The Greek peninsula was originally settled by the Minoan people who originated in Egypt and came to the mainland via the island of Crete on the south, by the Achaeans who settled in the Peloponnese, and by the Dorians, Ionians, and Aeolians who entered over the mountains from Europe in the north.
The name comes from the ruins at Mycenae where a large palace and many graves were discovered. The values that emerged from Homer’s epic tales became the basic values of Greek culture and formed the basis for Greek education. Excellence (arete) -- doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life. After the Trojan Wars, the Mycenaeans went through a period of civil wars and their defenses became weakened. This period extended from the beginning of the wars with Persia up to the death of Alexander the Great in 336 B.C. The ideal Greek man was considered to be a brave warrior during war time and an excellent athlete in peace time. The olympic site at Olympia still contains the actual fields, large dirt berms where spectators sat, the tunnel through which the contestants ran onto the fields, and remnants of many statues to the gods. Persia, a major power that developed to the northeast of the Fertile Crescent, expanded through military power into present-day Turkey (Anatolia) and into the western areas of the Black Sea, just to the north of Greece.
The Greeks had established colonies in Troy, Ephesus, and other locations along the eastern edge of the Aegean in present day Turkey. Every modern marathon is exactly the same distance, whether it is run in London, Tokyo, or Boston. Xerxes is also well known to Christians and Jews because he was the husband of Queen Esther, a Jewish young woman who lived during the Babylonian Captivity of Judah.
The Persians marched to a point to the north of Athens, burning and pillaging Greek villages along their path.The goal was to conquer Athens and burn it to the ground in retaliation for Darius’ previous defeat at Marathon.
The Persians were like a herd of elephants attempting to crawl inside the neck of a Coke bottle. The Athenians meanwhile began evacuating all the citizens of Athens to Salamis, an island south of Athens, which was separated from the mainland by the Bay of Salamis.
By the time the Persians entered Athens, the entire city had been evacuated except for some priests and priestesses who were supposedly given the job of defending the sacred temples on the Acropolis. When the Persian ships entered the Bay of Salamis they were quickly surrounded by the more maneuverable Greek ships.
The Athenians went on to build the world’s largest navy and a merchant fleet that trading throughout the Mediterranean, while the Spartans developed the world’s most powerful army.
After the Persian wars Athens and Sparta continued to develop two radically different cultures. The Peloponnesian League attacked Athens, but the outmanned Athenians under Pericles gained allies in the Peloponnese, thus damaging Sparta’s supply lines, and encouraged the Spartan helots (slaves) to flee to the Athenian allied city-states for safety and freedom.
Athens had built large stone walls from the city down the rocky slopes about 8 miles to Piraeus, its port on the Aegean.
Eventually in following years Athens proved to be the city with the most resiliency, vitality, and potential.
Pericles was the leader of Athens following the Persian Wars and led Athens in its war against Sparta. Socrates lived during the Peloponnesian Wars that racked Greece and brought Athens and Sparta to exhaustion. Socrates sought through his philosophy to teach a better way, and to do so through the education of the youth of Athens. Socrates was upset by an earlier group of Athenian thinkers, the Sophists, who maintained that there were no universals or absolutes in life. The elders of Athens were very disturbed by Socrates questioning tradition and teaching his students to do the same.
Socrates was held in deep respect by his students, but resented by the leaders of the polis.
In the Apology of Plato (Dialogues 32, 41) when asked how he felt about his soon death, Socrates is reported by Plato to have replied that he had no feelings or emotions about death. Early in life Plato wandered around the Mediterranean and was at one point captured by pirates. In The Cave, Plato describes several people chained inside a cave who have never viewed what lies on the outside of the cave. But if there are real Forms of chairs and trees and red apples, then there are real Forms of humans, also. It was Plato’s emphasis on the upper story that appealed to people in Northern Europe during the Renaissance and during the Protestant Reformation, as opposed to the man-centered humanism of Aristotle which was favored in the Italian Renaissance. Aristotle was the son of a physician who had served the grandfather of Alexander the Great.
Aristotle departed from his teacher, Plato, by maintaining, as did Confucius and Buddha, that there is not enough time in this life to worry about a life to come. Aristotle was a pioneer biologist in observing and classifying the plants, trees, and animals of Greece. Aristotle, in similar fashion to Plato his teacher, saw two energies or components of the soul -- desire and reason. At the close of the middle ages, many Italians began to discard the traditions of the Roman Church. All three of these philosophers, Socrates, Plato, and Aristotle, emphasized human reason as the major force of life. In Christianity there is the important matter of the necessity of being born again, having our minds made new, of submitting our minds and wills to God, in trusting Him for wisdom and understanding.
Some speculate that the gods and goddesses in Greek mythology were heroes from the earliest Mycenaean periods of Greeks history, preceding even Troy and Homer. This speculation comes from a careful study of Greek pottery, art, and sculpture, which gives, in the opinion of some historians, evidence that the gods and goddesses may have been the glorification by the early Greeks of major characters from the line of Cain who lived prior to the flood. For instance, Zeus could possibly be Nimrod, the first of the great warriors and the founder of the first city according to Genesis.
To understand the whole story that underlies the stories contained in Greek mythology, one must be aware of the clash between the older Titans and the younger Olympians. In other pieces of Greek art there is a continuous emphasis on capturing and grasping the tree that contains the fruit of knowledge and mysteries.
If Johnson is correct in his interpretations of the many scenes depicted in Greek pottery, Greek mythology deifies the pre-flood line of Cain and depicts Zeus as triumphant over Noah and his God for rule on the earth.
Athena is consistently represented in Greek art as not only the patron of Athens but the goddess who possesses knowledge, wisdom, and access to the mysteries.
At the wedding feast celebrating Philip’s marriage to Cleopatra, her father made a toast, asking the gods for the birth of a son to become heir to the throne, obviously discounting Alexander’s legitimacy. In the melee that followed, one of his bodyguards, a friend of Alexander, stabbed Philip to death.
It is interesting to note that about 700 years later when a Roman general demanded that all of his troops sacrifice to the Emperor to confirm their loyalty, the same Thebian elite unit, now comprising a legion of 6,000 men, refused to sacrifice and the entire legion was put to death.
Alexander invaded Anatolia, conquered Syria and Palestine, became the only one in the history of Afghanistan to conquer it, and conquered mighty Egypt. His goal was to unite the entire known world under one leader, speaking one language, and possessing one culture. Before you read the following account, please read the story of Paul’s visit to Athens as described by Luke, Paul’s companion, in Acts 17:16-34. The Athenians developed a complex mythology in an attempt to make sense out of human existence.
By the time of Christ there were literally several thousand gods and goddesses in the religious system of Athens. Monuments and altars to the many gods and goddesses lined the highway from Piraeus, the port, to the center of the city of Athens. Paul stopped in Athens on his way to Corinth, waiting for companions to arrive from Thessaloniki.
In describing Paul’s reaction to the Athenian idolatry, Luke, the companion of Paul, uses the Greek word paroxysm from which we get paroxsymal.
Epicureans taught that the basis of human life was to “eat, drink, and have a good time, because tomorrow we will die.” There are no moral absolutes.
Sophists were an itinerant group of philosophers who emphasized the intellect as the basis of human success. Paul was invited to climb up to Mars Hill, a large hill inside Athens about 300 yards from the Acropolis.
Some have suggested that Paul made a mistake by resorting to philosophy and logic in an attempt to be accepted by the Areopagus. Further, the Oracle said, the Athenians must travel to the Island of Crete, to Knossos, a traditional enemy of Athens, to seek out the legendary prophet, Epimenides. Upon arriving at Athens, Epimenides noticed the hundreds of altars and monuments dedicated to the scores of Athenian deities. According to Plato, he states in his Laws, since the deity sacrificed to was unknown to the Athenians and unknown to Epimenides, the sites were named in honor of Agnosto Theo, the unknown god who had been appeased and who had lifted the plague.
Within ten years, Persia, under Darius, attempted to invade Athens, just as Epimenides predicted, but was defeated at the famous Battle of Marathon.
The refusal of the people of Crete to adore Zeus as the Immortal One caused Epimenides to make that classic statement, “All Cretans, liars!” This quote is cited by Paul in Titus 1:12. In the book, Peace Child, Don Richardson describes how the Gospel seemed to be a concept beyond the ability of the Asmat tribe in New Guinea to understand.
Likewise, in the Ekari tribe of New Guinea the loss was lamented of the knowledge of Ajii, a place where the dead could go after death, where there was the absence of war, illness, sadness. In this same way, Paul used the bridge of the agnosto theo to enable the Athenians to understand the Gospel.
Although Socrates, Plato, and Aristotle were later revered by the rest of the world, they were not well received during their lifetimes in Athens. The Christian faith grew rapidly in Greece, including such famous Christian communities as those in Corinth, Athens, Philippi, and Thessaloniki. After the fall of Constantinople to the Islamic Ottoman Turks in 1453, most of Greece in 1460 fell to the Ottomans.The Ottoman Turks were mountain people from the north of Persia who invaded and conquered present-day Turkey by the 12th century.
Facing Russian troops sent by the Christian tsar of Russia at the walls of Constantinople in 1829, the Sultan of the Ottomans finally recognized Greek independence.
In the 20th Century Greece was occupied by Nazi Germany during World War II, and a communist government was elected shortly after the war.
Greece is important and of interest to Western Christians because it was the birthplace of the Christian Church in Europe.
Greece is also the civilization that served as a bottleneck, preventing the domination of Islam in Europe. What is not laudable, is the religious darkness that existed in Greece prior to the arrival of the Gospel. It is said that the Romans capture the Greeks, but in reality the Greeks captured the Romans.
