Difference between digestive enzymes and betaine hcl 8mg,what does lactobacillus gg stand for,probiotics research jobs - Easy Way

The endocrine system is responsible for producing and regulating hormones in the bloodstream to control bodily functions.
While the endocrine system is concerned with the production of hormones, the digestive system is involved with processing food. The physiology of digestion involves close cooperation between the nervous system, endocrine system, and digestive system. Although the digestive tract is affected by hormones from other endocrine glands, it is most strongly controlled by its own hormones, the chemical messengers secreted by cells in the enteric endocrine system.
When acid is released from the stomach into the small intestine this stimulates cells in the gut lining to produce a hormone known as secretin. I gained a lot of weight when I had hypothyroid because of this connection between the endocrine and digestive system. Thyroid hormones determine the rate of metabolism. With so much information about enzymes in the mainstream media, I am often asked should I take digestive enzymes or systemic enzymes?
Most people that take digestive enzyme products are usually looking for help with occasional digestive issues – gas, bloating, GERD, reflux, heartburn, irregularity, etc.
Have you heard about digestive enzymes and probiotics, but aren’t sure why you need them or how they can help you?
Or do you already take digestive enzyme supplements and need an informative video to share with family and friends to convert them to the remarkable benefits of enzymes?
A November 2012 Wall Street Journal online article noted “Some 44% of Americans have heartburn at least once a month, and 7% have it daily, according to the International Foundation for Functional Gastrointestinal Disorders.
With so many people affected by heartburn, there are, of course, a lot of relief options — over-the-counter(OTC), prescription (Rx) and natural. Glyceryl monostearate 40-55, hydroxypropyl cellulose, hypromellose, magnesium stearate, methacrylic acid copolymer type C, polysorbate 80, sugar spheres, talc, and triethyl citrate.
The most common side effects are diarrhea, nausea, vomiting, headaches, rash, and dizziness. Well, digestive enzymes may not be completely mainstream yet, but I am very excited about all that I’ve heard about enzymes in the last week. One of the most often questions we are asked is how our products compare to other digestive enzyme supplements.
I’m always stunned when I see major national retail chains with products that list enzymes only in milligrams (mg) as this truly doesn’t tell the buyer anything about the potency of the enzymes, but metric weight is all that is legally required by the FDA for enzyme supplements. Another item to think about when choosing an enzyme product is “does the product contain fillers?” Many supplement products contain magnesium stearate, silica, rice bran, etc. Our enzymes are derived from plant sources so they will survive the high-acid of the stomach and also the lower pH of the intestines to help support digestion from “end-to-end” as we say.
We’ve also made sure to include plenty of carbohydrase enzymes to help break down starch, fiber and sugar and lipase enzymes for complete digestion of fats along with a probiotic to help maintain good flora.
We removed the maltodextrin (corn-based) found in the previous formula and replaced it with flax seed. Enter your email address to subscribe to this blog and receive notifications of new posts by email. The information contained here is for reference only and is not intended to diagnose disease or prescribe treatment.
Better Digestion, Better HealthFor over 15 years, Enzyme Essentials has been a leader in providing the most effective digestive enzyme supplements to customers world-wide.
What prompted me to write this post was a recent online talk given by Professor Edward Feser at the Science and Faith Conference, held at the Franciscan University of Steubenville on December 3, 2011.
Professor Feser’s talk also contains a succinct exposition of the chief philosophical and theological objection made by some (but not all) Thomist philosophers to the notion of Intelligent Design. Unlike Aquinas, most medieval philosophers believed that the form of a living thing could be externally imposed on pre-existing matter already possessing a form of its own.
In the course of his presentation at the Science and Faith Conference, held at the Franciscan University of Steubenville on December 3, 2011, Professor Feser addressed his cardinal difficulty with Intelligent Design. Feser contrasted the immanent finality of natural substances with the extrinsic finality of an artifact, which, he maintains, resides not in the artifact itself, but in the mind of its designer (and the people using it). Professor Feser then argued that when Intelligent Design proponents speak of meaningful patterns being imposed on objects by a Designer, they thereby externalize the proper functions of objects, effectively treating them as if they were artifacts that possessed only extrinsic finality. If natural objects are to be true causes they must possess immanent finality and not merely extrinsic finality.
