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Traditional folk medicine, science proven natural remedies for herpes - Within Minutes

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In 2006, an official study revealed that the folk medicine clinics receive about 1775 cases per day, and that there has recently been a significant increase in demand for the traditional treatments. Many studies confirm that, the prosperity of herbal medicine in Yemen is related to the variety and abundance of vegetation, where there are three thousand species of plants on land; 415 species of endemic plants and 236 species found only on the island of Socotra, whose vegetation cannot be found anywhere else in the world. With the current economic hardships, there’s been a revived interest in all sorts of folk arts as well as an upsurge in enthusiasm for the do-it-yourself mentality.
Technically, the term folk in this context applies strictly to non-professional or lay people using local or handed down knowledge to treat illness. I personally see the term folk as an underlying commonality for all grassroots practitioners, all those herbalists who get out in the forests and meadows and gardens and harvest their own medicines and who can recognize their favorite remedies while still growing in the ground and not just from a label on a fancy bottle. The more popular term “traditional herbalism” encompasses folk herbalism as well as a great deal more, including the more highly systemized herbal practices around the world, such as Ayurveda, Unani Tibb and Traditional Chinese Medicine. Many, if not all, forms of the more systemized herbal traditions include within them many elements of folk herbalism. In the small mountain village where I practice, much of the population still utilizes plant based medicine to some degree.
Those herb-gathering maidens frolicking across the canvases of idyllic Pre-Raphaelite art, can lead to a romanticized vision of the folk herbalist’s work. Rather than simple emulation or attempted reconstruction of past roles, it makes more sense for us to thoroughly study the traditions of our forbearers to garner what works in the current context and adapting other parts to better application. Present circumstance calls for a great deal of ingenuity and courage on all fronts, including botanical medicine. Folk herbalism certainly includes kitchen herbalism and backyard herbalism, but can also encompass many forms of professionalized herbalism as well. Those of us residing in Western Civilization are a mostly mongrel people and our herbal traditions reflect our varied heritage. After all, there’s a certain, irreplaceable power and beauty to knowing your medicines so well that you know them by the shape of their stark winter stems, by one whiff of their just sliced roots, by the particular pattern of their seeds within its fruit. Folk music, folk dance, folklore… it can be easy to forget that healing is an art as well as a science, and that the lines between the two are less certain and distinct than is generally acknowledged.

During the first millennium BC., various minerals and medicinal herbs were utilized in ayurveda and were expressed by the ancient Indian herbalists which include Sushruta as well as Charaka. More realistically, folk herbalism is simply whatever herbal practitioners (professional or not) and practices not currently recognized as valid, acceptable or popular by conventional medicine and mainstream culture.
All folk herbalism is a form of traditional herbalism, but not all traditional herbalism is folk herbalism, especially as some traditional medicine becomes ever more formalized and merges with conventional medicine.
Likewise, appealing images of the old time herbwife, 19th century root doctor or tribal medicine woman are easily inflated into an idealized stereotype that at first glance has little basis in the reality of an inner city practice or urban backyard. As the dominant system increasingly does a tail spin and we face greater ecological degradation and financial stress, we look more toward finding our foods and medicines close to home, building close knit communities and developing stronger relationships with the land where we live.
It’s likely that the greatest majority of folk herbalists primarily treat their families or close friends, although many will eventually look to help their larger community, especially when word gets out and people come knocking on the front door, looking for diaper rash salve and something to quiet an old cough.
In fact, it can take far longer and be more difficult to understand and integrate passed on or experiential knowledge when not accompanied by the well-financed and widely disseminated resources that abound in mainstream medicine. As herbal medicine becomes more and more regulated and tightly defined internationally, those at the grassroots hold firm to the work they’ve always done. Folk herbalism doesn’t just mean rustic or undeveloped, but rather, points to a long history of traditional knowledge passed down and refined over time.
By it’s very nature, folk herbalism tends to be unstructured, unruly and constantly adapting to the needs of the current place and people. What’s probably most important to recognize about folk herbalism is its wild and wooly nature that generally defies being fit inside any construct and tends to vary radical depending on locale, culture and era. The older folks, particularly Hispanic, Apache or Navajos, eighty or older, tend to have a much broader and deeper sense of herbal medicine.
Regardless of where live, we still gather wild greens and medicine-rich roots from the fertile ground. Tribal and punk sensibilities showing up integrative clinics while traditional Appalachian herbalists discuss the phytochemistry of key remedies.
And some will go on to make teaching and practicing the mainstay of their livelihood, passing on their knowledge to an even wider range of those interested in plant medicine.

Just as in folk music, our traditions and practices build one off the other, incorporating new harmonies into time-honored melodies, mixing modern instrumentation into century old songs.
And also in community – whether seeing folks on their own back porches or in integrative clinics, we are inextricably interwoven with the people we care for and offer knowledge to. Even where our traditions have fractured or been partially forgotten, new knowledge and experiences are forever sprouting up with each new generation, the persistent call and craft of plant-based medicine consistently regrowing even when cut down.
Likewise, many folk arts, from artisan breads to hand woven fibers have become increasingly popular and valued in recent years. Many of them are shy and loathe to speak to those outside of their family or clan about the plants, but those who trust me enough to tell me their stories and pass on their wisdom often mourn the disinterest of their children, grandchildren and great grandchildren in traditional healing arts. And just as in the wild mountains here in New Mexico, there are folk herbalists in every bioregion, some actively in the role of teaching and others not, but certainly many with the desire to teach what they know and to prevent the loss of hard earned knowledge. A roots resurgence in folk wisdom is not only about healthcare but is one part of a return to direct connection with the natural world and our own bodies.
The powers that be may well continue to attempt to progressively increase their control over what an herbalist is, what an herbalist does, what plants an herbalist works with and how herbalists make their medicines but those dedicated to the prolific power of plant medicine know that herbalism is an innately wild craft that will persist regardless of rules and regulations.
Every folk herbalist is an integral part of this vibrant resurgence, insistently emerging from our shared roots. At its root, folk arts of any kind tend to be unpretentious while still beautiful and useful, a testament to the efficiency and aesthetics of an earlier era with increasing relevance for our current challenging times.
Experience, empiricism and even thoughtful anecdote are also essential elements of this ubiquitous breed of botanical medicine. The honoring of folk medicine, of the herbal knowledge of the common people steeped in the day to day work with the plants is in itself a sort of revolution.

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