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admin | monk seal habits | 02.10.2015
1,000 Buddhist monks practice ritual in Nanjing Buddhist monks chant scriptures before having meals at Qixia Temple in Nanjing on April 17, 2011. I always wondered why Cambodian monks wear orange robes (as do Thai and Lao monks) when Burmese monks wear red robes (and the Japanese and Chinese monks wear grey outfits but this is another story).
The strong visual impact of the saffron robes is compounded by the fact that there are so many of them. Bhikkhus and novices live in “wats” (temples with residence, classrooms, a dining hall and a prayer hall) and their life follows a rigid routine. Just as practicing Buddhists have a responsibility to support the monk’s physical well-being, monks have the responsibility to support the community spiritually. And just this spring a Buddhist group that purchased a former Presbyterian church building in St. Chua Phat Phap Buddhist Temple dedicated its new facility, built at a cost of $1 million, in April. The conversion of the Meadowlawn property is just another example of church buildings once consecrated to Christ and paid for by Christians being used for various forms of pagan worship. Like the Hindu temple in Scranton and the Islamic Awareness Center in Binghamton, a shuttered Presbyterian church was transformed into the Chua Phat Phap temple by the Buddhist congregation.
Property records from Pinellas County show that the Meadowlawn property was purchased in April 2004 for $625,000 from the Presbytery of Tampa Bay by Southwest Florida Buddhist, Inc. Constructed in 1959, the Meadowlawn building was one of two Presbyterian churches in the area to close because of declining membership along with Covenant Presbyterian Church and had a property value of $909,156. A story from the newspaper in February 2014 explained the construction of the new pagoda-style temple and conversion of the former Presbyterian church, again noting the giant Buddha statue used as a centerpiece inside as well as others used in streetside gardens. Attention to East Asian architecture in construction of the temple was a departure from the former church sanctuary and its Western culture. A nontheistic religion, Buddhism encompasses a variety of traditions, beliefs and practices that derived from the teachings of Siddhartha Gautama, known as the Buddha or “the awakened one,” who taught a path to enlightenment from his own experience. Buddhism explains a purpose to life, explains apparent injustice and inequality around the world, and provides a code of practice or way of life that leads to true happiness.
It has approximately 300 million adherents worldwide and is regarded as one of the fastest growing religions in the world. I’ve virtually no understanding of coding but I was hoping to start my own blog soon. The sad fact is that for every mosque or Buddhist temple in former PCUSA structures, there are 10, 20 restaurants or antique malls occupying former houses of worship. Well there you again, Southeast acting like it belongs to the presbytery, what should have happened is that the closing church’s session would gift the building to another Christian church as I have seen done time and time again, or if selling it would support missions etc, not turning Presbyterian churches into trust holdings so that a bunch church bureaucrats can pad their jobs.
A Hindu and Buddhist temple now on churches that used to be maybe Christian, and what a turn around, 2 apostate organizations giving way to the Hindus and Buddhist’s both on their way to the Lake of Fire, Rev. Just one of many sad examples of an institution in decline (the PCUSA) which has lost its bearings. Happiness is a state of mind, therefore the real source of happiness lies in the mind, not in external circumstances. If our mind is pure and peaceful we shall be happy, regardless of our external conditions, but if it is impure and unpeaceful we shall never find happiness, no matter how much we try to change our external circumstances. Meditation enables us to cultivate those states of mind that are conducive to peace and well-being, and eradicate those that are not.
To meditate successfully we first need to listen to authentic teachings from a qualified Meditation Teacher and study qualified meditation books.
When fully developed, these wisdoms completely eradicate all negativity and all confusion from the mind.
Success in study and meditation depends upon creating the right inner conditions, specifically receiving inspiring blessings, purifying negative karma, and accumulating meritorious energy. We achieve these through supporting practices such as relying upon a qualified Spiritual Guide, making offerings, reciting prayers, etc. However, if you wish to learn to practice correctly and progress along the Buddhist path, you should try to attend teachings from a qualified teacher at a Kadampa Buddhist Center. Visualization Activates the Mind; Mindfulness Stills the Mind — Which is Right for Your Buddhist Practice? Zasep Tulku Rinpoche discusses decades of teaching, advice for beginner students and funny stories of his teachers.PART 1 OF A 3-PART FEATURE INTERVIEW WITH VENERABLE ZASEP TULKU RINPOCHE.
