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Tariki Trust offers a full professional training in counselling and psychotherapy from an Other-Centred Approach as well as opportunities for continuing professional development. Teaching is delivered in attendance-based training courses in applied Buddhist psychology and through Distance Learning sequences. The course draws on Buddhist psychology as presented in the major teachings of the Buddha, which were developed into a systematic analysis of mind by the Abhidharmikas (c. Having contemplated this question for a few decades as a psychotherapist of Buddhist descent, my answer is “no”, as there is no Buddhist equivalent terms for psychotherapy or for its methodological basis: psychology. There are plenty misunderstandings about karma whose conceptualization in non-Buddhist quarters carries the flavour of fate or destiny due to cause-and-effect. What is Relational Buddhism?Aiming at KNOWING-SELF-&-RELATING-WISELY, Relational Buddhism is a psychological approach to the Pan-Buddhist teachings rooted in what I have coined "Ancient Greek Buddhism." Stemming from the 2nd century BCE, basic Buddhism belongs to Western civilization already for 2200 years, long before it went further East.
As both Buddhism and psychotherapy have grown and diversified in Asia, as well as in the West, so too has the literature dealing with their interaction. Contributors explore the creative possibilities emerging from the synergy of Buddhism and psychotherapy.
Today’s morsel comes from Buddhism and Psychotherapy Across Cultures: Essays on Theory and Practice. Before he began training as a psychiatrist, Mark Epstein immersed himself in Buddhism through influential teachers such as Ram Dass, Joseph Goldstein, and Jack Kornfield.
Core Process Psychotherapy, having been established in 1982, is one of the original mindfulness-based psychotherapy training programs. This training programme draws on thirty years of experience in offering psychotherapy trainings based on mindfulness practice. In Core Process work both therapist and client are engaged in a joint healing process where an awareness of the body, its feelings and feeling tones, and the content and states of mind that arise, are used to explore the nature of selfhood and suffering. Although the principles and fundamental practices underpinning our Training come from Buddhism we are not training people to become Buddhists.
Maura Sills is the founder of Core Process Psychotherapy and together with Franklyn Sills she has developed the Core Process Psychotherapy approach for application in various clinical contexts. This three year course offers a masters degree in Core Process Psychotherapeutic practice at the point of graduation. This approach is grounded in a Buddhist understanding of psychology and draws on methodologies from both Buddhist and western therapies. The course is personalised, flexible and based on over thirty years of experience in training professional counsellors and psychotherapists. This usually boils down to: “good deeds lead to heaven, an after-life paradise, and bad deeds lead to hell in the beyond”. Today, Japan and the United States are the two largest psychotherapeutic cultures in the world, and this volume brings together seminal contemporary thinkers in both disciplines on both sides of the Pacific. Many conference participants came from a Pure Land Buddhist background (the largest stream of Buddhism in East Asia), specifically that of Jodo-shin (commonly known as Shin Buddhism), although Buddhist teachers and scholars of the Zen, Tibetan, and Vipassana traditions were also well represented. Buddhism’s positive outlook and the meditative principle of living in the moment profoundly influenced his study and practice of psychotherapy.
Course participants develop the ability to deepen into a state of presence and learn to bring this state of awareness into relationship.

