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Birth rates have risen considerably for unmarried women in their twenties and over, while declining or changing little for unmarried teenagers.
Most births to teenagers (86% in 2007) are nonmarital, but 60% of births to women 20a€“24 and nearly one-third of births to women 25a€“29 were nonmarital in 2007.
Teenagers accounted for just 23% of nonmarital births in 2007, down steeply from 50% in 1970.
Childbearing among unmarried women has been the subject of intense public policy and public health concern for decades (1,2), much of it reflecting concerns about the impact on family structure and the economic security of children.
This report examines data on nonmarital births from the National Vital Statistics System (NVSS). In 2007, there were 1,714,643 babies born to unmarried women, an increase of 4% from 2006, and 26% higher than the number in 2002 (1,365,966).
The birth rate for unmarried women in 2007 was 52.9 births per 1,000 unmarried women aged 15a€“44 years. From 1995 to 2002, birth rates for unmarried teenagers declined: The rate for younger teens dropped 30% for ages 15a€“17 years, and 12% for older teens.
Birth rates for women in age groups 20a€“24 years and over increased moderately between 1995 and 2002, with increases ranging from 3% (ages 20a€“24) to 15% (ages 25a€“29). Since 2002, birth rates for adult women have risen much more, with increases ranging from 13% for women aged 20a€“24 years to 34% for women 30a€“34 years. Birth rates for unmarried women have varied fairly consistently by race and Hispanic origin. In the recent period 2002a€“2006, birth rates for unmarried non-Hispanic white women rose by 14% and for black women by 9%, while the rates climbed 20% for Hispanic women and 24% for API women.
While nonmarital birth rates were fairly stable from the mid 1990s to 2002, before the recent increases, the proportions of births to unmarried women have risen throughout the period since 1980 for women under 30 years of age.
Sixty percent of births to women aged 20a€“24 years in 2007 were nonmarital compared with 52% in 2002.
Nearly one in five births to women in their thirties were nonmarital in 2007 compared with one in seven in 2002.
At one time, references to births to unmarried women and births to teenagers were considered one and the same only because births to unmarried women were disproportionately, although certainly not exclusively, among teenagers.
Sixty percent of nonmarital births in 2007 were to women in their twenties, significantly higher than the 42% level in 1970. About one in six births to unmarried women in 2007 were to women aged 30 years and over, much higher than the proportion in 1970, 1 in 12. The United States is not unique, nor does it outpace other countries, in nonmarital childbearing.
The proportions in the United States nonetheless are considerably higher than in some industrialized countries. The upward trend in nonmarital childbearing seen in the United States is matched in most developed countries, with levels at least doubling or tripling and in some cases increasing many multiples between 1980 and the mid-2000s. The number of infants born to unmarried women in the United States reached an historic peak in 2007, at 1,714,643. The historic increases in nonmarital childbearing result from many factors, including substantial delays in marriage beginning with the baby-boom generation and changes in sexual activity, contraceptive effectiveness and use, and abortion (1,2, 10a€“12). Birth rate for unmarried women: The number of births (regardless of age) to unmarried women per 1,000 unmarried women aged 15a€“44 years. All material appearing in this report is in the public domain and may be reproduced or copied without permission; citation as to source, however, is appreciated.
DESCRIPTION: This is the largest map of its kind to have survived in tact and in good condition from such an early period of cartography. These place names are in Lincolnshire (Holdingham and Sleaford are the modern forms), and this Richard has been identified as one Richard de Bello, prebend of Lafford in Lincoln Cathedral about the year 1283, who later became an official of the Bishop of Hereford, and in 1305 was appointed prebend of Norton in Hereford Cathedral. While the map was compiled in England, names and descriptions were written in Latin, with the Norman dialect of old French used for special entries. Here, my dear Son, my bosom is whence you took flesh Here are my breasts from which you sought a Virgina€™s milk. The other three figures consist of a woman placing a crown on the Virgin Mary and two angels on their knees in supplication.
Still within this decorative border, in the left-hand bottom corner, the Roman Emperor Caesar Augustus is enthroned and crowned with a papal triple tiara and delivers a mandate with his seal attached, to three named commissioners.
