Outliers the story of success audiobook,positive books about cancer research,how to write your married name with maiden name definition,how to make money killing monsters in runescape f2p - Plans Download

Author: admin, 08.06.2014. Category: The Power Of Attraction

Booktopia - Outliers: The Story of Success (Chinese language edition), The Story of Success (Chinese language edition) by Malcolm Gladwell, 9789571349848. It gives me hope that my desire to learn is the one I can control and should continue doing. Another anecdote from the book is about the stereotype that asians are generally better at math.
In the context of coaching or teaching this reminds me that I need to simplify concepts early on in the learning process. Learn more about improving your triathlon business with TRI CoachesSign up for the newsletter to be notified when we launch our product.. Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising. Brilliant and entertaining, Outliers is a landmark work that will simultaneously delight and illuminate. Clipping is a handy way to collect and organize the most important slides from a presentation. In this book, Malcolm Gladwell presents series of compelling stories about the true nature of success. Practical intelligence is the particular skill that allows you to talk your way out of a murder rap, or convince your professor to move you from the morning to the afternoon section. Practical intelligence is knowing what to say to whom, knowing when to say it, and knowing how to say it for maximum effect.
It is procedural: it is about knowing how to do something without necessarily knowing why you know it or being able to explain it.
There is a story that is usually told about extremely successful people, a story that focuses on intelligence and ambition. You can try selecting from a similar category, click on the author's name, or use the search box above to find your book. Malcolm Gladwell tells the story of famous people such as Bill Gates and lesser known people like Joe Floem an important American lawyer. Though you’ll find a lot of articles out there that can disprove some of his theories and facts, I find his work inspiring and hopeful.
It’s the rule that in order to be an expert at anything, you must have invested at least 10,000 hours in it honing your skills. Gladwell breaks down the different circumstances, year of birth, cultural norms and just plain luck.
Eventually, as things become more complicated we can build on the foundation of earlier lessons. It is a kind of intelligence separate from the sort of analytical ability measured by IQ. You can have lots of analytical intelligence and very little practical intelligence, or lots of practical intelligence and not much analytical intelligence, or you can have lots of both. Gladwell examines the lives of Outliers - the best of the top 1%, asks what makes them different than ordinary lives.
Successful people like Bill Gates and Steve Jobs are often the products of hidden advantages of culture, timing, demographics, and luck that helped them become masters in their fields. And in revealing that hidden logic, Gladwell presents a fascinating and provocative blueprint for making the most of human potential.
If they happened to be born in the 80s or 90s they would also need to be born to a bit of affluence.
I’ve read experts arguing that 10,000 hours carries no actual weight when it comes to developing skills. Just to participate in triathlon you need at least a couple thousand dollars for the equipment. This book has the potential to change the way you think about success and obtain a new perspective on the reality of success.


Now, Gladwell would probably argue that he never said it’s an exact number you had to hit, he just alludes to the fact that all successful have had at least that many hours under the belt. Regardless of the facts, though, the point is that it takes a lot of time to develop skills to be considered an expert. Triathlon is growing in popularity but you won’t find youth leagues around like soccer, baseball or football.
Facing the square is the Palazzo Marchesale, the palace of the Saggese family, once the great landowner of those parts. An archway to one side leads to a church, the Madonna del Carmine a€” Our Lady of Mount Carmine.
Narrow stone steps run up the hillside, flanked by closely-clustered two-story stone houses with red tile roofs.
The townsfolk were barely literate and desperately poor and without much hope for economic betterment a€” until word reached Roseto at the end of the nineteenth century of the land of opportunity across the ocean. They spent their first night in America sleeping on the floor of a tavern on Mulberry Street, in Manhattan's Little Italy. Then they ventured west, ending up finding jobs in a slate quarry ninety miles west of the city in Bangor, Pennsylvania. The following year, fifteen Rosetans left Italy for America, and several members of that group ended up in Bangor as well, joining their compatriots in the slate quarry. Those immigrants, in turn, sent word back to Roseto about the promise of the New World, and soon one group of Rosetans after another packed up their bags and headed for Pennsylvania, until the initial stream of immigrants became a flood. In 1894 alone, some twelve hundred Rosetans applied for passports to America, leaving entire streets of their old village abandoned.
You get exactly out of your rice paddy what you put into it." While American students often say math skills are innate, Asian students more frequently attribute success in math to hard work. They built closely clustered two story stone houses, with slate roofs, on narrow streets running up and down the hillside. They built a church and called it Our Lady of Mount Carmel, and named the main street on which it stood Garibaldi Avenue, after the great hero of Italian unification. But they soon changed it to something that seemed more appropriate, given that in the previous decade almost all of them had come from the same village in Italy.
He encouraged the townsfolk to clear the land, and plant onions, beans, potatoes, melons and fruit trees in the long backyards behind their houses. Neighboring Bangor was largely Welsh and English, and the next town over was overwhelmingly German, which meant a€” given the fractious relationships between the English and Germans and Italians, in those years a€” that Roseto stayed strictly for Rosetans: if you wandered up and down the streets of Roseto in Pennsylvania, in the first few decades after 1900, you would have heard only Italian spoken, and not just any Italian but the precise southern, Foggian dialect spoken back in the Italian Roseto. Roseto Pennsylvania was its own tiny, self-sufficient world a€” all but unknown by the society around it a€” and may well have remained so but for a man named Stewart Wolf.
He studied digestion and the stomach, and taught in the medical school at the University of Oklahoma. His house was not far from Roseto a€” but that, of course, didn't mean much since Roseto was so much in its own world that you could live one town over and never know much about it. And while we were having a drink he said, 'You know, I've been practicing for seventeen years. I get patients from all over, and I rarely find anyone from Roseto under the age of sixty-five with heart disease.'" Wolf was skeptical. This was the 1950's, years before the advent of cholesterol lowering drugs, and aggressive prevention of heart disease. If somebody said that there were no heart attacks in Roseto, he wanted to find out whether that was true. They pored over the death certificates from residents of the town, going back as many years as they could. We invited the entire population of Roseto to be tested." The results were astonishing.
In Roseto, virtually no one under 55 died of a heart attack, or showed any signs of heart disease.