To deny them immanent finality, and to hold that whatever finality they have resides only in the divine intellect, in the manner that the time-telling function resides in the designer of a watch, and in no way in the natural objects themselves immanently, would therefore seem to entail denying natural objects genuine causal powers, and to attribute all causal powers to God alone – and that would be an embrace of occasionalism. Insofar as Paley’s position denies immanent finality, it therefore threatens to collapse into occasionalism. I have already shown, in a recent post of mine, that Paley was not a mechanist, and that he believed in immanent finality, so I will not rehash that argument here.
Professor Feser, like myself, is neither an occasionalist nor a mere conservationist but a concurrentist: he holds that natural causes do indeed bring about their effects, but that when they do so, God does not merely act as a First Cause which conserves the natural cause in being.
A liana vine (left) and a hammock (right), are used by Professor Feser to illustrate the difference between natural objects, which exhibit immanent finality, and artifacts, which exhibit extrinsic finality.
Unfortunately, Professor Feser was a little imprecise in his talk at the Franciscan University of Steubenville on December 3, 2011, when he attempted to explain the difference between immanent and extrinsic finality. Happily, Feser himself has provided a much clearer exposition of the precise difference between the immanent finality of natural objects and the extrinsic finality of artifacts in an online post of his, entitled, Nature versus Art (30 April 2011).
The unity of an artifact, on the other hand, is a merely accidental one, in which the parts have no inherent tendency to function together. The molecules of water are constantly moving in relation to each other, and the hydrogen bonds are continually breaking and reforming. The floating paper clip illustrates the phenomenon of surface tension, in which the molecules of water function together as a whole, to keep the clip afloat. In the passage below, Professor Feser uses the example of a liana vine to illustrate the notion of immanent finality. For the benefit of those readers who are new to Aristotelian philosophy, I should explain that when Feser writes about substantial form in the passage quoted below, he simply means: that which gives a thing its very nature, making it the kind of thing it is. For people with a chemistry background, it may be very tempting to equate substantial form with the concept of atomic or molecular structure. What is true of hammocks is from an A-T [Aristotelian-Thomistic] point of view true also of watches, cars, computers, houses, airplanes, telephones, cups, coats, beds, doorstops, and countless other things.
Hammocks made out of liana vines are artifacts, but liana vines themselves are not and could not be.
In the passage above, Professor Feser refers to the (accidental) forms of artifacts (such as a hammock) as being externally imposed, which seems to imply that the (substantial) forms of natural objects (such as a liana vine) are not imposed from outside. When Feser states in the passage above that the parts of natural objects (such as liana vines) having an inherent tendency to function together, he does not directly address the question of whether they have an inherent tendency to come together in the first place. The Standard Model of elementary particles, showing the 12 fundamental fermions and 4 fundamental bosons, shows how natural objects can possess immanent finality even if they lack physical parts. I would contend that Professor Feser’s first criterion needs to be modified, as not all natural objects have physical (as opposed to metaphysical) parts.
In the passage on liana vines and hammocks which I quoted in section 1.2 above, Professor Feser referred to the (accidental) forms of artifacts (such as a hammock) as being externally imposed, which seems to imply that the (substantial) forms of natural objects (such as a liana vine) are not imposed from outside.
However, there is a legitimate sense in which even Thomistic philosophers, such as Feser, can speak of the substantial form of a natural object being externally imposed on matter.
I’d now like to discuss three cases where Professor Feser would have to acknowledge that the substantial form of a natural object is externally imposed. In a previous post entitled, ID theory, Aquinas, and the origin of life: A reply to Torley (April 16, 2010), Professor Feser has himself acknowledged that the substantial form of a natural object (which confers a genuine unity upon it, and thereby makes it a true substance) can be externally imposed by intelligent human beings. Left: Professor George Church, of Harvard Medical School, marveling at a molecular model at TED 2010.
Right: Synthetic chemist Julie Perkins works to link two molecules, each of which binds to two protein binding sites.
In his online post entitled, ID theory, Aquinas and the Origins of Life: A Reply to Torley (April 16, 2010), Professor Feser also allowed for the theoretical possibility that scientists might one day be able to intelligently generate a living organism using the raw materials of life.
