Good words to describe yourself as on resume,best quotes positive thinking videos,will writing in bristol,successful life sms picture - 2016 Feature

Author: admin, 01.11.2014. Category: Quote About Positive Thinking

Even identical twins are unique in this respect: twin number 1 will always be twin number 1 and will never know what it is actually like to be twin number 2, to experience life and see the world through number 2’s eyes. Somewhere between these two — our common humanity and our unique individuality — lies personality.
Personality can be defined in different ways, depending on whether we focus on the individual or on people in general.
If we focus on people in general, then we can define personality in terms of individual differences — that is, the range of different styles of thinking, feeling and acting.
Just as human beings can differ a great deal in terms of their physical traits (height, weight, hair, and so on), they also differ in terms of mental and behavioural traits. If we focus on the personality of a specific individual, we can define it as that person’s particular set of enduring dispositions or long-term tendencies to think, feel and act in particular ways.
We’re not talking about specific actions being repeated again and again, like compulsive hand-washing, but about overall patterns, tendencies, inclinations. Is personality simply an umbrella term for all our dispositions (how we think and feel and act), or is it a ‘thing’ in its own right, a whole that is greater than the sum of its parts? In ancient times it was thought that all people could be divided into four basic types — sanguine, choleric, melancholic and phlegmatic. This idea was briefly revived in Renaissance Europe and there are some modern versions of it around today.
Despite the simple appeal of this approach, trying to fit all the world’s people with their amazing range of differences into so few boxes is not easy.
For example, ‘sanguine’ people are supposedly extroverted, creative, sensitive, compassionate, thoughtful, tardy, forgetful and sarcastic. Dividing people up into a few types may be a nice and simple way of looking at the world, but in reality it doesn’t get us very far. An alternative approach used by modern psychologists is to simply focus on the words we use to describe each other’s personalities. For instance, we might describe some people as tall and some as short, though there is no word in the dictionary to describe people of average height. So, just as we might describe someone as quite tall and completely bald based on their most obvious physical attributes, we will also describe personality using phrases like quite nice but extremely quiet.
Words like domineering, autocratic, and pushy all have a similar (though not identical) meaning.
Words like domineering and submissive or friendly and hostile have opposite meanings, just like tall and short. Words like domineering, patient, and playful have no particular relationship, just like tall and bald. So if we cluster together all words that have a b-r-o-a-d-l-y similar meaning, how many clusters do we get? There is actually no single answer as it depends on how where you draw the line, statistically.
The main question psychologists were interested in is: How FEW clusters can we reduce all these words to? In other words, there are five big sets of words (including their opposites) which contain pretty much all of the words we might use to describe personality. So in contrast to the ‘types’ approach, many psychologists now understand personality as how we all vary on these five dimensions or five factors. Adding this H factor to the other five gives us a six-factor model that is more popularly known as the HEXACO model.
A problem with the five or six factors is that they don’t really account for personality. We could, however, be much stricter with our factor analysis and look for smaller clusters of words which are strongly connected.
Different researchers have identified different facets, but generally they describe 3 to 5 facets associated with big factor.
For example, what if there are some aspects of personality that do not manifest as dimensions with polar opposites (as in dominant-v.-submissive) but instead, like eye colour or hair type, do actually manifest in discrete categories? Funnily enough, despite widespread confirmation of the Big Five (or six), there is still no agreed psychological understanding of personality. The many ‘classical’ branches of psychology include psychodynamics (or Freudian psychology), behaviourism, neuropsychology, evolutionary psychology, cognitive psychology, and social psychology. According to evolutionary psychology our behaviour is biologically-driven by our genes, which were shaped by natural selection over several million years.
According to behaviouristic psychology, our behaviour is biologically-driven plus the result of prior conditioning as we encounter rewards and punishments. According to psychodynamic psychology, our behaviour is biologically-driven plus the result of unconscious conflicts and repressed memories from childhood. According to cogitive psychology, our behaviour is biologically-driven plus the result of how we learn to process information. According to social psychology, our behaviour is biologically-driven plus the result of how what we learn is shaped by our surrounding society, culture, and the groups we belong to.
In other words, we are entirely the products of our genetics, our upbringing, our environment, or whatever. Is everything we think, feel and do really determined by forces beyond our control, or do we have at least some free will to make our own decisions? Can we change and improve our future selves by choice, or are we doomed to remain hapless products of our past?
