaiah 25:6-9; John 4:10; 6:37-39. What does the presence of all the saints in heaven remind us of? (Think of Rev. 7:14 again).

What is Saving Faith?

thejoshuavictortheory — Mon, 26 Oct 2009 11:40:28 -0700

Sermon on Romans 3:19-28 for Reformation Day.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

faith alone

How does the teaching of faith alone uphold the glory and merit of Christ Jesus? Galatians 2:21; 5:11;

Compare a strong and weak faith. Is a weak faith still a saving faith? Why? Cf. Mark 9:24; Luke 17:5

sincere

knowledge, assent, and trust

part of

How is mere assent or agreement to the Bible’s teachings, not yet faith? What must be added to this? Ps. 9:10; Rom. 3:22, 26.

How does an infant or child exemplify what faith means? How does the bible teach about the faith of children? Matthew 18:1-6; Psalm 22:9-10; 71:5-6; cf. Psalm 58:3. See Luke 1:39-45

God’s Word: A Two-Edged Sword

thejoshuavictortheory — Mon, 19 Oct 2009 11:52:32 -0700

Sermon on Hebrews 4:1-13 for the 20th Sunday after Pentecost

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

Why is God’s Word like a two-edged sword? Who wields it? Rev. 1:16. Cf. Ephesians 6:10-20.

How is the Word of God’s Law different from the Word of God’s Gospel? In who it addresses? In what it says? In the threats or promises it makes? In the results it has on those who hear it?

Read a passage like Psalm 95 or Hebrews 4:1-13, and see if you can identify which statements are Law and which are Gospel.

What two responses to God’s Word endanger our receiving of His promises and blessings? How did the Israelites fail to enter into the rest that God promised? Hebrews 4:2-6

How does the Word of Law affect the sinful, disobedient, or unbelieving? Rom. 2:12-29; 3:19-20

How does the Word of Gospel affect the repentant sinner who believes? Rom. 1:16-17; 3:21-26; 5:1-11.

How are all examples of “rest” in this life an incomplete picture of God’s “rest?” How does God’s two-fold Word guide and direct us to that day of eternal rest? Who secured this rest for us and how? Matt. 11:28-29

Hands Full and Heart Empty

thejoshuavictortheory — Mon, 12 Oct 2009 11:36:42 -0700

Sermon on Mark 10:17-22 for the 19th Sunday after Pentecost. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Facing our mortality brings the inevitable question of “what’s next?” after death. Ecclesiastes 3:11. Have we answered this question for ourselves, and are we prepared for life’s end, whenever it may come? 2. What was flawed about the rich young man’s question? What is incompatible about meriting an inheritance? Romans 4:4-5 3. Why did the man think that he was basically good, and deserving of eternal life? Why is this not true? Romans 3:10-12, 21-24; Ecclesiastes 7:20; Mark 10:18. What do we need to admit about our own goodness or lack-thereof, and how this affects our relationship to God? 1 John 1:8-10; 4:10, 19 4. What are the “two tables” of the 10 Commandments? Mark 12:28-31 How had the rich young man failed to keep the first table, and especially the first commandment? Exodus 20:2-3ff. Reflect on your own failures to keep the commandments. What things have we placed as idols in our hearts? 5. Where do we get a full heart? What is the heavenly treasure that we should seek? Matthew 6:19-24 6. How did Jesus forsake all of His treasure to become ours and to grant us all of His treasure? What did it cost Him? 1 Peter 1:3-7, 18-20 7. What riches can we now freely give away, since we have faith in Christ? How does giving this away add to our treasure in heaven?

