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Although we've fared better than our predecessors during the Great Depression, talks of a rising unemployment rate today and temperamental stock market is enough to make even the gainfully employed nervous these days.
But evidence from Thanksgiving during the Great Depression show an unwavering optimism that families today can afford to learn from.
In true Great Depression fashion, recipes offered during the era required cooking from scratch with ingredients readily available in the area like asparagus. One of the biggest causes of the Great Depression was all the bank failures in the early thirties. The biggest difference that most people will presumably look at first when they compare the two economic times is the unemployment rates of each. After reading Somebody in Boots by Nelson Algren I started thinking about the theme of guilt and how different authors try to provoke different levels of guilt to the reading during the Depression. The other day I was on the subway, which was crowded during rush hour and I was doing some homework with my head down and focused. Strong images like this, whether we seen them in real life or read about them second hand will always provoke a strong sense of emotion and guilt. Reading these texts written by hobos, vagabonds, and homeless writers we rarely see mention of their homes. In 1935, at the peak of the Depression, a group of New York businessmen decided that what the city and the nation needed to lift itself out of the difficulties of the times was an international exposition. The Depression created an era in which the utter meaningless-ness and emptiness of the present was underscored profoundly on a daily basis; and so it is perhaps fitting that it is this era that would strive to find success in the future way of life.
In its short run, New York’s World Fair managed to leave a significant impression on the minds of an entire generation of Americans. Thinking back on this class reminds me of the novels I used to read as a kid; many young adult fiction stories are travel related.
When reading Algren’s Somebody In Boots, the work these people did for food and shelter, a common theme in the depression, relates strongly to the homeless efforts today.
In this vain America itself was lost as the government and citizens flailed to define what America was. As we all very well know, thousands of people roamed the country during the Depression looking for jobs.
Some, such as Boxcar Bertha, road the rails and assumed the identity of a vagrant, succumbing to wanderlust. For others, the same desperation of the Depression that forced Conroy’s narrator to adapt his identity for survival allowed for a more overt expression of true identity.
Jack Conroy, the writer of the novel The Disinherited, concentrated largely on the subject of the working men of the 1930s and their various struggles.
What has surprised me the most is the way that so many authors saw that the travel novel spoke to America’s troubles in searching for an identity. The largest difference I see between the current economics times and the depression is the amount of increase by the Federal Reserve.
Through the various readings that have been done thus far this semester it’s obvious that we are nowhere near a depression, but times are still hard. Algren, like John Steinbeck was able to capture a strong image in his piece when the woman was having her baby. Once the train began to clear out a little I noticed a homeless man standing in the corner.
The streamlined products of tomorrow could create a new lifestyle for their buyer and even provide social mobility. The idealized American family and society with all its comforts was soon adopted and made into a national identity.

As our country sinks deeper and deeper into economic, social, and political despair, a fair such as this would probably unite us all in hope, just as it did in 1939- now all we have to do is agree on what the future looks like. Even though authors like John Steinbeck were not advocates of Marxist ideology, they supported the New Deal, the help it could provide, had their reasons and their own suggestions. Obama’s jobs bill is currently being altered to include a new 5% tax on those who make more than 1 million which should satiate the group a bit but their demands are lengthy and fragmented.
Whether it be the bums in Waiting for Nothing, college drop outs or the young teens leaving home it seems like the road was littered with people who were traveling in hopes of finding a better situation but with no real idea where and when that situation would come.
The Joads, in the Grapes of Wrath, seemed just as lost as the other destitute people we have been reading about despite their grand plan of finding a better life in California.
In Jack Conroy’s The Disinherited, we see the desperation and great lengths that some went to in order to secure a job. Others, like Tom Kromer, left behind the college education they had in order to pursue a life on the road. In both The Disinherited and Waiting for Nothing, we see depictions of cross-dressing men picking up homeless men as prostitutes. Through his writing, the plight of the working-class was revealed to a greater extent, centering on the life of relative simplicity and basic survival that was adopted by many, in order to cope with the difficult struggle to find employment, food, and shelter each day. This relates well to the author Tom Kromer (Waiting for Nothing), which we discussed last class. This sentiment may be linked to the idea that there are many adventures that take place as the working class characters in the novel go through their various journeys. While we are currently in the longest recession since the Great Depression, there are quite a few differences between the two. Some of the books that we have read about writers bumming out in order tell the truth of these people suffering during the Great Depression isn’t always sufficient enough to bring the emotion and reality that their lives deserve. Homeless people are on the outskirts of arbitrary social norms and therefore are not subject to the same standards that others are because of their home.
For the creators of the fair and its participants, controlling the future and obtaining economic prosperity were guaranteed, as long as they believed in it.
The 40s, 50s, and 60s are marked by those ideals and products and modern day exampled can still be seen in places such as Disneyworld.
The Wilder family crosses the mid-West in a covered wagon in search of more economic opportunities. In addition to that writers reporting the depression were lost when they went on the road as they were no longer in the familiar America they and the world had known, an America that was now governed by a regime that was lost, looking for an answer as to how to lift their citizenry out of its worst depression. The government was so lost that Americans and even some within the government itself began to question the democracy and capitalism that had made it a world power and to think maybe it would be better off as a communist regime. These men had money in a time of economic disparity; therefore, if they offered said money, desperate people would accept it no matter what.
It is evident that Conroy made quite a name for himself, specifically with regards to his exploration of the life in relation to work. Alexander George, who advised that Thanksgiving no longer had to be a "trial to the housewife in the matter of cost or labor involved." Although we don't doubt that Mrs. The story told by many about how the recession happened involved millions of families feeling entitled to a way of life more affluent than that of their childhood with less of the work, consuming endlessly on excessive lines of credit (Not true. Here’s my new favorite candidate for the junior Senate seat in Massachusetts, Elizabeth Warren, talking about the social contract, which she articulates according to a tradition that, I believe, has its roots in New Deal Liberalism.
If you look at the number of banks that have closed in the last few years it’s a joke compared to that nearly eighty years ago.
Over the last couple years, the Federal Reserve has increased the money supply by 125%, presumably to encourage spending.