This difference of opinion has a dramatic effect on how different psychologists study human behaviour and personality, how they interpret research findings, and what they believe it is possible for human beings to achieve. Humanistic psychologists focus on the individual’s use of free will in shaping their own personal development. Positive psychologists focus on enhancing the experience of life, rather than just just repairing psychological damage.
Transpersonal psychologists focus on exceptional human experiences which suggest the role of spiritual factors in human life. Humanistic psychologists such as Carl Rogers and Abraham Maslow have emphasised that personality development is at least partly the result of our conscious choices in life.
Suggesting that we have free will doesn’t mean denying that we are constrained by the forces of nature and nurture. Character refers to how we develop as individuals, how we choose to deal with life as we grow through experience. Character is also the sum of our choices, for better or worse — our virtues and vices. It has been said that temperament is something we share with other animals, while character is, perhaps, uniquely human. The Self-Transcendence aspect of character refers to the drive some people have to search for something beyond their individual existence — the spiritual dimension.
If you believe that people can consciously change and improve themselves to some extent, then personality is a whole that is greater than just the sum of its parts (traits). If you believe that people are, as the saying goes, spiritual beings having a human experience, part of a self-evolving cosmic consciousness, then personality is like an individually-tailored garen’t worn for the experience.
The New Personality Self-Portrait: Why You Think, Work, Love and Act the Way You Do, by John M.
Both words imply life force and consciousness, but there is no consistent or universal way to distinguish those two words. But, that said, I’ve come to use the words (in my own head at least) in a particular way. The words "beautiful", "pretty", "gorgeous", and "handsome" all describe something which looks good.

Some interesting things to notice here: all of the "female" words can be used to describe a dress. Many of these adverbs just mean "very": "incredibly", "stunningly", "exceptionally", "absolutely", "drop-dead", and "strikingly" all emphasize how good-looking something is. You still probably don't completely understand the differences between "beautiful", "pretty", "gorgeous", and "handsome".
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For example, some people are noticeably talkative and outgoing while others are noticeably quiet and reserved. Someone who has tended to be quiet and reserved up to now will probably still tend to be quiet and reserved tomorrow.
There may be subtle developmental changes during adolescence, for example, or there can be quite dramatic alterations following a massive brain injury. This was supposedly something to do with the dominant fluids in their bodies (blood, yellow bile, black bile or phlegm).
The idea that such words can tell us about personality, or at least how we conceive personality, is known as the lexical hypothesis. Likewise, the words we use to describe personality focus on how individuals stand out as above or below average in their mental and behavioural characteristics.
You can have more clusters of words with highly similar meanings, or you can have fewer clusters of words with more vaguely similar meanings. This is one of the most robust findings to come out of decades of research into human personality.
If you want to divide people into two types (say, extravert versus introvert), then you can.
Each takes a different approach to explaining human nature, human behaviour and human personality. A person of good character, for example, has high integrity; a person of bad character does not.
Sometimes they are used interchangeably and sometimes they are defined with a very strong distinction. I would really appreciate, if you could send me the citation information and your full name! Peter had been married for a veryA long time when he wrote these famous words about marriage.
But "beautiful" is more common when talking about something small like a flower, while "gorgeous" fits bettter with something large like a beach.
However, Paul was unimpressed with these people andA their level of spirituality because they had an obvious lack of love. No two people can ever have the same experience of life, the same perspective, the same mind. How the human nature we all share manifests in different styles of thinking, feeling and acting. That doesn’t necessarily mean that they are compelled to be quiet and reserved at all times, in every possible situation. Rather, we are all variations on the same themes, and these variations define our personality traits.
This is essentially a dimension of character maturity, ranging from high selfishness to high integrity. If you want to describe how people vary in broad brush-strokes, then you can use the Big 5 (or 6) factors. For this reason, some psychologists have come to see personality as both externally determined and internally driven.
This includes the possibility of developing character: a set of strengths and virtues (as well as weaknesses and vices) that individuals can adopt and develops throughout life. You have no legitimate reason for failing to be an awesome success in life, because you have so much going for you! I often told myself, a€?Soon this mess will be over, and when it is, wea€™re headed to the next level of glory that God has for us!
If you want a high resolution picture of individual differences, then you can use 20-30 facets or more.
Because it does not sit easily with the scientific assumption that all events are automatically determined by prior events. Spirit is the universal essence, and soul is that essence with respect to any given individual, a self.