In the right-hand bottom corner an unidentified rider parades with a following forester holding a pair of greyhounds on a leash. The geographical form and content of the Hereford map is derived from the writings of Pliny, Solinus, Augustine, Strabo, Jerome, the Antonine Itinerary, St. As is traditional with the T-O design, there is the tripartite division of the known world into three continents: Europe, Asia, and Africa.
EUROPE: When we turn to this area of the Hereford map we would expect to find some evidence of more contemporary 13th century knowledge and geographic accuracy than was seen in Africa or Asia, and, to some limited extent, this theory is true. France, with the bordering regions of Holland and Belgium is called Gallia, and includes all of the land between the Rhine and the Pyrenees. Norway and Sweden are shown as a peninsula, divided by an arm of the sea, though their size and position are misrepresented. On the other side of Europe, Iceland, the Faeroes, and Ultima Tile are shown grouped together north of Norway, perhaps because the restricting circular limits of the map did not permit them to be shown at a more correct distance. The British Isles are drawn on a larger scale than the neighboring parts of the continent, and this representation is of special interest on account of its early date. On the Hereford map, the areas retain their Latin names, Britannia insula and Hibernia, Scotia, Wallia, and Cornubia, and are neatly divided, usually by rivers, into compartments, North and South Ireland, Wales, Cornwall, England, and Scotland.
THE MEDITERRANEAN: The Mediterranean, conveniently separating the three continents of Asia, Africa and Europe, teems with islands associated with legends of Greece and Rome.
Mythical fire-breathing creature with wings, scales and claws; malevolent in west, benevolent in east.
4.A A For bibliographical information on these and other (including lost) cartographical exemplars, see Westrem, The Hereford Map, p.
10.A A For bibliographical information for editions and translations of the source texts, see Westrem, The Hereford Map, p. 11.A A More detailed analysis of these data can be found in my a€?Lessons from Legends on the Hereford Mappa Mundi,a€? Hereford Mappa Mundi Conference proceedings volume being edited by Barber and Harvey (see n. 16.A A Danubius oritur ab orientali parte Reni fluminis sub quadam ecclesia, et progressus ad orientem, . 23.A A The a€?standarda€? Latin forms of these place-names and the modern English equivalents are those recorded in the Barrington Atlas of the Greek and Roman World, ed. From the time when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography. FROM THE TIME when it was first mentioned as being in Hereford Cathedral in 1682, until a relatively short time ago, the Hereford Mappamundi was almost entirely the preserve of antiquaries, clergymen with an interest in the middle ages and some historians of cartography. Details from the Hereford map of the Blemyae and the Psilli.a€? Typical of the strange creatures or 'Wonders of the East' derived by Richard of Haldingham from classical sources and placed in Ethiopia. Equally important work was also being done on medieval and Renaissance world maps as a genre, particularly by medievalists such as Anna-Dorothee von den Brincken and Jorg-Geerd Arentzen in Germany and by Juergen Schulz, primarily an art historian, and David Woodward, a leading historian of cartography, in the United States. The Hereford World Map is the only complete surviving English example of a type of map which was primarily a visualization of all branches of knowledge in a Christian framework and only secondly a geographical object. After the fall of the Roman empire in the 5th century, monks and scholars struggled desperately to preserve from destruction by pagan barbarians the flotsam and jetsam of classical history and learning; to consolidate them and to reconcile them with Christian teaching and biblical history.
There would have been several models to choose from, corresponding to the widely differing cartographic traditions inside the Roman Empire, but it seems that the commonest image descended from a large map of the known world that was created for a portico lining the Via Flaminia near the Capitol in Rome during Christ's lifetime. Recent writers such as Arentzen have suggested that, simply because of their sheer availability, from an early date different versions of this map may have been used to illustrate texts by scholars such as St.
Eventually some of the information from the texts became incorporated into the maps themselves, though only sparingly at first.
A broad similarity in coastlines with the Hereford map is clear in the Anglo-Saxon [Cottonian] World Map, c.1000 (#210), but there are no illustrations of animals other than the lion (top left).
The resulting maps ranged widely in shape and appearance, some being circular, others square.
A few maps of the inhabited world were much more detailed, though keeping to the same broad structure and symbolism.
Most of these earlier maps were book illustrations, none were particularly big and the maps were always considered to need textual amplification.