Professor Feser happily concedes that God could, if He wished, impose the substantial form of a man (i.e. Finally, Professor Feser has acknowledged that God could, if He wished, make a man from the dust of the ground. It seems that the safest way to preserve the essence of Feser’s third criterion is to simply say that for a natural object exhibiting immanent finality, the functionality can be imposed from outside, but only by destroying the nature of the thing it is imposed upon, leaving nothing but prime matter as the underlying substrate of change. Even if the chemical constituents of life have a built-in capacity to assemble themselves together, the example of hurdling illustrates the reason why the probability of these constituents naturally exercising this capacity is vanishingly low. In section 1.2 above, I remarked that the inherent tendency of the parts of a natural object to function together does not logically entail that they have a tendency to come together in the first place.
Indeed, Professor Feser is strongly inclined to think that the molecules composing a living thing have no built-in capacity to assemble themselves into a living thing.
However, Feser also maintains that if the various molecules composing a living thing could somehow be assembled by intelligent agents (e.g. Hydrogen gas (dihydrogen or molecular hydrogen) is highly flammable and will burn in air at a very wide range of concentrations between 4% and 75% by volume.
Hydrogen gas forms explosive mixtures with air if it is 4–74% concentrated and with chlorine if it is 5–95% concentrated. Even if the chemical constituents of life could (under the right circumstances) assemble themselves into a living thing, the probability of them naturally exercising this capacity may be vanishingly low, because there are so many chemical and energetic hurdles to be overcome. What an intelligent agent can do, by a judicious manipulation of the ingredients of life, is to bring together individual molecules in a very cleverly-timed sequence of chemical steps, which in the state of Nature would have been astronomically unlikely to occur. Professor Feser thinks that the most significant element in the above narrative is that the built-in capacity already exists within the constituents of life, making the generation of life different from the creation of a watch.
A little horse on wheels, discovered in the Ancient Greek city of Troy in a tomb dating 950-900 BC. Professor Feser argues that it’s no use arguing that objects are designed, if the metaphor you use for describing natural objects prevents you from ever arguing that they need Someone to maintain them in existence. We are now able to address the crucial question: what is Professor Feser’s big beef with Intelligent Design?
Where they release their product- glands can be endocrine (secrete internally) or exocrine (secrete externally). The number of cells they contain- glands can be unicellular (one-celled) or multicellular (more than one cell).
Endocrine glands are also called ductless glands because eventually, they lose their ducts.
Not all endocrine glands have the the same structure, so a single description cannot be used.
Important examples of unicellular glands include goblet cells (looks like a goblet) and mucous cells.
In humans, unicellular exocrine glands produce mucin, a complex glycoprotein that dissolves in water. Structurally, multicellular exocrine glands are more complex than their unicellular neighbors. Multicellular exocrine glands are structurally classified depending on the structure of their duct. Since multicellular exocrineglands secrete their products in a number of different ways, they can be further classified by function.


If you study biology or medicine, having a solid understanding of homeostasis is extremely important.
Although the two systems seem quite different, the gut is actually the largest of the body's endocrine organs, making the endocrine system and digestive system closely linked. As well as having its own endocrine system, the gut also has a nervous system, known as the enteric nervous system, which is linked to the central nervous system. The hormone gastrin is one of the first to be released during the process of digestion, and cells which produce gastrin, known as G cells, are located in the stomach lining.
Secretin causes the digestive organ known as the pancreas to release an alkaline fluid, which enters the small intestine and neutralizes the stomach acid.
In Zollinger-Ellison syndrome, the symptoms are seen in the digestive system, but the cause is actually found in the endocrine system. She has very high levels of gastrin and stomach hyper-acidity because of it. What is the role of the endocrine system in this syndrome?
Heartburn that frequent is the most common symptom of gastroesophageal reflux disease, a diagnosis believed to be rising world-wide with obesity and advancing age. We’ve put together a handy chart showing the choices along with side-effects and added ingredients. Some of the side effects that are less common include muscle or joint pain, blurred vision, and hair loss. With so many products available, comparing apples to apples using the labeling units can get very confusing! So, when you are selecting an enzyme product, you want to be sure to choose one that lists more than just the mg.