The word hupo means under,A and the wordA tasso means to arrange or to put something in order. Leta€™s begin our study today withA the word a€?brass.a€? It comes from the Greek wordA chalkos, an old word that referred to metal. Or you could say, spirit is the universal soul, and a soul is an individualised instance of spirit.
However,A it wasna€™t just any metal; it was bronze or copper to which a small amount of tin had been added. Wea€™re going from glory to glory!a€?A But one day I was pondering this verse and thinking deeply about what it meant to go from glory to glory. ForA instance, Paul uses this word in First Timothy 3:4, where he gives the instruction that children areA to be a€?in subjectiona€? to their parents. For example, we find that there is one whole set of words which describe either aspects of Extroversion (outgoing, energetic) or its opposite, Introversion (quiet, withdrawn). It describes delegated authority or influence.A A The day you chose to make Jesus your Lord and Savior is the day He delegated to you the power and authority to become a child of God. It says we are going fromA glory to glory a€” in other words, from a current glorious place to another higher gloriousplace.A This clearly means that you and I wona€™t be promoted to the next realm of glory until the realm where we presently live is glorious. So if we want to go upward into a greater glory, we have to first make glorious the place where we are living and functioning right now.A When I saw this, it made me want to take a good, hard look at my life and ministry. The citizens of Corinth could never escape the endless banging of this metal, so this was an illustration everyone in the Corinthian church could readily comprehend.A A The unsaved citizens of Corinth were deeply devoted to pagan religions.
The word a€?newa€? is from the GreekA wordA kainos, and it describes something that is brand new or recently made.
In terms of paganismA and idolatry, Corinth stands out as one of the most wicked, idolatrous cities in world history.
This tells us that just as the army has a specific order of authority, so hasA God designed a certain order for the home that He expects to be followed. The paganA temples of the city were filled with worshipers who danced wildly under the influence of wine andA drugs.
Only after we have truthfully seen and acknowledgedA what we are can we make a sincere decision to change. This is Goda€™s order for your home, so do all you can to become supportive of your husband.a€¦a€?A Peter knew that one of the greatest needs of a husband is to have a wife with a supportive attitude.
A truthful recognition of the facts is part ofA the process that removes the veil from our eyes so the Lord can correct us, change us, transform us,A and prepare us to move upward into the next glorious phase for our lives. You see, a man fights at his job all day long, struggling to pay the bills and trying to overcome his own insecurities and self-image problems. After a while did you just look at the person without listening because words never seemedA to stop pouring from his mouth? If he then comes home to a wife who nags, complains, and gripes about everything he doesna€™t do right, her behavior has a very negative effect on him. Hea€™s already fought the devil all day long; he certainly doesna€™t need to come home to a wife who is ready to fight with him!A As a result, the husband often responds to a nagging and critical wife by hardening and insulating his heart against her.

Well, thatA is exactly what Paul is talking about here in First Corinthians 13:1 a€” people who say a lot and claim a lot, but who dona€™t have a life to match their many words. Instead of drawing closer to his wife, he withdraws from her emotionally.A Now, ita€™s important to understand that when Peter commands a woman to be in subjection to her own husband, he is not recommending that she become a a€?doormata€? whom the husband takes advantage of. The word metamorphoo is never used in the Old Testament Septuagint, and it appears only four times in the New Testament. Now that same word is used to describe what happenedA to you the day you got saved.A Everything about you is new! Rather, Peter is urging each wife to take her place as her husbanda€™s chief supporter and helper.A When a husband comes home from a hard day at work, he needs to be greeted by a loving, caring, kind, understanding, and supportive wife.
The word a€?cymbala€? comes from the Greek word kumbalon, which is the Greek word forA cymbals. This kind of wife makes a husband feel as if hea€™s found a place where he can find rest and solace for his soul. But when these two words are compounded together, it describes a constant, loud clashing of cymbals, much like the clashing cymbals played by the Jewish people just before they went to war!
Paul also uses it in Romans 12:3 to tell us that we are to be transformed by the renewing of our minds. The Holy Spirit lets us know through Paul that we canA actuallyA exchange our present appearance, our current status, for one that is more glorious. It is when a wife gets out of that supportive role and attempts to become the husbanda€™s authority and head, constantly rebuking and correcting him for what he isna€™t doing right, that her actions cause him to emotionally push away from her.A Wife, God never designed you to assume authority over your husband. In fact, denial of the truth will just keep us stuck in the same hard place for a longer period of time. It will therefore bring disruption to your marital relationship whenever you attempt to do so. So if you want your husband to know how much you love him, look for ways to show him your support. If he isna€™t willing to listen and be changed, youA need to ask God to show you a way to graciously remove yourself from the difficult encounter. In this case, your attitude and actions really do speak louder than words.A Writing by the inspiration of the Holy Spirit and from many years of personal experience, Peter urges wives to be submissive to their husbands and thus demonstrate their love and respect tothem. ButA if a door opens and an opportunity arises for you to speak the truth in love, tell that person how he is coming across to others.