From about 1100, however, we know from contemporary descriptions in chronicles and from the few surviving inventories that larger world maps were produced on parchment, cloth and as wall paintings for the adornment of audience chambers in palaces and castles as well as, probably, of altars in the side chapels of religious buildings. A separate written text of an encyclopedic nature, probably written by the map's intellectual creator, however, was still intended to accompany many if not all these large maps and one may originally have accompanied the Hereford world map.
These maps seem largely to have been inspired by English scholars working at home or in Europe. The most striking novelty, however, was the vastly increased number of depictions of peoples, animals, and plants of the world copied from illustrations in contemporary handbooks on wildlife, commonly called bestiaries and herbals. Mentions in contemporary records and chronicles, such as those of Matthew Paris, make it plain that these large world maps were once relatively common. At about the same time that this map was being created, Henry III, perhaps after consultation with Gervase, who had visited him in 1229, commissioned wall maps to hang in the audience chambers of his palaces in Winchester and Westminster.
The Hereford Mappamundi is the only full size survivor of these magnificent, encyclopedic English-inspired maps. An inscription in Norman-French at the bottom left attributes the map to Richard of Haldingham and Sleaford.
As per the findings of a new study, most American moms-to-be don’t have late night deliveries. The researchers considered the data from the US Centers for Disease Control and Prevention’s health statistics in the year 2013, and found that the maximum number of births occurred between 8 am to 12 noon.
While the maximum number of births happened during the day, the findings also report that in case of babies born on Saturdays and Sundays, the births were more likely to occur late in the evening or at night- between 11 pm to 6 am.
What’s more, the researchers also found certain patterns when it came to the timing and the mode of delivery. In contrast, most childbirths occurring in the out-of-the-hospital settings occurred in the early morning starting from 1 am.
These findings could possibly be helpful in determining when women are more likely to give birth and what types of childbirth could be the most favorable, which could help hospitals and childbirth settings prepare better, and could ensure optimum health of both the mother and the baby. Graphic showing percentage of babies breastfeeding during the first year: 80% of babies start out breastfeeding. Graphic showing the percent of hospitals using the Ten Steps to Successful Breastfeeding in 2007 and 2013.
With CDC support, the Best Fed Beginnings program helped 89 hospitals in 29 states work towards Baby-Friendly status. Since the Indian Health Service (IHS) launched its Baby-Friendly hospital effort in 2011, all 13 Federal IHS hospitals have achieved Baby-Friendly status. Percentage of US babies born in Baby-Friendly hospitals increased from 1% in 2005 to 14% in 2015. Graphic showing percent of hospitals using the Ten Steps to Successful Breastfeeding in 2007, 2009, 2011 and 2013. Nonmarital births are at higher risk of having adverse birth outcomes such as low birthweight, preterm birth, and infant mortality than are children born to married women (2,3). The principal measures reviewed are the number of births to unmarried women, the birth rate for unmarried women, and the percentage of all births to unmarried women. The 2007 total is 2.5 times the number reported in 1980 and 19 times the estimate for 1940 (89,500) (2,5,6). Rates are typically lowest for young teenagers and women aged 35a€“39 years and over, and are highest for women in their early twenties.
Between 2002 and 2006, the rates declined slightly for young teenagers and increased 5% for older teenagers. The rates for Hispanic women (106 births per 1,000 unmarried women in 2006) and black women (72 per 1,000) were highest.
Rates for non-Hispanic white and Hispanic women were essentially unchanged during these years. The proportions for women aged 30a€“34 and over changed little from the mid 1990s to 2002 but have since increased considerably.
In 2007, 93% of births to 15a€“17 year-olds and 82% of births to 18a€“19 year-olds were nonmarital.
Nearly one-third of births to women aged 25a€“29 years were to unmarried women in 2007, up from one-fourth in 2002. For example, well over one-half of recent births to Icelandic, Swedish, and Norwegian women were nonmarital. For example, 30% or less of recent births were to unmarried women in Germany, Spain, Canada, Italy, and Japan (7a€“9). After relative stability in the key measures of nonmarital childbearing from the mid-1990s to 2002, these measures have risen sharply. Many infants are also born to couples in cohabiting relationships: According to the 2002 National Survey of Family Growth (NSFG), about 40% of recent nonmarital births were to cohabiting women (10).
