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Once you all become more familiar with the history of how Buddhism formed in Japan over the years and the differences between them, he would also like to give you a detailed description of his life as a monk of the Shingon-sect.
When the period changed from Asuka (550-710) to Nara (710 – 794), which occurred due to the capital getting moved from Asuka to Nara, aka Nanto, Japanese ambassadors called Kentoushi brought back academic Buddhism from China (the Tang Dynasty) and people studied it in the temples in Nara. Kegon, is a sect dedicated to the study of the Avatamsaka Sutras and its main temple is the famous Todaiji. Overall, the main feature of Nara Buddhism is that it supported the idea of national protection. Emperor Konin (770-781 AD) didn’t like how groups of Buddhists could intervene in governmental affairs, so after his son became Emperor Kanmu (781 – 806 AD), he moved the capital from Heijoukyou to Heiankyou in 794 AD and left the Nara Buddhists in the older capital. When he started the Japanese Tendai-sect, he began by reevaluating Nara Buddhism and he realized some problems.
Nara Buddhism was not practical but mainly theoretical and its practice had just become a formality.
So, Saichou criticized the Six Sects of Nanto Buddhism that had mainly studied doctrines for the protection of the nation.
The esoteric Buddhism that Kuukai learned had a big impact on the Japanese Buddhist society, the court nobles and other monks who visited him with the desire to learn. Overall, Heian Buddhism was Buddhism for the aristocracy to gain happiness in this world through observance of the Buddhist teachings, whereas Nara Buddhism was for the Imperial Court to protect its nation through the study of Buddhism. Under the influence of China (the Sung Dynasty), the first direction initiated the revival of the old Buddhism movement in Nara (Nanto) and succeeded in establishing the Zen-sects in Japan such as the Rinzai and Soutou sects. Zen-sects encompass the forms of Buddhist teachings through which one can achieve self-enlightenment through meditation and self discipline.
There is also another Zen sect called Oubaku which is believed to have begun in 1654 (Edo Period) by Ingen from China. The establishment of the Nichiren-sect was the last form of Buddhism to be brought forth out of the Kamakura period. As I mentioned at the beginning, around 85 million people are considered Buddhists in Japan.

My understanding is, all the numerous japanese sects are Mahayana buddhism as oposed to the other two main schools of Theravada and Vajrayana. And just like many Japanese people think there’s only ONE belief in GOD, we do believe that Buddhism is all the same in Japan. Epa03831218 Buddhist Nuns Of Jogye Order, The Country's Largest Stock Photo, Picture And Royalty Free Image. He built Toushoudaiji temple in Nara and preached the Ritsu-sect form of Buddhism, which transmits and studies Buddhist Vinaya precepts. Because of that, there was a blank period of religion in Heiankyou and it became an opportunity to foster new types of Buddhism: the Tendai-sect and the Shingon-sect. In China (Tang), he studied Tendai-sect Buddhism for 8 months and after returning to Japan, he founded the Tendai-sect of Japanese Buddhism. An imperial sanction concerning the ordination hall was granted 7 days following Saichou’s death and the Tendai-sect was formally established, both in name and substance, as an independent religious sect. His teachings contain many elements linked to Shingon Esoteric Buddhism, Zen, and the teachings of the Joudo-sect, and thus Mt.Hiei functioned as a Buddhism university.
The second direction also led to the founding of new sects such as Hounen’s Joudo-sect, Shinran’s Joudo-shin-sect, and Nichiren’s Nichiren-sect. It’s basically an eclectic blend of both the Rinzai and Soutou sects, using both sitting meditation (zazen) along with working with the Koan-textbook as a methodology to break away from conventional analysis.
Nichiren Buddhism is believed to have been founded in 1253 and the Kamakura period ended in 1333. However, Buddhism does not directly or strongly affect the everyday lives of ordinary Japanese people. Soka Gakkai is fairly unusual in that it encourages members to introduce others to Nichiren Buddhism as part of living the life of a Bodhisattva.
So, he made a draft of the differences among Japanese Buddhists (only the main ones) and I translated it into English.
In this way, Saichou attempted to disassociate himself from Nara Buddhism, but maintained that if people wanted to become official monks, they still had to receive the precepts in Todaiji temple like Saichou himself did.

The Kamakura Buddhism founders that came later, such as Hounen, Shinran, Dougen, and Nichiren, all learned here and eventually set off in search of their own precepts. He learned the teachings of esoteric Buddhism and all of the secret doctrines from priest Keika in Tang, then came back to Japan and founded the Shingon-sect. Thus, the esoteric Buddhism Kuukai brought back and taught went on to become the main type of Heian Buddhism. The lineage of Rinzai-Zen began with Eisai who crossed the sea to China (Sung), was influenced by esoteric Buddhism, brought it back to Japan and then founded the Rinzai-sect.
Although most funerals are usually carried out in a Buddhist way and many households keep a small house altar in order to pay their respects to their ancestors, more and more people, myself included, are losing interest in Buddhism.
In the future, you might want to address Buddhism in contemporary Japanese society so that people are aware of general customs that they are likely to encounter, like funerals or 49th day memorials. I do think it is interesting how many people in Japan sort of seamlessly blend Buddhism and Shintoism. In this sect, Buddhists delve into their own minds and into the transient world where everything is changing and there are no permanent things. Then, Saichou made an appeal to the Imperial court of Japan in order to establish the Ordination Hall for Buddhist Confirmation founded on the Tendai-sect form of Buddhism. He explained to the competent authorities that the Tendai-sect could nurture purified Buddhist monks through the training on Mt. Believe it or not, there are monks who do things like rap about Buddhism to attract young people to Buddhism. Actually, the Hossou and Kusha sects are known for having very complicated teachings and there is even a phrase: “3 years for Hossou, 8 years for Kusha”.
He also built temples such as Houryuuji and Shitennouji, the former was pressed into service as an academic temple for Hosso, one of the six Japanese Buddhist sects.

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