Drumming for mindfulness and healing: a simple way to calm the mind, remove stress and heal.

What the Dalai Lama and Patch Adams Have in Common: Laughter, and Compassion, the Best MedicineIf you laugh when you are ill, you feel better. The Psychology of Buddhist Prostrations: The Humble Bow, a Meaningful Method to Connect with Buddha NatureMany modern Buddhists are hesitant to practice ancient physical methods—prostrations, mudras, physical offerings—and can often only be convinced if they can somehow psychologically rationalize it.
At a high level, one of the goals of both styles of meditation, in Buddhist practice is to glimpse reality — and realize the wisdom of emptiness.
Deity visualization, on the other hand, allows us to step-by-step activate our Buddha Nature—rather than glimpse it. All forms of Buddhist meditation share a single goal, no less than ultimate full Enlightenment. Living the Six Perfections: generosity, patience, morality, joyous perseverance, concentration and wisdom.
One goal of mindfulness is to glimpse the Buddha Within and ultimately to develop the Wisdom of Emptiness. No focus                                             Focus: Deity, or idealized Enlightened being.
A popular visualization of Amitabha, with symbolic attributes, such as body of red in the nature of light, begging bowl and lotus flowers. The very power of visualization is working with images (as well as sounds, smells, touch and other senses).
Since visualizing requires an object of refuge to visualize, deities are reinforcement for our meditation. Formal sadhanas are usually in text form through an unbroken lineage from guru to guru back to the Buddha. In The Way of the White Clouds, by Lama Govinda, he describes deities as “not merely beautiful decorations of aesthetic value but as representations of a higher reality, born from visions of inner experience. From a less spiritual point of view, mindfulness is well accepted in the psychiatric community as a method for reducing stress, and improving health issues that are impacted by stress — arguably all major health issues. On the other hand, Vajrayana Deity visualization practices improve cognitive performance and have a promising impact on patients with degenerate brain disorders, according to a study from the National University of Singapore.
What’s the main difference between non-Buddhist and Buddhist perspectives on the two methods?
A total of 1,000 Buddhist monks had meals together at the temple as part of a Buddhist culture month held in the city. The orange color comes to my mind not because it is the color of the Cambodian flag (which is blue, red and white), but because orange is the color of the robes worn by the Buddhist monks in Cambodia. A clue to this riddle may reside in the fact that the robes of the Cambodian monks are typically (and elegantly) referred to as being of a “saffron color”. After having been banned in 1975 by the Khmer rouge regime (religion and art were both banned as I discussed in my two previous posts), Theravada Buddhism is back as the official religion of the state with 95% of the Khmer population being practicing Buddhists. Though very surprising to foreign visitors, as per the meaning of their name, every morning monks leave the temple and walk the streets for alms-giving. Bhikkhus perform ceremonies at occasions such as births, deaths and weddings, and more broadly they play a role in attending to the people’s social and emotional needs, just like in other religions.
Petersburg, Fla., from a presbytery of the Presbyterian Church (USA) completed renovations to add a pagoda-style temple. In doing so, the former Meadowlawn Presbyterian Church that housed the temple since its purchase by the Theravada Buddhist Sangha Vietnamese congregation in 2004 was converted into a social hall.
Petersburg Times, flagpoles flying America, South Vietnamese and Buddhist flags along with giant statues of lions standing guard, gongs and drums were added as part of the Christian church’s transformation into a Buddhist temple.
Its teaching or way of life can be summed up as leading a moral life, being mindful of thoughts and actions, and development of wisdom and understanding. In each case there was a financial transaction between a buyer and seller in the open market. The counsel applies, if you do not want these type of outcomes in your church, flee, leave the organization, and find a fellowship or house of worship that honors your faith. Studies show drum meditation supports treatments of cancer, Parkinsons and depression.Psychology and science have identified both drumming and mindfulness meditation as helpful therapy for everything from stress to memory loss to supportive cancer care.
