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Venite a vedere - Communion and LiberationCommunion and Liberation is an ecclesial movement whose purpose is the education to Christian maturity of its adherents and collaboration in the mission of the Church in all the spheres of contemporary life. In Belgium the product is sold under the name "Rilatine" and in Brazil and Portugal as "Ritalina". Matthew 15 starting in verse 7-9 (Jesus was speaking to the Pharisees but it applies to all of us) ---- "You rejected what God said for the sake of your own rules. It synthesizes the conviction that the Christian event, lived in communion, is the foundation of the authentic liberation of man. Isaiah was right what he said about you: a€?These people show honor to me with words, but their hearts are far from me.
Communion and Liberation is today present in about seventy countries throughout the world. The honor they show me is nothing but human rules.a€?Matthew 23 starting in verse 25a€”You are hypocrites! You wash the outside of your cups and dishes but inside they are full of things you got by cheating others and by pleasing only yourselves.Matthew 23 starting in verse 27 a€“ You are hypocrites! The gathering attracted 4,000 volunteers and 700,000 participants.A The essence of the charism given to Communion and Liberation can be signaled by three factors. Outside, those tombs look fine, but inside they are full of the bones of dead people and all kinds of unclean things. They dona€™t go to Confession and that is the only way the Catholic Church says that their sins will be forgiven.
They dona€™t go to the Stations of the Cross, they practice sex outside of marriage, they dona€™t say their rosary, and they dona€™t do anything that Catholics are supposed to do. Just because at one time when they were a baby they were baptized Catholic and maybe went to Church when they were younger they consider themselves Catholic.
What about the other 51 masses they missed that their church considers sins that they did not confess to a priest. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St.
The ones who actually practice their faith are good Christians and should be accepted by all other Christians as being in the body of Christ.
Thomas was the first parish that my husband and I joined as adults, and our three daughters (the twins had not been born yet) had been baptized there by Reverend Jack Farry.
Episcopalians, Lutherans, Bible Protestants, Methodists, and yes even inter-denominational people.
I work with someone who says he belongs to my church but he has not gone to it in a very long time. To my delight and amazement, Sarah and her assistant were offering Catechesis of the Good Shepherd! What I am talking about are those who quickly throw out in conversation that they are practicing Christians and have not seen a church in years or months. I promptly signed up my second daughter as well and began to spend the sessions in the back of the atrium, lurking. As Sarah and I became better friends, and as I began to fall in love with the Catechesis of the Good Shepherd, Sarah told me that she also belonged to a lay ecclesial movement, called Communion and Liberation. People who profess that they are something when they are not practicing what they say they believe in. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. Is it that they dona€™t want their little world complicated by what they say they believe in? But when my husband told me that he needed something more, in order to live his faith more fully, I quickly recommended that he speak to Sarah and her husband about CL.
Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. I read the books, and found them very beautiful, if unoriginal (yes, I'm sorry, but my only criticism of Father Giussani was that he wasn't saying "anything new." Now, I think one of the greatest things about him is that he doesn't say "anything new"!).
But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. They may try to deceive you (Not many of us are deceived by this) but they cannot deceive God. When we moved to Ohio three years ago, it was a time to make new friends, and I wanted to meet other people who were following Father Giussani.
Though I still thought that he wasn't saying "anything new," I was hungry for friends who were following the Church: the old, essential, not-at-all new Church.
Sometimes, among other Catholics, I feel so disoriented hearing about particular devotions or charisms that seem unfamiliar to me. Father Giussani had the peculiar genius for cutting through all of the "extras" and going straight to the heart of Christianity -- he tirelessly proposed Jesus Christ (much as our current Pope, Benedict XVI does).
What is new about CL is not so much a particular theology, but a way of living out Christianity that is vital, vibrant, and vivifying. Did they not understand the meaning of Evangelical in the name of the Church they attested to be members in?
It involves being able to see our Lord, beloved and adored, in the bonds of friendship that exist between and among ordinary, sometimes uninspiring, Christians. What Father Giussani both proposed and also demonstrated in reality is that Christ is not only present as Bread and Wine in the Eucharist, he is also present in the unity that exists in his people -- the Body of Christ.
