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Richard Davidson, who for decades has practiced Buddhist-style meditation - a form of mental exercise, he says - insists that we can.
And Davidson, who has been meditating since visiting India as a Harvard grad student in the 1970s, has credibility on the subject beyond his own experience. A trained psychologist based at the University of Wisconsin, Madison, he has become the leader of a relatively new field called contemplative neuroscience - the brain science of meditation.
Over the last decade, Davidson and his colleagues have produced scientific evidence for the theory that meditation - the ancient eastern practice of sitting, usually accompanied by focusing on certain objects - permanently changes the brain for the better. Contemplative neuroscientists say that making a habit of meditation can strengthen brain circuits responsible for maintaining concentration and generating empathy. One recent study by Davidson’s team found that novice meditators stimulated their limbic systems - the brain’s emotional network - during the practice of compassion meditation, an ancient Tibetan Buddhist practice. An earlier study by some of the same researchers found that committed meditators experienced sustained changes in baseline brain function, meaning that they had changed the way their brains operated even outside of meditation.
These changes included ramped-up activation of a brain region thought to be responsible for generating positive emotions, called the left-sided anterior region.
But most brain research around meditation is still preliminary, waiting to be corroborated by other scientists.
Serious brain science around meditation has emerged only in about the last decade, since the birth of functional MRI allowed scientists to begin watching the brain and monitoring its changes in relatively real time. Beginning in the late 1990s, a University of Pennsylvania-based researcher named Andrew Newberg said that his brain scans of experienced meditators showed the prefrontal cortex - the area of the brain that houses attention - surging into overdrive during meditation while the brain region governing our orientation in time and space, called the superior parietal lobe, went dark. Newberg said his findings explained why meditators are able to cultivate intense concentration while also describing feelings of transcendence during meditation.
One sign of that is increased funding from the National Institutes of Health, which has helped establish new contemplative science research centers at Stanford University, Emory University, and the University of Wisconsin, where the world’s first brain imaging lab with a meditation room next door is now under construction.

The NIH could not provide numbers on how much it gives specifically to meditation brain research but its grants in complementary and alternative medicine - which encompass many meditation studies - have risen from around $300 million in 2007 to an estimated $541 million in 2011. Most studies so far have examined so-called focused-attention meditation, in which the practitioner concentrates on a particular subject, such as the breath.
Over time, practitioners are supposed to find it easier to sustain attention during and outside of meditation.
To challenge the participants’ attentional abilities, the scientists interrupted the meditations with distracting sounds.
The brain scans found that both experienced and novice meditators activated a network of attention-related regions of the brain during meditation. The inexperienced meditators, meanwhile, showed increased activation in brain regions that have been shown to negatively correlate with sustaining attention. The fMRI scans also showed that experienced meditators had less neural response to the distracting noises that interrupted the meditation. More recently, contemplative neuroscience has turned toward compassion meditation, which involves generating empathy through objectless awareness; practitioners call it non-referential compassion meditation.
New neuroscientific interest in the practice comes largely at the urging of the Dalai Lama, the spiritual and politial leader of Tibetan Buddhists, for whom compassion meditation is a time-worn tradition. The Dalai Lama has arranged for Tibetan monks to travel to American universities for brain scans and has spoken at the annual meeting of the Society for Neuroscience, the world’s largest gathering of brain scientists. A religious leader, the Dalai Lama has said he supports contemplative neuroscience even though scientists are stripping meditation of its Buddhist roots, treating it purely as a mental exercise that more or less anyone can do. It is not surprising how much research has developed actually proving the healing and healthy effects of meditation and mindfulness training.
Sue McGreevey of MGH writes: “Previous studies from Lazar’s group and others found structural differences between the brains of experienced meditation practitioners and individuals with no history of meditation, observing thickening of the cerebral cortex in areas associated with attention and emotional integration.

The researchers found this change in novice meditators who’d enrolled in a course in mindfulness meditation - a technique that borrows heavily from Buddhism - that lasted just eight weeks. Meditation’s psychological benefits and its use in treatments for conditions as diverse as depression and chronic pain are more widely acknowledged.
Others said he failed to specify the kind of meditation he was studying, making his studies impossible to reproduce. Participants in both groups were asked to practice focused-attention meditation on a fixed dot on a screen while researchers ran fMRI scans of their brains.
Several posts comment on the support and dispute of what meditation is in Buddhist context and even further argue the spiritual side of this school of thought. This new Harvard study proving Meditation Literally Rebuilds The Brain feels like a breakthrough, but really to those of us doing this work for decades, it feels long overdue. But those investigations could not document that those differences were actually produced by meditation.”  Until now, that is.
What’s inspiring is that the scientific community has stopped fighting against learning about how meditation literally rebuilds the brain! There have been few discussions on how Buddhism and meditation have expanded and blended with other philosophies under various influences.

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