All of us are familiar with the details of the apparition of Our Lady at Fatima,
but often we do not revert to the crux of the message of Fatima,
and it can be summed up in the words of Our Lady herself.
She told us that her son wished to establish devotion to her Immaculate Heart,
and so the Heart of Mary is really the crux of the Fatima message,
and so we must begin to understand the Heart of Mary
and why it is so significant, that is, central in the life of the true believer,
and indeed central in the life of the universe.
And when we understand that, we understand because in the Heart of Mary
is the summation of the love of God in a creature.
No creature loved God from the first moment of its conception or its creation
more than the Heart of Mary,
and that heart would continue to love, to grow in love of Almighty God,
and so the Heart of Mary is truly the Heart of the Church,
and if the Church is the reason for the creation of the universe,
as St. Epiphanous and others tell us,
then the Heart of Mary is the Heart of all humanity,
and hence she is truly the Mother of all humanity
and the Mother of the whole of the universe.
Why is this important?
Because all of creation must be lifted back up to God our Father,
and so the Heart of Mary, as it were,
teaches us how to lift the created order back,
to God our Father, from which it came.
And so, she is truly the Heart of the universe,
and she is truly the Mother of humanity.
And this is important because she told us at Fatima
that Russia would spread its errors.
The essential nature of the Russian errors is a form of Freemasonry,
which is ultimately a rejection of Almighty God,
and hence a rejection of the purpose of the universe
to establish God's kingdom,
the Holy Mother Church, in that universe as the beacon of salvation
and the hope of all mankind.
And so, it is the Heart of Mary that truly shows us the beauty of the universe
and how to restore the universe to its beauty.
It is the anti-Heart of Satan that is behind the philosophy of Russia
and its communism and Freemasonry and its hatred,
both for God and also for humanity.
For unless we are imbued with the Heart of Mary,
we do not even know our own purpose.
And so, modern philosophies have lost the very purpose of their existence.
And so, there is absolutely no way they can contribute to the beauty of the universe.
Of course, there are advances made in science,
but often those advances are tainted by a misuse or a misapplication
of the very things discovered.
And indeed, we must postulate that if scientists were truly imbued
with the Heart of the Mother of God,
then the advances that it has made in the present time
would pale in comparison to the advances it would make
under the guidance of the Heart of Mary.
And so, it is actually a form of God's mercy
that science hasn't advanced as far as it can advance
because it does not yet have the Heart of the Mother of God.
And when we understand how beauty is restored,
we understand why the essential nature of Our Lady's message at Fatima
was that we were to do prayer and penance,
not simply for our own sins,
but to restore the sacred and the Immaculate Heart of Mary.
And so, she came with the most profound message
to teach us very truly that she is truly our Mother
and that she is truly the Mother of the whole universe.
And if we are to restore the universe to the beauty that it was created to have,
then we must enter into that mystery of salvation
and hence, enter into the mystery of prayer and penance,
not simply for our own sins,
but we must manifest the love of the Immaculate for the all of humanity.
And so, she would suffer after her son,
second, only after her son in suffering,
she would suffer also for the sake of humanity
so that God the Father would bestow upon her all the children of mankind.
And so, she presents herself at Fatima truly as the Universal Mother,
the Mother of the Church and the Heart of the Church,
the Mother of all humanity,
and the Heart of all humanity.
And so, a creature created to love God must love God
with the heart that so manifests that love.
And so, Our Lady told us that her son himself wished to establish
the act of consecration to the Mother of God
by establishing devotion to her Immaculate Heart.
The essence of the consecration is to give oneself totally to the Mother of God
so that she may transform us.
Most assuredly, into Christ crucified.
And so, we give ourselves entirely to her
so that she may give us her maternal love.
And so, that maternal love of the Mother of God
is the singular hope of all humanity.
Without the Immaculate Heart of Mary,
then there is no heart in humanity
and we are simply adrift,
floating in this world,
simply waiting for the doom to come.
But because of the Heart of Mary,
all mankind has hope.
And so,
it is particularly entrusted,
Our Lady instructs us at Fatima
to the members of the mystical body
to enter into the mystery of the restoration of beauty in the universe
by prayer and acts of reparation
for all the sins that deface, as it were,
that maim the universe,
that maim all of God's created order.