God Joins Together

thejoshuavictortheory — Mon, 05 Oct 2009 11:38:24 -0700

Sermon On Mark 10:2-12 for the 18th Sunday after Pentecost Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What test did the Pharisees lay for Jesus about the question of divorce? What were the two sides of the debate between Rabbi’s about the reasons for divorce? 2. How did Jesus’ answer elevate the discussion above that debate? What did Jesus quote as the basis for understanding marriage? Read Genesis 1:27; 2:23-24. 3. Is marriage a “man-made” institution, or divine? Then who sets the terms for what marriage is? Why does Jesus protect this institution of marriage so strongly? What does God have in mind for us to enjoy? 4. Jesus acknowledged that because of the hardness of sinful hearts, divorce does happen, even though this isn’t God’s design or plan for marriage. How does the reality of forgiveness in our lives through Christ, enable us to work toward preventing divorce, and finding reconciliation? What healing is there for those who’ve been wronged by their spouses? 1 Cor. 6:9-11; 2 Cor. 5:16-21; Rom. 5:18-6:4. 5. For a thorough study and statement on Divorce and Remarriage, see our church’s Commission on Theology and Church Relations (CTCR) document at: http://www.lcms.org/graphics/assets/media/CTCR/Divorce_Remarriage1.pdf

What ails you?

thejoshuavictortheory — Sun, 27 Sep 2009 19:13:43 -0700

Sermon on Matthew 9:1-8, Children's Sunday.

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

v Special note: Ephesians 4:26 may cause you some puzzlement. It reads: “Be angry and do not sin; do not let the sun go down on your anger.” We should understand from this verse that anger in itself isn’t always a sin. It’s the outcome or actions we take as a result that may be sinful. We are warned to avoid sinning in our anger, and certainly not to go to sleep with unresolved resentment.

Read Matt. 9:1-8. What was the obvious need of the paralyzed man? What did Jesus address first instead?

What did the Jewish people often (incorrectly) assume about a person suffering an illness? John 9:1-5

Why is our sin the most life-threatening ailment we face? Read Romans 6:23 Why is it even more important to have forgiveness than physical health? (hint: even healthy people all eventually do what?)

Why were Jesus’ words, “Your sins are forgiven!” such a shock to the religious leaders? What was the sin they accused Him of doing? Read the parallel account of this healing in Mark 2:1-12 (esp. 7).

How did Jesus address their challenge of His authority? How did Jesus demonstrate His authority? (cf. later, John 10:17-18)

What are the consequences of not having forgiveness? How does it affect our lives or those around us? How does forgiveness change us? What did Jesus do to make forgiveness possible?

How has Jesus entrusted the power to forgive to His church? Read John 20:21-23; Luke 10:16; 24:45-49. Let’s forgive!

Kingdom of Paradoxes

thejoshuavictortheory — Sun, 20 Sep 2009 17:34:44 -0700

Sermon on Mark 9:30-37 for the 16th Sunday after Pentecost Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What is a paradox? Name some common examples. Why do we have difficulty believing or grasping paradoxes? What are some paradoxes in the Christian faith? 2. What is wrong with the disciples’ (and our) pursuit of greatness? Cf. Mark 10:35-45. Matt. 18:1-7 3. How is narcissism present in our lives? What are examples of self-centered thoughts and behavior in our own lives? Listen to an interview with Dr. Jean Twenge at: http://www.issuesetc.org/podcast/278072209H2S2.mp3 Or the August 2, 2009 episode on www.whitehorseinn.org 4. What paradox did Jesus teach about greatness? Cf. Phil. 2:5-11 5. Why is a child such a good picture of how God desires us to receive the kingdom of God? Of what kind of posture we have before God? 6. How did Jesus’ life show that He was anything but a narcissist? What are the implications for how and what He did for us? 7. How does Christ change or redirect our love?

The Untamable Tongue

thejoshuavictortheory — Tue, 15 Sep 2009 22:08:47 -0700

Sermon on James 3:1-12 for the 15th Sunday after Pentecost

Sermon Talking Points:

Read past sermons at: http://thejoshuavictortheory.blogspot.com

Listen to audio at: http://thejoshuavictortheory.podbean.com

What deadly work can the tongue do? How have you been hurt by someone else’s tongue? How have you hurt someone with your tongue?