The vital statistics natality file includes information for all births occurring in the United States. Ventura is with the Centers for Disease Control and Preventiona€™s National Center for Health Statistics, Division of Vital Statistics, Reproductive Statistics Branch. Use of contraception and use of family planning services in the United States, 1982a€“2002.
Fertility, contraception, and fatherhood: Data on men and women from Cycle 6 (2002) of the National Survey of Family Growth.
The circle of the world is set in a somewhat rectangular frame background with a pointed top, and an ornamented border of a zig-zag pattern often found in psalter-maps of the period (#223). Show pity, as you said you would, on all Who their devotion paid to me for you made me Savioress. Olympus and such cities as Athens and Corinth; the Delphic oracle, misnamed Delos, is represented by a hideous head. James (Roxburghe Club) 1929, with representations from manuscripts in the British Library and the Bodleian Library, and a€?Marvels of the Easta€?, by R.
The upper-left corner of the Hereford Map, showing north and east Asia (compare to the contents on Chart 3). 1), however, call attention to a remarkable degree of accuracy in the relationship of toponymsa€”for cities, rivers, and mountainsa€”both in EMM and in Hereford Map legends.A On the Asia Minor littoral, for example, one passage in EMM links 39 place-names in a running series, 23 of which are found in Chart 4 (and visible, in almost exactly parallel order, on Fig.
5, above).A Treating islands separately from the eartha€™s three a€?partsa€? follows the organizational style adopted by Isidore of Seville, Honorius Augustodunensis, and other medieval geographical authorities.
Note Lincoln on its hill and Snowdon ('Snawdon'), Caernarvon and Conway in Wales, referring to the castles Edward I was building there when the map was being created. In England, a detailed study of its less obvious features, such as the sequences of its place names and some of its coastal outlines by G.
The Psilli reputedly tested the virtue of their wives by exposing their children to serpents.
The cumulative effect has been to enable us at last to evaluate the map in terms of its actual (largely non-geographical and not exclusively religious) purpose, the age in which it was created and in the context of the general development of European cartography. The Old and New Testaments contained few doctrinal implications for geography, other than a bias in favor of an inhabited world consisting of three interlinked continents containing descendants of Noah's three sons. This now-lost map was referred to in some detail by a number of classical writers and it seems to have been created under the direction of Emperor Augustus's son-in-law, Vipsanius Agrippa (63-12 BC) for official purposes. As the centuries went by, more and more was included with references to places associated with events in classical history and legend (particularly fictionalized tales about Alexander the Great) and from biblical history with brief notes on and the very occasional illustration of natural history.
Note also the Roman provincial boundaries, the relative accuracy of the British coastlines (lower left) and the attention paid to the Balkans and Denmark, with which Saxon England had close contacts. Some, often oriented to the north, attempted to show the whole world in zones, with the inhabited earth occupying the zone between the equator and the frozen north. They were never intended to convey purely geographical information or to stand alone without explanatory text. Often a 'context' for them would have been provided by the other secular as well as religious surrounding decorations. For many maps continued to be used primarily for educational, including theological, purposes. They reached their fullest development in the thirteenth century when Englishmen like Roger Bacon, John of Holywood (Sacrobosco), Robert Grosseteste and Matthew Paris were playing an inordinately large part in creative geographical thinking in Europe.
In most, if not all of these maps, the strange peoples or 'Marvels of the East' are shown occupying Ethiopia on the right (southern) edge, as on the Hereford map. Exposure to light, fire, water, and religious bigotry or indifference over the centuries has, however, led to the destruction of most of them. Both are now lost but it seems quite likely that the so-called 'Psalter Map', produced in London in the early 1260s and now owned by the British Library, is a much reduced copy of the map that hung in Westminster Palace. Despite some broad similarities in arrangement and content, however, there are very considerable differences from the Ebstorf and the 'Westminster Palace' maps in details - like the precise location of wildlife, the portrayal of some coastlines and islands, or in the recent information incorporated.
