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People often consider individual therapy when they feel distress of any sort; they are having relationship issues, are trying to find methods of coping with the stresses of daily life, or are trying to find meaning in their life.
You have been through some difficult life experiences and need more support than is available in your daily life. Unresolved issues from the past sometimes contribute to current problems either in relationships or within your own self. You have had a significant change in your life like getting married, having a baby, death of a loved one, a serious illness or health problem which you may be going through or a loved one may be facing, and financial difficulties.
People seek individual therapy not only when they have problems, but also when they want a more fulfilling, healthy and productive life or to learn more about themselves.
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The main post today (above, or click here) is an attempt to argue that the New Testament commands individuals to love the poor in the world, but that social action and meeting physical needs of the world’s poor is NOT a mission given to the church. Generally speaking, NT commands fit into one of two categories: individual or corporate (church body). At one level this distinction is a bit contrived; of course a person’s sanctification is a process that takes place in the context of a local church, and of course the health of a church can stimulate or stifle sanctification. Nevertheless, this distinction does seem to be helpful when developing a philosophy of ministry, or in evaluating the health of a church. What kind of tasks should the church leadership devote itself to, and what do they equip the saints to do? There may be some that I am missing, but before adding responsibilities to the church, it would be helpful to ask: is this task given by Scripture as a function of the church? Is meeting the physical needs of the poor one of the things God has called the church to do?
Keller describes the distinction in Ministers of Mercy around page 37, and also on pages 52-55. John MacArthur lays out the corporate commands from a pastor’s perspective in “What is a Pastor to be and Do?” Rediscovering Pastoral Ministry (Dallas: Word, 1995), 31–33. Micahel Horton tackles this issue here, under “Is all of Life Kingdom Work?” By the way, his title (you have to click it to see it) is phenomenal. Mark Dever talks about how evangelism is an individual command validated by corporate life in The Gospel and Personal Evangelism (Wheaton, IL: Crossway Books, 2007), 66–ff.
George Sweazey argues that the best evangelism is corporate rather than individual, but his arguments are not persuasive. I’ve wondered too about where the line is drawn when individuals come together to carry out a ministry. It seems to me that people who study God’s word will be drawn by that study and the guidance of the Holy Spirit to serve God and his people, and to reach out to the world he has created.

I think you are totally correct in that the more mature someone becomes in the Lord, the more they will grow in desire to minister to those in need, and the more they will grow in discernment about how to minister to those in need. As for the specific questions (church kitchen, etc.) I think it is helpful to think of the reason behind limiting what the church is doing corporately.
Jesse, thanks for the insight on the use of church resources and whether it would interfere with a church’s corporate responsibility. Your church can be a firm pillar in your community because of the unwavering truth and love of its members.
The third and fifth points concern me, but perhaps one of your colleagues knows more about the book and can comment. Hi Jesse, If a local church, of say 1000 people, decides to plant another church in a neighbouring community, and if they release a man that they have trained up to be a church planter to do the job plus they commission 100 members from the mother church to go with and assist him–would that be seen as the corporate church planting a church or individual members planting the church? Jesse, I am going to assume that you agree that the 100 members and the church planter (total = 101) from the 1000 strong church are engaging in a corporate church effort effort when they embark upon planting a church in a neighbouring community.
The approach of some e-commerce websites is the equivalent of standing on the street and shouting about the items they have for sale.
The latter is what's known as personalization, where the content the visitor to a website sees is based on factors such as where they live, their purchase history, their behavior in the current session, and which search terms or pay-per-click ads they used to reach the website. The question is not so much why these websites are using personalization, as why the others are not.
Online marketing expert Bryan Eisenberg has clients who have doubled their conversion rates through personalization. The starting point for e-retailers setting out on the personalization route is to develop a sound strategy for understanding who their customers are. AT&T, The Nation's Fastest Mobile Broadband Network, offers a variety of individual cell phone plans where you'll enjoy. FamilyTalk plans offer a range of cell phone plan options that let you share minutes and save.
Sometimes, people may have trouble making satisfying relationships and individual therapy can help you understand the patterns that may be contributing to the difficulty.
It is a challenge to find the balance of how much to give to others and how much to take care of yourself. While this may seem like an artificial distinction, authors from Grudem to Keller have called it a helpful one, and specifically in reference to mercy ministry.
Because sanctification is an individual endeavor, those commands are fulfilled on an individual basis. Commands concerning communion, such as waiting for one another, only make sense in a corporate context (1 Cor 11:17–33). But ultimately, it is the individual that must take responsibility to put off sin and put on righteousness. If you are in church leadership, it is daunting enough to think through how to do what God has called you to do, without adding tasks and responsibilities that the NT does not give. He concludes that mercy ministry and social action is a task of both the corporate church and the individual.
If I know there’s a poor family down the block with a hospitalized parent and I ask one of my Christian friends to help me provide meals, is it OK to ask to use the church’s kitchen if it is better equipped for cooking up a passel of food? My understanding is that the more someone grows in relationship with God and studies his word, the more they will be drawn to the individual acts you mention.
I have not yet seen that people who serve are necessarily drawn by that service into studying God’s word.