Students who wish can continue on our clinical pathway and achieve full accreditation with UKCP as a psychotherapist. Both Buddhism and psychotherapy are cultural institutions that evolved over time as their native cultures evolved, as the configurations of the self evolved, and as new cultures assimilated them. This volume in particular brings together world-class specialists from the United States and Japan, including Jack Engler, Anne Klein, Jeremy Safran, Naoki Nabeshima, Yasunobu Okada, Taitetsu Unno. Going on Being is an intimate chronicle of Epstein’s formative years as well as a practical guide to how a Buddhist understanding of psychological problems can help anyone change for the better. Teachings are drawn from different Buddhist sources and lineages to create a broad vehicle for the training of psychotherapists, which is integrated with western personality theory, psychodynamics and psychotherapy skills.
Presence-in-relationship then becomes the ground of enquiry into the client's arising process. The heart of Core Process work is oriented to the belief that true healing is only possible to the extent that we can be fully present to the immediacy of our inner and outer experience. Most course staff are Buddhist practitioners of many years standing, as well as having practised as psychotherapists for many years.
They are versed in various forms of psychotherapy and counseling including clinical practice, therapist training, the care of the terminally ill, and in the practice of Tibetan, Zen, Vipassana and Pure Land Buddhism. Epstein gives readers a deeply personal look into his life, thoughts, fears, and hopes, while detailing the influences that have shaped his worldview. Our students are drawn from within the United Kingdom, the European Union and from around the world. What we do seek to imbue through our trainings is a capacity for contemplative enquiry, offering trainees opportunities for the cultivation of embodied awareness and empathetic enquiry in relationship.
They are thus well grounded in Buddhism as well as western psychology and counselling theory. The Buddha seems to allude to psychology when stating: “In this one fathom-long living body with perceptions and thoughts lays the world, the arising and cessation of the world” (Rohitassa Sutta).
Cross-cultural interaction occurs not only between the two disciplines of Buddhist and psychotherapeutic practice (involving various schools and approaches within each) but also across geographical and ethnic boundaries, within the practitioner him- or herself. Inspiring in its honesty and humility, Going on Being is a compassionate, brilliant look at how uniting the worlds of psyche and spirit can lead to a new way of seeing reality. Theoretical presentations are well grounded in practice examples and in practical experimentation. He also endorsed “ennobling friendship” (kalyanamitra), which parallels the therapist’s collaborative practice, in pursuing his Middle Way. The programme's real value is both in its unique content and in its style of teaching. It offers a learning community where co-operative experimentation and enquiry are valued and the process approach integrates experiential, spiritual and cognitive learning. This implies a relational perspective that is keen on the mindfulness of karmic speech whenever targeting views, living and efforts in the framework of eventually transforming karmic intention and action. This is illustrated by a case example detailing the construction of wholesome karma as rational cognitions and functional behaviours.
Students are encouraged to develop their own integration of theory and practice and to challenge pre-conceptions.

Calling himself kammavadin, one may assume that the Buddha’s main practice was transforming karma, implying that he dealt with changing action and motivation (hetu).
Karmic sequences run parallel to the centrepiece used in Cognitive-Behaviour Therapy which implies that the two methodologies of change overlap considerably. This is not a one method course, and dialogue is encouraged within the parameters of the Buddhist paradigm.
For Buddhist Psychotherapy to be, a call is made to strip karma from metaphysical meanings. Indeed, one of the founding fathers of CBT, the legendary Albert Ellis, noted that these disciplines bear more commonalities than differences, particularly by abolishing “most of the human ego” (Kwee & Ellis, 1998).
Many students have pre-existing qualifications, and the quality of their contributions to courses is high. The Buddha, who made great strides at transforming feelings, could be qualified as the first psychotherapist ever. Psychotherapy, also if Buddhist, operates in the realm of the “provisional self”; hence therapy logistically precedes meditation towards “ultimate no(t)-self”. At the same time, beginners quickly find a place and discover that life experience and enthusiasm are valued as highly as formal qualifications. At bottom: only when calmed down, free from emotional quagmires and horror vacuum, is one ready to shift toward emptiness and Buddhahood. In UK we currently offer a minimum of 27 days of training in counselling and psychotherapy each academic year.
Because not-self, and the self for that matter, is quintessential to psychological treatment, Psychotherapy by Karma Transformation might hopefully belong to mainstream psychotherapy. Broadly, the weekend sections focus on skills and theory, whilst the mid week section consists of a four day thematic group plus a day seminar, but all courses offer some balance of theory, practice and personal work. Students are free to choose any combination of these courses in order to meet the attendance requirements of the programme. Overseas students may choose to attend full nine day blocks, maximising learning time for each visit made, whilst students living locally can concentrate their learning into times that suit their other commitments by attending predominantly at weekends or mid-week.
In general it is recommended that students try to attend some balance of mid-week and weekend courses. In addition students may supplement their training days by attending some of the other training events run by Tariki as specified in the course prospectus. In particular some students are now integrating participation in units from the Ten Directions training programme in environmental therapy.In addition to the courses shown on the calendar, it is sometimes possible to offer courses outside the UK in other centres when these are arranged by local groups. All courses are offered from a fully integrated Buddhist psychology perspective making this a unique course in the UK.

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