Infact, the report shows that the maximum percentage of births in the US happened during mid-day or the morning. Also, less than 3% of the babies were born during each hour starting from midnight to 7 am. They found that cesarean deliveries were least likely to occur during the evening to the early morning, and most during the day, while non-induced vaginal births occurred during the early morning. She has been associated with some of the best names in both online and print media, and holds a degree in Alternative Medicine. Children born to single mothers typically have more limited social and financial resources (4).
Birth rates for unmarried non-Hispanic white (32 per 1,000) and Asian or Pacific Islander (API) women (26 per 1,000) were much lower.
The decline largely reflects the drop in birth rates for unmarried teenagers concurrent with the large increases in birth rates for adult unmarried women.
The number of births rose 26% and the birth rate for unmarried women climbed 21% during 2002a€“2007.
In Phrygia there is born an animal called bonnacon; it has a bulla€™s head, horsea€™s mane and curling horns, when chased it discharges dung over an extent of three acres which burns whatever it touches. India also has the largest elephants, whose teeth are supposed to be of ivory; the Indians use them in war with turrets (howdahs) set on them. The linx sees through walls and produces a black stonea€” a valuable carbuncle in its secret parts. A tiger when it sees its cub has been stolen chases the thief at full speed; the thief in full flight on a fast horse drops a mirror in the track of the tiger and so escapes unharmed.
Agriophani Ethiopes eat only the flesh of panthers and lions they have a king with only one eye in his forehead. Men with doga€™s heads in Norway; perhaps heads protected with furs made them resemble dogs. Essendones live in Scythia it is their custom to carry out the funeral of their parents with singing and collecting a company of friends to devour the actual corpses with their teeth and make a banquet mingled with the flesh of animals counting it more glorious to be consumed by them than by worms. Solinus: they occupy the source of the Ganges and live only on the scent of apples of the forest if they should perceive any smell they die instantly. Himantopodes; they creep with crawling legs rather than walk they try to proceed by sliding rather than by taking steps. The Monocoli in India are one-legged and swift when they want to be protected from the heat of the sun they are shaded by the size of their foot. Flint, a€?The Hereford Map:A Its Author(s), Two Scenes and a Border,a€? Transactions of the Royal Historical Society, 6th ser.
Nevertheless, it placed a somewhat misleading emphasis on the map's geographical 'inaccuracies', its depiction of fabulous creatures and supposedly religious purpose, all clothed in what for the layman must have seemed an air of wildly esoteric learning and near-impenetrable medieval mystery. Recent research suggests this is a reference to African traders in medicinal drugs who visited ancient Rome.
Today, with the map in the headlines of the popular press, it may be time to give a brief resume of what is currently known about it and to attempt to explain some of its more important features in the light of recent research. In the eyes of some (but by no means all) theologians, a fourth inhabited continent, the Antipodes, would implicitly have denied the descent of mankind from Noah, and the depiction of such a continent was deemed to be heretical by them. It was based on survey and on military itineraries and reflected the political and administrative realities of the time.
Where space allowed, reference was also made to important contemporary towns, regions, and geographical features such as freshly-opened mountain passes.
Most of the maps, however, like the Hereford Mappamundi, depicted only that part of the world that was known in classical times to be inhabited and they were oriented with east at the top. Traces of the maps' classical origins could regularly be seen in, for instance, the continued depiction of the provincial boundaries of the Roman Empire (which are partly visible on the Hereford map) and for many centuries by the island of Delos which had been sacred to the early Greeks being the centre of the inhabited world.
They and the texts that they adorned continued to be copied by hand until late in the 15th century and are to be found in early printed books. God dominates the world and the 'Marvels of the East' occupy the lower right edge of the map, as they do on the Hereford map. Together they would have provided a propaganda backdrop for the public appearances of the ruler, ruling body, noble or cleric who had commissioned them, and some may have been able to stand alone as visual histories.
The Hereford map, as an inscription at the lower left corner tells us, was certainly intended for use as a visual encyclopedia, to be 'heard, read and seen' by onlookers. Because of the maps' size, they were able to include far more information and illustration than their predecessors. More space was also found for current political references and information derived from contemporary military, religious and commercial itineraries.