Telling yourself that everything is allA right when it isna€™t may temporarily relieve you from the pain of having to look at the facts head-on.
Now, it is important to understand that submission is not just an outward action; it is a condition of the heart. Instead of focusing all your prayers on how these selfish people need toA change, maybe ita€™s time for you to start asking God to changeA you so you can deal with them in a spirit of love. But the kind of change I am describing to you today is only initiated when you are willingA to get honest with yourself and with God about your behavior, your attitudes, and the condition ofA every area of your life at this present moment. She can follow his leadership angrily and resentfully, kicking and screaming all the way.A 2. Maybe theya€™ve never seen real spirituality, so they dona€™t know what it looks like or howA it sounds.
If youa€™re willing to remove the veil from your eyes andA let the Holy Spirit really show you the areas where you need to be transformed, HeA will change you. Once God was finished making you new, you becameA a masterpiece, skillfully and artfully created in Christ Jesus.A Therea€™s nothing cheap about you at all! She can submit voluntarily with a joyful and supportive attitude.A If a wife follows her husband with resentment in her heart, he will feel this resentment. A man can sense whether his wife is complying because she must or submitting with a joyful and supportive heart.A When the wife takes the second approach and follows him with a thankful and happy heart a€” even if she has to deny her own desires or pleasures to do so a€” she sends a loud signal to the husband that causes him to want to love her.
Dona€™t you think ita€™s time to stop moaning about how dumb, stupid, ugly, or untalented you a€?feela€? compared to others?
This is an important result of willing submission, for being loved is the primary thing every wife needs to receive from her husband. You need to pay attention to what youa€™ve read today.A Do your words act like a repellant that drives people away from you? However, He isna€™t bothered if HeA has to wait until you correctly finish your current task. This is also the reason God commands men to love their wives (Ephesians 5:25).A Wife, have you been assuming a corrective role toward your husband? If youa€™ve noticed that people are avoiding you, maybe you need to find out the reason why! If so, I urge you to take a new approach in your relationshipA with your husband on the basis of Petera€™s instruction in First Peter 3:1. You must be willingA to make corrections in your character, your words, and your life.A The last thing you or I want to be is a sounding brass or a tinkling cymbal. Rather than constantlyA correcting him and pointing out all his flaws, go to God with the things that disturb youA about him. Show me every area in my life that needs to be changed, and helpA me give You complete liberty to transform those parts of my life. Meanwhile, work on becoming the most significant supporter and friend your husbandA has ever known.A If you respond correctly to your husbanda€™s God-given authority in the home, God will work on his heart. When I am tempted to lose my patience and to become angry with them, give me the grace to moderate my emotions so that I can respond to them in the Spirit of Jesus. I know that You have been patient with me so often, and now it is my turn to be patient with others. IA have asked the Holy Spirit to open my eyes and to help me see those parts of my life that needA to be transformed. He needs me to be his friend and supporter, and I now realize how oftenA he must perceive me as another enemy he has to fight. I have no excuse for accepting defeat or low self-esteem as a way of life,because You have made me totally new!
Teach me how to respond in every situation with a respectful andA supportive attitude toward my husband.
What are the areas of your life that are not glorious a€” the areas you most need to work on?A 2. When God made me, He put forth His finest creative powers, and I now live on this earth as a masterpiece of His grace.
Are you a support to your husband, or does he feel like you are attacking himA most of the time? Does he draw near to you, or does he shut up and emotionallyA protect himself when the two of you are together?A 2. Has that persona€™s perpetual talking about himself revealed impatience in your own character?A 2. Do you regularly meditate on who you now are in Jesus Christ, or do you still look at yourself through the eyes of the person you used to be? Judging from your husbanda€™s response to you, what do you need to change inA the way you are approaching him?A 3. If you encounter a person who boasts of great spirituality but demonstrates none of it in his or her personal behavior, how do you respond to this situation?A 3. If you were the motormouth who negatively affected other people, would you want someone to speak the truth to you in love so you could bring correction to your life?

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