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The Gandhian life was a legendary quest of Experiments with Truth, which was his autobiography. Salt had been heavily taxed by the British for over 40 years and Dandi March was a symbolic mass protest.
Dandi March or Salt Satyagraha led by GandhiOn March 12, 1930, an unforgettable day in the History of India, after having informed the Viceroy of what he intended to do Gandhi proceeded to the sea cost at Dandi to break the law which deprived the poor man of his right to make his own salt.
The satyagraha march, which triggered the wider Civil Disobedience Movement, was an important part of the Indian independence movement.
And it was indeed prophetic of him to declare: a€?Assaults have been made on my life in the past, but god has spared me till now, and the assailants have repented for their action.
And the Mahatma became immortal in his relentless pursuit of truth and ahimsa when he was assassinated on 30th January 1948. But the introduction that I need particulary take note of was the one to the poet Raychand or Rajchandra, the son-in-law of an elder brother of Dr. As Gandhiji states a€?I exhausted my vocabulary of all the European tongues I knew, and asked the poet to repeat the words.
Mahatma Gandhi was deeply influenced (particularly through the guidance of Shrimad Rajchandra) by Jain tenets such as peaceful protective living and honesty, and made them an integral part of his own philosophy.
Mahatma Gandhi on Shrimad Rajchandra and AnekantvadMahatma Gandhi wrote: a€?I very much like his (Raychandbhai's) doctrine of manyness (anekantavad) of reality.
Yet the Mahatma was humble enough to state a€?There is no such thing as a€?Gandhisma€™ and I do not want to leave any sect after me. Ahimsa and Truth.a€?Ahimsa and Truth are so intertwined that is it practically impossible to disentangle and separate them.
Yet Gandhiji was bold enough to state: a€? I do not believe in the exclusive divinity of the Vedas. God is Truth, Truth is God a€?I would say with those who say a€?god is Lovea€™, God is Love. It was a campaign of nonviolent protest against the British salt tax in colonial India which began with the Salt March to Dandi on March 12, 1930. Metha, and partner of the firm of jewellers conducted in the name of Revashankar Jagjivan.


I believe the Bible, the Koran and the Zend Avesta, to be as much divinely inspired as the Vedas. Myrdal thinks that the Gandhian legacy is complex particularly in regard to economic equality.
It was out of these he honed his invincible weapon of Non-violent Non-Co-operation Satyagraha, which ultimately won India her freedom.
It was the most significant organized challenge to British authority since the Non-cooperation movement of 1920-22, and the Purna Swaraj declaration of independence by the Indian National Congress on December 31, 1929. Before he left for his Bar-at-Law studies in London he was administered oaths to abstain from wine, women and meat by the family Jain guru Pandit Bechardas by his mother. He was not above twenty-five then, but my first meeting with him convinced me that he was a man of great character and learning. The physical form is not to be worshiped, but it is the Gunas (virtues, qualities) which are praised. I have tried to meet the heads of various faiths, and I must say that no one else has ever made on me the impression that Raychandbhai did. I have simply tried in my own way to apply the eternal truths to our daily life and problems.
If it is possible for the human tongue to give the fullest description of God, I have to the conclusion that God is Truth. He observes that Gandhiji by a€?his stress on the principle of trusteeship, and his friendliness toward many in exalted economic positions, (he) established a pattern of radicalism in talk but conservation in action that is still very much a part of the Indian scenea€™. He points out that Gandhiji firmly believed that freedom would be followed swiftly by social and economic revolution. In 1930, in his historic Dandi March the Mahatma to the remote seaside village of Dandi, about 320 km from Ahmedabad. Tens of thousands of people along either side of his route waited for a glimpse of Gandhi and his followers, hours before for the entourage came by. Mohandas Karamchand Gandhi led the Dandi march from his Sabarmati Ashram to Dandi, Gujarat to produce salt without paying the tax, with growing numbers of Indians joining him along the way. He was also a Shatavadhani (one having the faculty of remembering or attending to a hundred things simultaneously), and Dr.


Tirthankaras are only role-models, and sects such as the Sthanakavasi stringently reject the appearance of worshipping statues.
This was his wide knowledge of the scriptures, his spotless character, and his burning passion for self-realization. His intellect compelled as great a regard from me as his moral earnestness, and deep down in me was the conviction that he would never willingly lead me astray and would always confide to me his innermost thoughts. The opinion that I have formed and the conclusions I have arrived at are not final, I may change them tomorrow. You will see the fine distinction between between the two statements, god is Truth and Truth is god. You came to that conclusion after a continuous and relentless search after truth which began fifty years ago. If we take of the means, we are bound to reach the end sooner or later.When once we have grasped this point final victory is beyond question. The contrast between the palaces of New Delhi and the miserable hovels of the poor, labouring class cannot last one day in a free India in which the poor will enjoy the same power as the richest in the land.
Add to this the great difficulty, that millions have taken the name of god and in His name committed nameless atrocities. Not that scientists very often do not commit atrocities in the name of Truth, Then there is another thing in Hindu philosophy, namely, god alone is and nothing else exists, and the same truth you see emphasized in the kalma of Islam. Life and its problems have thus become to me so many experiments in the practice of truth and non-violence. As a Jain muni once rightly said, I was not so much a votary of ahimsa, as I was of truth.



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