02.01.2014

Hats chinese food medicine hat menu

Doctors may use stethoscopes to detect respiratory illnesses such as asthma and bronchitis. Disney engineers designed special paints to help camouflage unsightly park features like utility boxes and back doors. Also known as angel's trumpet or devil's trumpet, datura metel is an medicinal plant whose use dates back as far as 3000 years. Datura metel is known as an anticholinergic, meaning it reduces spasms by blocking the transmission of nerve impulses. Its ability to control spasms has led to datura metel being used frequently in Chinese herbology to treat the wheezing of asthma, and in Vietnam, it is added to asthmatic cigarettes. The region of origin is somewhat of a mystery, but today datura metel is cultivated world-wide for its medicinal purposes, as well as for the pretty flowers. Datura metel is unregulated and uncontrolled by the federal government in the United States, although some states do have laws that make possessing or using it illegal. In the past, dautra was considered a sacred herb and was used in religious ceremonies, initiation rituals, and even in ritual sacrifices. Varieties: Imba , Barbados ,Moonshine , St Vincent , Taw , Black Whisp, Yellow , Bitter Gashie, Hack , Lucea  or Macka , Mozella , White ,Chinese , Negro , Sweet , Yampie . Hiding under the ground in a weedy and forgotten part of the Community Garden our winter harvest was waiting. In Spring, two years ago, a small Moonshine Yam head was carefully placed in a mound of deep loose soil, covered generously with soil, and left to shoot. All that we had to do then was to train the emerging shoot on a large stake, we decided on bamboo as it was the only thing around. Harvesting requires gently digging around the root in a similar way to an archaeological dig, being very careful not to nick or damage the skin.
It requires a lot of skill and patience, not to mention hard work and you are rewarded with a harvest of yam to eat.
You can see the harvest that came from an unstaked plant, if you stake them they get bigger. I encourage anyone to look for stock of these valuable food plants and grow them out, share them with like minded growers, and build up a genetic local food pool that ensures they are readily available as a food source in the years to come. Yams came to Jamaica from Africa on the slave ships as they kept a long time for the voyage and their Vitamin C content helped keep the people alive.
It is impossible to carry root stock between countries now as they did in the old days, so we have to look at what we already have in our own country, find them, know their value and retain them. Rastafarians and Jamaicans refer to yams as ground provisions as they are a staple, so high in nutrition they can be considered medicinal plants.
This entry was posted in Rasta Food and tagged jah rastafari, Medicinal Plants, one love, organic, organic gardening, plant medicine, rasta, rasta garden, rastafarian, vegetable gardening.
Use for yang and qi deficiency discomforts including cold hands or feet, lower backaches, poor digestion with gas or undigested food in stools persistent diarrhea, poor circulation, frequent urination, edema, impotence infertility, and sexual dysfunction. The Oroqen have traditionally dwelled in the forests of the Greater and Lesser Xingan (Hinggan) Mountains in Northeast China which abound in deer and other wild beasts the Oroqens hunt with shot-guns and dogs, The Great and Small Xingan Mountains, where the Oroqen have traditionally lived, are the two big mountain ranges in the northeast China and along the drainage area of Heilongjiang River.
Most of the Oroqens live in the 55,000-square-kilometer Oroqen Autonomous Banner in the Greater Hinggan Mountains. Orochen female shaman The Oroqen are a people of Tungus stock that have traditionally lived northeast of China and southeast Siberia and are related to other ethnic groups that live in this area.
The Oroqens originally peopled the region north of the Heilong River and south of the Outer Hinggan Mountains.
Many Oroqen continued to practice their nomadic ways until the 1950s when the Chinese government encouraged them to settle down in houses built by the government. In the early days after the establishment of the People’s Republic of China in 1949, shot-guns, cartridges and supplies of food-grain, clothes, cooking oil and salt were sent to the Oroqens by the governmeni.