The classical civilizations of Greece established institutions and defined values and styles that endured for many centuries and that continue to influence our lives today. Alongside of these religions developed two divinely revealed religions: Judaism and Christianity. The first Greek civilization was the Minoan civilization, located on the island of Crete, with Knossos as its main community. The migration into the Greek mainland from the north by the Mycenaean people, and their subsequent invasion of Crete, resulted in a common language.
Troy was a city-state strategically located at the Hellespont, where it controlled traffic to and from Europe and Asia Minor. Athens served as one of the models for the Founding Fathers of the United States of America, but as a direct democracy functioned very differently than the representative democracy established in the United States.
Israel, even though embracing a limited monarchy, considered itself a theocracy, with Jehovah at its center and the temple and sacrificial system centered in Jerusalem. The story of the plague at Athens and the wisdom of Epimenides led to the worship of the “Unknown God” and to the eventual entrance of the Gospel to Athens and Greece. Persia became the feared enemy of the Greek city-states, resulting in three major battles at Marathon, Thermopylae, and Salamis. Ironically, the wife of Xerxes, king of Persia, was Esther, a Jewish woman whose family had been taken  to Babylon in the Babylonian Captivity of 566 BC. The refusal of Athens to share its democratic dream with the other city-states, as well as jealousy and rebellion on the part of the other city-states, resulted in the Peloponnesian War (431-404 BC).
Macedonia under Philip the Great conquered all of Greece and established the Macedonian empire. The values contained in The Iliad and The Odyssey that permeated Greek culture and Western Civilization. The difference between a direct democracy, like that of Athens, and a representative republic, like that of the United States of America. The battles in the Persian-Greek wars at Thermopylae, Marathon, and Salamis, included the reasons why the numerically smaller Greek forces were able to ultimately defeat the vast forces of Persia. 1.Excellence (arete) --  doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. 3.Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals.
4.Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life. Some of these monographs may be thought of as an anthology of maps, which, like all anthologies, reflects the taste and predilection of the collector.
The significance of maps - and much of their meaning in the past - derives from the fact that people make them to tell other people about the places or space they have experienced. As previously mentioned, many early maps, especially those prior to the advent of mass production printing techniques, are known only through descriptions or references in the literature (having either perished or disappeared). It must be said at the outset that we have little contemporary evidence for Greco-Roman maps.
It is nonetheless the case that many modern school atlases could not (and cannot) resist the temptation to reconstruct ancient maps by combining modern knowledge about the shape of the earth's landmass with data from ancient texts. Many libraries and collections were not in the habit of preserving maps that they considered “obsolete” and simply discarded them. As mediators between an inner mental world and an outer physical world, maps are fundamental tools helping the human mind make sense of its universe at various scales. The history of cartography represents more than a technical and practical history of the artifacts. The only evidence we have for the mapmaking inclinations and talents of the inhabitants of Europe and adjacent parts of the Middle East and North Africa during the prehistoric period is the markings and designs on relatively indestructible materials. Although some questions will always remain unanswered, there can be no doubt that prehistoric rock and mobiliary art as a whole constitutes a major testimony of early man’s expression of himself and his world view. Despite the richness of civilization in ancient Babylonia and the recovery of whole archives and libraries, a mere handful of Babylonian maps have so far been found. Although cuneiform maps may not be forerunners from which later Western maps originate, they share characteristics with other cartographic traditions in their graphic imaging of territorial, social, and cosmological space.
Where once such maps would not have been admitted within a general history of cartography, a new view of the meaning of the map can embrace them.
By no means do all ancient Near Eastern maps display metrological finesse or even the use of measurement, though some characteristically do, such as the agrarian field and urban plot cadastral surveys.
The maps of cities with their waterways and surrounding physical landscape combine cartography of sacred space, seen in the temple plans, with that of economic space, seen in the field surveys. The Babylonian world map is an attempt to encompass the totality of the earth’s surface iconographically: land, ocean, mountain, swamp, and distant uncharted “regions” This said, it represents more of an understanding of what the world is from the viewpoint of historical imagination than an image of its topography against a measured framework.
The diversity of cultures that have sought to preserve their maps, putting them on clay, papyrus, parchment, and other writing media, points to a near universality of making maps in human culture. Egypt, which exercised so strong an influence on the ancient civilizations of southeast Europe and the Near East, has left us no more numerous cartographic documents than her neighbor Babylonia. In so far as cartography was concerned, perhaps the greatest extant Egyptian achievement is represented by the Turin Papyrus, collected by Bernardino Drovetti before 1824 (see monograph #102) . In so far as cartography was concerned, perhaps the greatest extent that Egyptian achievement is represented is by the Turin Papyrus, collected by Bernardino Drovetti before 1824 (#102). It has often been remarked that the Greek contribution to cartography lay in the speculative and theoretical realms rather than in the practical realm, and nowhere is this truer than in the Archaic and Classical Period.
To the Arab countries belongs chief credit for keeping alive an interest in astronomical studies during the so-called Christian middle ages, and we find them interested in globe construction, that is, in celestial globe construction; so far as we have knowledge, it seems doubtful that they undertook the construction of terrestrial globes.
Among the Christian peoples of Europe in this same period there was not wanting an interest in both geography and astronomy. Above the convex surface of the earth (ki-a) spread the sky (ana), itself divided into two regions - the highest heaven or firmament, which, with the fixed stars immovably attached to it, revolved, as round an axis or pivot, around an immensely high mountain, which joined it to the earth as a pillar, and was situated somewhere in the far North-East, some say North, and the lower heaven, where the planets - a sort of resplendent animals, seven in number, of beneficent nature - wandered forever on their appointed path. Now, it is remarkable that the Greeks, adopting the earlier Chaldean ideas concerning the sphericity of the earth, believed also in the circumfluent ocean; but they appear to have removed its position from latitudes encircling the Arctic regions to a latitude in close proximity to the equator. Notwithstanding this encroachment of the external ocean - encroachment which may have obliterated indications of a certain northern portion of Australia, and which certainly filled those regions with the great earth - surrounding river Okeanos - the traditions relating to the existence of an island, of immense extent, beyond the known world, were kept up, for they pervade the writings of many of the authors of antiquity.
In a fragment of the works of Theopompus, preserved by Aelian, is the account of a conversation between Silenus and Midas, King of Phrygia, in which the former says that Europe, Asia, and Africa were lands surrounded by the sea; but that beyond this known world was another island, of immense extent, of which he gives a description. Theopompus declareth that Midas, the Phrygian, and Selenus were knit in familiaritie and acquaintance. The side of the boat curves inwards, so that when reversed the figure of it would be like an orange with a slice taken off the top, and then set on its flat side.
Comparing these early notions, as to the shape and extent of the habitable world, with the later ideas which limited the habitable portion of the globe to the equatorial regions, we may surmise how it came to pass that islands--to say nothing of continents which could not be represented for want of space - belonging to the southern hemisphere were set down as belonging to the northern hemisphere. We have no positive proof of this having been done at a very early period, as the earlier globes and maps have all disappeared; but we may safely conjecture as much, judging from copies that have been handed down. Early maps of the world, as distinguished from globes, take us back to a somewhat more remote period; they all bear most of the disproportions of the Ptolemaic geography, for none belonging to the pre-Ptolemaic period are known to exist.
We have seen that, according to the earliest geographical notions, the habitable world was represented as having the shape of an inverted round boat, with a broad river or ocean flowing all round its rim, beyond which opened out the Abyss or bottomless pit, which was beneath the habitable crust.
The description is sufficiently clear, and there is no mistaking its general sense, the only point that needs elucidation being that which refers to the position of the earth or globe as viewed by the spectator. Our modern notions and our way of looking at a terrestrial globe or map with the north at the top, would lead us to conclude that the abyss or bottomless pit of the inverted Chaldean boat, the Hades and Tartaros of the Greek conception, should be situated to the south, somewhere in the Antarctic regions. The internal evidence of the Poems points to a northern as well as a southern location for the entrance to the infernal regions. Another probable source of information: The Phoinikes of Homer are the same Phoenicians who as pilots of King Solomon’s fleets brought gold and silver, ivory, apes and peacocks from Asia beyond the Ganges and the East Indian islands.
European mariners and geographers of the Homeric period considered the bearing of land and sea only in connection with the rising and setting of the sun and with the four winds Boreas, Euros, Notos, and Sephuros.
These mariners and geographers adopted the plan - an arbitrary one - of considering the earth as having the north above and the south below, and, after globes or maps had been constructed with the north at the top, and this method had been handed down to us, we took for granted that it had obtained universally and in all times. Such has not been the case, for the earliest navigators, the Phoenicians, the Arabs, the Chinese, and perhaps all Asiatic nations, considered the south to be above and the north below. It is strange that some historians, in pointing out so cleverly that the Chaldean conception was more in accordance with the true doctrine concerning the form of the globe than had been suspected, fails, at the same time, to notice that Homer in his brain-map reversed the Chaldean terrestrial globe and placed the north at the top. During the middle ages, we shall see a reversion take place, and the terrestrial paradise and heavenly paradise placed according to the earlier Chaldean notions; and on maps of this epoch, encircling the known world from the North Pole to the equator, flows the antic Ocean, which in days of yore encircled the infernal regions.