WE are thrilled about our new and improved powdered digestive enzyme formula called Kidz Digest. Most animal enzymes made from pancreatic fluids need a special coating to get them through the stomach acid before they begin working. Flax seed is a balanced source of omega fatty acids with fewer allergy issues for most people. The information contained herein is in no way to be considered a substitute for consultation with a health care professional.
Our clinically proven products support complete digestion to help maximize nutrition and alleviate common digestive discomforts.
As my principal aim is clarity of exposition, I have endeavored to keep this post as free from polemics as possible. In layperson’s language, Feser contends that ID is incapable of accounting for the built-in tendencies of natural objects. Thus if the specified information in a living thing is imposed on some pre-existing material, then it can no longer be said to give that thing its essential identity. Professor Feser argues that if natural causes have no inherent tendency to produce their characteristic effects, then they are not genuine causes at all. On this view, a flame, to use a medieval example, does not burn the piece of cotton that it comes into contact with; rather, it is God who burns the piece of cotton on the occasion of its being brought near a flame.
The danger of this view is that it marginalizes God, reducing His causal role in events that take place in the world: He become either a remote Deity or a merely permissive one. While it is arguably true for an artifact such as a watch that its time-telling function resides purely in the mind of its human designer and users, it is certainly not true of all artifacts. Here, Feser explains that the parts of natural objects have an inherent tendency to function together, because they share a substantial unity: they are parts of one thing. An artifact only functions because an external agent brought together its parts and imposed some arrangement upon them, enabling them to perform some task. However, these hydrogen bonds are sufficiently strong to create many of the peculiar properties of water, such as those that make it integral to life. This behavior is an example of immanent finality, as displayed by inanimate natural objects. I would like to stress that on Feser’s view, it is not merely living things, such as liana vines, that possess immanent finality. Aristotle taught that the things we see in Nature all belong to various natural kinds, each with its own distinct essence, and for Thomists such as Professor Feser, each kind of natural object has one, and only one, substantial form.
For both living and non-living things, the substantial form is simply a realization of the underlying matter. Like the hammock, they are artifacts rather than true substances because their specifically watch-like, car-like, computer-like, etc. He also declares that artifacts are not true substances, as “their specifically watch-like, car-like, computer-like, etc. In a natural object, which possesses immanent finality, the parts have an inherent tendency to function together. The functionality of an object exhibiting immanent finality is explained by its substantial form, which gives the object its nature. In an object exhibiting immanent finality, the functionality cannot be imposed from outside. Natural objects exhibiting immanent finality tend to arise in Nature, because their parts have an inherent tendency to come together in the first place.
For instance, an electron (shown in the illustration above, depicting the fundamental particles in the Standard Model) can be regarded as point-sized (and hence structureless), when it is behaving as a particle.
The third criterion is obviously flawed, as it is quite easy to show that the functionality of a natural object can be externally imposed. In 1783, Lavoisier and Laplace replicated Cavendish’s finding that water is produced when hydrogen is burned.
In this case, God would be imposing the substantial form of a man on prime matter, and this form would replace the old substantial form that characterized dust. But even this is highly problematic, as it assumes that the forms of all natural objects are capable of arising as a result of natural physical processes, without the need for an intelligent agent to impose them. For example, the parts of a living thing certainly have an inherent tendency to function together, but it does not follow from this that they have any natural tendency to come together from non-living matter. The hydrogen and oxygen molecules from which water is generated have an active tendency to assemble themselves into water. Even if the molecules composing a living thing have a built-in passive capacity to be assembled by clever scientists into a living thing, that would in no way imply that these molecules have the active capacity to assemble themselves into a living thing. In other words, a living thing has no natural tendency to come into existence in the first place. Even so, there is still a vital difference between the natural tendency of hydrogen and oxygen to assemble themselves into water and the tendency of the chemical constituents of life to assemble themselves into a living thing. A sufficiently clever and skillful intelligent agent could take these chemical constituents of life and build them into a living thing, with a probability of success of 100%.