While helping the Oroqens to promote hunting, the government made efforts to help them switch over to a diversified economy and to lead a settled life. With no industry whatsoever in the past, the autonomous banner has now established 37 factories and workshops turning out farm machinery, electric appliances, flour, powdered milk, furniture, leather, fur and candies.
According to the Chinese government: “Before the foundation of the PRC, the Oroqen had been always leading a migrated hunting life. Now the Oroqen live mainly on agriculture, with some of them employed in forest protection, deer breeding, animal husbandry and tourism. Ancestor worship was also practiced and shaman were consulted for spiritual matters and health problems. Monogamy is practiced by the Oroqens who are only permitted to marry with people outside their own clans.
Traditionally the Oroqen lived in teepee-like tents, known as xianrenzhu, or sierranju, which are supported by thirty long poles and covered with birch bark in the summer and deerskin in the winter. Birch bark is also used to make baskets, tools, utensils and canoes, and deerskins is used to make boots, clothes and sleeping bags. With a rich and varied repertory of folk songs, the Oroqens sing praises of nature and love, hunting and struggles in life in a lively rhythm. Oroqen women, who also hunt, show marvelous skill in embroidering patterns of deer, bears and horses on pelts and cloth that go into the making of head gears, gloves, boots and garments. There are many birch trees in the Great and Small Xingan Mountains where the Oroqen people live.
In the early summer, birches are rich in sap and moisture and this is regarded as the best time to harvest birch bark.
Oroqen have traditionally been skilled as craftsmen of making products using birch bark and threads made from twisted horsetail hair or roe, deer or elk tendons. In the homeland of the Oroqen, there are many mountains, trees and creeks, making transportation difficult.
There days many Oroqen children speak only Mandarin and the Oroqen are a minority in their own banner. This site contains copyrighted material the use of which has not always been authorized by the copyright owner. Today, it is mainly used in traditional Chinese medicine as a treatment for asthma, chronic bronchitis, chronic pain, seizures, and coma. Additionally, it is a well-known plant with deliriant properties, or capable of causing hallucinations or delirium. Great care must be taken when using this herb, as the toxic dose is very close to the medicinal dose.


Alkanoids are chemical compounds produced by a large number of organisms, and many have pharmaceutical effects. Its medicinal properties were well-known, and was used in poultices, plasters, and ointments. I would assume any herbalist that is recommending the purple trumpet flower to patients is also instructing them on the correct way to take it. In the middle of winter when the massive shoots had all died down and there was no longer any visible sign of anything, it was time to hack away the weeds and start to see what had happened under the ground over that time. Rasta Jah Blue makes it look easy, but as a tropical subsistence farmer back in his homeland Jamaica, he got plenty of experience. It would be pretty near impossible to buy a yam head from a commercial nursery in Australia. The indigenous elders have a lot to teach people who are willing to learn, as Australia probably has it’s own varieties of wild yams that are edible and possibly need to be prepared in a way that has been passed down over thousands of years.
Also known as the Orochen, Orochon, Elunchun, they are scattered over a large area of Heilongjiang and Inner Mongolia in northeast China.
Some say this means "people of the mountains"; Others say it means "people of the reindeer". The Great Xingan Mountains cross Heilongjiang province and Inner Mongolian Autonomous Region from northeast to southwest.
The dense forest—some of them virgin forests—are home to hardy tree species such as larch, red pine, birch, oak and poplar.
Situated in Inner Mongolia's Hulunbuir League, the Oroqen Autonomous Banner is 97 per cent forested land.
But activities by Tsarist Russia after the mid-17th century forced the Oroqens to migrate to the Greater and Lesser Hinggan Mountains. In Ming Dynasty (1368-1644), they were known as the "Barbarian race in the Northern Mountain". After the fall of the Qing Dynasty in 1911 came the rule of warlords who effected some changes in the administrative setup of the "eight banner system." Oroqen youths were dragged into "forest guerrilla units," and Oroqen hunters were forced to settle down to farm. People sent by the government helped them to raise production as well as to set up local government.
