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A Study in Culture and Legitimacy, is sold at Wyndham Hall press, Indianapolis, IN, Amazon.ca CAN, BooksAMillion, BAMM CLUB.
This book is about perpetual racism, pernicious and destructive acts, that seeps into blacks' daily lives in enormous guises and hurts their hearts and suggests ways to help blacks and whites get along together. The book helps undergraduate social science majors effectively use the library, collect primary data, develop outlines, and write research papers and abstracts. A lot has been written about European anti-Semitism and American White Supremacism, but a comparative study of racism which takes into account both of its dominant manifestations is rare to find. This author takes a close look at three historical instances of racism: The American South, Nazi Germany and the apartheid regime of South Africa. I had to read this book for an university-course and I thought it presented a good overview of where rascist thoughts and ideologies come from, how they slowly evolved to legitimize certain hierarchies. This extraordinary book by Derald Wing Sue, a highly-regarded academic and author, helps readers understand and combat racism in themselves.
This was the most personally difficult book for me to read, as it challenged what it means to be White, but the most rewarding and ultimately freeing book for me. Barnes collected information from black males and white males in Norfolk, Virginia's integrated high schools and wrote an informative book about how to keep them from dropping out of school. The book focuses on black middle class households and their external relations in the neighborhood and black community. Fredrickson's book manages to fill this gap by developing a conceptual framework of racism based on a comparison of Jim Crow America, Nazi Germany, and Apartheid South Africa.


I am currently re-reading this book in order for me to teach my students about awareness of racism within themselves. I could discuss the pros and cons of the book for days but let's just leave it at I am the person I am today (and continuously evolving) because I read this book. It is a book that all English-speaking educators with black males and white males in their school population should read and use. Does a good job of creating and utilizing a specific taxonomy of racist societies and regimes; very useful. As a result, this book is more insightful and valuable than most works that dealt just with nation-specific manifestations of racism. I also think it's important to emphasize openly racist regimes and show how racism slowly can become an ideology with the help of science, religion and myths. You are not bad, but you must become aware of things in the world to help ensure you don't become a racist. While I found his historical overview intersting, I sensed an underlying assumption that racism was rational decision. I also agree with Fredrickson's assessment of the possible future forms of racism: it's going to be religious racism on a large scale. He did not accoutn much for the non-rational aspects of racism: fear of the "other," identity insecurity, self-loathing, etc. I recognize that the scope of the book is the development, climax, and defeat of his "overtly racist regimes," I feel like the roots of white supremacy in the states bear description, are important to frame in this kind of thing.


But the big racism-issue is going to be about religion and it probably won't occur in Western Europe.One thing I have been wondering about is why Fredrickson doesn't mention ancient Greece as some kind of proto-racism. Beginning with the medieval antisemitism that put Jews beyond the pale of humanity, he traces the spread of racist thinking in the wake of European expansionism and the beginnings of the African slave trade. While he does a great job of describing the ways in which the kind of dehumanization that characterizes antisemitism and white supremacy are possible, he talks less about the motives of the regimes in question for codifying racist power dynamics. And he examines how the Enlightenment and nineteenth-century romantic nationalism created a new intellectual context for debates over slavery and Jewish emancipation.Fredrickson then makes the first sustained comparison between the color-coded racism of nineteenth-century America and the antisemitic racism that appeared in Germany around the same time.
Fredrickson so narrowly defines racism to exclude these groupsHowever what was helpful was to see how "racism" went from being an acceptable scientific term in dominant society to being a negative term after the Nazi Holocaust of the Jews. He also forces us to reckon with the fact that white history has justified racism for a long time,and only in the last 60 years has begun to really turn this around.
The book concludes with a provocative account of the rise and decline of the twentieth century's overtly racist regimes--the Jim Crow South, Nazi Germany, and apartheid South Africa--in the context of world historical developments.This illuminating work is the first to treat racism across such a sweep of history and geography. It is distinguished not only by its original comparison of modern racism's two most significant varieties--white supremacy and antisemitism--but also by its eminent readability.



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