Today, the earliest survivor, dating from the beginning of the thirteenth century, is a badly damaged example now in Vercelli Cathedral, probably having been brought to Italy in about 1219 by a papal legate returning from England. We know from Matthew Paris that the Westminster map was copied by others, and it is likely to have had a lasting influence even though the original was destroyed in 1265.
A Latin legend in the bottom right corner of the Hereford map refers to the 5th century Christian propagandist Orosius as the main source for the map, but as we have already seen, it incorporates information from numerous ancient and thirteenth century sources and adds its own interpretations of them. The map is an outstanding example of a map type that had evolved over the preceding eight centuries. The societal disapproval that unmarried mothers faced at one time has diminished sharply (13).
For all but two states, the information is collected by a direct question in the birth registration process. From its literal meaning in Greek it also signifies the plant ox-tongue, so called from its shape and roughness of its leaves. Conventionally holds a mirror in one hand, combing lovely hair with the other According to myth created by Ea, Babylonian water god. The large city at the top edge is Babylon (its description is the map's longest legend [A§181). 12-30.A The conservator Christopher Clarkson drew my attention to the gouge in the Mapa€™s former frame.
Talbert (Princeton: Princeton University Press, 2000), which I employ throughout my book, but with the caution that in dealing with the manuscript culture of medieval Europe, it is misleading and anachronistic to speak of a€?standarda€? or a€?correcta€? spellings, especially of geographical words.
Casual visitors to the dark aisle where it hung could see only a dark, dirty image which they were encouraged to view in a pious, but also rather condescending manner. Crone of the Royal Geographical Society, revealed that despite the antiquity of many of the map's sources much was almost contemporary with the map's creation and was secular. Much of the text that follows is an amplification of information panels and leaflets prepared for the British Library's current display of the map. Most medieval mapmakers seem to have accepted this constraint, but world maps showing four continents are not uncommon: notably the world maps created by Beatus of Liebana (#207) in the late 8th century to illustrate his Commentary on the Apocalypse of St. It may have incorporated information from an earlier survey commissioned by Julius Caesar and, to judge from some early references, it may originally have shown four continents. These texts owed much to classical writers, particularly Pliny the Elder (23-79), who himself derived much of his information from still earlier writers such as the fifth century BC Greek historian Herodotus.
As befitted the encyclopedic texts that they illustrated, the maps became visual encyclopedias of human and divine knowledge and not mere geographical maps. Many were purely schematic and symbolic, showing a T, representing the Mediterranean, the Don and the Nile, surrounded by an 0, for the great ocean encircling the world, sometimes with a fourth continent being added. It was only from about 1120 that Jerusalem took Oclos' place as the focal point of the map, as it does on the Hereford Mappamundi. They retained and expanded the geographical and historical elements of the older maps - coastlines, layout and place names on the maps frequently reveal their ancestry - but to them they added several novel features.
Inscriptions of varying lengths amplified the pictures and sometimes contained references to their sources. Much better preserved, until its destruction in 1943, was the famous Ebstorf world map of about 1235. It is difficult to account otherwise for the striking similarities in detailed arrangement and content between the Psalter world map, the recently discovered 'Duchy of Cornwall' fragment (probably commissioned in about 1285 by a cousin of Edward I for his foundation, Ashridge College in Hertfordshire) and the Aslake world map fragments of about 1360. In many of its details it particularly resembles the Anglo-Saxon World Map of about 1000 and the twelfth century Henry of Mainz world map in Corpus Christi College, Cambridge.
With the availability of more detailed birth data for 2007 from the vital statistics system and new data from the 2006a€“2008 NSFG, it will be possible to monitor current trends in the behaviors and attitudes that affect fertility patterns for unmarried women and the health outcomes for their babies. Crone points out that this reference has special significance because Augustus had also entrusted his son-in-law, M.
Sometimes identified with Sirens, the mythical enchantresses along coasts of the Mediterranean, who lured sailors to destruction by their singing. Amazon means a€?without a breast,a€? according to tradition these women removed the right breast to use the bow. At the right edge, a looping line shows the route of the wandering Israelites in their Exodus from Egypt; it crosses the Jordan to the left of a naked woman who looks over her shoulder at the sinking cities of Sodom and Gomorrah in the Dead Sea (she is Lot's wife, turned into a pillar of salt [A§254]. 400), a text that was often attended during the Middle Ages by diagrammatic a€?mapsa€? illustrating the concept.A See also David Woodward.
