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2These three issues will be approached from a cross-over perspective, an analysis based on a shared vision that will focus on the relation between tradition and modernity, the influence of religion and the impact of globalisation.
4Thus, we will take into account the changes that have occurred in the region at the level of traditional and post-modern values (Ingelhardt, 2005) and the globalised production system (Castells, 2005). 5For the Mediterranean region, the transition to modernity and, subsequently, to post-modernity will involve the introduction of a change of values that will put modernity and tradition in opposition within Mediterranean societies.
8It is a change that means leaving behind a world in which survival is uncertain, and completely transforms our way of confronting life, values and lifestyle in general.
9The main characteristic of wealthy post-industrial societies is that survival is taken for granted and guaranteed, as a consequence of the great economic progress that has led to the welfare state. 11Although industrialisation meant a change of mentality, from the traditional to the secular-rational, later there was a reassertion of values. Table 1В - Values considered important for children education by respondentsValue priorities of respondents In their home country Perception about values in European countries Perception about values in the southern and eastern Mediterranean countries Family solidarity Religion Curiosity Family solidarity Religion Curiosity Family solidarity Religion Curiosity Germany 44,4 2,6 8,5 32,4 10 5 33,1 34,4 2,5 Bosnia-Herz.
Chart 1В - Most important values to respondents when bringing up their childrenSurvey Question: In bringing up their children, parents in different societies may place different emphasis on different values.
14Contact between populations, between peoples from both sides of the Mediterranean, is also considered an important factor in introducing social changes and attitudes. 17As previously noted, the change of values derived from the transition to modernity is being conditioned by the process of economic globalisation. 20For the specific case of distribution and retail sales of foods, it has traditionally had distinct channels according to world regions. 21The current evolution of the global food industry is driven by the changes in consumers’ preferences as well as the response of the food industry to these changes taking place at a local, national and global level (Regmi and Gehlhar, 2005).
Demographic transition and the role of women in societyThe first and most fundamental of the changes that have taken place in the status of Arab women is the reproductive revolution. The reproductive revolution, eased by the access to better levels of health and education and the changes in mentalities deriving from the acceptance of new values in terms of the role of women, inside and outside the family, are one of the two wings necessary for the emancipating flight of Arab women.
26One of the most outstanding elements of the demographic transition and that will allow the development of the changes involved is the demographic dividend, which opens the door to the opportunity for economic development and transformed the societies that first experienced the demographic transition, and which in the case of the Mediterranean are the countries of northern Europe. Social factors that affect food consumptionIn developed countries changes are not so linked to population or income growth. The incorporation of women in paid work outside the home has modified the productive and social structure originating changes of diverse kinds.
Another factor of change is the arrival of migrants from diverse origins, cultures and religions who maintain the food customs of their countries.
Chart 4В - Window of opportunity1 for a demographic dividend in the Mediterranean region (no.
30The social changes linked to these processes also have a correlation with lifestyles, and the latter with food.
31Moreover, the rupture of intergenerational relations means that around a third of the population of the south (the under-20s) is exposed to the media and the effects of fashion, thereby being exposed to the ambiguity between modern diet and traditional diet, and changing consumer patterns to more modern practices (Padilla, 2008). 38The current uprisings and political transitions underway have left an open scenario which suggests that, although in the short-term the main factor which can be altered is transit migration, whether because of the situation of irregular migrants in countries in full political transition if at war, in the long-term it will also be necessary to see whether democratic transitions in these countries have an effect on changes in their economies and whether this will decisively influence the decision to emigrate. Diasporas: gateways for investment, entrepreneurship and innovation in the MediterraneanMobilisation of the highly-skilled diasporas is the new economic challenge for MED countries if they wish to accelerate their economic development in the context of globalisation. 45Moreover, one of the characteristic features of Mediterranean migration is its immediate repercussions.
46This redefinition of the space can be analysed based on what several authors (Martiniello, 2003) define as “intermediate spaces between the individual and the abstract nation organised into a state” in the sense that the presence of different identities and cultures within the same state framework conceived for a homogenous reality reveals the challenge of producing a cultural diversity management model adapted to its population and history with the aim of being able to conciliate multiculturalism and social and political cohesion.