When we gather together, we can meet him in the flesh.Some people wonder: why do you need anything in addition to parish life? Get involved, help out, fellowship with other believers and most of all a€“ establish a relationship with the God and Savior that died for us on the cross. It is true that the Eucharist vivifies and enlivens any particular parish community, but what seems to be most difficult for us is to live with an awareness of what the sacraments mean.
Without an awareness of what our Baptism means, what our Confirmation means, what our participation in the Eucharist means, we sleepwalk through our lives, and miss so much! The body of Christ waits for you to re-join it and be a part of the salvation of God and Jesus Christ. God is reaching out toward us, wanting to meet us in all our present moments, but we easily get distracted. We need friends who live this awareness, who are willing to live this awareness along with us.Some people also wonder whether joining a movement narrows our involvement in the Church. The more I follow this one particular charism, the more universal my understanding of so many other aspects of the Church has become.
In fact, being involved with CL has opened me up to the international dimension of the Church, as well as opening my heart to people in my immediate environment who are different from me.
The law of the Incarnation always works this way -- Christ comes to me and shows me the whole, in all its universality, through particular circumstances.I would be remiss if I didn't mention Father Vincent.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. I pray for his work there, and that he may bring even more people into our beautiful friendship!
January 26th, 2004 Fr Giussania€™s letter to the Holy Father, Pope John Paul II, on the occasion of the twenty-fifth anniversary of his Pontificate. Panorama, October 30th, 2003 Fr Giussania€™s letter to the Fraternity following the annual pilgrimage to Loreto. June 22nd, 2003 Fr Giussania€™s letter to the Fraternity for the twentieth anniversary of the Pontifical recognition of the Fraternity of Communion and Liberation. February 22nd, 2002 Fr Giussania€™s testimony as presented at the Pontifical Council for the Laitya€™s Seminar, a€?Ecclesiastical movements and the new communities in the pastoral care of the Bishopsa€?. I have to believe that the 300 Bishops that sorted out the different Gospels for Constantine did a good job within the Holy Spirit of God. That Martin Luther and all that followed him that were editing and translating the Bible were being led by God and His Spirit along the way. The Bible has lasted for thousands of years now and is fully accepted as Goda€™s word and instructions. 1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
If we remove or make light of any part of it, we cast a shadow on the rest of its validity.
Back in the 70a€™s several faiths said that we do not have to believe in the Garden of Eden and the story of Adam and Eve. After a long discussion on the true meaning of freedom, Father Giussani writes: "Freedom isn't choice, it's only a possibility to choose because it's imperfect" (p. It was OK to believe in Evolution as long as you, at some point, accepted the fact that Goda€™s hand controlled it all. And then on the next page: Yet carrying out this correct choice demands a clear awareness of the relationship with Christ, of the relationship with destiny.
Some passages in the Bible are referred to by some Pastors as taken from myths or stories at the time that they were written. He's near Simon and He says to him, very softly, without the others realizing, He says quietly, 'Simon, do you love me more than these?' This is the culmination of Christian morality: the beginning and the end of Christian morality. Maybe thousands of years later we do not understand what the writers were describing or saying but that does not make it untrue.
The Jewish leaders left everything in what we Christians call the Old Testament not because it might have been a myth or untruth.
The 300 Bishops of Constantinea€™s era and scholars like Martin Luther did not leave things in the New Testament because it might be the word of God.


Man finds his dignity in the choice of what he values most in life and from which he expects the greatest satisfaction. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought.
I have also grasped that his denunciation of moralism was never brought on by a disdain for morality.
And the heart is not "what I like" or "what I want" -- it's the constant thirst for what I'm made for, my destiny, Christ. I can be seduced to imagine that something I want is my destiny -- if I lose sight of the ever-expanding horizon that calls me with an Infinite love. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. It is the solution of a lonely humanity, a humanity that has ceased to listen to the voice that calls each of us by name, a humanity without Christ. We need to hear Him ask us, "Do you love me?" We need to let that question burn into our hearts every minute of every hour, engage us, draw us through our days.