Others delved into the question of its authorship, which had previously been assumed to be obvious from the wording on the map itself. The medievalized depiction on the bottom left corner of the Hereford world map of 'Caesar Augustus' commissioning a survey of the world from three surveyors representing the three corners of the world may be based on a muddled - and religiously acceptable - memory of these classical events.
Even though the inscriptions on the maps gradually became more and more garbled and the information more and more embellished, distorted, and misunderstood, they nevertheless retained their tenuous links with ancient learning. More than simple geographical shorthand, such maps were also meant to symbolize the crucifixion, the descent of man from Noah's three sons and the ultimate triumph of Christianity. Palestine itself was usually enlarged far beyond what, on a modern map, would have been its actual proportions.
A note on one of the most famous of them, the Ebstorf, says that it could be used for route planning. Although the maps were still dominated by biblical and classical history and legend, most other information seems to have been acceptable and was accommodated within the traditional framework. Far larger than the Hereford Word Map and much more colorful, it was probably created under the guidance of the itinerant English lawyer, teacher and diplomat, Gervase of Tilbury. In transmission some facts and text became garbled and some inscriptions are gobbled gook or wrong. The recent increases in nonmarital births have been widespread across race and Hispanic ethnicity groups. A birth is inferred as nonmarital if a paternity acknowledgment was filed or if the fathera€™s name is missing from the birth certificate. The circle one-third of the way from the bottom is Jerusalem, the Map's central point, with a crucifixion scene above it ([A§387-89]). Its images and decoration have been examined from a stylistic standpoint by Nigel Morgan and put into the context of their time, while the late Wilma George examined the animals in the light of her own zoological knowledge  The chance discoveries of fragments of other English medieval world maps in recent years  have expanded the context within which the Hereford World Map can be examined, and the Royal Academy exhibition, 'The Age of Chivalry' of 1987 enabled the map to be displayed in the company of other non-cartographic artifacts of its own time.
Generally, though, it was not difficult to adapt surviving copies of existing, secular world maps to suit the purposes of Christian writers from the 5th century onwards.
This was in order to match its historical importance and to accommodate all the information that had to be conveyed.
Christ would, for instance, be shown dominating the world, or the world might even be depicted as the actual body of Christ. The world was shown as the body of Christ and much space was devoted to the political situation in northern Germany: an area of particular concern to the Duke who may have commissioned it. The natality files include information on a wide range of maternal and infant demographic and health characteristics for babies born in the United States. Carte marine et portulan au XIIe siA?cle:A Le Liber de existencia riveriarum et forma maris nostri Mediterranei. The amount of space dedicated to the other parts of the world varied according to their traditional historical or biblical importance and the preoccupations of the author of the text that the map illustrated.
In earlier decades, references to teenage and nonmarital childbearing were used interchangeably, because large proportions of unmarried mothers were teenagers. Behind the blue band of the river is a grim array of grotesque figures to indicate the existence of primitive peoples. There may be significance in the soulless mermaid placed in the map close to the unattainable Holy Land, or she may be a possible temptation to sea-faring pilgrims. Phillott, wrote that it shows a a€?rejection of all that savoured of scientific geography, . Because of this, space devoted to the author or patron's homeland was often much exaggerated when judged by modern standards, as in the case of England, Wales and Ireland on the Hereford Mappa Mundi. Crone demonstrated, the Hereford also contains sequences of the more important place names along some major thirteenth century commercial and pilgrimage routes. On a world map, though, as opposed to the strip itinerary maps produced by Matthew Paris in about 1250, the route planning could only have been very approximate and very much incidental to the main purposes. Despite the currently older age profile of unmarried mothers, concerns remain because their infants are at greater risk of low birthweight, preterm birth, and dying in infancy, and are more likely to live in poverty than babies born to married women (3,4,6). 14), which may have resulted from the survey of the provinces ascribed by tradition to Julius Caesar. In the Hereford map they could revel in this pictorial description of the outside world, which taught natural history, classical legends, explained the winds and reinforced their religious beliefs. The two upright fingers branching up from the Mediterranean are the Aegean and the Black Sea with the Golden Fleece at its extremity.
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