Churches plant churches.People are free to try on their own, but generally speaking, from my experience and the examples in Acts where elders set apart men for the task, this would fit under the great commission.
Now if that neighbouring community that the 101 members enters looks something like the community in the attached picture, please tell me what you believe the 101 church body’s corporate strategy should be in reaching these folk with the gospel. For others, it is like going up to individual shoppers backed up by the knowledge of who they are, what they like, and what they normally buy.
Amazon's heavy investment in personalization – it recommends purchases based on what you have bought before, among other factors – has helped it capture a quarter of every e-commerce dollar spent in the US. Simply put, not everything commanded of an individual is likewise commanded of a church, and vice versa. Commands concerning elder qualifications (1 Tim 3) and the honor due elders (1 Tim 5:17), as well as commands concerning giving, such as those in 2 Cor 9, are other examples of  church responsibilities.
Michael Green critiques him this view in Evangelism Through the Local Church (Nashville: Thomas Nelson, 1992), 7, 9, 20–21. In other words, if a group of church members band together to carry out a ministry they are all interested in, when does it become a corporate (in the sense of ecclesiastical) effort? But I have been challenged by some who say that position is based more on my own emphasis on the study of the word (I write Bible studies) and that the church should provide ways for others to serve through, for example, ministering to the poor.
I really would like to hear what your church planting strategy would be in a community like this where the life expectancy is numbered in days. When the goal is church planting, you think strategically about how to expose the people to the gospel, invite them to repent, believe and be baptized, and then disciple them.
I see my role as offering support and to explore and provide the strategies and tools that will work for you. So this post is here to explain why it is helpful to see a difference between what the church is called to do, and what individual Christians are called to do.
If what you are doing becomes a burden to the church, or a distraction from what the church is called to do corporately, that becomes the issue.
Once I have your answer I will know how to pose another question I have relating to this effort. Would the 101 strong church body collectively be involved in works of mercy and gospel presentation simultaneously? The elders who are overseeing the plant would be better able to discern if associating food and gifts from white people with the gospel ultimately hinders the church plant, or if a public demonstration of compassion via food earns you the right to be heard. By doing so it is consistently among the topten US websites or converting visits into purchases. And, assuming that the majority of the 101 church body threw themselves in to rescuing these folk physically and spiritually–would you be able to differentiate between a corporate and an individual responsibility and involvement?
For a church to recognize qualified elders, individuals have to step forward and pursue the ministry. Some principles even reflect obvious overlap, such as the fact that pastors are supposed to equip the saints for the work of the ministry (Eph 4:18). In that principle exists a corporate function (the church is to equip people) and an individual function (the people are to work). Other practices are individual, but are validated by a corporate testimony, such as evangelism.

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