Immigration and evolution of food patternsMigrants, of different backgrounds, have potentially had to adapt their diet, for diverse reasons, although on some occasions they try to continue with techniques used in their countries of origin – some Muslims bake bread in ovens specifically taken from Morocco –, do not change determined ingredients – there are increasingly more supply networks of food products of origin or migrants bring food from their countries – or even buy dishes from their countries in packets or pre-cooked, which are sold in specialist shops.
50Thus, current Maghrebian immigration in Europe has become a key to building “new spaces” between the source and host countries, developing new forms of exchange, cooperation and participation of the migrant population between them: migrants play a role as actors in the development of their source country while becoming a factor of change in the social, economic and cultural fields in the destination country.
54Finally, we should not forget that, although in the short term the main factor that can be altered is transit migration, it will be necessary to see whether democratic transitions can have an effect on changes in the economies of the countries involved and whether the end of despotism and generalised corruption will allow the development of economies capable of generating future expectations that will influence the decision to emigrate. 55The evolution of these aspects will determine for the time being the change of the migration system in the Maghreb and Egypt.
56The impact of money remittances that move between the two sides of the Mediterranean will also have an important role in the modernisation and change of consumption habits.
57From this point of view, migration largely influences family strategies as a whole as well as changes in the family structure itself. 60Only with specific research on the countries in the region can we further explore their use and, consequently, the impact they can have at the level of socioeconomic changes. 66Demographic transition, a driving force of modernisation, secularisation and cultural change, also has a relevant role. 68Finally, the scenario of structural change brought about by the wave of uprisings and revolutions still active in the southern Mediterranean remains open.
You obviously need to broaden your religious experience if you think all Christians are like what you describe. Just goes to show you how some morons can take a perfectly good joke, poking good natured fun at pretty much ALL faiths and turn it into a) an uptight defence of their religion or b) an excuse for hateful, racist, anti-semitic ramblings.
WIKIPEDIA: In Internet slang, a troll is someone who posts controversial, inflammatory, irrelevant, or off-topic messages in an online community, such as an online discussion forum, chat room or blog, with the primary intent of provoking other users into an emotional response[1] or of otherwise disrupting normal on-topic discussion. Although all religions are global and not restricted to an area, Buddhism is probably more popular in China and Japan than in India. That is like saying Christianity is an Israeli religion just because it started in that part of the world. These changes will be examined from three general viewpoints: demographic changes, socio-economic changes and, finally, migration dynamics in the region.
Elements that should allow us to grasp the depth of the changes and the scope of the impact and transformations involved.
These are elements that have brought about changes in mentalities, future expectations, intergenerational and gender relations, and the role of women in society, as well as interrelations with the rest of the world; elements that will affect lifestyles and consequently the evolution of food and consumer habits.
Instead of working in production-line factories, people work with their minds and their imagination, standardisation, centralisation, bureaucratisation, hierarchisation, and everything that is characteristic of industrial society is increasingly less valid for post-industrial society. This is something that until now few people in history have been guaranteed, and that completely changes the approach to life (Ingelhart, 2005).
Most people who live in these societies assume their survival as a given, although they also do so unconsciously as they were born and grew up in them, and the approach to life changes notably. This is a change in direction and a cultural change, which could be called post-modernity and post-industrial society. Although it is true that religion continues to be a structuring factor of vital importance for most people in the region, we see how it can come to have a clear effect on the emancipation of the individual, given that it has been proven that traditional societies put great emphasis on teaching children obedience so that they follow traditional rules.
The report EuroMed Intercultural Trends 2010 analyses the responses to the Euro-Mediterranean survey on intercultural trends (Anna-Lindh Foundation, 2010), which asks about the importance of values such as family solidarity and the role of religion. As shown by the Chart 2, migration is one of these sources of interaction of people in the Mediterranean. Historically, the reduction of fertility rates resulted in profound social changes that later led to an acceleration of the rate of modernisation (Reher, 2009).
The study of this development in the region must allow us to see the dimension of both the analogies and divergences between countries, and above all how far the demographic transition in the southern Mediterranean countries has produced and will produce the same social and economic change that emerged on the northern shore.