Why is gossip so harmful? What is the purpose of the 8th commandment, and what does it seek to protect? Exodus 20:16, and see explanation in the Small Catechism.

What other evil uses is our tongue put to? See Psalm 5:9; 12:1-8; 50:19; 52:2-4. Contrast with Psalm 35:27-28; 37:30; 39:1; 66:17; 71:24; 119:172; Philippians 2:10-11. How does this show we are at the same time saint and sinner?

What hope is there for our untamable tongue? How can this salt spring be turned fresh?

What did Jesus’ tongue accomplish? Isaiah 50:4ff; see the entire Gospels.

Who ultimately feels the insult and the pain when we curse or insult a brother? Matt. 25:40, 45. Why?

How does the pure speech of Jesus’ tongue overflow to blessing in our lives? How did He and does He still speak to us, and what blessing does it bring? How will all tongues finally be tamed? Phil. 2:10-11

Faith Comes By Hearing

thejoshuavictortheory — Mon, 07 Sep 2009 20:08:05 -0700

Sermon on Romans 10:5-18 for a Special Mission Sunday, concerning the work to translate and record audio Scriptures in other languages, and how one claims the righteousness of faith. Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. Why is the righteousness of the law inaccessible to us on our own? Rom. 10:5; Gal. 3:10; James 2:10. 2. How is the righteousness of Christ credited to us? Rom. 3:21-4-8. Why does the righteousness of faith enable us to stand before God without shame? Rom. 8:1; 9:33; 10:11 3. What is our identity and purpose as a Christian church? What does it tell us or remind us when we call it God’s mission or the mission of God? John 1 4. What would you think if you lived in a country were the Bible was not in your language? What would you think about your relationship to this God if you couldn’t hear His Word in your heart language? 5. What is the way that God chooses to create or awaken faith in the hearts of people? Faith comes….? What is necessary for this to happen? How are we involved? Reread Rom. 10:14-15 6. Have you considered how God might be using you to work in His kingdom? Where does the mission field start? Is found? 7. What’s the Gospel message that we’re privileged to share?

The Whole Armor of God

thejoshuavictortheory — Sun, 30 Aug 2009 22:38:29 -0700

Sermon on Ephesians 6:10-20 for the 13th Sunday after Pentecost Sermon Talking Points: Read past sermons at: http://thejoshuavictortheory.blogspot.com Listen to audio at: http://thejoshuavictortheory.podbean.com 1. What is the source of power for the “armor of God” that we wear? How does the text tell us this? 2. Who or what is our real enemy? What kind of battle are we constantly engaged in, even though life may seem calm and peaceful? Who or what is not our real enemy? How do we sometimes mistakenly war against the wrong enemy? 3. What are the two opposite errors about the existence of the devil that we can fall into, according to C.S. Lewis? 4. How is it to the devil’s advantage when people deny his existence? Or when they’re too fascinated with demons, etc? What are examples of either thing happening? 5. Whose armor do we wear, and how does each implement of armor protect us? Why should a Christian never enter battle half-dressed? Why wear the whole armor? 6. What are some of our offensive weapons against Satan? How do we keep the devil on the run? 7. What is the sole reason that we can face down the spiritual powers of darkness at all? How do we have assurance of victory?