At a later period, during which planispheric maps, showing one hemisphere of the world, may have been constructed, the circumfluent ocean must have encircled the world as represented by the geographical exponents of the time being; albeit in a totally different way than expressed in the Shumiro-Accadian records. It follows from all this that, as mariners did actually traverse those regions and penetrate south of the equator, the islands they visited most, such as Java, its eastern prolongation of islands, Sumbawa, etc., were believed to be in the northern hemisphere, and were consequently placed there by geographers, as the earliest maps of the various editions of Ptolemy’s Geography bear witness. These mistakes were the result doubtless of an erroneous interpretation of information received; and the most likely period during which cognizance of these islands was obtained was when Alexandria was the center of the Eastern and Western commerce of the world. But to return to the earlier Pre-Ptolemaic period and to form an idea of the chances of information which the traffic carried on in the Indian Ocean may have offered to the Greeks and Romans, here is what Antonio Galvano, Governor of Ternate says in 1555, quoting Strabo and Pliny (Strabo, lib. Now as the above articles of commerce, mentioned by Strabo and Pliny, after leaving their original ports in Asia and Austral-Asia, were conveyed from one island to another, any information, when sought for, concerning the location of the islands from which the spices came, must necessarily have been of a very unreliable character, for the different islands at which any stay was made were invariably confounded with those from which the spices originally came. From these facts, and many others, such as the positions given to the Mountain of the East or North-East of the Shumiro-Accads, the Mountain of the South, or Southwest, of Homer, and the Infernal Regions, we may conclude that the North Pole of the Ancients was situated somewhere in the neighborhood of the Sea of Okhotsk.
It is in the Classical Period of Greek cartography that we can start to trace a continuous tradition of theoretical concepts about the size and shape of the earth. Likewise, it should be emphasized that the vast majority of our knowledge about Greek cartography in this early period is known primarily only from second- or third-hand accounts. There is no complete break between the development of cartography in Classical and in Hellenistic Greece.
In spite of these speculations, however, Greek cartography might have remained largely the province of philosophy had it not been for a vigorous and parallel growth of empirical knowledge. The librarians not only brought together existing texts, they corrected them for publication, listed them in descriptive catalogs, and tried to keep them up to date.
The other great factor underlying the increasing realism of maps of the inhabited world in the Hellenistic Period was the expansion of the Greek world through conquest and discovery, with a consequent acquisition of new geographical knowledge. Among the contemporaries of Alexander was Pytheas, a navigator and astronomer from Massalia [Marseilles], who as a private citizen embarked upon an exploration of the oceanic coasts of Western Europe. As exemplified by the journeys of Alexander and Pytheas, the combination of theoretical knowledge with direct observation and the fruits of extensive travel gradually provided new data for the compilation of world maps.
The importance of the Hellenistic Period in the history of ancient world cartography, however, has been clearly established.
In the history of geographical (or terrestrial) mapping, the great practical step forward during this period was to locate the inhabited world exactly on the terrestrial globe. Thus it was at various scales of mapping, from the purely local to the representation of the cosmos, that the Greeks of the Hellenistic Period enhanced and then disseminated a knowledge of maps. The Roman Republic offers a good case for continuing to treat the Greek contribution to mapping as a separate strand in the history of classical cartography.
The remarkable influence of Ptolemy on the development of European, Arabic, and ultimately world cartography can hardly be denied. Notwithstanding his immense importance in the study of the history of cartography, Ptolemy remains in many respects a complicated figure to assess. Still the culmination of Greek cartographic thought is seen in the work of Claudius Ptolemy, who worked within the framework of the early Roman Empire. When we turn to Roman cartography, it has been shown that by the end of the Augustan era many of its essential characteristics were already in existence. In the course of the early empire large-scale maps were harnessed to a number of clearly defined aspects of everyday life. Maps in the period of the decline of the empire and its sequel in the Byzantine civilization were of course greatly influenced by Christianity.
Continuity between the classical period and succeeding ages was interrupted, and there was disruption of the old way of life with its technological achievements, which also involved mapmaking.
Vatican's chief exorcist has claimed that practicing yoga and reading 'Harry Potter' brings evil.
It’s most famous ruler was the legendary king Minos who established the capitol city of Knossos.
It was a warrior culture mentioned by Homer in his two epics, the Iliad and the Odyssey, describing the events that took place during the Trojan Wars between the Mycenaeans from the mainland of Greece and Troy on the western shoreline of Anatolia (present-day Turkey).
They were carried into Roman culture by Virgil, were embraced by the Byzantines, and were carried into Italy during the Renaissance.
Art, pottery, sculpturing, and architecture developed, establishing the foundation for much of the Classical period.
Athenian democracy developed under Pericles and the Parthenon was built on the Acropolis in Athens in worship of Athena. It derived its name from the goddess Athena who in Greek myth competed with Poseidon to be the patron of the city. The Isthmus games were held every two years at the narrow isthmus of Greece, located near Corinth.
He was most angered by Athens and Sparta, because when his father Darius sent messengers to those two cities to offer them the opportunity to surrender prior to the Battle of Marathon, they killed Darius’ emissaries by throwing them down into deep wells.
The Persians arrived at a narrow, rocky pass, Thermopylae, which overlooked the rocky shoreline below -- a 50-foot wide narrow pass which only permitted a limited numbers of troops to squeeze through the pass at a time. King Leonidas of Sparta blocked the pass with 300 Spartans and 400 soldiers from other city-states.
A Greek traitor, however, revealed a hidden pass through the mountains that would by-pass Thermopylae and allow the Persian to attack Leonidas from the rear. He sent a messenger to Xerxes with the message that many of the Greeks were terrified, that they would not fight, and that if Xerxes sent his ships into the Bay of Salamis they could easily wipe out the Athenian navy. This would not bode well for the future of peace between the two city-states, however, and ultimately resulted in the Peloponnesian Wars.
During the Peloponnesian War Athens suffered from a plague, which took the life of Pericles.
Pericles led a number of major building projects in Athens including the rebuilding of the Parthenon, constructing a large statue of Athena in the Parthenon, and rebuilt the acropolis.
Socrates maintained that the universe and life below here on earth pointed to a different reality. In the dialogue, Meno, Socrates set forth the idea that when a person is born it is a reincarnation of the eternal soul which contains all knowledge. He argued that the soul is eternal, lives on after the death of the physical body, and existed before the physical body. Although he disagreed with some of his teachings, Plato memorialized Socrates in his work, the Apology of Plato.
In it he describes the ideal form of government and society comprised of three classes of people: producers (craftsmen, farmers, builders), warriors, and guardians (rulers). The goal is to follow the lead of the rational and spiritual portions of the soul and to make them masters over the appetite.
They can only speculate and guess, based upon the shadows they see moving across the floor and walls of the cave.
Plato seemed to these North European Christians to be saying that reality is above where God is. After his education in Athens, Aristotle was hired by King Philip of Macedonia to be the personal tutor of this son, the future Alexander the Great in Macedonia.


During the Reign of Terror in France all Christian symbols were removed from the cathedral in Paris and a statute of the Goddess of Human Reason was placed in the cathedral.
On the other hand, there is considerable evidence, some speculate, that many of the Greek gods and goddesses were reminder remnants of Biblical history prior to the Flood of Noah. Eve may be the prototype of Athena, because invariably when depicted in Greek sculpture Athena is pictured with a snake at her one side and a sword at the other. Access to its snowy peaks was very difficult, it was shrouded in mystery, and was supposed by the Greeks to be the home of the Twelve Olympians. He is the son of Gaea and then became her husband; together they had many offspring, including twelve of the Titans.
Because Atlas led the Titans in the battle, he was singled out by Zeus for a special punishment and was condemned to hold up for eternity the world on his back.
Earth (Gaia) presents the new-born child to Athena, who represents the reborn serpent-friendly Eve after the Flood. In Section One of the Cycle of Rebirths in Buddhism, the gods and demigods are continually engaged, as here with the Greek deities, in a struggle over who will obtain the magic fruit of the tree that dispenses wisdom and eternity. To depict this, Athena is usually accompanied by one or several snakes -- the symbol to the Greeks of hidden wisdom. As the story goes, Olympia, a mystical follower of the god Dionysus, often slept with a giant snake in her bed as both a pet and a spiritual symbol of Zeus. Olympia immediately feared that Cleopatra would produce a son who would become the legitimate heir to Philip’s throne. When a boy baby was later born to Cleopatra, Alexander’s mother Olympia arranged to have Cleopatra and the child killed to prevent a challenger to Alexander’s throne. In Egypt he left behind a Greek, General Ptolemy, who became the first of the Ptolemaic pharaohs. Wherever he went he left behind Greek soldiers to intermarry with the population and in this way to capture the local culture. He informs them about the unknown God, the Creator, who is near to each one of us, the one whom they worship but whose identity is a mystery to them. The Greeks, whether from Sparta, Athens, or Thebes, would never think of going to war, embarking on a new project, or taking a long trip, without consulting with the Oracle. The Oracle's advice disturbed them -- an Unknown God was the cause of the plague, she said, who intended to punish the Athenians for having violated many years before an ancient Greek code of conduct against another city-state. The grateful citizens wanted to reward Epimenides, but he declined any payment, asking merely for a treaty of peace between Athens and his home city, Knossos. He spent the majority of his time in front of them filling that empty concept of the unknown god with truth about the God they worshipped as the agnosto theo.
That is, until he discovered the exchange of little children made between warring clans for the purpose of making peace. The Roman gods, for example, were for the most part simply re named Greek gods from Greek mythology. It impacted the entire culture of Greece and the population were almost entirely Christianized by the middle of the second century. They destroyed most of the ancient Christian communities in Turkey, like Ephesus, Laodicea, Pergamum, and other churches listed in the New Testament. The long struggle of Greece to resist Islam and to serve as a guard for the rest of Christian Europe against the Islamic Ottomans was at last over. It is interesting to travel through Greece to see white crosses placed virtually every hilltop to celebrate their independence from Ottoman rule. Churches at Corinth, Ephesus, Thessaloniki, and Philippi all had New Testament letters addressed to them. Many school children in America study Greek mythology in school, thinking of it as some sort of fairy tale, cartoonish system, not realizing its demonic roots and total domination of the Greek culture. Thomas Jefferson seemed to have favored implementing a certain form of limited democracy in the United States. They drove many of the Mycenaean people to the Ionian coast, and intermarried with the remaining Mycenaeans to form the Greek people.