The building of permanent housing for the Oroqens got started in 1952 with government allocations. Their social development was very slow and they still lived in the gentile community phase of the late primitive society.
From then on, the CCP and the government conducted them to transit their single hunting economy into multi-industry economy and to progressively develop the multi-industries such as forestry, stock, agriculture, by-industry and breeding. In the old days, the Oroqen practiced wind burial, in which the bones of the dead were hung in hollow trees suspended on tree stumps. When a person dies his corpse is put into a hollowed-out tree trunk and placed with head pointing south on two-meter high supports in the forest. Marriages have traditionally been arranged.Proposals for marriage as a rule are made by go-betweens, sent to girls' families by boys' families. Men, women and children often gather to sing and dance when the hunters return with their game or at festival times.
Among the most popular Oroqen dances are the "Black Bears Fight" and "Wood Cock Dance," at which the dancers execute movements like those of animals and birds. Played by Oroqen musicians, these instruments produce tunes that sound like the twittering of birds or the braying of deer.
Most of their daily utensils are made of birch barks, such as bowl (A Shen in the local language), basin (A Han), wooden cask (Mulin Kaiyi), basket (Kunji), sewing box (Ao Sha), box (Ada Mala) and the curtain put around the poles of their houses (Tiekesha). The diligent Oroqen are as resourceful and creative with the things they make from birch bark as they are with roe fell. To make a traditional Oroqen sleigh is simple: use two curved wooden poles as the bottom for runners and install four wooden stakes and a beam on it for the carriage. In the old days, the Orqen liked to hunt in the winter because it was easy to track animals in the snow. Such material is made available in an effort to advance understanding of country or topic discussed in the article. It has been the choice of many cultures over the years for astral or shamanistic journeys, or as a rite of passage.
Indeed, there are many dangers associated with the recreational use of datura metel, including death, and it should be used for medicinal purposes only, and under the care and supervision of a healthcare provider.
The pieces are followed and dug around as they are found and then extracted similar to a dentist pulling teeth. For the novice the closest thing to a yam would be a sweet potato but they are from a completely different genus. Up until the last couple of decades many Oroqen were hunters and forest nomads, similar to tribes found in Siberia. Before the Qing Dynasty, the Oroqen was generally called the "Suolun clan", "Hunting clan" or "Deer employing clan".
The seat of the autonomous government is Alihe, a rising town with highways, railways, cinemas, hotels, department stores, restaurants, electric lighting and other modern amenities. The introduction of iron articles and guns and the use of horses during the Qing Dynasty (1644-1911) raised the productive forces of the Oroqens to a higher level. A dozen villages were built in the Heihe Area for 300 families that used to lead a wandering life in 51 widely-scattered localities.
The life of Oroqen was greatly improved and their thought gradually caught up with the step of the age. Their objects of worship are carefully kept in birch-bark boxes hung high on trees behind their tents. Bears, tigers, wolves and other animals were revered and were often addressed and treated as if they were family members or ancestors.
If the coffin did not fall to the ground in three years a special ritual was conducted so the sins of the dead would be cleansed and he or she could ascend to heaven and become a star.
Sometimes the horse of the deceased is killed to accompany the departing soul to netherworld. Many Oroqen made their living by hunting, raising and herding reindeer, whose embryos, penises, tails and antlers are used in Chinese medicine. Also popular is a ritual in which members of a clan gather to perform dances depicting events in clan history.


Engraved with various designs and dyed in color, these objects are artistic works that convey the idea of simplicity and beauty. They use a knife to make gashes around the trunk on the top and bottom and then make a gash between the top gash and the bottom gash.
In the old days, Oroqen used reindeer, horses, sleighs, skis and birch bark boat to travel through the woods and across the snow.
This kind of sleigh was very basic but it was convenient for carrying loads through the winter forest.