But this argument can no longer be sustained if the probability of the chemical constituents of life naturally assembling themselves into a living thing is far lower than the probability of natural materials assembling themselves into a watch. A natural object possesses inherent tendencies, by virtue of the fact that it possesses immanent finality. For a natural object exhibiting immanent finality, the functionality can be imposed from outside, but only by destroying the nature of the thing it is imposed upon, leaving nothing but prime matter (matter devoid of any form) as the underlying substrate of change. The parts of natural objects exhibiting immanent finality may or may not have an inherent tendency to come together in the first place, depending on the kind of object in question. If objects are construed as artifacts, along the model of toys, then God is reduced to a mere Cosmic Toymaker, rather than the One who gives things their very being (Acts 17:28).
The product is always a water-based fluid (aqueous) and usually contains proteins (the product is referred to as a secretion). They produce hormones (chemical messengers ) and secrete them by exocytosis into the extracellular space. Typically, they are compact multicellular organs but there are individual hormone producing cells as well (specifically in digestive tract mucosa and the brain).
Unicellular exocrine glands do this directly by exocytosis, while multicellular glands transport their product through a duct on the epithelial surface. Unicellular glands can be found within the epithelial linings of the intestinal and respiratory tracts. They have two main parts: an epithelium-derived duct and a secretory unit (made of secretory cells). Holocrine glands secrete dead cell fragments along with their main product, this is why they must rupture and die when the product is released. There is still controversy in the scientific community pertaining to whether humans have this third type of gland. Inside the intestines, ordinary gut cells are interspersed with individual endocrine cells which make up what is called the enteric endocrine system.
Nerves help control food movement, intestinal blood flow and movement of substances across the gut wall. Cells in the bile duct, which leads out of the gall bladder, are also stimulated to release bicarbonate. So treatment has to be directed at the endocrine system which would be the removal of the tumor. I became lethargic and gained weight even though I was not eating more than usual. I was put on synthetic thyroid hormone medication which increased my metabolic rate and I lost the weight I had gained.
When foods are not properly digested by your body’s own enzymes and enter the small intestine, this may irritate our digestive tract and allow undigested food or waste to enter the bloodstream. When you take enzymes, specifically protease or proteolytic enzymes, on an empty stomach, instead of the protease helping to digest the protein from your meal, the enzymes will enter your bloodstream to support the circulatory system, the immune system and work to support overall detoxification.
Nemiroff mentioned about faster wound and bruise healing with enzyme therapy and enzymes helping decrease bruising and swelling after lipoplasty. He had a whole segment on digestive enzymes and why we need them and noted that bad food, stress, medications, and aging can all affect our enzyme levels.
Enzyme Essentials tries to eliminate fillers whenever we can and all our capsules are sized for each product so we never need to add inactive ingredients to “fill” a capsule. Wouldn’t you want to buy a product that STARTS working as soon as possible in your stomach? Our DPP-IV is a protein digesting enzyme that works with your body’s own digestive enzymes to help break down difficult-to-digest proteins.
It is my contention that the philosophy of the Intelligent Design movement fits squarely within the broad tradition of Scholastic philosophy. Natural theology, argues Feser, has to be grounded in the philosophy of nature, if it is to get you to the God of classical theism. On this view, the specified information characterizing a living thing could belong to its substantial form; it would no longer be accidental.
However, the parts of a watch have no inherent tendency to function together as a time-keeping device. To adapt one of Feser’s favorite examples, when white phosphorus (which was used in some old matches) is exposed to air, it tends to ignite and generate fire and heat, rather than (say) frost and cold.
If it were not for these human conventions, the hands on a watch wouldn’t mean anything when they pointed at those numbers on the dial. God also acts in co-operation with each natural cause to bring about its effect immediately.
For instance, it would not be accurate to say of a knife, that its function of cutting resides only in the mind of its maker and the people using it.


In Aristotelian jargon, the inherent unity of these parts is the result of their substantial form, which makes them one substance.
Thanks to hydrogen bonding, water molecules have an inherent tendency to function together, giving them novel causal powers and chemical properties that they would otherwise have lacked. In the bulk of the liquid, each molecule is pulled equally in every direction by neighboring liquid molecules, resulting in a net force of zero. Any kind of natural object, living or non-living, whose parts have an inherent tendency to function together can be said to possess immanent finality. The equation of substantial form with structure only works for substances that are either atoms or molecules. Thus for Feser, one difference between the immanent finality of a natural object and the extrinsic finality of an artifact is that the parts of a natural object have a natural tendency to come together, while the parts of an artifact do not.