700 B.C), authored two important epics, the Iliad and the Odyssey, the oldest known European literature. There is some indication that this mythology was the deification of “heroic” men and women of old, who, before the Flood, composed the line of unrighteous persons. This was in stark contrast to the polytheism and idolatry practiced by its neighbors, including Greece and Rome.
It may also be likened to a book of reproductions of works of art, in the sense that the illustrations, even with the accompanying commentary, cannot really do justice to the originals.
A knowledge of maps and their contents is not automatic - it has to be learned; and it is important for educated people to know about maps even though they may not be called upon to make them.
Some maps are successful in their display of material but are scientifically barren, while in others an important message may be obscured because of the poverty of presentation. Maps constitute a specialized graphic language, an instrument of communication that has influenced behavioral characteristics and the social life of humanity throughout history. But the trans-local culture did not penetrate very deep The high culture owed this peculiar combination of wide expanse and superficiality to the nature of communications in the preindustrial world, in combination with scarcity and political factors.
In the modern world, the nature of communications allows original texts and graphics to be preserved, transmitted and accessed for extended periods of time. In earlier times these maps were considered to be ephemeral material, like newspapers and pamphlets, and large wall-maps received particularly careless treatment because they were difficult to store.
When, in 1918, a mosaic floor was discovered in the ancient TransJordanian church of Madaba showing a map of Palestine, Syria and part of Egypt, a whole series of reproductions and treatises was published on the geography of Palestine at that time.
Kretschner, 1892), Japan (P.Teleki, 1909), Madagascar (Gravier, 1896), Albania (Nopcsa, 1916), Spitzbergen (Wieder, 1919), the northwest of America (Wagner, 1937), and others. Indeed, much of its universal appeal is that the simpler types of map can be read and interpreted with only a little training.
It may also be viewed as an aspect of the history of human thought, so that while the study of the techniques that influence the medium of that thought is important, it also considers the social significance of cartographic innovation and the way maps have impinged on the many other facets of human history they touch.
It is reasonable to expect some evidence in this art of the society’s spatial consciousness.
There is, for example, clear evidence in the prehistoric art of Europe that maps - permanent graphic images epitomizing the spatial distribution of objects and events - were being made as early as the Upper Paleolithic. In Mesopotamia the invention by the Sumerians of cuneiform writing in the fourth millennium B.C. In the former field, among other things, they attained a remarkably close approximation for v2, namely 1.414213. The courses of the Tigris and Euphrates rivers offered major routes to and from the north, and the northwest, and the Persian Gulf allowed contact by sea along the coasts of Arabia and east to India. Cuneiform texts provide several varieties of evidence for the ancient Mesopotamian efforts to express order by describing, delimiting, and measuring the heaven and earth of their experience, producing house, temple, plot, and field plans, city maps, and, with respect to the celestial landscape, diagrammatic depictions of stars.
The historiography of maps and cartography has emerged from criticisms similar in nature to those made against the modernist or presentist historiography of science, namely, that in reifying science or sciences such as cartography, false evolutionary histories are liable to be constructed. Concern for orientation is attested in a number of maps, but not always in the same way, although with a tendency toward an oblique orientation northwest to southeast. The cities of Nippur and Babylon had a religious and cosmological function as well as a political and economic one.
It offers a selective account of the relationship of Babylon to other places, including those that were at the furthest reach of knowledge. Within this span of some three thousand years, the main achievements in Greek cartography took place from about the sixth century B.C. Stevenson, it is not easy to fix, with anything like a satisfactory measure of certainty, the beginning of globe construction; very naturally it was not until a spherical theory concerning the heavens and the earth had been accepted, and for this we are led back quite to Aristotle and beyond, back indeed to the Pythagoreans if not yet farther. We are now learning that those centuries were not entirely barren of a certain interest in sciences other than theological. It has now been ascertained and demonstrated beyond doubt that the earliest ideas concerning the laws of the universe and the shape of the earth were, in many respects, more correct and clearer than those of a subsequent period.
Ragozin, says the Shumiro-Accads had formed a very elaborate and clever idea of what they supposed the world to be like; they imagined it to have the shape of an inverted round boat or bowl, the thickness of which would represent the mixture of land and water (ki-a) which we call the crust of the earth, while the hollow beneath this inhabitable crust was fancied as a bottomless pit or abyss (ge), in which dwelt many powers.
The account of this conversation, which is too lengthy here to give in full, was written three centuries and a half before the Christian era. Of the familiaritie of Midas, the Phrigian, and Selenus, and of certaine circumstances which he incredibly reported. This Selenus was the sonne of a nymphe inferiour to the gods in condition and degree, but superiour to men concerning mortalytie and death.
The Chaldean conception, thus rudely described, shows a yet nearer approximation to the true doctrine concerning the form of the globe, when we bear in mind that this actually is in shape a flattened sphere, with the vertical diameter the shorter one. A curious example of the difficulties that early cartographers of the circumfluent ocean period had to contend with, and of the sans facon method of dealing with them, occurs in the celebrated Fra Mauro mappamundi (Book III, #249), which is one of the last in which the external ocean is still retained. The influence of the Ptolemaic astronomical and geographical system was very great, and lasted for over thirteen hundred years.
There are reasons to believe however, apart from the evidence we gather in the Poems, that these abyssal regions were supposed or believed to be situated around the North Pole. Homer, The Outward Geography Eastwards: “The outer geography eastwards, or wonderland, has for its exterior boundary the great river Okeanos, a noble conception, in everlasting flux and reflux, roundabout the territory given to living man. The Phoenician reports referred to came most likely therefore, not so much from the north, as from these regions which, tradition tells us (Fra Mauro’s mappamundi #249), were situated propinqua ale tenebre. These winds covered the arcs intervening between our four cardinal points of the compass, which points were not located exactly as with us; but the north leaning to the east, the east to the south, the south to the west and the west to the north (see Beatus’ Turin map, Book II, #207). The reason for this is plausible, for whereas the northern seaman regulated his navigation by the North Star, the Asiatic sailor turned to southern constellations for his guidance. This is all the more strange when we take into consideration that, in the light of his context, the fact is apparent and of great importance as coinciding with other European views concerning the location of the north on terrestrial globes and maps. The Chaldeans placed their heaven in the east or northeast; Homer placed his heaven in the south or southwest. In this ocean we find also EA the Exalted Fish, but, deprived of his ancient grandeur and divinity, he is no doubt considered nothing more than a merman at the period when acquaintance is renewed with him on the Schoner-Frankfort gores of Asiatic origin bearing the date 1515 (Book IV, #328).
The divergence was probably owing in a great measure to the inability of representing graphically the perspective appearance of the globe on a plane; but may be also traceable to an erroneous interpretation of the original idea, caused by the reversion of the cardinal points of the compass.
According to this division other continents south of the equator were supposed to exist and habited, some said, but not to be approached by those inhabiting the northern hemisphere on account of the presumed impossibility of traversing the equatorial regions, the heat of which was believed to be too intense. We shall see, when dealing with Ptolemy's map of the world, some of the results of this confusion. Thomas, after the dispersion of the Apostles, preached the Gospel to the Parthians and Persians; then went to India, where he gave up his life for Jesus Christ. That he corroborates Homer’s views as to the sphericity of the earth by describing Crates’ terrestrial globe (Geographica; Book ii. That he accentuates Homer’s views concerning the black races that lived some in the west (the African race) others in the east (the Australian race). That he shows the four cardinal points of the compass to have been situated somewhat differently than with us, for he says (Book 1, c. That he appears to be perpetuating an ancient tradition when he supposes the existence of a vast continent or antichthonos in the southern hemisphere to counterbalance the weight of the northern continents. The relativeness of these positions appears to have been maintained on some mediaeval maps. To appreciate how this period laid the foundations for the developments of the ensuing Hellenistic Period, it is necessary to draw on a wide range of Greek writings containing references to maps.
We have no original texts of Anaximander, Pythagoras, or Eratosthenes - all pillars of the development of Greek cartographic thought. In contrast to many periods in the ancient and medieval world and despite the fragmentary artifacts, we are able to reconstruct throughout the Greek period, and indeed into the Roman, a continuum in cartographic thought and practice.
Indeed, one of the salient trends in the history of the Hellenistic Period of cartography was the growing tendency to relate theories and mathematical models to newly acquired facts about the world - especially those gathered in the course of Greek exploration or embodied in direct observations such as those recorded by Eratosthenes in his scientific measurement of the circumference of the earth. With respect to the latter, we can see how Greek cartography started to be influenced by a new infrastructure for learning that had a profound effect on the growth of formalized knowledge in general. Thus Alexandria became a clearing-house for cartographic and geographical knowledge; it was a center where this could be codified and evaluated and where, we may assume, new maps as well as texts could be produced in parallel with the growth of empirical knowledge. In his treatise On the Ocean, Pytheas relates his journey and provides geographical and astronomical information about the countries that he observed. While we can assume a priori that such a linkage was crucial to the development of Hellenistic cartography, again there is no hard evidence, as in so many other aspects of its history, that allows us to reconstruct the technical processes and physical qualities of the maps themselves. Its outstanding characteristic was the fruitful marriage of theoretical and empirical knowledge.