Because even those who are so blessed to have heard Jesus speak directly to them through metaphysical means, do not hear this question so perfectly and constantly that they can forgo the Eucharist or the people of God, who make up the Church.
No, God has willed it that we must turn to one another -- there is no other way -- and remind each other that He asks, He continually asks, "Do you love me?"If you expect your satisfaction from something that can be dust tomorrow, you'll have dust. His breath sets coals ablaze, and flames dart from his mouth.a€? Some people believe this was an alligator.
1-2: When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of man were beautiful and they married any of them they chose. Genesis states that in the first day, God said, a€?Let there be light,a€? and there was light. Do I love them?A  The meaning of tenderness Father Giussani and Enzo PiccininiDuring the summer of 2006, my family and I participated in the CL summer vacation for the Varese (Italy) community that took place in the Dolomites (San Martino di Castrozza). During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! In any case, the theme of his talk was "complaining" ("lamentare" -- which my Italian English teacher friend kept translating into my ear as "moaning" -- luckily I know British English and I know that this word is used as we would use "complaining" in America).
In any case, the very strong theme of his talk was that "lamentare" is a form of violence, the worst kind of violence -- an "ugly" violence ("brutto" means ugly, not "brutal," right?).
Memory - the greatest Christian word I know - that makes presentsomething that happened long ago. In his daughter [Emmanuel Mounier'sdaughter, Francoise with micro-encephalitis], in the circumstance thateveryone considered to be misfortune, a sign emerged that forced oneto think of the present Mystery of Christ.This is memory. May this start to become normal among us, may it be asign that forces us to think of the Mystery of Christ as present!
Many people over the centuries have tried to explain them away in the context of human experiences and logic.
It is the demand for a humanexperience that can be considered such, because this is my life's mostabsolute necessity.b.
But it is not the complaints that break theheart of a suffering child, it is the complaints that burden the heartand ears of those listening, which render life difficult for thosearound us, and our life becomes a sentence also for others, a life-lament that does not know happiness, and even less, joy.c. But whoever sets up his life as lamentation does not know the grandthing that makes man great: tenderness.
The man who complainsdoes not know tenderness, but vomits onto others what he has insidehim.
I placed him on his knees next to his bed with his hands folded and I uttered some simple prayers while he listened. When we were children praying was simple but as we grew up most of us memorized long prayers to repeat to the Lord. Even the a€?Lorda€™s Prayera€? or as it is called a€?The Our Fathera€? was memorized out of scripture or a prayer book and repeated at bed time or in Church.
Praying is important as Christians but it does not need to be memorized, complicated, long, repeated, or burdensome. It was like a sign pointing down a road that I refused to travel because I thought I already knew it and had already been on it.What was different about Father Vincent? When the foreign thought entered my mind that day: "This is for me!", perhaps it was just that having moved to a new town so recently, I was less sure of myself, less comfortable with all the answers I was carrying around inside of me. What is so weird is that I've spent very little time with this priest, and he's kind of spotty about reading and responding to his emails. I experience it in my daily life, mostly as a result of the profound and moving experience of School of Community this year, but most importantly in the new fraternity group that Marie and I have formed. Tell Him how you feel about Him, what you want in life, the problems you have that you need help with, and confess your faults to Him. First he placed a small standing crucifix on the table in front of us.1) He pointed to the crucifix and said, "We do SoC for him -- not for the movement, not because of the movement -- but because of him.
Throughout the day and maybe the night include Him in your thoughts and have short conversations with Him. It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need.
No, the only one who knows it and gives it as a gift is Christ [points again to the crucifix].
They come because of the charism, because of him [points again to the crucifix], so you should be grateful that he sends them to you, and you should care for them, and be surprised and amazed that they come." "This is the Victory that Conquers the World, Our Faith" "We come to the Fraternity Exercises in order to revisit the things we always tell each other.
We meet all together because there is nothing, normally, that can help the emotion of the heart or the liveliness of perception of our mind, nothing capable of influence, like a tender, motherly, brotherly, friendly push on our will, more than our coming together." (Fr.