Marriage and True North

thejoshuavictortheory — Sun, 23 Aug 2009 17:52:26 -0700

Sermon on Ephesians 5:22-33 for the 12th Sunday after Pentecost Sermon Talking Points: 1. Why are our feelings not a reliable indicator of truth? What is, and why can we be certain? John 17:14-19; John 18:37-38. 2. What are examples of how God’s design for sexuality and marriage are being eroded around us? How have we sinned in this way, in words, actions, or in our heart? 3. A friend who isn’t aware of the differences between the ELCA or the LCMS asks you, “Hey, didn’t you Lutherans just issue a statement accepting homosexuality and gay marriage?” How would you respond? Mark 10:6-9; 1 Cor. 6:9-11; Rom. 1:26-27 4. How can we gently but firmly use the compass of God’s Word to guide people back to the truth? Be in prayer!! Eph. 4:14-15 5. Why could God’s pattern and design for sexuality and marriage be appealing to our broken world? 1 Cor. 13; Eph. 5:22-33, etc 6. How does God describe the interaction between husbands and wives? How does this contrast to the way of our sinful nature? 7. How does Christ show His love for the church? How does He present her to God? How does this help us in our failures? ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Side note: Mark 7:4 is very interesting, because the word used for “washing” in the Greek original is “baptismos,” the same as the word for baptism. But here it refers to the washing of cups, pots, copper vessels, and (in some ancient manuscripts) dining couches. Why is this significant? Some have argued that the word baptism must refer to a full-body immersion, not dipping, pouring, or sprinkling. But the kind of washing described using the word “baptismos” in this verse includes large items that couldn’t be immersed or would be impractical to wash in that way. Conclusion? Baptism simply means to wash with water, and doesn’t specify how much water or the method that is used.

Eat For Life!

thejoshuavictortheory — Wed, 19 Aug 2009 23:07:49 -0700

Sermon on John 6:51-69 for the 11th Sunday after Pentecost. Sermon Talking Points: 1. Read Proverbs 9:1-6. What is meant by eating and drinking in verse 5? What is gained by this eating and drinking? 2. What was Jesus’ concern for in John 6? For keeping the truth of God’s Word, or keeping the multitude of followers who didn’t fully accept His teachings? What benefit is there to ourselves or to our hearers, if we sacrifice the truth in order to attract listeners? 3. Read Leviticus 17:10-15. Why were the Israelites not permitted to eat/drink blood? What was in the blood, and what was the significance of the blood in sacrifice? 4. What teachings of Jesus stretch us (or you personally) beyond your comfort zone? What is the reason? Why must we bring our sinful flesh into submission to faith? 5. Read John 6:68. Where in the liturgy do we sing these words, and why? 6. There are two ways in which we eat of Christ, spiritually by faith, and the oral eating of Christ in the sacrament. Which one is in primary focus in John 6? Who benefits from this eating? 7. Why is the first kind of eating (spiritual) necessary for us to benefit from the second kind of eating (sacramental) when we eat the Lord’s Supper?

The End of Discontentment

thejoshuavictortheory — Sun, 02 Aug 2009 23:35:15 -0700

Sermon on John 6:22-35 for the 9th Sunday after Pentecost

Sermon Talking Points: 1. Read John 6:22-35. How did the people assume they could earn the food that endures to eternal life? How did they assume they could do it, or please God?

2. What single “work of God” did Jesus name? Is it our work? Read Romans 4:4-6. What goes wrong if it’s our work?

3. Describe the sin of discontentment. How does it show itself? What slavery(ies) are you enticed to return to? Possessions & Money: Read Matt. 6:19-24. Food: Matt. 4:1-4. Fear: 1 Pet. 5:7; Matt. 5:25-34. Sensual pleasures: 1 Cor. 6:9-20. Addictions: Eph. 5:18; Rom. 13:13-14. Amusement: Eccles. 2:1-11. Power: Mark 10:35-45.

4. Why is contentment found in Jesus alone? John 6:35. What does Jesus supply that is missing? What is the price for such contentment? How do we receive it?

5. Read Matt. 11:25-30. Why is the contentment that Jesus brings incomparable? What price did Jesus pay to bring us t [...]

Psalm 8, What is man that you are mindful of him?

thejoshuavictortheory — Sat, 01 Aug 2009 22:24:06 -0700

Special Friday service of Praise and Worship. Sermon on Psalm 8.