Eratosthenes was apparently the first to accomplish this, and his map was the earliest scientific attempt to give the different parts of the world represented on a plane surface approximately their true proportions. By so improving the mimesis or imitation of the world, founded on sound theoretical premises, they made other intellectual advances possible and helped to extend the Greek vision far beyond the Aegean. While there was a considerable blending and interdependence of Greek and Roman concepts and skills, the fundamental distinction between the often theoretical nature of the Greek contribution and the increasingly practical uses for maps devised by the Romans forms a familiar but satisfactory division for their respective cartographic influences. The profound difference between the Roman and the Greek mind is illustrated with peculiar clarity in their maps. Through both the Mathematical Syntaxis (a treatise on mathematics and astronomy in thirteen books, also called the Almagest and the Geography (in eight books), it can be said that Ptolemy tended to dominate both astronomy and geography, and hence their cartographic manifestations, for over fourteen centuries. A modern analysis of Ptolemaic scholarship offers nothing to revise the long-held consensus that he is a key figure in the long term development of scientific mapping.
In its most obvious aspect, the exaggerated size of Jerusalem on the Madaba mosaic map (# 121) was no doubt an attempt to make the Holy City not only dominant but also more accurately depicted in this difficult medium.
November 27, 2011 - London Vatican's chief exorcist has claimed that practicing yoga and reading 'Harry Potter' brings evil. He went to graduate school at Boston College, became a social worker, got married, raised four children, got elected to the Clinton Board of Selectmen and over the past years, has watched three wars unfold on his television screen.
He probably did not write the Iliad and the Odyssey because handwriting was not discovered in Greece until about 400 years after the time Homer was said to have lived.There were Greek colonies all along the Ionian coastline. The philosophic schools of Socrates and Plato developed.The Peloponnesian War (431-404 BC) was fought between Athens and Sparta and their allied city-states.
Darius and the Persians invaded Greece with over 100,000 troops but were defeated by 20,000 Greek hoplites in the famous battle at Marathon just north of Athens. Her story is recorded in the Book of Esther and through her efforts a major slaughter of the Jews was averted.
When a spy told them that the Persians were so numerous that when they shot their arrows they blocked the sun, Leonidas’ response was, “Good!
Xerxes sent about 400 Persian triremes into the bay where the larger Persian ships, loaded with soldiers who could not swim, were faced by 300 smaller, sleeker Greek ships built to sail from island to island and were much more maneuverable. These wars involved virtually all of the Greek city-states who allied themselves with either Athens or Sparta.
He was so important to the life of Athens that his period of leadership is called the Age of Pericles (5th century). He is also known for his contribution to the further development of democracy in Athens, which also provided salaries for magistrates and limited eligibility for public office to those who were born to two Athenian-born parents.
Confucius was the result of the Warring States period in Chinese history and he sought employment as a civil servant in order to sell his ideas to the rulers.
Therefore, each child, upon physical birth, is a reincarnation of that eternal soul and hence possesses that ancient knowledge. When he was ransomed by his friends they purchased a small property for him so that he could settle down.
But we are trapped in our human bodies and cannot conceive of those Forms other than by observing their shadows down here in the lower story where we live.
For example, it is okay to laugh at a joke during lunch time, but probably is a bad idea in the middle of your grandmother’s funeral. They knew nothing about a personal God who lies outside of us, who communicates with us, and who has set out for us ideas and principles that are absolutes by which we are to live. Hera represents the serpent’s Eve before the Flood, and Athena represents the rebirth of the serpent’s Eve after the Flood.
The ruler of the Titans was Cronus (or Chronos, from which we get the words “chronology” and “chronometer”). Gaea seems to have been an earth-mother who was worshipped before the Indo-European invasion into Greece that lead to the Hellenistic civilization. 190 BC), Nereus, the Greek Noah, standing in the rear to left, is the only one among the many other figures who is not actively engaged in the battle.
The figure to the left of Gaia and the child is Hephaistos, the eldest son of Zeus and Hera, the deified Cain, the eldest son of Adam and Eve. Later she convinced the young Alexander that when she conceived him in her womb, she had become pregnant, not by Philip, but by Zeus, king of the gods. When Philip, drunken from wine, stumbled over a table in his attempt to strike Alexander, Alexander taunted Philip in front of all the guests by exclaiming, “Look! The most famous of his descendants was Cleopatra, lover of Julius Caesar and Marc Anthony. He also created several cities which he named Alexandria, the most famous becoming the capitol of Egypt under the Greek Ptolemaic pharaohs.
As each group of invaders swept into Greece, parts of their mythologies and deities of their religions were incorporated into the Greek religion. On the top of the Acropolis in Athens stood the Parthenon, the temple devoted to the worship of Athena. Luke tells us that Paul attracted the attention of the Epicureans and the Stoics, the two main schools of Athenian philosophy at the time.
They even founded a debating forum called the Areopagus, a unique Athenian group, at one time the ruling institution of Athens. Paul was a master at meeting people where they were, moving them in the direction of truth, and then explaining to them the Gospel. Every year a woman from a local village was selected to spend the entire year sitting on a stool at Delphi, next to an open crevasse created by one of the many earthquakes in the region. All of the known gods either don’t hear us or are incapable of helping you with this plague.
It was in this condition that the Apostle Paul found the Athenians when he visited them in the first century A. When one of the warring clans wanted peace, they would take one of their own baby boys and, traveling under a truce to the enemy village, would offer the little boy as a peace offering. Letters in the New Testament were written to Greek churches at Corinth, Thessaloniki, Philippi, and Ephesus. When Constantine built the new Roman capitol at Constantinople, Greece became the host-area for the Byzantine Empire. Christian monasteries in mountainous Greece became the safe havens for the Christian scriptures and other Christian literature. Many buildings in the United States imitate great architecture with their large marble pillars, built during the “Greek revival” in the late 18th and early 19th centuries. They have often served as memory banks for spatial data and as mnemonics in societies without the printed word and can speak across the barriers of ordinary language, constituting a common language used by men of different races and tongues to express the relationship of their society to a geographic environment.
Certain carvings on bone and petroglyphs have been identified as prehistoric route maps, although according to a strict definition, they might not qualify as “maps”. In the present work, reconstruction of maps no longer extant are used in place of originals or assumed originals.
They communicated in the same “learned language”— Greek — and discussed “the same body of ideas”. The pre-modern world, on the other hand, had only a series of copies to work with, made over the centuries on organic material. Only Senefelder’s invention of lithography in 1796, and the innovative use of it for the mass printing of graphics, including in color, In the century that followed, allowed maps to be printed and distributed in quantity. Since the maps were missing, he drew them himself from indications in the ancient text, and when the work was finished, he commemorated this too in verse. The map answered many hitherto insoluble or disputed questions, for example the question as to where the Virgin Mary met the mother of John Baptist. A series of maps of a coastal region (for example, that of Holland or Friesland) or of river estuaries (the Po, Mississippi, Volga, or lower Yellow River) gives information on the rate of changes in outline and their causes.
Maps represent an excellent mirror of culture and civilization”, but they are also more than a mere reflection: maps in their own right enter the historical process by means of reciprocally structured relationships.
But when it comes to drawing up the balance sheet of evidence for prehistoric maps, we must admit that the evidence is tenuous and certainly inconclusive.
The same evidence shows, too, that the quintessentially cartographic concept of representation in plan was already in use in that period.
Our divisions into 60 and 360 for minutes, seconds and degrees are a direct inheritance from the Babylonians, who thought in these terms. Various orders of power are implicit in the expression of these aspects of order in the environment. Some originating point is identified, such as the origins of science in Greece, or of mapmaking in Babylonia, from which a continuous history may be written from a presentist perspective, a tale of a discipline's inexorable progress from its originating moment to the present. Ancient Near Eastern maps may not have invariably been meant as exact or direct replications of territory, but there can be little doubt that they distinctively reflect the conceptual terrain of their social community and culture at large. In the periods of their supremacy each was viewed as the center of the universe, as the meeting ground between heaven and the netherworld. The linguistic act of spatial description is perhaps a proto-mapmaking function of our very desire and attempt to place ourselves in relation to the physical world. The Pharaohs organized military campaigns, trade missions, and even purely geographical expeditions to explore various countries. From earliest times much of the area covered by the annual Nile floods had, upon their retreat, to be re-surveyed in order to establish the exact boundaries of properties. We find allusions to celestial globes in the days of Eudoxus and Archimedes, to terrestrial globes in the days of Crates and Hipparchus.
But above all these, higher in rank and greater in power, is the Spirit (Zi) of heaven (ana), ZI-ANA, or, as often, simply ANA--Heaven.
On this map of the world the islands of the Malay Archipelago follow the shores of Asia from Malacca to Japan.
Even the Arabs, who, after the fall of the Roman Empire, developed the geographical knowledge of the world during the first period of the middle ages, adopted many of its errors. Volcanoes were supposed to be the entrances to the infernal regions, and towards the southeast the whole region beyond the river Okeanos of Homer, from Java to Sumbawa and the Sea of Banda, was sufficiently studded with mighty peaks to warrant the idea they may have originated. Many cartographers of the renascence, whose charts indeed we cannot read unless we reverse them, must have followed Asiatic cartographical methods, and this perhaps through copying local charts obtained in the countries visited by them.
Taprobana was the Greek corruption of the Tamravarna of Arabian, or even perhaps Phoenician, nomenclature; our modern Sumatra. Geographical science was on the eve of reaching its apogee with the Greeks, were it was doomed to retrograde with the decline of the Roman Empire. In some cases the authors of these texts are not normally thought of in the context of geographic or cartographic science, but nevertheless they reflect a widespread and often critical interest in such questions. In particular, there are relatively few surviving artifacts in the form of graphic representations that may be considered maps. Despite a continuing lack of surviving maps and original texts throughout the period - which continues to limit our understanding of the changing form and content of cartography - it can be shown that, by the period’s end, a markedly different cartographic image of the inhabited world had emerged. Of particular importance for the history of the map was the growth of Alexandria as a major center of learning, far surpassing in this respect the Macedonian court at Pella.
Later geographers used the accounts of Alexander’s journeys extensively to make maps of Asia and to fill in the outline of the inhabited world.