Giussani)The content of the Spiritual Exercises took our book of the School of Community, Is It Possible to Live this Way?
I have so many thoughts about the content, but I want to write about them after all my blogging friends have returned from the exercises, so that perhaps we can have a discussion about them.
Meanwhile, though, there are three very important things that happened for me at these exercises:Many of our friends from the Chicago community were present at these particular exercises, and being face-to-face with them reminded me of my reasons for keeping myself apart from the movement during the years I lived there. I was particularly struck, thinking about what my life would have been if I had dived right into living the proposals of the movement while I was among these people who first introduced me to them. To be specific: it was the sin of pride: I already knew how Christ came to me, I already knew what Christ wanted of me, I already had a history of working out my Christianity on my own and I didn't want anyone to tell me that that history was limited and starved for oxygen because I knew it was beautiful, dammit! To use the CL way of characterizing this attitude, I was reducing the Mystery to my own measure, insisting on making the decisions about how and where and when Christ had something to say to me.
What is amazing to me is that I could come to these conclusions based on piety, how I was reading Fr. But what I was hung up on was the scandal of the appearance of the local Church -- that Christ could manifest himself in these particular people, with all their irritating and unpleasant humanity (sorry, my friends), was just too much for me to digest. 5-8 (NAB): a€?When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! But when you pray, go to your inner room, close the door, and pray to your Father in secret.
Last year, I went "alone" -- of course, I immediately hooked up with new friends when I went to Minnesota, and I never for a moment felt myself to be alone while I was there, but what I mean was that I did not go with anyone from my local community.
During these exercises, Marie and I discussed what we were hearing and witnessing, just as I did with the people I met in Minnesota last year, but I was able to express so much more with her -- the conversations went much deeper and were also much more concrete because we share a history already. In praying, do not babble like the pagans, who think that they will be heard because of their many words.
There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself.
This brings out facets I never would have considered, and it enriches my life.As I tried to formulate a question for the assembly, and then, as I sought answers to my questions, I discovered that my biggest vulnerability or weakness has to do with an urge to organize or even strategize the Mystery.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. Before joining the Fraternity, I never thought of myself as a control freak -- if anything, I felt "organizationally challenged" and desired a little more control and strategy in my life. But it is not my life that I seem compelled to organize and control, in any case (that's still something I contemplate on the level of "impossible dream") -- it's the way that Christ chooses to show himself to me in my surroundings and in the community he's given me. 5-7(NLT): But if you pray to God and seek the favor of the Almighty, an if you are pure and live with integrity, he will surely rise up and restore your happy home. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now.
Untiring Openness, Most Faithful Unity The above photo comes from the Communion and Liberation website and was taken during the March 24, 2007 audience with Pope Benedict XVI. Many diverse things have been happening in my life, lately, but in response to all of them, this phrase, "Untiring Openness, Most Faithful Unity," keep popping into my thoughts. Father Carron, in a letter he wrote to everyone in the movement before the audience, mentioned these words and said that they came from something Fr. I did a search, and didn't find the reference (maybe someone out there knows where this phrase comes from?), but I have been really moved (and corrected!) to consider what it means to be untiringly open and most faithful to unity.I especially appreciate the Italian word apertura, which means openness. It reminds me of the fact that a photograph cannot come into being without allowing light to enter through the aperture.
Without this openness, beauty remains a fleeting thing that passes by me without ever moving me, and I have nothing to give, nothing to show, nothing even to say. A nightmare of a storm just hit you and then the sun shines through the clouds and the winds subside.


We may have to experience many storm fronts until the mountain of our problem passes by and out to sea.
But no matter how big our storms may be or how powerful a hurricane is there is a power that is greater.
He is bigger than all of our problems and he will hold your hand while youa€™re going through it and bring you out of darkness into the light.
Suddenly a violent storm came up on the sea, so that the boat was being swamped by the waves; but he was asleep. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. We are perishing!a€? He said to them, a€?Why are your terrified, O you of little faith?a€? Then he got up, rebuked the winds and the sea, and there was great calm.
The men were amazed and said, a€?What sort of man is this, whom even the winds and the sea obey?a€?Matthew 11, vs.
