I'm sure you've heard that in order to find love, you should throw out your "checklist" – you know, that laundry list of items in the back of your mind that describe your ideal man.
What I'm going to offer you here is something a little different – a few key items that will help you determine if the guy sitting across from you on a date is a quality man who is capable of a commitment. You can also get a good read on his emotional maturity level by seeing how he responds to stress. Many men, as you probably know, derive a big chunk of their identity from what they do for a living. Whether it's being part of a sports team, volunteering, or doing something artistic, ask yourself if a man's interests are in line with your personal values. There are critical moments that define your relationship with a man, from the moment you meet him all the way through commitment – and they can either break you apart or bring you even closer together.
Now, and throughout church history, there have been many errors and misunderstandings about who Jesus is.
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. If the Word of God be heeded, the Christian battle will be fought both with love and with faithfulness. In the first place, then, the Christian way of salvation through the Cross of Christ is criticized because it is dependent upon history.
It must certainly be admitted, then, that Christianity does depend upon something that happened; our religion must be abandoned altogether unless at a definite point in history Jesus died as a propitiation for the sins of men. It is true that the Christian gospel is an account, not of something that happened yesterday, but of something that happened long ago; but the important thing is that it really happened.
In the second place, the Christian doctrine of salvation through the death of Christ is criticized on the ground that it is narrow. Thus it must fairly be admitted that Christianity does bind salvation to the name of Christ. In answer to the objection, it may be said simply that the Christian way of salvation is narrow only so long as the Church chooses to let it remain narrow. It has been observed thus far that liberalism differs from Christianity with regard to the presuppositions of the gospel (the view of God and the view of man), with regard to the Book in which the gospel is contained, and with regard to the Person whose work the gospel sets forth. On the contrary, though it involves mysteries, it is itself so simple that a child can understand it. In opposition to the early heretics, some of whom said that Christ had no real human body, and others, that his body was not fashioned out of matter, but formed of a celestial substance, the fathers inserted in their creeds, that he was “born of the substance of the Virgin Mary.” This is involved in the Scriptural statement that He was born of a woman, which can only mean that He was born in the sense in which other children of men are born of women. You can find out about this rather quickly when you meet a guy simply by observing how he reacts to things and how he treats the people around him. If a man is creating, producing, or contributing in some way, he's more likely to feel satisfied in his life.
The fact that he can give of himself to something is a good indication that he'll be giving inside a relationship, too. Liverpool manager Brendan Rodgers conceded he was 'brilliant'.Of the pair, Skrtel had the most trouble. Jesus existed as a great example but not Lord, man was essentially good, etc.) and many fought against it. We can only try to do our duty in humility and in sole reliance upon the Savior who bought us with His blood.
There must be somewhere groups of redeemed men and women who can gather together humbly in the name of Christ, to give thanks to Him for His unspeakable gift and to worship the Father through Him.