Not even the improved maps that resulted from these processes have survived, and the literary references to their existence (enabling a partial reconstruction of their content) can even in their entirety refer only to a tiny fraction of the number of maps once made and once in circulation. It has been demonstrated beyond doubt that the geometric study of the sphere, as expressed in theorems and physical models, had important practical applications and that its principles underlay the development both of mathematical geography and of scientific cartography as applied to celestial and terrestrial phenomena. On his map, moreover, one could have distinguished the geometric shapes of the countries, and one could have used the map as a tool to estimate the distances between places. To Rome, Hellenistic Greece left a seminal cartographic heritage - one that, in the first instance at least, was barely challenged in the intellectual centers of Roman society. Certainly the political expansion of Rome, whose domination was rapidly extending over the Mediterranean, did not lead to an eclipse of Greek influence. Such knowledge, relating to both terrestrial and celestial mapping, had been transmitted through a succession of well-defined master-pupil relationships, and the preservation of texts and three-dimensional models had been aided by the growth of libraries. The Romans were indifferent to mathematical geography, with its system of latitudes and longitudes, its astronomical measurements, and its problem of projections. Yet Ptolemy, as much through the accidental survival and transmission of his texts when so many others perished as through his comprehensive approach to mapping, does nevertheless stride like a colossus over the cartographic knowledge of the later Greco-Roman world and the Renaissance.
When we come to consider the mapping of small areas in medieval western Europe, it will be shown that the Saint Gall monastery map is very reminiscent of the best Roman large-scale plans.
Father Gabriel Amorth, who has carried out more than 70,000 exorcisms in the past 25 years after being appointed by the late Pope John Paul II, surprised delegates at a conference by revealing his dislike for yoga and 'Harry Potter'. The Iliad and the Odyssey were memorized by the Greeks and became essential components of Greek thought and culture. It was in response to the aftermath of this war and the defeat of Athens by Sparta that Socrates (469-399 BC) grew to prominence in an attempt to bring order out of the chaos that developed. Pressure from Greece’s traditional enemy, Persia, prevented the idea of limited democracy from developing further and it was forgotten until much later under the leadership of Pericles (c.
The Olympic games were held every four years at Olympia, in south-west Greece in the Peloponnese. Darius, king of Persia, was furious to learn that Athens had aided the Greek colonies in their rebellion. A bad taste was left in the mouths of the Athenians because the promised military assistance from Sparta never materialized. The troops were recruited (usually by force) from all of the Persian colonies throughout the Middle East. Hearing that the entire army and navy of Athens was on the nearby island of Salamis, Xerxes decided to postpone his march through the isthmus and to first annihilate the Athenians. Xerxes, who was overlooking the battle from a high cliff, watched in dismay as the Greeks used oars, spears, and heavy clubs to kill the Persians when their triremes were overturned. The job of the teacher is simply to induce it to come out by asking wise, guiding questions. He named the property Academus -- Academy -- because he quickly turned it into the site for a school, following the pattern of his mentor, Socrates.
Each has its own area of specialization and should not intrude into the areas of the other two classes.


For instance, even though every village and town had its own favorite god or goddess and each had its own temple or sacred place, there was one goddess to whom it was permissible to make sacrifice, and none of the other gods and goddesses would be offended.
To insure his safety and superior position, when each of his children were born, he ate them! The sculptors have placed him as a mute witness to the Greek gods’ defeat of the Giants (Nereus’ Yahweh-believing sons) signifying the end of Greek faith in Noah’s God. Heracles, the Nimrod of Genesis, demands to know something that only the Salt Sea Old Man can tell him. Philip, King of Macedonia, assembled a powerful military and was intent on conquering Persia as payback for Persia’s earlier invasions of Greece and, in his day, its current ongoing threat to the well-being of Greece.
However, he died prior to completing the second step, his planned invasion of Anatolia and Persia. This divine parentage elevated Alexander to be a god in the flesh, on a par with the noblest heroes of Greek mythology. Beyond the beauty of the sites visited, however, Paul was deeply disturbed by the rampant idolatry.
While Paul seemed to them to be an ignorant babbler, still, it was new and interesting information he was babbling about! By the time of Paul’s arrival it had become more like a breakfast club that gathered to hear all the latest ideas, fads, and philosophies. His approach at Athens was not a new tactic and did not result in a rejection of the Gospel.
Assemble also teams of stone masons and have ready a large supply of stones.” The next morning 100 goats arrived together with teams of masons and loads of stones.
Second, if there is an unknown god, that god must have the ability and the inclination to hear us when we sacrifice to him or her.
The Greeks resisted conversion by the Muslim Ottomans and maintained a strong Christian culture, even in the face of frequent persecutions. This implies that throughout history maps have been more than just the sum of technical processes or the craftsmanship in their production and more than just a static image of their content frozen in time. The reconstructions of such maps appear in the correct chronology of the originals, irrespective of the date of the reconstruction.
Their debate “did not penetrate very deep” within the culture, which is why one should draw a sharp distinction between descriptive geography, with its wide application, and mathematical or scientific geography, for which no such application was envisaged or achieved. The process was almost manageable for texts, multiple copies of which could be created by copyist teams working fro dictation. After the fall of Byzantium in 1453, its conqueror, the Turkish Sultan Mohammed II, found in the library that he inherited from the Byzantine rulers a manuscript of Ptolemy’s Geographia, which lacked the world-map, and he commissioned Georgios Aminutzes, a philosopher in his entourage, to draw up a world map based on Ptolemy’s text.
Comparison of travelers’ maps from various periods show the development and change of routes or road-building and allows us to draw conclusions of every kind about the development or decay of farms, villages and towns. They were artistic treasure-houses, being often decorated with fine miniatures portraying life and customs in distant lands, various types of ships, coats-of-arms, portraits of rulers, and so on. The development of the map, whether it occurred in one place or at a number of independent hearths, was clearly a conceptual advance - an important increment to the technology of the intellect - that in some respects may be compared to the emergence of literacy or numeracy. The historian of cartography, looking for maps in the art of prehistoric Europe and its adjacent regions, is in exactly the same position as any other scholar seeking to interpret the content, functions, and meanings of that art.
Moreover, there is sufficient evidence for the use of cartographic signs from at least the post-Paleolithic period.
They are impressed on small clay tablets like those generally used by the Babylonians for cuneiform inscriptions of documents, a medium which must have limited the cartographer’s scope. Administrative and economic powers support, or even require, the making of maps, as well as determining overtly the topographies that maps depict.
Critical cartographic history, however, has laid aside such ideas, and we no longer look to (in the words of Denis Wood), “a hero saga involving such men as Eratosthenes, Ptolemy, Mercator, and the Cassinis, that tracked cartographic progress from humble origins in Mesopotamia to the putative accomplishments of the Greeks and Romans”.
The maps of buildings and fields focus on the urban and agricultural environment, matters of critical importance to whatever political and economic powers prevailed.
The map of the principal temple in Babylon, E-sagil, which was the earthly abode of the national deity Marduk, represents the terrestrial counterpart to the celestial residence of the great god Enlil, designed, figuratively speaking, on the blueprint of the cosmic subterranean sweet watery region of the Apsu. The survey was carried out, mostly in squares, by professional surveyors with knotted ropes. We find that the Greek geographer Strabo gives us quite a definite word concerning their value and their construction, and that Ptolemy is so definite in his references to them as to lead to a belief that globes were by no means uncommon instruments in his day, and that they were regarded of much value in the study of geography and astronomy, particularly of the latter science. With stress laid, during the many centuries succeeding, upon matters pertaining to the religious life, there naturally was less concern than there had been in the humanistic days of classical antiquity as to whether the earth is spherical in form, or flat like a circular disc, nor was it thought to matter much as to the form of the heavens.
Hyde Clarke has more than once pointed out in The Legend of the Atlantis of Plato, Royal Historical Society 1886, etc., that Australia must have been known in the most remote antiquity of the early history of civilization, at a time when the intercourse with America was still maintained. Between the lower heaven and the surface of the earth is the atmospheric region, the realm of IM or MERMER, the Wind, where he drives the clouds, rouses the storms, and whence he pours down the rain, which is stored in the great reservoir of Ana, in the heavenly ocean. Then in a northeasterly direction Homer’s great river Okeanos would flow along the shores of the Sandwich group, where the volcanic peak of Mt. Aristotle’s writings, for example, provide a summary of the theoretical knowledge that underlay the construction of world maps by the end of the Greek Classical Period. Our cartographic knowledge must, therefore, be gleaned largely from literary descriptions, often couched in poetic language and difficult to interpret. The ambition of Eratosthenes to draw a general map of the oikumene based on new discoveries was also partly inspired by Alexander’s exploration. In this case too, the generalizations drawn herein by various authorities (ancient and modern scholars, historians, geographers, and cartographers) are founded upon the chance survival of references made to maps by individual authors. Yet this evidence should not be interpreted to suggest that the Greek contribution to cartography in the early Roman world was merely a passive recital of the substance of earlier advances.
If land survey did play such an important part, then these plans, being based on centuriation requirements and therefore square or rectangular, may have influenced the shape of smaller-scale maps. This is perhaps more remarkable in that his work was primarily instructional and theoretical, and it remains debatable if he bequeathed a set of images that could be automatically copied by an uninterrupted succession of manuscript illuminators. So when he found himself at the top of a mountain crying over a dead butterfly, he knew he needed help.
There were two early forms, one a derivative of hieroglyphics in Egypt, and the other from the Phoenicians.