The functionality of an artifact, on the other hand, is the product of its accidental form – usually, the highly artificial arrangement of its parts. By contrast, the functionality of artifacts can only be imposed from outside, as it is not natural. Artifacts, on the other hand, have to be manufactured; their parts have no natural tendency to come together. However, these particles undeniably possess inherent tendencies, distinguishing them from artifacts. Despite lacking physical parts, it still possesses inherent tendencies – for instance, it tends to electrically repel other electrons and be attracted to protons. In such a case, insisted Feser, the water is not an artifact, as the atoms have a built-in tendency to come together.
He has publicly stated, “Biology presents a unique opportunity to run trillions of experiments that are atomically precise. If He chose to do so, however, Feser maintains that the substantial form of a man would displace the substantial form of dust. The hydrogen autoignition temperature, the temperature of spontaneous ignition in air, is 500 °C (932 °F).
What Professor Dembski is denying that the chemical constituents of life possess is the active capacity to assemble themselves, not the passive capacity to be assembled. Stephen Meyer, the odds of life forming as a result of natural processes are so low that we would not normally expect it to occur even once in the entire history of the observable universe. The role of intelligent agency here is to transform an active potency within the chemical constituents of life which is extremely unlikely to be realized, into a potency which is guaranteed to be realized. If a natural object is composed of physical parts, these parts will also have an inherent tendency to function together, as they share a common substantial form, making them parts of a single entity. By contrast, the functionality of artifacts can only be imposed from outside, because it is not natural. The parts of artifacts, on the other hand, have no natural tendency to come together; by definition, they have to be designed. But if things are construed as artifacts, then it becomes impossible in principle to demonstrate philosophically that they need someone to maintain them in existence.
After entering the extracellular space, they enter the blood or lymphatic fluid and travel to specific organs. More than 30 hormones are produced by this system, which regulates the complex process of food's digestion, absorption and incorporation into cells. The hormones of the gut endocrine system regulate secretion of substances into the intestines, gut muscle contractions and factors such as hunger and fat metabolism. Gastrin binds to receptors in what are called parietal cells in the stomach lining and stimulates them to secrete acid. This interaction between the endocrine system and digestive system protects the small intestine from acid burns. And here’s a helpful table outlining key differences between digestive and systemic enzymes. The better the blood flow and the healthier your circulatory system, the better the detoxification. Nemiroff is a Board Certified Head and Neck Surgeon and was considered for US Surgeon General. But, there are even a few versions of these units so here’s a handy table to give you some approximate conversion factors.
One product may have a higher price, but when you truly compare the activity units you may need to take 3 or 4 capsules of one product to equal the enzyme activity in 1 capsule of a competitor product. The rest of the protease blend is specifically tailored to assist in the digestion of all dietary proteins.
I conclude that Feser has presented a false dichotomy between Aristotelian Thomists (who believe in causal powers and in the holistic unity of living things) and mechanists (who reject talk of causal powers and view living things in reductionistic terms, as assemblages of parts). The danger of regarding natural objects as having been designed in this way is that their purpose or function would then reside only in the mind of their Maker (God), which would leave no room for us to speak of these natural objects as having any inherent causal powers of their own.
An alien archaeologist visiting Earth long after human beings had become extinct could, upon digging up a buried knife, instantly recognize that it was intended for cutting something. In other words, water molecules collectively exhibit what Professor Feser refers to as immanent finality. However, the molecules at the surface of the water do not have other molecules on all sides of them and therefore are pulled inwards. The surface tension of water (illustrated above) would be one example of immanent finality in an inanimate object.
The parts of the liana vine have an inherent tendency to function together to allow the liana to exhibit the growth patterns it does, to take in water and nutrients, and so forth. Thus it is fair to conclude that one of the criteria by which Feser distinguishes immanent finality from extrinsic finality is that the functionality of a natural object cannot be externally imposed, whereas the functionality of an artifact can only be externally imposed, because it is not a natural form. This example suggests that Feser’s definition of immanent finality needs to be broadened. So Feser should say that a natural object possesses inherent tendencies, and that if it is composed of physical parts, these parts will also have an inherent tendency to function together.