This refers to the fact that the dynamics of transition lead to favourable age structures characterised by relatively low levels of dependent population and high levels of active population groups (Reher, 2009). Direction and diversity of the migration are characterised by having elements common to migration movements at a world level: increasing feminisation, highly- and poorly-qualified labour immigration, new movements and networks, irregular trafficking of people, and the fact that the distinction between refugees, asylum seekers and illegal migrants is increasingly tenuous. Thus, both the salary differential and the informal character of the labour market result in emigration having become a structural factor of the labour markets in southern and eastern Mediterranean countries (MartГ­n, 2009). Always largely shaping by the labour market, demographic changes (see Chart 4) will alter the family profiles of young migrants in southern and eastern Mediterranean countries, which will experience very notable changes. Moreover, in gastronomy new flavours, smells and potential benefits for our diet, until now unknown, are emerging. The influence of the source culture among teenagers is ambivalent; for instance, in the case of Muslim teenagers in France, they adopt, reject or reinterpret the food rules related to religious principles.
Capital transfers made by migrants, which had been traditionally considered of little relevance and mainly aimed at personal consumption, can have a not insignificant impact on notable socioeconomic changes as well as contributing to the reduction of poverty.
The autonomy of the individual and the role of religion in society undoubtedly have an influence on this scenario of mutation of lifestyles. I’m unsure how the person who made this even had the know-how to put together a flow chart in the first place given their gross misunderstanding of the included faiths. All you grammar nazis and religious zealots should back away from teh computerz and have some warm milk.
In fact, the globalisation of the economic field will introduce changes in the distribution and availability of food products (imports, commercial innovation, transformation of retail sales) while changes in lifestyles and food habits are simultaneously being introduced as a result of this transition from tradition to modernity. The Chart establishes a comparison among the 13 surveyed countries taking into account three values: family solidarity, curiosity and religious beliefs and presenting the perception that respondents have about people’s priority values in other surveyed countries. We are basically interested in their capacity to introduce changes, by bringing about important innovations in the distribution and availability of food products in the countries of the region. These changes are also influenced by the fact that the globalised economy means that traditional Mediterranean sectors have lost competitiveness to the benefit of agribusiness systems dominated by more prepared countries linked to the prevailing Anglo-Saxon model (Padilla, 2008). This reduction, accompanied by the transition to modernity, disseminates and changes the notion of coexistence in terms of meals, so that the availability of processed foods will be greater (Padilla, 2008). Products that today we consider exotic are being gradually introduced into the national market and, within a few years, may be ingredients common to the Spanish diet, as has historically happened with many other products, such as the potato or the tomato, now a staple of our diet. Globalisation of the economic field has introduced changes: specifically, a process of convergence of the distribution and retail sales structure of the food sector in parallel with the fact that globalised economy means that traditional Mediterranean sectors have lost competitiveness to the benefit of agribusiness systems dominated by better prepared countries linked to the prevailing Anglo-Saxon model. Moreover, the influence that they can have on the source country as they are potential actors of change, both at an economic level and at the level of the introduction of democratising, cultural and social dynamics is notable. While religion was most important to respondents from the southern and eastern Mediterranean region, Europeans felt that “respect for other cultures” and “family solidarity” were the most important values they wanted to transmit to their children.
In short, elements that will have an effect on lifestyles and, consequently, on the evolution of food and consumption habits (westernisation of the Mediterranean Diet and growing food imbalances). The results for Egypt and Morocco (50% of responses consider religion is not the most important value to transmit) play down the role of religion as a solution for everything (Tozy, 2010). So like Adolf Hitler did at the end of his war, why not end your miserable existence in a pathetic state shitting your pants, cos you know the enemy will hunt you down and slay you mercilessly, and let the rest of us enjoy a funny flow chart, without degenerating into moronic, garbage siphilis on your brain comment. So like Adolf Hitler did at the end of his war, why not end your miserable existence in a pathetic state shitting your pants, cos you know the enemy will hunt you down mercilessly, and let the rest of us enjoy a funny flow chart, without degenerating into moronic, garbage siphilis on your brain comments.

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