And so, let us strive always to understand this essence
that Our Lady came to tell us
that her son wished,
that she wished us all to consecrate ourselves to her
and if we are truly children of God,
then we will do exactly what Our Lady said
at the wedding feast of Cana.
Do whatever he tells you
and he tells us,
as he told us at the foot of the cross,
to embrace Mary as our mother
because as Our Lord said to the disciple
and hence to all of humanity,
Son, behold your mother.
And so, this teaching is not merely
a matter of private revelation.
The teaching that Mary is the universal mother
of all of the created order
is taught by Our Lord
and he teaches it most especially
when his love burns most brightest.
When he is impaled on the cross at Calvary,
it is there that he unveils to us
this most profound mystery
that she truly is the mother of all things
because it is her heart and her heart alone
that loves God with every fiber of its being.
Every other rational being created,
in some way was tainted,
except in the exception of those good angels
who never offended God
but they were not the Immaculate Conception.
As Saint Maximilian points out,
it is a single and unique prerogative
preserved for the mother of God only
that she and she alone is the Immaculate Conception
and hence the hope of all mankind
because she was the sign foretold of old,
the sign revealed by Saint James
and John the Evangelist
in his book of Revelation
and she is the sign and the hope of all humanity.
She was what we were to look for
what the prophets and the patriarchs of old foretold
because she was to be the ark
in which the Savior would dwell
and so if we truly wish
to have the life of Christ in us
then we must have the heart of Mary
watching over us
and there can be no greater way
to assure ourselves
that her heart is watching over us
than to give ourselves entirely to her
by an act of total consecration
and then being freed as it were
from the assaults of the devil
not in the sense that he won't come after us
but in the sense that we are protected
by the mother of God
we are more free to serve God
more able as it were
to reestablish the beauty
which God had created in the universe
from its very beginning
because the church was the reason
he created the universe
because the church is the reason
the body of Christ
and the body of Christ comes into the world
through the womb of the Virgin Mary
on the night of the Annunciation
and so in her is summed up
and in her is the pinnacle
of all created love
for the creator
and it is to the creature
to involve themselves
in that love of the mother
and so we must give ourselves
entirely to her
so that she may do for us
what she has done for her son
that is at the end of his life
present him to God the Father
as the pleasing reparation
for our sins
and so we too must imitate her son
making reparation for our sins
and the sins of the world
so that we too at the end of our journey
in this life
in this pilgrimage
we too may be presented
by the mother of God
to the Father
as an acceptable sacrifice
not because we can ever
we can ever aspire
or attain
that love
that the mother of God had
that sacrificial love
that she manifested
but that under her guidance
we can strive
each and every moment of our lives
each and every day of our lives
so that in the end
we do show
somehow
we show forth
that love of God
for our sake
that love
that the Father's Son
manifested most strikingly
on Calvary
in union with his mother
who gave herself entirely
indeed many of the saints say
that it can be said at Calvary
not only did the heart of the Savior die
but the heart of the mother died
when it was impaled
with that pain of sorrow
and yet
Our Lady like her son
rises to establish life
in the whole of the universe
and so
let us not fear
what Our Lady has asked us to do
but let us try to see
that it is in the very fact
that we enter in
as far as we are able
into that life of prayer
and penance
that is
reparation for sin
that we involve ourselves
in the restoration of beauty
that restoration
that began in the body of Christ
when he was sacrificed on Calvary
and that restoration
that continues
when his body the church
makes up what was lacking
in the suffering of Christ
in its own flesh
and that is the mystery
that Our Lady came to teach us
that we must turn again to God
that we must involve ourselves
in the restoration
of the beauty of the universe
not in the defacing
and the destructive ways
of communism
and ultimately
freemasonry
no matter how it manifests itself
for it has many heads
and often
we think that those who are manifesting
an anti-philosophy
an anti-church
are manifesting to us
the hope of humanity
but they have no hope
because they have not
the heart of Mary
and they can only acquire
the heart of Mary
Our Lady came to teach us
if the members of the mystical body
are willing to sacrifice
every fiber of their being
for their sake
as she did
for our sake
you will find unstating
because everything we do
is about that
and nothing else
It's nothing else
اص thumbs and toes
we only wicked
we are nothing
we can not
it is for that
we are nothing
the relation between
our soul and the emotional
whole
is in the presence
of God
the meaning
and the expression
the reason
is life
is the body
lo, é, lo
Impact
suo
in the spirit
of the soul
and the soul
is the trust
obtaining
little things