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Simply reading through or hearing a biblical passage will not affect our hearts, minds, and lives like steeping in its richness. A few months ago, I wrote a post about what Christian, biblical meditation is and why and how we should meditate. I’ll point out a few misconceptions along the way, but rather than making the counterfeit practices the focus, we’ll look at what the Bible teaches on meditation. Earlier in this chapter, the psalmist begins by saying, “I complained and I was overwhelmed.” He is in a difficult time in his life and troubles seem to be swallowing him.
Rather than emptying his mind, meditation was to diligently seek to remember the goodness of the Lord. Eddie SnipesAtlanta Church & Culture ExaminerEddie has served as a pastor, interim pastor over the last 15 years. Smartphone app signals end of stethoscopes Pretty soon, the stethoscope may only be seen in museums, going the way of card catalogs, black and white televisions, and the princess phone. When it emerged in the 18th century under the leadership of Rabbi Israel Baal Shem Tov (usually referred to as the Besht), Hasidism combined the mystical elements of Kabbalah with scrupulous observance of Torah and halakah.
It involves relaxing the body, calming the mind, going beyond discursive thinking, and looking inside. Be sure to subscribe to the Do Not Depart RSS feed or email updates to receive regular encouragement and tools to abide in God's Word.As a tea bag steeps in the tea cup, the hot water absorbs the flavor of the tea. Like the tea bag, we must immerse ourselves in God’s Word, holding onto it in our thoughts until its truth becomes a part of who we are. Lisa’s post about making a Bible study notebook got such an overwhelming response, the DND team wants to encourage you with a month full of useful items to add to your notebook!
She encourages them to stand firm on our rock-solid God no matter the circumstances of life. Just as there is bad doctrine and good doctrine, there is also a biblical form of meditation and an unbiblical meditation. Instead of emptying our minds, we are called to fill our minds and think upon the good things God has revealed to us.
Even the passage that says “be still,” also says, “know that I am God.” To know is to think upon something that gives knowledge. Jesus explained that the thorns are riches, the cares of this life, and other things coming in.
Like the writer of this psalm, our natural tendency is to look at our problems and complain.
When Jesus walked to the disciples on the water, Peter called out, “Lord, command me to come to you.” Jesus said, “Come,” and Peter stepped out onto the water.

The question is, are you meditating on your problems and the things that bother you, or are you taking time out to meditate on the things God has called you to meditate upon. He has served both inside the church as well as in external ministries such as prisons, homeless, and ministering to low-income families.
Nearly every religion has a form of meditation, but as Christians, we must take care to not follow the practices of the world. The concept is that we must first be empty before our minds can be brought to a higher state.
The disciples had been rowing against the fierce wind for hours and the waves were pounding them. The wind had been hammering him for hours, but for a moment they were small and insignificant. The Bible has a lot to say on meditation; however, many meditation practices that pass themselves off as Christian are not. Other things coming in, and cares that hammer at our thoughts, prevent us from seeing the glory God is revealing in us.
We’ll use the greatest example of meditation in the Bible – the Psalms written by King David. They pursue the Lord and therefore experience more.The Bible doesn’t say that God was after David’s heart.
Peter started walking on the water, but then took his eyes off Jesus and focused on the boisterous wind and became afraid. Many New Age practices are repackaged with Christian terms and then called by various names that sound innocent, but are still based on New Age philosophies. Some fell on stony ground and had no depth of faith and fell away when the hearer was offended. This man rose from the fields where he kept the sheep to become the greatest king of Israel.
He meditated on these things and during that time of meditation, he made a diligent search of his memories, and how they reflected the goodness of God. Instead of focusing on what we don’t like or our troubles, we must force ourselves to focus on the works of the Lord. God blessed him in every area of his life, promised that his family would keep the throne in Israel, and even was promised that Jesus would come from David’s descendants. The thing that set David apart is that he saw God’s great love and it caused him to pursue God. Let’s look at the way he meditated, how it caused him to recognize the value of his relationship with God, and how it taught him to deal with the difficulties of life.Let’s first look at what meditation means.

Lamm’s collection opens the pages on a fascinating chapter in religious history and practice. Troubles shrink in the presence of the Lord; therefore, we must be looking to Him instead of to what bothers us. According to him, one should keep the mind on the sacred word, no matter what thoughts or emotions arise.
It dates to the days of the Desert Fathers, who lived in extreme poverty and deprivation at the dawn of Christianity. One of the earliest influences for this practice was the fifth-century monk Benedict of Nursia, who is also known as the father of Western Monasticism. It involves choosing a short passage from the scripture, memorizing it, and then repeating it silently for some minutes.
During practice, all ideas, thoughts and images related to the passage are allowed to arise spontaneously in the mind. It is somewhat in between contemplative reading and contemplative prayer.On top of the silent repetition, some people also visualize scenes from the life of Jesus, or other biblical tales, in order to create a more engaged experience.
John of the Cross.Contemplation is a simple intuition of God, produced immediately in the soul by God and giving the soul a direct but obscure and mysterious experiential appreciation of God. We begin by thinking of the favor which God bestowed upon us by giving us His only Son; and we do not stop there but proceed to consider the mysteries of His whole glorious life. The process begins with a consideration of the purpose of one’s life and the relationship with the rest of creation.
Next comes a period of meditating on the events of the life of Jesus, and another for thinking about his suffering and death. During each day of the Exercises, a typical retreatant prays with a particular exercise, as assigned by the director, reviews each prayer, and, following four or five periods of prayer, reports back to the spiritual director of the retreat who helps them to understand what these experiences of prayer might mean to the retreatant.
It is a form of mystical union with God, a union characterized by the fact that it is God, and God only, who manifests himself.
Under this influence of God, which assumes the free cooperation of the human will, the intellect receives special insights into things of the spirit, and the affections are extraordinarily animated with divine love.
This union that it entails may be linked with manifestations of a created object, as, for example, visions of the humanity of Christ or an angel or revelations of a future event, etc.

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