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admin | Category: Sex Crime Offender | 20.09.2013
Our marriage must be so much harder, having to communicate across language and culture. Marriage is hard because you have to forgive.
You must be attracted to White Guys. Of all the international couples I know, only one of them set out to marry her spouse of a particular nationality. We must enjoy hanging out with other international couples. It is fun to hang out with other mixed couples.
The foreigner who is marrying should register his(or her) marriage with a document(issued by institutions of his(or her country) such as public offices , diplomatic establishments abroad and etc, related with foreigner for their nationality)which proves his(or her) marriage realization conditions, such as marriage ability, according to his or her law.
The one who is marrying should submit the certified copy of document (which proves the marriage is done in foreign way where it was done)to the chief of Korean diplomatic offices abroad(diplomats, ambassador, consul, and etc). If approval for marriage is necessary, you should attach the document which proves the approval. In the case of registering the marriage in present address, you should attach each copy of family register for husband and wife. First, check out this significant stat about international marriage:  At last measurement, international marriage figures (in blue) have dropped by about 25% since their peak in 2006!
First, I be curious to how many of the international marriages between Japanese and Koreans are mostly likely between Japanese and Koreans that have been living in Japan their entire lives, without ever obtaining Japanese citizenship. Belatedly, answers to these questions of scale and definition are coming, chiefly thanks to the efforts of the International Union for the Scientific Study of Population (IUSSP), a professional association of demographers, and, especially, of Doo-Sub Kim, a professor at Hanyang University in Seoul who chairs its panel on cross-border marriages.
Asia is the part of the world where cross-border marriages have been rising most consistently.
Albert Esteve of the Autonomous University of Barcelona reckons that the total number of cross-border marriages among 25-39-year-olds in his sample was about 12m in 2000.
Research into four European countries by Suzana Koelet of the Free University of Brussels and others confirms that international marriages have not risen as much as one might have expected in Europe.
Though the gap in background, age and education between spouses in international marriages is greater than in those between compatriots, it does not seem to affect these unions' durability.
Governments impose restrictions in the belief that cross-border marriages can destabilise their societies. International marriages are often attacked as exploitative, because they typically take place between an older richer man and a younger, less well-educated woman from a poor country.
Marriage remains, for the most part, an institution that promotes economic improvement and personal happiness. Although it is true, as movies like “The Proposal” shows, marriage is one of the most efficient ways to acquire American citizenship, it is still a multiple-year process with strict residency requirements.
Culture runs so deep, and even in a relationship as intimate as marriage, one cannot possibly convey our culture to one another very quickly.
With globalization, people are migrating for both work and study, and international marriages are on the rise and only projected to increase.
The marriage between Korean people in foreign country can be registered by diplomat, ambassador, or consul there. Global figures remain sketchy, but marriage patterns in Asia and Europe, at least, are becoming clearer.


According to Gavin Jones of the National University of Singapore, 5% of marriages in Japan in 2008-09 included a foreign spouse (with four times as many foreign wives as husbands).
Calculations by Giampaolo Lanzieri, an Italian demographer, show that in France the proportion of international marriage rose from about 10% in 1996 to 16% in 2009. Cyprus is a special case: no less than three-quarters of marriages there in 2009 were international (up from half in 1995). According to Mr Esteve's figures, the correlation is roughly one international marriage for every two new migrants. On her calculations, rates of marriages with a person from another European Union country have been flat in Belgium and the Netherlands since 2000 and shown only a modest rise in Spain.
For part of the explanation, Ms Koelet points to the intriguing marriage patterns of the Swiss. Marriage with a man from a richer country is seen as a means of advancement and a way of helping their families at home.
As Sang-lim Lee of the International Organisation of Migration centre in Goyang says, when men pay the brides' family “they tend to think they have bought a good.
International marriages often seem to work for the couple involved—at least if the longevity of their union is any guide.
Doo-Sub Kim plotted the time that cross-border marriages have lasted in South Korea against the couples' ages and educational backgrounds. International marriages do have unique challenges because of our different backgrounds, but those challenges are different than non-international marriages, not more difficult. However, I don’t think I’ve ever hung out with another couple because they were also internationally married – we’ve hung out because we like them. Interestingly, and certainly pertinent to my story, Asia is where international marriages have been rising most consistently.
But the marriage of two foreigners in a third country sometimes counts and sometimes doesn't. Compared with the very roughly 500m marriages within that age group round the world, 15m may not seem like much.
The country has one of the highest rates of international marriage in the world (surpassed only by Liechtenstein, Luxembourg and Cyprus). In Asia, it seems, cross-border unions are products of distorted local marriage markets; in Europe, they are results of gaps in labour markets that encourage migration.
Yet the evidence suggests that international marriages often last longer than average and that migrant wives come to play important roles in their husband's host country. Over the next few years, international marriage is likely to continue its quiet upward crawl.
Because of our unique situation, people are often curious about our every day life (yes, sometimes we eat spaghetti with chopsticks) and inevitably develop some misconceptions about international marriage.
Official figures may say nothing about a marriage if it takes place abroad (for example in the country of the immigrant spouse). Trickiest of all is how to treat the marriage of a second-generation immigrant who has citizenship of a host country (say, the child of a Moroccan in France or a Mexican in America).


But it is more than it used to be and, in some countries—senders and recipients of foreign spouses alike—the growth in cross-border marriages is having a significant social impact.
So a surge in immigration usually leads to only a more modest rise in cross-border marriages; the process is slower and more complex. True, marriages with foreigners have increased sharply in Spain—but that was because of a spurt of marriages with non-EU citizens: Spain had huge immigration flows from Latin America during the 1990s and 2000s. Marriages in South Korea, for example, are often arranged by a broker in an unromantic process that takes two or three days and costs the Korean groom $20,000-30,000. Though the offspring of such unions may struggle with the barriers of prejudice, at their best international marriages reduce intolerance directly themselves, and indirectly through their progeny.
If such a person marries a native Frenchwoman or an American, that usually does not count as international, even though it is an alliance across ethnic lines.
In both countries, the share of cross-border marriages seems to have stabilised lately, perhaps as a result of the global economic slowdown. By implication, the closer integration that the EU is supposed to be bringing about seems to be having no discernible impact on the marriage choices of Dutch, Belgian and Spanish citizens.
It did not slam the gates but started to wrap the marriage process in licensing and permits, insisting on better treatment of immigrant women. By and large, marriage between people of different nationalities has grown more slowly than immigration. Perversely, if he marries a girl from his parents' country of origin, that does count as international—but this is not a marriage across an ethnic divide and may indicate isolation not assimilation.
In general, they find that cross-border marriages are rising in most places, but the most significant fact is the big difference between levels in rich and developing ones. In the past few years, the increase in marriage has slowed further, probably reflecting global economic problems. And two leading ladies of Asian countries, Aung San Suu Kyi of Myanmar and India's Sonia Gandhi, are both widows from international marriages. Chinese citizens are not considered foreigners in Taiwan and if you include marriages in which they are one of the spouses, the proportion is still higher.
Language, it appears, remains a persistent barrier to international marriage in Europe and the spread of English as a second language does not seem to have changed that. Similarly, marriage abroad is seen as so desirable by the Punjabi diaspora that the press in Punjab is full of advertisements offering to arrange marriages abroad. Malaysia also maintains an array of secular and religious permits which foreigners must get not only for marriage, but also for residence and work. International marriages have played a significant role in modifying the ethnic homogeneity of all these East Asian countries. It seems effective: less than 2% of all Malaysian marriages involve a foreigner, against almost 40% in neighbouring Singapore.



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