Take Heart; I AM!

thejoshuavictortheory — Sun, 26 Jul 2009 16:17:10 -0700

Sermon on Mark 6:45-56 for the 8th Sunday after Pentecost: Sermon Talking Points:

Jesus again takes time alone for prayer. If the Son of God took this time, how much more important is it for us to do so? Do you face the challenges of life with prayer? Why did Jesus allow the disciples to struggle so late in the night against the wind? What “driving winds” in your life seem to hold things at a standstill? What challenges leave you discouraged? How is fear irrational? How does it lead us into inaction or even superstition? What do you fear? Impress Jesus’ words on your heart: “Take Heart; I AM! Do not be afraid!” Read Exodus 3. By what name did God reveal Himself to Moses? How did God’s giving of His name to Moses command an end to his fears? Read John 8:57-59; 18:1-8. What was Jesus claiming when He referred to Himself as “I AM”? What connection does this have with speaking courage to the disciples and us? How does the Word of God and Baptism stand as the entry point of Christ and His saving work into our life? How does this presence calm our fears?

They shall be Satisfied

thejoshuavictortheory — Sun, 19 Jul 2009 17:53:33 -0700

Sermon on Mark 6:30-44, the feeding of the 5,000, for the 7th Sunday after Pentecost. Sermon Talking Points:

1. What produces a real spiritual hunger and thirst for Christ? Are we hungry for Him? Why or why not?

2. What serves as distractions from our spiritual needs? How do these things “satisfy”? Or do they?

3. How can life be a desolate place? In what ways do we have a “God-shaped hole” in our life? (see Eccles. 3:11; Acts 17:27; Psalm 42:2; Mark 6:34)

4. How does Jesus respond to those who come to Him with mixed motives? How did Jesus show compassion? How did Jesus call on His disciples to show compassion? Why should we care for both body and soul?

5. What specific way can we as a congregation show mercy to those in our community? Who has a claim on our mercy?

6. What are our “five loaves and two fish?” How can Jesus use them to the expansion of His kingdom? Don’t forget the “God-factor.”

7. How does Jesus’ life abound for us in more than just physical needs and “daily bread” in the earthly sense? How does Jesus satisfy? What does He give? (Psalm 63; Matt. 5:6).

Predestined to the Praise of His Glory

thejoshuavictortheory — Mon, 13 Jul 2009 00:38:30 -0700

Sermon on Ephesians 1:3-14 for the 6th Sunday after Pentecost.

Sermon Talking Points:

Do you ever have doubts about your salvation? Why or why not? What things can contribute to our complacency about such questions?

What are harmful ways of thinking about predestination? What focus is lost in them?

What are the implications of the fact that God chose us before the foundation of the world?

Read Romans 15:4. Why can’t it be that one of God’s teachings (such as predestination) should cause our faith harm or trouble? What is the purpose of God’s Word?

Does predestination make it irrelevant how I live my life? (reread Eph. 1:4)

How does the eternal decree of predestination intersect with faith in Christ in time and history?

To study further on the teaching of Election/Predestination, there is a short summary explanation in the Book of Concord in the section called the “Epitome, article XI”, or there is a more in-depth treatment in the “Solid Declaration, article XI.” Both links are below if you don’t have a book copy.

http://www.bookofconcord.org/fc-ep.php#XI. Election.

http://www.bookofconcord.org/sd-election.php

Honor Jesus With Your Heart

thejoshuavictortheory — Mon, 13 Jul 2009 00:34:30 -0700

Sermon on Mark 6:1-13 for the 5th Sunday after Pentecost.

Sermon Talking Points 1. What kind of rejection did Jesus often experience in His ministry? What did He do when people wouldn’t listen?

2. What sort of people rejected Him, and what reasons or excuses did they give? What are some reasons people reject Jesus today? How have they “reduced” or misunderstood Him?

3. Why is the Gospel, the “good news,” something very different from “self-help?” If self-help were sufficient, what wouldn’t we need? (cf. John 1:17; Eph. 2:1; Rom. 5:6, 8:3).

4. What was Jesus’ real goal as He carried out His ministry?

5. In what way can we honor Jesus with our hearts? What will we do and how will the evidence of this be shown in our lives?

