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Manetabolism is a specially formulated vitamin that aids in promoting healthy hair, nails and skin by supplying nourishment to teh body's cells and by directly targeting hair follicles, nail beds and skin layers. A Flexible Spending Account (FSA) allows consumers to deduct pre-tax dollars from their paychecks and deposit those funds in employer-sponsored accounts to pay for medical expenses.
This cute-looking pencil shaped lip balm contains aloe vera with vitamin E to keep your lips moisturized and healthy. I found these great commercials on YouTube that give parts of the human body real personalities. Our social organizations of humanity through time can be understood through the physical organizations of our bodies and recognized as images of human identity in these reorganized skins.
As humanity continues to move forward and create new and different organizations of society, our social bodies continually change; organizations of family, government, or class and power.
When imagining this monster, it is the equivalent of the destruction of the human through genetic engineering mistakes, industrial, nuclear, and even natural disasters.
However, the social organizations of our flesh only seem unordered and horrifying, but rather are simply different formations of our skins, different formations of humanity. We can use the organizations of our own physical body to understand these social bodies, and thus producing variable human images and identities through the reorganization of flesh.
Michael Hardt and Atonio Negri, in their non-fiction book Multitude speak of a monstrosity of the flesh.


However, Realizing that our contemporary society is moving towards a globalized world in which power is handed to the few, and the multitude, the people of the Earth, are left at the bottom of this hierarchal society.
Using skin and flesh as a metaphor for this transition of human identity, I want to redefine the image of the human in this approaching empire. Currently we are in a state of biology that reflects our shifting society that relies on a hierarchal power, but is still able to function even with the loss of certain organs and flesh. By understanding this parallel of our bodies to our social organization I have began to think about what our bodies would be like, what monster would be created, if our bodies reflected the approaching globalization and empire of the world.
The idea of wrapping and identifying ourselves in these ways seems like a integral part of being human, or at least as what we consider more human, than if we did not have skin. Nearly every horror movie depicts people being cut, gored, stabbed, and pretty much having their skin torn apart. I think it would be very interesting to explore how easy and vulnerable our flesh is, and how that affects how people act and react in the world. Leaving off from the human body I decided to keep looking at the human in a very physical way. Skin is obviously a crucial factor of the human experiences, but I wanted to know how it truly separates us from a lot of other creatures on the planet, or at least to find how it changes our image of ourselves.
Skin does a lot of things for humans and is undoubtedly a complicated organ, but no matter how much it tries to protect us, flesh is easily penetrable and fragile. Last quarter, when critiquing the Voyager disk, my group and I realized just how horrible it was as a symbol of humanity and what humans were.


There are many philosophies about what it means to be human, and what constitutes experience. In addition, it boosts energy levels and helps to strengthen the immune system that will promote and overall healthier you.
I found it very interesting and a possible approach to understanding the politics of skin in a different way.
I think they did a great job on characterizing them properly, and plus its just a whole lot of fun. There can be shifts seen in the past, and the shifts that need to be made in the future to accommodate our new societies. Understanding our social selves through our own human skins is a way for flesh, the image of the human, to work on the greater social scale.
In the creation of these monsters, we can better understand our social selves through our physical selves, all due to our new formations of skin.
This is a way to bring the flesh of the many different skins of the world into one socially fleshed body. What was once a way of organizing our society 3000 years ago is different from 100 years ago and will be different 100 years from now,and who knows in another 1000 years.



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