Famed military heroes and kings of the polis from the Mycenaean Age were included as gods in the growing mythology of the Greek religion. A two-tiered class system developed based upon one’s personal wealth, with the greatest power going to those at the top of the ladder; the lowest classes, however, were free from taxation. When they arrived at the Hellespont, Xerxes filled the channel with ships and built bridges over the decks of the ships so that the men and supplies could pass over into Greece. He did not dismiss the Thespians because not trusting their loyalty, he wanted to keep his eye on them. Furthermore, the Athenians, Corinthians, and other Greek ships were highly motivated because they were fighting for the survival of Greece. Not only could the Persians not swim but their long robes became water-soaked causing most to drown. Athens was viewed by many as the big, bad, prosperous wolf of Greece and potentially dangerous to the other city-states. This meant that it was not to the gods or the elders that we should run when seeking answers but through contemplating about one’s life, about what produces good, harmony, and happiness in this life. From Socrate’s death comes the expression, “Pick your poison.” He chose to drink a beverage made of a lethal poison, hemlock. The rightful goal of every person is to faithfully live out the role assigned to him by nature and should not seek to do any other business or seek another other role. They probably would not believe him because what he saw and then reported to them would not necessarily conform to what they sightlessly imagined it to be.
Most of the Titans fought with Cronus against Zeus and were punished by being banished in defeat to Tartarus in the underworld. This worked fine until Rhea, unhappy at the loss of her children, tricked Cronus into swallowing a rock, instead of the newborn Zeus. Herakles demands to know from Nereus, who is a living connection to the pre-Flood world, where he can find the enlightenment of the serpent. He wondered how the Athenians, who had developed their special brand of democracy and produce philosophers like Socrates, Plato, and Aristotle, could fall for such pagan concepts of spirituality. As she sat there on her stool, breathing in those toxic and perhaps hallucinogenic fumes, it was believed that she could predict the future.
Rubbing his sleepy eyes, Epimenides said, “Now, turn the goats loose and allow them to graze wherever they choose.
Third, in order to help us this unknown god or goddess must have the ability and power to actually do something about the plague.
In this way the two warring clans were related together in one confederacy by the presence of this one “peace child.
After the Ottomans failed in their 1683 attempt to conquer Vienna, Austria, Christian troops from Venice and Austria invaded Greece, attacked the Ottomans in Athens, and greatly weakened Ottoman rule in Greece, By the late 1700s, however, Ottoman rule was re established until the Greeks won their independence, region by region from the Ottomans.
Indeed, any history of maps is compounded by a complex series of interactions, involving their intent, their use and their purpose, as well as the process of their making. All reconstructions are, to a greater or lesser degree, the product of the compiler and the technology of his times. The reasons for this divide include the limited quantity of scientific geographic scholarship, the nature of communications and scarcity, and political factors.
But it was not feasible for graphics, the copying of which inevitably led to increasing distortion. Any assumption that maps were widely available in the preindustrial world thus derives from anachronistic thinking based on later developments. There is no evidence for the use of such forms of representation in ancient maps, and this book deliberately presents no such reconstructions.
He knew it would be out of date, but that is precisely what he wanted - an ancient map; to perpetuate it, he also had a carpet woven from the drawing. Inferences have to be made about states of mind separated from the present not only by millennia but also - where ethnography is called into service to help illuminate the prehistoric evidence - by the geographical distance and different cultural contexts of other continents. Two of the basic map styles of the historical period, the picture map (perspective view) and the plan (ichnographic view), also have their prehistoric counterparts. The interest of the cuneiform maps lies in their rich articulation of such a feature, uniquely shaped by the particular social norms and forces that emerged and changed within ancient Mesopotamian history.
However, the measurement of circular and triangular plots was envisaged: advice on this, and plans, are given in the Rhind Mathematical Papyrus of ca. From Ptolemaic Egypt there is a rough rectangular plan of surveyed land accompanying the text of the Lille Papyrus I, now in Paris; also two from the estate of Apollonius, minister of Ptolemy II.
There is, however, but one example known, which has come down to us from that ancient day, this a celestial globe, briefly described as the Farnese globe.
Yet there was no century, not even in those ages we happily are learning to call no longer “dark”, that geography and astronomy were not studied and taught, and globes celestial as well as armillary spheres, if not terrestrial globes, were constructed. Here however he makes his hero confess that he is wholly out of his bearings, and cannot well say where the sun is to set or to rise (Od. Although these views were continued and developed to a certain extent by their successors, Strabo and Ptolemy, through the Roman period, and more or less entertained during the Middle Ages, they became obscured as time rolled on. The bones of the holy apostle were found, with some relics that were placed in a rich vase.
Again, if we consider the Atlantic and North Pacific Oceans as devoid of the American Continent, and the Atlantic Ocean as stretching to the shores of Asia, as Strabo did, the parallel of Iberia (Spain) would have taken Columbus’ ships to the north of Japan--i.e.
At the time when Alexander the Great set off to conquer and explore Asia and when Pytheas of Massalia was exploring northern Europe, therefore, the sum of geographic and cartographic knowledge in the Greek world was already considerable and was demonstrated in a variety of graphic and three-dimensional representations of the heavens and the earth. In addition, many other ancient texts alluding to maps are further distorted by being written centuries after the period they record; they too must be viewed with caution because they are similarly interpretative as well as descriptive. Eudoxus had already formulated the geocentric hypothesis in mathematical models; and he had also translated his concepts into celestial globes that may be regarded as anticipating the sphairopoiia [mechanical spheres]. And it was at Alexandria that this Ptolemy, son of Ptolemy I Soter, a companion of Alexander, had founded the library, soon to become famous through the Mediterranean world. It seems, though, that having left Massalia, Pytheas put into Gades [Cadiz], then followed the coasts of Iberia [Spain] and France to Brittany, crossing to Cornwall and sailing north along the west coast of England and Scotland to the Orkney Islands. On the contrary, a principal characteristic of the new age was the extent to which it was openly critical of earlier attempts at mapping. Disregarding the elaborate projections of the Greeks, they reverted to the old disk map of the Ionian geographers as being better adapted to their purposes. This shape was also one which suited the Roman habit of placing a large map on a wall of a temple or colonnade.
The Almagest, although translated into Latin by Gerard of Cremona in the 12th century, appears to have had little direct influence on the development of cartography.
Ptolemy’s principal legacy was thus to cartographic method, and both the Almagest and the Geography may be regarded as among the most influential works in cartographic history. They may both seem innocuous but they both deal with magic and that leads to evil," the Daily Mail quoted him as saying. The Mycenaeans were adventurers, traveling to and trading with peoples in Anatolia, Europe, and throughout the Mediterranean.
It was a “limited” democracy because it only allowed adult males (not women!) (1) to vote and hold office, (2) but only if they were born in the city of Athens, (3) and if they owned land. Therefore, ethics is personal and autonomous (determined by one’s own thoughtful insight and not something received from others). We see the shadow of the Real Chair, the Real Tree, the Real Red Apple by looking at their shadows down here on earth. During their rule the Titans were associated with the various planets and their names remained attached to the planets when the Romans adopted much of Greek mythology.
Zeus revolted against Cronus and the other Titans, defeated them, and banished them to Tartarus in the underworld. While on his death bed, lying in a tent in Baghdad, his troops filed past in a huge procession to honor their great leader. Since it is early morning, none of the goats will normally lie down, but will eat their full after a night with no food.
And fourth, this unknown god or goddess will understand that it is in ignorance that we do not know his or her name and will forgive us for our ignorance.” With those words, the sacrifices were offered up to the unknown god. Greek honor guards at the presidential palace today in Athens have 450 pleats in their native uniforms, signifying the 450 years that Greece was subjugated to the Ottoman Turks. Therefore, reconstructions are used here only to illustrate the general geographic concepts of the period in which the lost original map was made. All this is also evident in the history of cartography (a modern term created via a combination of Greek chartes, ‘chart’, and graphein, ‘write’ or ‘draw’), that is, the study of maps as a special form of communicating geographic knowledge.
Copies of copies of copies must generally have been very different from the vanished original, hence the scarcity of scholarly, illustrations transmitted from the ancient world. There is even a temptation to go beyond reconstructions and invent — that is, falsify — maps from the ancient world. It was said that as the Archangel Gabriel appeared to Zacharias in the holy of holies, Zacharias must have been High Priest and have lived in Jerusalem; John the Baptist would then have been born in Jerusalem.
I have not been able to find any such evidence or artifacts of map making that originated in the South America or Australia. This is described in an inscription in the Temple of Der-el-Bahri where the ship used for this journey is delineated, but there is no map. It is of marble, and is thought by some to date from the time of Eudoxus, that is, three hundred years before the Christian era.
The Venerable Bede, Pope Sylvester I, the Emperor Frederick II, and King Alfonso of Castile, not to name many others of perhaps lesser significance, displayed an interest in globes and making. See the sketch below of an inverted Chaldean boat transformed into a terrestrial globe, which will give an idea of the possible appearance of early globes.
Indeed, wherever we look round the margin of the circumfluent ocean for an appropriate entrance to Hades and Tartaros, we find it, whether in Japan, Iceland, the Azores, or Cape Verde Islands. Despite what may appear to be reasonable continuity of some aspects of cartographic thought and practice, in this particular era scholars must extrapolate over large gaps to arrive at their conclusions.
By the beginning of the Hellenistic Period there had been developed not only the various celestial globes, but also systems of concentric spheres, together with maps of the inhabited world that fostered a scientific curiosity about fundamental cartographic questions.
The library not only accumulated the greatest collection of books available anywhere in the Hellenistic Period but, together with the museum, likewise founded by Ptolemy II, also constituted a meeting place for the scholars of three continents. From there, some authors believe, he made an Arctic voyage to Thule [probably Iceland] after which he penetrated the Baltic. Intellectual life moved to more energetic centers such as Pergamum, Rhodes, and above all Rome, but this promoted the diffusion and development of Greek knowledge about maps rather than its extinction. The main texts, whether surviving or whether lost and known only through later writers, were strongly revisionist in their line of argument, so that the historian of cartography has to isolate the substantial challenge to earlier theories and frequently their reformulation of new maps. There is a case, accordingly, for treating them as a history of one already unified stream of thought and practice.