6. How does the example of the disciples teach us simplicity and contentment? While we aren’t given the same command to leave home and possessions, what does it teach us about what things are important i [...]

Growing in the Grace of Giving

thejoshuavictortheory — Tue, 30 Jun 2009 23:06:03 -0700

Sermon on 2 Corinthians 8:1-9, 13-15 for the 4th Sunday after Pentecost

Sermon Talking Points:

What is the surprise of “Divine Arithmetic?” How did in show among the Macedonians? What explains how they “begged” Paul to let them participate in giving even beyond their means? What are the struggles and afflictions you face in today’s economy? What are your blessings even in the midst of this? Name them or write them down. Read Phil. 4:12-13 How did God turn scarcity into plenty in these Biblical examples? Who was it that provided when there was need? Genesis 41-46; Exodus 15:22-17:7; 1 Kings 17:1-16; Mark 5:30-44; Mark 12:41-44. What does our giving reflect about our hearts? Is guilt an acceptable motivation for giving? How do we grow in the grace of giving then? What turns the tables (and our hearts)? What’s the difference between giving from what’s left and “firstfruits” giving? What steps can we take to move in that direction? What is one nearby human need in our community that we could support as a congregation? How does Jesus’ becoming poor make us rich? What is the wealth He offers to us? Define “grace.” John 1:17; Rom. 5:15

Encountering God

thejoshuavictortheory — Sun, 07 Jun 2009 23:39:06 -0700

Sermon on Isaiah 6:1-8 for Trinity Sunday

Sermon Talking Points:

It has been said about the Old and New Testaments of the Bible, that what the Old conceals the New reveals. How is this true of the doctrine of the Trinity? Study these verses to see how the doctrine of the Trinity is hidden even in the Old Testament: Genesis 1:1-2, 26; 11:6-7; 18:1-21; Numbers 6:24-27; Psalm 110:1; Isaiah 6:1-8; 63:8-10; Zech. 12:10 etc.

What sort of encounter with God is unsafe, or dangerous? How did Isaiah experience this type of encounter? Gene Veith? How would you describe your encounter with God in the Bible?

our righteousness

What does it mean to encounter God through the Gospel? How is the Lord’s Supper parallel to the burning coal that touched Isaiah’s lips? What do we receive/does it grant us?

Veith writes: “The issue is not our ascent to God, but God’s descent to us” (p.23, Veith, Spirituality of the Cross). How does this change how we look at the accessibility of God? How we encounter Him?

How are God’s Word, Baptism, and Communion the tangible means by which God descends to us with His gracious presence? How are these given and received?

Concerning Sin, Righteousness, and Judgment

thejoshuavictortheory — Tue, 02 Jun 2009 22:21:09 -0700

Sermon on John 15:26-27, 16:4b-15

Sermon Talking Points:

In what ways is “spirituality” (in general), popular today? What are some examples? How is this different than Christian spirituality, that has a definitely Christ-centered, cross-focused content? Look in the passage from John again. What makes it clear that the Holy Spirit’s work is to direct people to Christ rather than Himself? Why does simple talk about morality fall short of being Christian spirituality? What would such a spirituality without reference to sin look like? What is the spiritual righteousness that counts before God? How do we get this rigtheousness? The judgment that Jesus speaks of in this passage is directed against whom? How do we benefit from this judgment? How can we keep our Christian spirituality Christ-centered and cross-focused?

This is the Testimony

thejoshuavictortheory — Thu, 28 May 2009 16:40:21 -0700

Sermon on 1 John 5:9-15 for Confirmation Sunday

Sermon Talking Points:

1. When were you baptized, as a child or an adult? When did you make profession of your faith, either in confirmation or as an adult? What did this mean for your life as a Christian?

2. What is Christian testimony? How is the testimony of man different from the superior testimony of God? Reread 1 John 5

3. What does the Scripture say the testimony of God is? What is a martyr? (ex. Acts 7-8)

4. Why is the testimony of God (our confession of faith) worth dying for? How have Christians given their lives in the past?