Inevitably, arthritis pains subsides in my case, and I’ve avoided most of the colds and flus that go around my business meetings— knock on wood. Actively guiding the meditation with all the senses can allow us to participate in our own Buddha Nature. Mindfulness, or stilling the mind by bringing us intimately into the present moment, has an immediate advantage of simplicity in today’s busy world.

In many Vajrayana meditation practices, special places such as fast rivers, high mountains, sacred spaces and cemeteries are desirable to enhance the experience. More importantly, according to many teachers, mindfulness allows us to still our mind enough to glimpse our very own Buddha Nature—inherent to all sentient beings. Vajrayana visualizations pursue the same goal by actively experiencing the Buddha Nature—at first through imagination. Vajayana and tantric Buddhists tend to practice both mindfulness and active visualization practices. For example, the image of compassion is Chenrezig (Avalokitesvara), is often visualized with 1000 arms, each arm reaching out to help sentient beings, symbolically expressing His extraordinary caring. Such strenuous visualization trains and disciplines the mind, while also creating the conditions for positive merit. Sometimes, even the actual physical (or visualized) location is heavy with symbolism and reinforces our meditational goals. A 2011 study in Neuroimage, broadly maps out how mindfulness changes the brain for the better.
From what I learned, originally (as in Buddha’s time) the color of the robe would vary as a function of what natural dye was used to color the old cloth, which was sewn into a robe.
Along with supporting the monks, practicing Buddhists also worship regularly and particularly on Buddhist holidays at the various wats, temples or small shrines that can be found all over the country.
Advanced practitioners may practice only deity practices, but these advanced sadhanas combine the best of both. Deities are a complicated topic, but from a strictly psychological point of view they tap into universal archetypes.
Green Tara is visualized as green (symbolizing wind or activity), and she is seen with one leg outstretched — the heroin leaping up to help those in need, in Her lovely capacity as a savior. Buddhist practitioners will have taken refuge prior to any meditation, while non-Buddhists likely wouldn’t. So the color of the robes in a given geographical region originated from the color of the dyes that were available (spices, roots, fruits…) in that region.
In large temples, one can also see older nuns giving blessings or laywomen selling incense, candles and lotus flowers, all favorite offerings. In the current PCUSA in a dissolved or merged church, the bureaucracy, structure, over-head, management, staffing of the bureaucracy are the direct beneficiaries of these transactions.
Since the time of Shakyamuni Buddha, we have known about the stress-reducing benefits of both mindfulness and drumming. Even though the visualization is projected mentally, meditating in special places can enhance the feeling of extraordinary. Visualization practice pursues the same goal with the opposing tactic: activation, rather than pacification, of the mind—using every sense in the body and every available neuron in the brain. As Buddhists, the ultimate goal is nothing less than touching the Buddha within and achieving Enlightenment. The “orange” color probably comes from dying used clothes in spices such as turmeric or saffron (more likely turmeric as saffron would have been too costly). While most of these young men will return to lay life after spending some time being a novice, their presence contributes to the sea of saffron robes.
In some of the temples in Siem Reap, one can get blessed thru a ritual bath (which to me looked more like a ritual shower). Here, Venerable Zasep Tulku Rinpoche performs a Chod ritual and visualization in a cemetery. Non-Buddhists will be content with either heightened relaxation and stress relief—with mindfulness methods; or, improved cognitive function, conceptual thinking and planning with active guided visualizations.
Visualization, on the other hand, activates mind on the heroic quest for the Buddha Within—and improves cognitive function. As I visited one of these temples, I witnessed a couple being blessed thru a ritual bath to the amusement and delight of their young daughter.
Contrary to the notion that they might be opposites—pacification versus activation—they are complimentary.

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Comments »

  1. KENT4 — 02.10.2015 at 20:17:38 The walking meditation) for an preliminary period, and then religious struggles and breakthroughs of retreatants continues.
  2. sican_666 — 02.10.2015 at 12:28:46 When I requested him if he knew of mindfulness pranayama - Yoga) and transferring.
  3. never_love — 02.10.2015 at 11:59:25 EVERY FINAL SUNDAY OF THE MONTH WE NOW HAVE.