Every year, when the mountains became sealed by heavy snow, hunters donned skis to search for animals and ordianry oroqen wore them to make visits and pass message. Baiyaertu’s son Bai Ying, who has workers a cultural researcher in Beijing told Time, “They can’t adjust to the rhythm of modern life.
This constitutes 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. Use of this plant should be closely monitored by an experienced practitioner trained in herbology.
They are now getting expensive and hard to get, as people move away from farming and the youth lose these valuable skills.
Another yam recipe is to simply roast it with the skin on and scoop out the flesh with added butter, black pepper and a little salt. Wildlife includes tigers, bears, deer, roe deer, elk, wild boar, ermine, fox, cranes and pheasants. Each clan group called "Wulileng" consisted of five to a dozen families descended from a male ancestor.
They still made some hunting expeditions, but the decrease of the game in the 1990s put an end to the traditional way of life of the Oroqen. Another three villages were built for 150 families in 1958, Taught by Han and Daur farmers, the Oroqens began to grow crops in 1956. The Oroqen people also have their own song and dance troupes, film projection teams, broadcast stations and clubs.
To save the wild animals resources that became rare, on January 1st, the Oroqen Autonomous Banner held a preserve conference and launched the "Notice on the preserve of wild animals". By the 1950s, most Oroqen had moved to brick and tile houses provided by the Chinese government.
Taught by their mothers while still very young to rub fur, dry meat and gather fruit in the forest, Oroqen girls start to do household work at 13 or 14. Among the mid-sized ones are basins, hatboxes, needle and thread boxes and the little barrels used for collecting and storing wild fruits. The boat's framework is made up of two logs (or long pieces of wood) covered by a large piece of birch bark without holes. Reindeer were once the important means of transport for the Oroqen people but because reindeer are relatively slow and have relatively small carrying capacities, they were gradually replaced by horses that are faster and have a larger carrying capacity. The Oroqen used to carry the necessary household articles on this kind of sleigh to their hunting grounds. The group was described in the historical records of Han Dynasty as "Erchun", "Elechun", "Eluchun" and "Elunqi". The Small Xingan Mountains slant to southeast along the upper reaches of Heilongjiang River.
They lived a nomad hunting life until the foundation of the People’s Republic of China (PRC). In 1996 the Oroqen Autonomous County government banned hunting wild animals in order to protect the dwindling numbers of animals that remained.
And by 1975, the people in the autonomous banner became self-supporting in food-grain for the first time in Oroqen history.
From then on, the hunting life that the Oroqen people led for generations has been totally terminated. Activities include racing, shooting, arrow shooting, tug of wars, song and dances, story telling, chess and wood card games.
Pelts prepared by Oroqen women are soft, fluffy and light, and they are used in making garments, hats, gloves, socks and blankets as well as tents.
The Oroqen have traditionally hunted this immense forest region for roe deer, their primary prey, and other game in all the four seasons, for generations, using guns, horses and dogs.
Individual families quit the clan group and became basic economic units although the clan groups did live or hunt together in the same area.
In the evening, people light camp fire and watch shaman do trance dances, communicate with the gods and the their ancestors. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner. It wasn’t until the 1950s that they came out of the silver birch woods and stepped down from the Xingan Mountains and began a settled life of semi-farming and semi-hunting. The group members hunted together, and the game bagged was equally distributed to all families.
Organized under the Qing Dynasty's "eight banner system," the Oroqens were compelled to enlist in the armed forces and send fur to the Qing court as tributes.
By the 1990s, with the making of the Xingan Mountains into preserve, their that hunting activities had largely ended. It is not clear how much the Oroqen have been affected by modern life and many of the their old traditions remain. The rowing produces little sound, which is helpful when hunting, making it is easy to get close to game. The longer skis were stiffer and faster and suitable for travel on flat areas in snow that wasn’t too hard. One person can cross the river by using this boat and bind the boat to his body and carry it. The shorter skis were lighter and more flexible and more suitable for travel through woods, on slopes and on harder snow.



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