5. How does the church pass on this testimony, and how is it like running the race of faith together? What gives us the strength to keep on in this race? 1 Cor. 9:24-27; 2 Tim. 4:6-8

6. What is the testimony about Christ, and how does it give life?

7. Who is someone you can bring the testimony of God to?

You Did Not Choose Me

thejoshuavictortheory — Thu, 28 May 2009 16:30:21 -0700

Sermon on John 15:9-17. Note: This sermon was read during our services by my elders, as I was away. I made this recording of myself later, so it isn't live.

Sermon Talking Points:

do not

completed work

Jesus, the True Vine

thejoshuavictortheory — Mon, 11 May 2009 17:39:54 -0700

Sermon on John 15:1-8, for the 5th Sunday of Easter.

Sermon Talking Points:

Why is pruning necessary for a fruit-bearing vine? How does that relate to how it’s necessary for us as believers to be pruned by the Father? What are some ways that we are pruned? What tests, difficulties, or challenges do you personally face that are pruning you to be a branch that bears more fruit? In you person situation, what is the growth that God desires for you? Read 1 John chapter 4, Galatians 5, Eph 4:17-5:21. How is our human love insufficient for the love of our brother that God commands? Where do we find the source of the love that keeps the command to love our neighbor? How do we “tap into” this love? How does it help in times of trouble to know about God’s pruning activity? What perspective does it give? How does Jesus share with the fate of the vine in every way? What did He endure to become the Living Vine that bears fruit in us, His branches? Read the following for Old Testament examples of vine imagery: Psalm 80:8-19; Isaiah 4:2-4, 5:1-7; Jeremiah 2:21; Ezekiel 15; Joel 1:11-12, 2:12-13.

Jesus Speaks Peace to Our Fears

thejoshuavictortheory — Sun, 26 Apr 2009 18:57:38 -0700

Sermon on Luke 24:36-49 for the 3rd Sunday of Easter

Sermon Talking Points:

Divine Necessity

Propitiation for our Sins

thejoshuavictortheory — Mon, 20 Apr 2009 18:57:09 -0700

Sermon on 1 John 1:1-2:2 for the 2nd Sunday of Easter

Sermon Talking Points:

1. What does propitiation mean, and why is this “cross-word” worth adding to or keeping in our vocabulary? How did Jesus “propitiate” our sins?

2. How does sin estrange us from God? (read Psalm 5)

3. What is the truthful response to the knowledge of our sin and God’s wrath against sin? How does this response bring us into light and fellowship with Him? (reread 1 John 1)

4. What is the false response to knowledge of sin? How does this make God out to be a liar?

5. What sins or sinful patterns of life are you hanging on to that you refuse to surrender? What are some deceptions that we tell ourselves to justify sin?

6. Why was the eyewitness testimony of the Resurrection so vitally important, in relation to Jesus’ propitiation for our sins?

7. How does this knowledge enable our joy and fellowship with God to be complete?

He will swallow up death forever

thejoshuavictortheory — Mon, 13 Apr 2009 19:34:26 -0700

Sermon on Mark 16:1-8 for Easter, the Resurrection of Our Lord.

Sermon Talking Points:

Why is the Easter message universal? Who were the eyewitnesses of the Resurrection? How many were there? (1 Cor. 15:1-11) How had death overshadowed the faith and hope of the women that came to the tomb? What should they have been looking for? (see Mark 14:28) How has the joy of the resurrection grasped your life? How does it affect your outlook on life? On death, both of loved ones, and your own? How did death get swallowed up in victory? Was that how it appeared at first? (Is. 25:8; John 12:24) Do we sometimes think that this Easter news is too good to be true? How does that doubt express itself? What special comfort is given for those who are doubtful whether they too can share in the benefits of the Resurrection?

I Joy to Call Thee Mine

thejoshuavictortheory — Sat, 11 Apr 2009 21:04:02 -0700

Sermon on Matthew 27:24 and the Passion of Jesus Christ for Good Friday.