Amen, I say to you, whoever says to this mountain, a€?Be lifted up and thrown into the sea,a€™ and does not doubt in his heart but believes that what he says will happen, it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.a€?1 Corinthians, vs.
I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it.
One was telling the other all the bad things he had done in life and the bad things done to him. I said, a€?But God still loves you.a€? That small statement had a great impact on him and his friend reinforced my statement. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, Davida€™s ancient home. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. The Shepherds and AngelsA 8 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lorda€™s glory surrounded them. 11 The Saviora€”yes, the Messiah, the Lorda€”has been born today in Bethlehem, the city of David! Leta€™s see this thing that has happened, which the Lord has told us about.a€?A A 16 They hurried to the village and found Mary and Joseph. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child.
18 All who heard the shepherdsa€™ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel.
The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lorda€™s Messiah.
So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there.
34 Then Simeon blessed them, and he said to Mary, the babya€™s mother, a€?This child is destined to cause many in Israel to fall, but he will be a joy to many others.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way? You see, before the crucifixion of Jesus, people had to offer a sacrifice of an animal for an offering to the Lord for their sins. Jesus who was residing in Heaven with and in God looked down on the people and made a conscience decision to take on a human form and go through life as we do and then die an agonizing death on the cross as a sin offering for all of us. His decision to do this was the ultimate sacrifice for sin and because of this offering we today just have to believe and accept Him as our Savior to have our sins forgiven. Since we are all sinners and have hurt God, He probably had to pick the most suffering form of execution on the face of the earth in order for the sacrifice to have the desired impact on our forgiveness. If you never have watched the Mel Gibson movie a€?The Passion of the Christa€?, it would be a good time to do so. When we look on the image of the little baby Jesus laying in the Manger we seldom realize that He already knew how He was to suffer some 30+ years later. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. It is a time to celebrate our Saviors birth and the very start of His journey towards our redemption. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. She was running to the store to get more supplies to bake Christmas cookies and we were getting our Tree. While we were picking the tree out, we heard the ambulance and police sirens but never realized that it was her in an accident. It was only by Goda€™s grace, a lot of love, medical treatment and counseling that we still have her here. During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian!
My wife and I arrived a A? hour after it started and there was already an hour and a half wait. It was very very humbling for me as I reflected on who would come to my funeral and what kind of send off that I would receive. We should think of what we would want Jesus to say and think about us when we meet him in Heaven.
Covey also asks, a€?What is just one thing right now that you can do to improve your self?a€? He then asks, a€?Why are you not doing it?a€? You may have wandered down the wrong road in life but there is still time to change routes.
Matthew 15 starting in verse 7-9 (Jesus was speaking to the Pharisees but it applies to all of us) ---- "You rejected what God said for the sake of your own rules.
It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself. What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Word Among Us The Holy Rosary By Luigi Giussani.Sent by the Father- A A greeting at the close of a retreat of the Novices of the Memores Domini.
If there were no moments of this kind, the Mystery could do anything, but in the end, we would reduce everything to the usual explanation.
But not even a Nobel Prize winner can stop himself from being dumbstruck before an absolutely gratuitous gesture.
If there were not these moments, we would find answers, explanations, and interpretations to avoid being struck by anything. It is good that some things happen that we cannot dominate, then we have to take them seriously, and this is the great question of philosophy. If this were not the case, then we could dominate everything and be in peace, or at least without drama. Instead, not even the intelligence of a Nobel Prize winner could prevent him from coming face-to-face with a fact that made him dumbstruck -- instead of dominating, it was he who was dominated. It is the drama that unfolds between us and the Mystery, through certain facts, certain moments, in which the Mystery imposes itself with this evidence. These are facts that we cannot put in our pocket, which we cannot reduce to antecedent factors.
This blossoming will not bloom only at the end of time; it has already begun on the dawn of Easter.
The Spirit of Jesus, the Word made flesh, becomes an experience possible for ordinary man, in His power to redeem the whole existence of each person and human history, in the radical change that He produces in the one who encounters Him, and, like John and Andrew, follows Him.



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