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They don’t have to be actual canonized saints, just someone whose life can teach us something important. But now, someone is setting him up to get in trouble with everyone at school, including Yoda. Her memoir The Hiding Place, and the movie based upon it, have been around for decades and are still being read and watched.Most of us understand the atrocities of a Nazi concentration camp. We know what happened there and can conjure up the images in our imagination – cattle cars packed with people travelling for days with nothing but a bucket in which to relieve themselves, forced labor, starvation, torture, disease, gas chambers, and crematoriums. After three days sleeping out in the open they were taken to an intake barracks – a building designed for 400 women that then held 1400.
The first night in barracks 28 they listened to the sound of fighting as it erupted throughout the room. A burst of shouting, the sound of slaps and punches, sobbing, and then the quiet, mournful tears to which they all fell asleep.


Betsie would read a passage, and the women closest would translate the Dutch text into German, Russian, Polish, and back into Dutch.
Then the words would be whispered along like a game of telephone until they had reached all who wanted to listen, all who were huddled around the two sisters. She would tell them the Nazi narrative was false, that human beings had dignity, that life was precious, and that this incredible evil was not stronger than the love of God, so it would be defeated one day. The women started to believe it was true. Barracks 28 became an oasis of peace in the midst of a storm of hellish violence and torture. The church in our culture should gather in the same way, and largely for the same reasons.It is said that when we are faced with the insidious face of evil, when we lock horns with the problem of suffering we nearly always ask the same question: If God is good and all-powerful, then why is this terrible thing happening?
The reason you know the matter isn’t settled is that the question lingers, and will always linger.
The question never goes away because the answer lies in learning to transcend the question.In that Nazi death camp, Corrie and Betsie ten Boom were able to stop asking the question of suffering – is God good and all-powerful?
The movement from that first question to the second question is the movement all of us must learn how to make. The second question is a question of incarnation – how does God incarnate in a particular situation.


They understood completely that it was the Nazi’s who put them in that hellish place. But as long as they were there, they asked the missional question, and got to work praying, bringing hope and peace to the place you would least expect it.The reason I think the Christian story helps us make sense of evil and the problem of suffering, over and against all other attempts to do so, is that only our story has a God who suffers.
That the sovereign God is the suffering Jesus means that suffering actually has the power to nurture faith.
He is the author of several books including his most recent - Shrink: Faithful Ministry in a Church Growth Culture (Zondervan 2014), Public Jesus (The House Studio, 2012), & An Evangelical Social Gospel? Tim's work has been featured at The Huffington Post, The Washington Post, Sojourners, and other magazines and journals.Tim is also the founder and front-man of the popular Christian band Satellite Soul, with whom he toured for nearly a decade.
The band's most recent album is "Straight Back to Kansas." He helped to plant three thriving churches over the past 13 years and is the Senior Pastor of Redemption Church in Olathe, Kan.




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