I think it is honorable and admirable that these writers want to speak and give justice to the families and lone strangers that bummed during these years, but I just don’t know if any amount of writing will ever give us the truth. I think this is why when we are reading these texts we are often times struck by certain events that seem shocking. Some of the new technologies displayed at the fair (such as television, fm radio, and fluorescent lighting) would prove useful and soon find their way into American homes along with the Modernist style.
Nevertheless, The World of Tomorrow as it was imagined to be in 1939, was not for everyone.
It was presented as fun and exciting, and the dangers he encountered along the way (food shortage, mountain lion) didn’t ultimately harm him.
I’m all for fighting social inequality but the protestors have no planned agenda and no organizer. Those who were returning from California that the Joads encounter while were merely at a stage of being lost just beyond that of the Joads as the dream of California had been shattered leaving them to realize that they had nowhere to go, and that for all this time they were essentially roaming around lost looking to somehow inevitably find a place they could call home.
Because they had money and were giving to men they were interested in, they were able to dress as women if they wanted. Many took to the road to discover a new sense of self or to learn what the nation really was. Check out this ridiculous segment from Fox's Your World if you feel like getting angry at people for owning microwaves).
However, the consumerism greatly emphasized at the fair had a profound impact on the American way of life and shaped it to become the consumer culture it is today.
The African American community was largely excluded from the fair and that is not the kind of progressive socially inclusive future that could benefit a society. Instead they are a “leaderless resistance movement with people of many colors, genders and political persuasions. Arguably, this identity crisis was the first challenge the US had to face in rebuilding from the crash of 1929, as its answer would also determine the country’s direction. This story seems rather appealing given can be applied on a micro- or macroeconomic scale; conservatives love to point to the excessive spending of the government as a sign that Americans are lazy types who would rather have than work. The one thing we all have in common is that We Are The 99% that will no longer tolerate the greed and corruption of the 1%,” according to their website. Money equated to freedom, and because they had money, no one could persecute them for dressing as women because there were so many homeless men desperate to obtain their next meal in any way possible.
Further, they imply that the American poor are responsible for their own poverty according to an economic vision that motivation in is the only necessary and sufficient cause of growth. The cardboard was attached with white twine that had turned a muddy brown color and was tied over his ankles. I want them to find a way to adequately voice their opinions and formulate some serious demands but I just don’t see it happening. The narrator adapts himself in order to fit what kind of person is needed; he becomes a chameleon, adapting to his environment. These crossdressing men were completely opposite the men looking for work—instead of adapting themselves to survive, other people adjusted to these men in order to have a meal and a place to sleep. Instead, 700 people get arrested on the Brooklyn Bridge; there are riots in Union Square or a silly unfocused walkout akin to the just-as-ridiculous protests of Take Back NYU!

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Comments to “Recipes from the great depression”

  1. Sahilsiz_Deniz:
    Seed flour can be used with protein, fiber, phytosterols, vitamin E, copper.
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    Various B vitamins, phosphorous, magnesium, and.