Blood of the Covenant

thejoshuavictortheory — Fri, 10 Apr 2009 13:18:10 -0700

Sermon on Mark 14:12-26 and Exodus 24:3-11 for Maundy Thursday.

If you are the Christ, the Son of God…

thejoshuavictortheory — Sun, 05 Apr 2009 23:34:53 -0700

Part 6, the concluding sermon for the series, “Questions about Jesus that they don’t want answered.” Based on Matthew 26:57-68

Palms or Thorns for our King?

thejoshuavictortheory — Sun, 05 Apr 2009 23:25:01 -0700

Sermon on Mark 15:1-47 for Palm Sunday.

Sermon Talking Points:

How does the change in mood from Lent and Holy Week, all the way through Good Friday, prepare us for Easter? What pointed to Jesus’ kingship in the Scriptures, on Palm Sunday? On Good Friday? What was the scale of the conflict into which Jesus entered? What was the method of His battle? How did it seem to the people? Why did Jesus remain silent to His accusers? Read Isaiah 53. What warning is there in this about perverting justice? How are we (and our leaders) tempted to do this today? See Exodus 23. How was the cross the place where Jesus gained His glory? How was His kingship made evident there? What was different about His kingship? How does Jesus identify with the “God-forsaken?” Read Psalm 22. What did His unparalleled forsakenness accomplish for us?

To Serve and Be a Ransom

thejoshuavictortheory — Tue, 31 Mar 2009 14:53:14 -0700

Sermon on Mark 10:35-45 for the 5th Sunday in Lent

Sermon Talking Points:

1. What actions or attitudes in our own lives are examples of self-promotion or self-centeredness? Why are such attitudes unchristian?

2. What is the cup that Jesus spoke of drinking? Why was it so terrible? Read Isaiah 51:17-52:3. Jer. 25:15ff.

3. Are God’s love and wrath contradictory? Why not? What would be lost if God’s wrath against sin were denied?

4. How does God spare us from His righteous wrath without ignoring sin or taking evil lightly?

5. In what limited way do Christians partake in Jesus’ cup of suffering? How is the cup of wrath turned into a cup of blessing for us through Jesus’ death?

6. How was Jesus a servant and a ransom for many? What does this mean for your life and actions?

If then David calls Him Lord, how is He his Son?

thejoshuavictortheory — Sat, 28 Mar 2009 18:21:02 -0700

Sermon on Matthew 22:41-46 for Lent 5. Part 5 of the Series, “Questions about Jesus they don’t want answered.”

So must the Son of Man be Lifted Up

thejoshuavictortheory — Mon, 23 Mar 2009 17:19:25 -0700

Sermon for the 4th Sunday in Lent, on Numbers 21:4-9 and John 3:14-21 Sermon Talking Points: 1. How did the Israelites show their ungratefulness? How has the sin of ungratefulness been evident in your own heart and life? 2. How has the venom of sin plagued your life or relationships? What have been the effects? 3. How does God’s Law awaken our need for repentance, or alert us to sin’s deadly effects? 4. Why was it so distasteful for them to look at the bronze serpent? Why is it so distasteful for us to look at Jesus crucified? What would God have us learn by this? 5. Compare Jesus with Moses’ role as an intercessor. Compare Him to the bronze serpent. How does Jesus’ being “lifted up” draw all people to Himself and bring glory to God? (Read John 12:27-36; 8:25-30) What is that “lifting up”? 6. How does Jesus’ lifting up on the cross “draw the venom” from us, and what is the result for us? 7. For your own study, read 2 Kings 18:1-12 (esp. v. 4). How did the bronze serpent later become twisted to a false purpose and use?

By What Authority…?

thejoshuavictortheory — Fri, 20 Mar 2009 19:21:34 -0700

Sermon 4 in the series, “Questions about Jesus they Don’t want answered.” Based on the text Matthew 21:23-27