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05.09.2014
New York City was home to Ellis Island, the location in which immigrants were to be processed for clearance to enter the country. For more than 350 years, Italian immigrants played important roles in the opening and development of the land that is now Michigan, from their participation in the French fur trade up to the present day. Our knowledge of the Italian community in the Copper Country is credited to the research of Russell Magnaghi and to Cristina Menghini’s thesis: “Examining Patterns of Italian Immigration to Michigan’s Houghton County, 1860-1930”. The first Italians who arrived on the Marquette Range were usually single men, who once they got settled, sent for their wives or got married.
On Christmas Eve, 1913, members of the Upper Peninsula mining community of Calumet, Michigan gathered in the upstairs of the Italian Hall for a party. Unique to the central part of Michigan’s Upper Peninsula, the cudighi is an excellent example of the Italian-American food of this region. Many things like language, the economy, and culture limited the participation of new immigrants in testing. They had to get low-level industrial occupations to start off, but later began to rise to better jobs. With the organized crimes that some Italians were involved in and Italy's involvement in the war, the italians were rated the worst citizens among the immigrant groups. What totally surprised me was the number of immigrants who settled in the Upper Peninsula of Michigan. People of Italian descent have been present in Detroit since Alfonso Tonti, second-in-command to Antoine Cadillac, participated in the founding of the city in 1701. Maestro Pellegrino’s Italian Ford City Band attracted musicians from ages 15 to 25 and, in a relatively short time, the new musical group was presenting concerts for the entire community to enjoy. Menghini’s study, the most detailed migration study of any immigrant group in the Copper Country, uncovered specific chain migration links between sending communities in northern Italy and receiving communities in Houghton County.
As early as 1884, the Marquette Mining Journal noted that an Italian band provided excellent dance music in Marquette County. Since italian immigrants were the largest new immigration from southern and eastern europe it was hard to find to housing for Italians. Because of this Italian immigrants had a hard time being accepted by the United States, and this said were disrespected. The ruling Catholic church imposed their beliefs on all Italians, creating the desire for religious autonomy.


In time the city provided the opportunity for immigrant’s to build communities with people from their country of origin Immigrants were categorized as new and old immigrants.
A land totally different from the warm Mediterranean country that the Italian immigrants had left behind. By the close of the 19th century, the trickle of Italian immigrants had become a torrent, as thousands rushed to the growing industrial centers. Shortly after 1900, immigrants from Sicily and southern Italy settled in northeast Detroit.They began to worship at Sts. The camaraderie enjoyed by the band also gave birth to two early Italian social organizations. Half of the Italians in Houghton County had emigrated from the province of Torino, in Italy’s Piedmont region and another quarter had emigrated from the province of Lucca, in the Tuscany region. Ciambelle were for a long time a symbol of luxury in Italian culture; a fancy bread pictured next to royalty and aristocracy in Renaissance painting. Peter and Paul on East Jefferson, but in 1907, Father Giovanni Boschi arrived from Italy and sought to establish an Italian parish here. The Italian settlement in East Detroit was bulging with a steady influx of friends and relatives coming to Michigan from Italy.
The San Giuseppi Society was a club that assisted many newly arrived Italian immigrants and helped them transition to the American way of life. Thus, three-quarters of Italians in Houghton County had emigrated from just two of Italy’s 110 provinces.
Serve on a Ciabatta roll or italian bread with grilled green pepper rings and grilled sliced onion, mustard, ketchup, pizza sauce or mozzarella cheese. Those Italian-American ancestors of my family came instead from Sparone, another town always in the area of Canavese. The instability of the Italian government and the fear of being ruled by Spanish, Austrian rules caused Italians to flee, many of who later replaced Irish in laborer jobs. Many young men sought work, and Wyandotte the bustling downriver town, offered the opportunity of jobs. Similar to the Italians, were the Eastern Europeans who also had a shortage of jobs due to the Industrial Revolution.
Through a combination of hard work, strong family connections and community ties, the Italians of Detroit achieved their dreams of a better life.


There were many cases when immigrants settled for just enough time to earn and save money and return to their homeland.
Statistics show that in 1890 there were only 338 Italians living in Detroit and downriver and, by 1920, the number had swelled to 29,047. At first the Italians who were from northern Italy: Lombardy, Piedmont, Venice and the Tyrol settled in Negaunee. The Italian family became self-sufficient, so that they only had to purchase certain items, like coffee, sugar or olive oil. In 1914, a large group of Italian workers and their families were residing in what was then called Ford City.
Home parties were popular with an accordion and violin or guitar providing the music on a Saturday night.The men played bocce in their backyards or saloon-side courts or played the Italian card game, morra. The community had formed in an area bounded by Antoine, Hudson, 2nd Street and the railroad tracks.The families built large sturdy homes and planted gardens. Americans of Italian descent in Wayne County, under the leadership of Anthony D’Anna of Wyandotte, raised $16,000,000 to build a ship. Although they inherited the jobs at the lowest end of the employ­ment scale as trammers (miners) or iron ore shovelers, they wrote back to Italy and encouraged others to join them. As they prospered, Detroit Italians in the 1950’s eventually moved into neighborhoods across Detroit and their cultural and religious institutions dotted the landscape. Many of those early family residences still stand as testimony to the skillful construction techniques shown by those first immigrant workers.
In the 1890’s southern Italians, primarily from Calabria but also from Naples and Sicily, settled in Ishpeming. Some subscribed to papers published in New York City, like the popular Il Progresso, while others read the Il Minatore Italiano (The Italian Miner) which was published in Laurium, MI between 1896 and the 1930’s or the transient papers, such as La Democrazione Italiana of Hancock or La Sentinella (The Sentinel) published in Calumet, MI.
Like many benefit societies, the Italian Mutual Beneficial Society transformed itself in a social organization. It was through such organizations that Italian immigrants and their children located housing, found work, organized political blocks and met their prospective mates.



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