The mere fact that the parts of a natural object have an inherent tendency to function together gives us absolutely no reason to believe that they had a natural tendency to come together, in the first place, as Feser supposes. But regardless of whether we call water that was made in a laboratory an artifact or not, it is undeniably true that the form is externally imposed by scientists taking advantage of the laws of chemistry. Also, says Feser, there would be no need for God to reconfigure the dust, as an Artificer would do: He could simply command it to become a man.
Feser thus appears to be contradicting himself in the same post, on the question of whether life has a natural tendency to come into existence. The parts of an artifact, on the other hand, lack such an inherent tendency, as they do not share a common substantial form.
The functionality of an artifact is always imposed upon a pre-existing object, whose underlying substantial form is left intact in the process. Natural objects may also need to be designed, but even if this is so, it is not true by definition, as in the case of artifacts.
All one could hope to show is that they need an intelligent agent to assemble (and perhaps hold together) their parts – in other words, a Demiurge, not a Creator. Glandular cells obtain substances needed from blood and transform them (chemically) into a product that’s discharged from the cell.
For instance, one gland might secrete an amino acid while another secretes glycoproteins or steroids. Endocrinology is the branch of medicine concerned with the endocrine system, while the branch relating to the digestive system is called gastroenterology. As a result of this connection between the endocrine system and digestive system, many potentially harmful microorganisms which enter the stomach with food can be neutralized. This type of enzyme use is called “systemic enzyme supplementation.” The use of systemic enzymes is great for healthy individuals, but can provide additional support for those with compromised immune systems. He also mentioned there is a double blind study currently being conducted in 15 medical centers on enzymes and autism. Which explains why so many older folks have digestive issues and just can’t eat like they used to!
This example illustrates the fact that immanent finality can be found in inanimate natural objects, as well as in living things. By contrast, the parts of the hammock – the liana vines themselves – have no inherent tendency to function together as a hammock. Image courtesy of MissMJ, PBS NOVA, Fermilab, Office of Science, United States Department of Energy, Particle Data Group and Wikipedia. Nevertheless, it can be legitimately described as the ultimate substrate of change, in natural objects. In such a case, Thomist philosophers would say that the substantial form of water is externally imposed on prime matter, rather than on the constituent elements of hydrogen and oxygen, as they maintain that each natural object has one and only one substantial form. On the other hand, probability cannot be identified with actuality, except in the case when it is equal to exactly 1. For instance, hormones produced by intestinal cells cause the pancreas to release enzymes that aid in digestion. When you take a blend of digestive enzymes (protease, lipase, amylase, lactase, cellulose, etc.) in the form of supplements with a meal, these digestive enzymes work to help support complete digestion and help prevent undigested foods and waste from ending up where they shouldn’t.
Some conditions that may be exacerbated by undigested proteins and food particles in your body are leaky gut, arthritis, fibromyalgia, CFS, allergies, to name just a few.
He had some good insight as to why most Western doctors don’t mention enzymes when patients complain of digestive issues. It just shows more and more that traditional medical doctors are realizing that our digestion truly plays a key role in over overall health. The God of classical theism, however, is more than a mere Demiurge; He endows things with their very being. I also point out that even a Thomist could speak of the substantial form of a living thing as having been externally imposed on prime matter, which is devoid of any form whatsoever.
God becomes the only causal agent, and the world becomes a virtual world, like something out of The Matrix.
The chief advantage of this view is that it maximizes the causal roles of both God and natural agents. All I want to say is that the claim that natural kinds are objectively real makes excellent sense, especially if you’re doing physics and chemistry. Nor can probability be identified with actuality, except in the rare case when it happens to equal exactly one. He noted that in our medical schools there is simply little to no attention given to instruction on supplements and disease prevention.
Thus when ID proponents speak of the Designer of Nature as imposing forms on matter, this in no way implies that they hold a mechanistic philosophy of life, which views living things as mere assemblages of parts.
A modern Aristotelian-Thomist might attempt to circumvent this difficulty, by saying that a die (for instance) has the actual property of having an equal chance of landing on any of its six sides.



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