For men over 65, the death rate from heart disease in Roseto was roughly half that of the United States as a whole. The death rate from all causes in Roseto, in fact, was something like thirty or thirty-five percent lower than it should have been.
This had happened more than fifty years ago but Bruhn still had a sense of amazement in his voice as he remembered what they found.
That's it." Wolf's profession had a name for a place like Roseto a€” a place that lay outside everyday experience, where the normal rules did not apply. The Rosetans were cooking with lard, instead of the much healthier olive oil they used back in Italy. Pizza in Italy was a thin crust with salt, oil, and perhaps some tomatoes, anchovies or onions. Pizza in Pennsylvania was bread dough plus sausage, pepperoni, salami, ham and sometimes eggs.
Sweets like biscotti and taralli used to be reserved for Christmas and Easter; now they were eaten all year round. When Wolf had dieticians analyze the typical Rosetan's eating habits, he found that a whopping 41 percent of their calories came from fat. The Rosetans were a close knit group, from the same region of Italy, and Wolf next thought was whether they were of a particularly hardy stock that protected them from disease. So he tracked down relatives of the Rosetans who were living in other parts of the United States, to see if they shared the same remarkable good health as their cousins in Pennsylvania. Was it possible that there was something about living in the foothills of Eastern Pennsylvania that was good for your health?
The two closest towns to Roseto were Bangor, which was just down the hill, and Nazareth, a few miles away. These were both about the same size as Roseto, and populated with the same kind of hard-working European immigrants. For men over 65, the death rates from heart disease in Nazareth and Bangor were something like three times that of Roseto.
They looked at how the Rosetans visited each other, stopping to chat with each other in Italian on the street, or cooking for each other in their backyards. They saw how many homes had three generations living under one roof, and how much respect grandparents commanded. They picked up on the particular egalitarian ethos of the town, that discouraged the wealthy from flaunting their success and helped the unsuccessful obscure their failures. The Rosetans were healthy because of where they were from, because of the world they had created for themselves in their tiny little town in the hills. They went to conferences, where their peers were presenting long rows of data, arrayed in complex charts, and referring to this kind of gene or that kind of physiological process, and they talked instead about the mysterious and magical benefits of people stopping to talk to each other on the street and having three generations living under one roof. Living a long life, the conventional wisdom said at the time, depended to a great extent on who we were a€” that is, our genes.
It depended on the decisions people made a€” on what they chose to eat, and how much they chose to exercise, and how effectively they were treated by the medical system.
You had to understand what culture they were a part of, and who their friends and families were, and what town in Italy their family came from.
You had to appreciate the idea that community a€” the values of the world we inhabit and the people we surround ourselves with a€” has a profound effect on who we are. The value of an outlier was that it forced you to look a little harder and dig little deeper than you normally would to make sense of the world. And if you did, you could learn something from the outlier than could use to help everyone else.



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