13.07.2014

Natural medicine for shoulder pain

Traditional Chinese Medicine (TCM) diagnosis and treatment is guided by the philosophy of Yin-Yang, which instead of treating patients with pharmaceutical solutions, treats by examining internal disharmony.
For example, modern era physicists such as Fritjof Capra, author of “The Tao of Physics,” described in his book how Yin-Yang diagrams are similar to how particles and antiparticles occupy opposite places.
That the same ancient Yin-Yang concepts can be found in the relatively modern field of quantum physics is not surprising; the philosophy was developed as a result of observations of the movement of the planets and observations of the body. Capra described how Yin-Yang is virtually indistinguishable from string theory (or, as it was known when Capra was writing his book, “S-matrix theory). If fact, a core tenet of Yin-Yang is that the machinations of the human body mirror those of the universe. Be it a planet, body of water, organ, landscape, time of day, etc., Yin-Yang is not a fixed state.
In TCM diagnosis, certain organs are yin or yang, relative to other organs, as well as the time of day and other factors. From a western perspective, Yin-Yang is likely discredited by certain people in the medical community. Using Yin-Yang in TCM theory, here’s a diagnostic example: if somebody feels excessively hot, has red skin and perhaps allergies, there is Yang excess.
If someone feels heavy, lethargic, suffers from bloating and gets sick often, these are all signs of excess dampness in the body.
In colloquial western parlance, it could be said that someone with Yang excess, by contrast, needs to “cool their engines” and eat foods and take herbs that nourish Yin energy. Yin-Yang theory, then, is not only employed to diagnose patients, it can be applied to human behavior, as well as every other phenomena.
It could be defined as one way in which the world operates; a natural order of the universe. He observed how both have a similar structure and how in each respective discipline (or philosophy), change is a constant, no matter how fixed a structure may seem. Both systems are comprised of reactions that give rise to all the phenomena in the world, whether the world is subatomic or the every-day occurrences we see on planet Earth.
That’s perhaps because Yin-Yang cannot be validated by empirical data; there is no scientific basis for Yin-Yang.


To bring the body back into a state of homeostasis, this person will need some Yin tonics to bring Yin-Yang in proper balance. It’s not a philosophy that necessarily needs to be quantified, at least in the eyes of TCM doctors.
If everybody and all creatures in the world were ‘good’, would we know what ‘bad’ or evil is?
It could be considered, like karma, an esoteric way of understanding the governing laws of the planet. It’s largely a big mystery, and as such, western medicine does not use it as a guiding philosophy.
And if someone runs cold in summer (even if it’s just their hands or feet), then there is a Yang deficiency, and herbs that nourish Yang energy would be the diagnostic solution. Someone with excess yin can be brought back to a harmonizing state of balance by taking herbs that nourish Yang energy. There are also lifestyle factors that can help diminish Yin energy in the case of dampness.
Perhaps there is a striking similarity between the ancient Chinese philosophy of Yin- Yang and Judeo-Christian teachings.
One example is not eating fast food, which would further contribute to excess dampness and Yang deficiency. And what’s considered internal or external, like Yin-Yang itself, is relative (a person’s body can be considered internal, relative inside of a room; yet external relative to the cells within the body).
It’s no stretch to see how we humans can become imbalanced, from a health and character perspective. In TCM theory, Yin and Yang can consume one another if there is a state of extreme imbalance.



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