This criticism is sometimes evaded; it is sometimes said that as Christians we may attend to what Christ does now for every Christian rather than to what He did long ago in Palestine.
The Christian man receives first the account which the New Testament gives of the atoning death of Christ. It binds salvation to the name of Jesus, and there are many men in the world who have never in any effective way heard of the name of Jesus.
It is not surprising then that it differs from Christianity in its account of the gospel itself; it is not surprising that it presents an entirely different account of the way of salvation. According to Christian belief, Jesus is our Savior, not by virtue of what He said, not even by virtue of what He was, but by what He did.
Indeed, at this point, as at many others, one has the feeling that traditional language is being strained to become the expression of totally alien ideas.
It is so represented in the Scriptures, and that it is such is involved in the very nature of the act, on any other hypothesis than that which assumes the equality of God and man; or that man is a modus existendi of the Deity, and that the highest.
This, however, is contrary to Scripture, because the Apostle says that He made himself of no reputation in becoming man.
Had He when He came into the world so manifested his glory, and so exercised his power, as to have coerced all nations to acknowledge Him as their Lord and God, and all kings to bow at his feet and bring Him their tributes, enthroning Him as the rightful and absolute sovereign of the whole earth, it had still been an act of unspeakable condescension for God to become man. It's a lot less scary to do this when you're just getting to know a guy – and a lot less painful than finding out later. So communicating your needs is the most powerful qualifier, as well as continuing to respect yourself so that a man respects those needs, listens to them, and understands you. He'll tell you what a man is really thinking while he's dating you, and how you can create a solid foundation for a lasting, connected relationship.
The Slovakian usually gives as good as he gets when it comes to a physical battle but, on this occasion, he had no answer. These three questions are to help you examine how you’re modeling the life that your heavenly Father is giving to you, to your son, which can also apply to a daughter. But this method of meeting the objection relinquishes one of the things that are most obviously characteristic of the Christian message—namely, its exclusiveness. And when the traditional phraseology has been stripped away, the essence of the modern conception of the death of Christ, though that conception appears in many forms, is fairly plain. His day was summed up by Villa’s third goal, when he didn’t have the strength to halt Benteke’s charge to the area and was tied up in knots.  ‘It is great to play with someone like Christian,’ said Villa’s other scorer Andreas Weimann.
At the present time, there is one longing of the human heart which is often forgotten–it is the deep, pathetic longing of the Christian for fellowship with his brethren.
If the saving work of Christ were confined to what He does now for every Christian, there would be no such thing as a Christian gospel–an account of an event which put a new face on life. The Christian gospel means, not a presentation of what always has been true, but a report of something new– something that imparts a totally different aspect to the situation of mankind. What struck the early observers of Christianity most forcibly was not merely that salvation was offered by means of the Christian gospel, but that all other means were resolutely rejected. The essence of it is that the death of Christ had an effect not upon God but only upon man. The reason this is such a powerful qualifier is that you'll get to see how a man responds to this – if he even understands and cares what you're talking about. What we should have left would be simply mysticism, and mysticism is quite different from Christianity. The Christian man makes trial of the Christian message, and making trial of it he finds it to be true.


Sometimes the effect upon man is conceived of in a very simple way, Christ’s death being regarded merely as an example of self-sacrifice for us to emulate. It is obvious that this is a mere philosophical theory, entirely outside of the Scriptures, and can legitimately have no influence on Christian doctrine.
From another point of view, modern liberalism is like the legalism of the middle ages, with its dependence upon the merit of man.
It is possible that the existing churches may be given over altogether to naturalism, that men may then see that the fundamental needs of the soul are to be satisfied not inside but outside of the existing churches, and that thus new Christian groups may be formed. It is the connection of the present experience of the believer with an actual historic appearance of Jesus in the world which prevents our religion from being mysticism and causes it to be Christianity.
The objection as to the exclusiveness of the Christian way of salvation, therefore, cannot be evaded, but must be met. The uniqueness of this particular example, then, can be found only in the fact that Christian sentiment, gathering around it, has made it a convenient symbol for all self-sacrifice; it puts in concrete form what would otherwise have to be expressed in colder general terms. The manifestation of God in the form of a servant, has far more power not only over the imagination but also over the heart, than his appearing in the form of an earthly king clothed in purple and crowned with gold. He is playing in fantastic Belgian side which is bringing him on as well.‘You can never stop people looking but if you want to buy these players, you’ll have to have a few quid.
The word of the Cross no longer seems to the Christian to be merely a far-off thing, merely a matter to be disputed about by trained theologians. In that day, many saviors were offered by many religions to the attention of men, but the various pagan religions could live together in perfect harmony; when a man became a devotee of one god, he did not have to give up the others. The objection that his humiliation can include only what is limited to the earthly stage of his existence, is purely verbal or technical. No speculation inconsistent with these prevailing representations of the Word of God can be admitted as true by those to whom that word is the rule of faith.
That He bears his glorified humanity in heaven, having transmuted that humble mantle into a robe of glory, does not detract from the condescension involved in its assumption, and in his bearing it with all its imperfections during his earthly pilgrimage. In revealing these facts the Scriptures reveal all we can know concerning the birth of Christ. Without that word there would have been no persecutions; the cultured men of the day would probably have been willing to give Jesus a place, and an honorable place, among the saviors of mankind. In the birth of an ordinary human being there are mysteries which neither speculation nor science can solve. Without its exclusiveness, the Christian message would have seemed perfectly inoffensive to the men of that day.
So modern liberalism, placing Jesus alongside other benefactors of mankind, is perfectly inoffensive in the modern world. If the Cross is to be restored to its rightful place in Christian life, we shall have to penetrate far beneath the modern theories to Him who loved us and gave Himself for us.
Thus the warfare of the world has entered even into the house of God, And sad indeed is the heart of the man who has come seeking peace.



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