With translation of the text of the Geography into Latin in the early 15th century, however, the influence of Ptolemy was to structure European cartography directly for over a century.
It would be wrong to over emphasize, as so much of the topographical literature has tended to do, a catalog of Ptolemy’s “errors”: what is vital for the cartographic historian is that his texts were the carriers of the idea of celestial and terrestrial mapping long after the factual content of the coordinates had been made obsolete through new discoveries and exploration. Similarly, in the towns, although only the Forma Urbis Romae is known to us in detail, large-scale maps were recognized as practical tools recording the lines of public utilities such as aqueducts, displaying the size and shape of imperial and religious buildings, and indicating the layout of streets and private property. Because of this the Athenians developed “overseas” colonies in order to grow wheat and other grains.
To the women and to those who moved to Athens from other areas, this was hardly a democracy. A soldier, Pheidippides, was sent running back to Athens, 26 miles to the south, to announce the good news of the victory.
Zeus and his wife (first known as Dione and then Hera) are deifications of Adam and his wife Eve.” (Johnson, The Parthenon Code 2004, p. The New Testament was not written in Aramaic (the language of Jesus and the apostles) or in Latin (the language of the Roman conquerors) but was written in Greek, the most widely spoken language. No one person or area of study is capable of embracing the whole field; and cartographers, like workers in other activities, have become more and more specialized with the advantages and disadvantages which this inevitably brings. Nevertheless, reconstructions of maps which are known to have existed, and which have been made a long time after the missing originals, can be of great interest and utility to scholars.
Maps are generally two-dimensional representations, often to scale, of portions of the earth's surface. The fact that King Sargon of Akkad was making military expeditions westwards from about 2,330 B.C. It has been shown how these could have appealed to the imagination not only of an educated minority, for whom they sometimes became the subject of careful scholarly commentary, but also of a wider Greek public that was already learning to think about the world in a physical and social sense through the medium of maps. The relative smallness of the inhabited world, for example, later to be proved by Eratosthenes, had already been dimly envisaged.
The confirmation of the sources of tin (in the ancient Cassiterides or Tin Islands) and amber (in the Baltic) was of primary interest to him, together with new trade routes for these commodities.
Indeed, we can see how the conditions of Roman expansion positively favored the growth and applications of cartography in both a theoretical and a practical sense. The context shows that he must be talking about a map, since he makes the philosopher among his group start with Eratosthenes’ division of the world into North and South. Here, however, though such a unity existed, the discussion is focused primarily on the cartographic contributions of Ptolemy, writing in Greek within the institutions of Roman society. In the history of the transmission of cartographic ideas it is indeed his work, straddling the European Middle Ages, that provides the strongest link in the chain between the knowledge of mapping in the ancient and early modem worlds. Finally, the interpretation of modem scholars has progressively come down on the side of the opinion that Ptolemy or a contemporary probably did make at least some of the maps so clearly specified in his texts. Cimini, the founding director of Central Mass Yoga and Wellness in West Boylston, designed to alleviate the symptoms of combat stress or post-traumatic stress disorder.
They invaded south to Crete where a blending of the Minoan and Mycenaean cultures took place. Some historians state that the United States acquired its concept of democracy from Athens. The possibilities include those for which specific information is available to the compiler and those that are described or merely referred to in the literature.
Some saw in the ‘hill country’ Hebron, a place that had for a long time been a leading Levitical city, while others held that Juda was the Levitical city concerned. The whole northern region, of sea as he supposed it, from west to east, was known to him only by Phoenician reports.
If a literal interpretation was followed, the cartographic image of the inhabited world, like that of the universe as a whole, was often misleading; it could create confusion or it could help establish and perpetuate false ideas. It had been the subject of comment by Plato, while Aristotle had quoted a figure for the circumference of the earth from “the mathematicians” at 400,000 stades; he does not explain how he arrived at this figure, which may have been Eudoxus’ estimate.
It would appear from what is known about Pytheas’ journeys and interests that he may have undertaken his voyage to the northern seas partly in order to verify what geometry (or experiments with three dimensional models) have taught him.
Not only had the known world been extended considerably through the Roman conquests - so that new empirical knowledge had to be adjusted to existing theories and maps - but Roman society offered a new educational market for the cartographic knowledge codified by the Greeks. Ptolemy owed much to Roman sources of information and to the extension of geographical knowledge under this growing empire: yet he represents a culmination as well as a final synthesis of the scientific tradition in Greek cartography that has been highlighted in this introduction.
Yet it is perhaps in the importance accorded the map as a permanent record of ownership or rights over property, whether held by the state or by individuals, that Roman large-scale mapping most clearly anticipated the modern world. The area with its moderate climate was ideal, however, for the development of olive groves, vineyards, almonds, and apples.
The Saducees were hellenized Jews, and thus denied the reality of the resurrection of the dead.
Viewed in its development through time, the map is a sensitive indicator of the changing thought of man, and few of these works seem to reflect such an excellent mirror of culture and civilization. Of a different order, but also of interest, are those maps made in comparatively recent times that are designed to illustrate the geographical ideas of a particular person or group in the past but are suggested by no known maps. Many solutions to this problem were put forward, but it was solved once and for all by the Madaba map, which showed, between Jerusalem and Hebron, a place called Beth Zachari: the house of Zacharias. The paucity of evidence of clearly defined representations of constellations in rock art, which should be easily recognized, seems strange in view of the association of celestial features with religious or cosmological beliefs, though it is understandable if stars were used only for practical matters such as navigation or as the agricultural calendar.
Later we encounter itineraries, referring either to military or to trading expeditions and provide an indication of the extent of Babylonian geographical knowledge at an early date. The celestial globe had reinforced the belief in a spherical and finite universe such as Aristotle had described; the drawing of a circular horizon, however, from a point of observation, might have perpetuated the idea that the inhabited world was circular, as might also the drawing of a sphere on a flat surface.
Aristotle also believed that only the ocean prevented a passage around the world westward from the Straits of Gibraltar to India. The result was that his observations served not merely to extend geographical knowledge about the places he had visited, but also to lay the foundation for the scientific use of parallels of latitude in the compilation of maps. Many influential Romans both in the Republic and in the early Empire, from emperors downward, were enthusiastic Philhellenes and were patrons of Greek philosophers and scholars. In this respect, Rome had provided a model for the use of maps that was not to be fully exploited in many parts of the world until the 18th and 19th centuries.
Speaking on the subject of People And Religion at a fringe event at the Umbria Film Festival in Terni, Father Amorth spoke of his distaste for JK Rowling's young wizard.
In his honor and memory (his kleos) the Greeks established the marathon of 26 miles, exactly the distance of the modern marathon race. Kronos (Chronos), the father of time in Greek mythology, “could very well be,” says Johnson, “Greek religion’s equivalent of Yahweh, the Lord of Tome. They constructed gymnasiums and athletic stadiums in Palestine, to the horror of the traditional and legalistic Pharisees. The maps of early man, which pre-date other forms of written communication, were attempts to depict earth distributions graphically in order to better visualize them; like those of primitive peoples, the earliest maps served specific functional or practical needs. Excavations on this site revealed the foundations of a little church, with a fragment of a mosaic that contained the name “Zacharias”. What is certainly different is the place and prominence of maps in prehistoric times as compared with historical times, an aspect associated with much wider issues of the social organization, values, and philosophies of two very different types of cultures, the oral and the literate. They do not go so far as to record distances, but they do mention the number of nights spent at each place, and sometimes include notes or drawings of localities passed through. Another of a land, also in the north, where a man, who could dispense with sleep, might earn double wages, as there was hardly any night. There was, however, evidently no consensus between cartographic theorists, and there seems in particular to have been a gap between the acceptance of the most advanced scientific theories and their translation into map form. Maps were also frequently used purely for decoration; they furnished designs for Gobelins tapestries, were engraved on goblets of gold and silver, tables, and jewel-caskets, and used in frescoes, mosaics, etc. As in Greek and Roman inscriptions, some documents record the boundaries of countries or cities. He probably had the first account from some sailor who had visited the northern latitudes in summer; and the second from one who had done the like in winter.
In Harry Potter the Devil is at work in a cunning and crafty way, he is using his extraordinary powers of magic and evil," he said. It was not until the 18th century, however, that maps were gradually stripped of their artistic decoration and transformed into plain, specialist sources of information based upon measurement.
He studies each and everyone of us and our tendencies towards good and evil and then he tempts us. As he practiced yoga, the wars in Afghanistan and Iraq were unfolding a world away, but were hitting close to home for Dziokonski. This is not the first time that the 85-year-old has raised eyebrows with his forthright views, as last year he had said that the ongoing child sex scandals rocking the Catholic Church were evidence that "the Devil was at work in the Vatican". The war was in our living room," Dziokonski said, recalling the firefights that were being broadcast on the nightly news. In fact, Dziokonski had asked her to teach a class at the Worcester Veterans Center, which fellow veterans later decided to continue. In addition, she is the co-author of a study that will appear in the American Journal of Occupational Therapy, "The Effects of Sensory Enhanced Hatha Yoga on Symptoms of Combat Stress in Deployed Military Personnel." The study was done by Maj.
She is also working with Worcester State University to study the effect of the Yoga Warrior program on military students at the university. Zest Yoga and Fitness in Auburn is one of the local studios offering the Yoga Warriors class with a certified instructor. Dziokonski and Cimini said the emotional impact the war has on returning veterans may not become evident until months or years later.



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