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This Web page presents some stories about the golden rule ("Treat others as you want to be treated"), especially stories that may be useful for teaching purposes. My Ethics and the Golden Rule (Routledge Press, 2013) is a fairly comprehensive treatment of the golden rule. I adapted this story from the Grimm Brothers' "The old man and his grandson" (1812), which is popular on the Web. An ancient Buddhist version (India) of the story has Father about to kill and bury Grandpa; but Grandson digs a second hole for when, following family custom, he has to kill Father. The foolish monkey applied the golden rule literally: treat others as you want to be treated. Chapter 6 is about moral education - how to teach morality (including the golden rule) to the next generation. I adapted this from a Benjamin Franklin story that's popular on the Web (search for "Benjamin Franklin" "spoons to eat the stew"). I made up this story, but the "I cut, you choose" strategy has been around for a long time. We might recall the "Golden Rule" here: Do unto others as you would have others do unto you. This is a forgiveness story from the Bukala Forgiveness Initiative of a fellow Jesuit and friend, Casey Bukala.
This is one of Aesop's Fables, which go back to ancient Greece and often teach that following the golden rule is in our self-interest, since the good (or harm) that we do to another will often come back to us in some way.
This story is from the Galistan (Chapter 1, Story 10) of the important Persian poet Sa'di (about 1213-92). Six months later, Mohammad got a letter from the robber, with $50 and a note about how the event changed his life; the robber now has an honest job and supports his family well. Many racists over the years have insisted that having white skin makes you of superior rank - and that having black skin makes you of inferior rank, suited only to serve those of white skin.
The restaurant had a sign that said, "We treat others as we want to be treated." Albert, who hated broccoli, was a waiter.
To avoid the literal golden rule fallacy, use a same-situation qualifier and ask: "Am I now willing that if I were in the same situation then this be done to me?" This broccoli story shows how to deal with a common golden-rule objection.
The criminal commits what I call the soft golden rule fallacy, which in effect tells us never to act against what others want.
Immanuel Kant, the famous philosopher of Konigsberg, used this criminal example against the golden rule. Athena continued: "Desiring that we be treated in a given way doesn't show that we ought to treat another that way in the same situation. Electra looked confused and asked, "What does the golden rule mean then?" Athena answered: "The golden rule is about consistency. I ran into this problem almost immediately, when I got into some kind of trouble or another, and my typically angry father magnanimously asked me what I thought my punishment should be. I told my father (probably not with these exact words) that all punishment was wrong, as the very concept violated the Golden Rule. The point of the Golden Rule is to get people to treat each other better, to expand our circle of care beyond ourselves and our immediate family. Over the course of time we fight for incremental improvements in the way we treat each other. RandyMay 24, 2014 at 4:12 AMThe Golden (and Silver) Rule implicitly requires punishment, and when punishment such as shunning is incorporated, the Rule works well.
Note: The Times Union is not responsible for posts and comments written by non-staff members. My family and past generations have always celebrated the birth of Jesus on Christmas. I have observed many Catholics and Christians get angry and judgmental towards those who celebrate Christmas but never go to Church.
The reason Christmas exists is for Christians to celebrate Jesus’ birthday. We give presents to everyone to symbolize giving presents to Jesus on his birthday. But what is the true meaning of Christmas? The story is sometimes called "The wooden bowl"; under this name, the story is also popular and is a delightful book for children. 271-5 - see Amazon or Gutenberg) tells how this story exists in many countries, including India, Mexico, the Philippines, and across Europe. The monkey followed the golden rule, always trying to treat others as he wanted to be treated.
When Kita considered taking the fish from the water, she tried to know the situation of the fish (who had different likes, dislikes, and needs).
A story about squirrels teaches that we sometimes need to act against what others want; the golden rule lets us discipline baby squirrel (for his own good) as long as we're willing that we be disciplined in a like situation. In the world-religions chapter, for example, Hillel (Jewish) teaches that life's complexities shouldn't blind us to what's most important, the Good Samaritan (Christian) teaches us to apply the golden rule even to those we've been taught to hate, and Queen Mallika (Buddhist) teaches that another's suffering is as important to that person as our own suffering is to us.

Izzy Kalman's Web site, which is about how to deal with bullies, has much more about how to use the golden rule to turn enemies into friends. If you need empirical evidence about how following the golden rule can promote our own happiness, see Steven Post's Altruism and Health, New York: Oxford University Press, 2007.
192-200 - see Amazon or Google Books) says that stories that are similar, but may instead have long chopsticks or locked elbows, exist among Hindus, Chinese, Japanese, Jews, and others. Jim's prized possession was a gold pocket watch, which he had inherited from his grandfather.
I proposed this strategy once in a dispute between philosophy and another equal-size department, about how to assign office space between departments in a new building. The mouse climbed into the trap and gnawed away the rope with his sharp teeth, thus allowing the lion to escape. The king, for example, thought nothing of breaking the five fingers of a poor man out of sheer meanness, for no apparent reason at all. Many of Sa'di's stories involve the idea that the good or evil that we do to others will somehow come back to us (sometimes through divine action); so the good or evil that we do to another, we really are doing to ourselves.
I mentioned it once at a homily at Mass (I'm a Catholic priest) and asked the congregation, "Doesn't it seem strange to tell a story about the compassion of someone of another faith?" I reminded them that that's what Jesus did in the story of the good Samaritan, where a Samaritan helps a Jew. The International Institute of Race Relations had tried to talk sense into white racists, but without success. His business was the slave trade - taking people from Africa, transporting them across the Atlantic Ocean, and selling them as slaves on America. I can send you to jail, because I'm now willing that if I were in your place (as a dangerous criminal) then I be sent to jail. To avoid Kant's criticism, say "willing that if" and ask: "Am I now willing that if I were in the same situation then this be done to me?" The judge should be able to say yes.
Electra then learned that shocks were painful and that her willingness to be given such shocks had come from ignorance. It tells us not to combine two things: acting in a given way toward another and being unwilling that this be done to us in the same situation.
As philosopher Iain King concluded, we'd have to add a whole bunch of qualifiers and contexts to make the Golden Rule truly useful.
A black President helped create a large racist backlash in the form of militia groups and certain parts of the Tea Party. When a child dies from hunger or neglect, when a family loses their home to a financial chicanery of a criminal bank or when the last poacher kills the last rhino we should know that there is always another child in need, another family in danger and another species edging towards extinction. However, I base my lessons off the saying, “treat others the way you want to be treated.” I don’t read stories from the bible, just the Christmas and Easter ones, and I utter a prayer every now and then. Christmas should be about happiness, peace, good tidings and joy even if a person isn’t a Christian. Frazzled Frannie teaches that we needn't ignore our own interests; the golden rule lets us say no to unreasonable requests of others, so long as we're willing that others say no to us in a like situation. As I wrote this chapter, I envisioned that a "Golden Rule Stories" Web page might be useful to many people, especially teachers. Hell had a lake of nutritious stew, but the people had only 12-foot spoons and so were frustrated when they tried to feed themselves. In this regard, we can learn a lot from going to the movies: A young man approaches a karate master and asks him to teach him karate. The verses here, which accord with the spirit of the golden rule, are now displayed at the entrance of the United Nations Hall of Nations. Hare used the story to dramatize the imaginative role-reversal that's essential to moral thinking.
He wrote a book, Thoughts upon the African Slave Trade (1788), which began with the golden rule and condemned the slave trade. We may need to stop a baby who wants to put fingers into electrical outlets, refuse a salesperson who wants to sell us overpriced products, fail a student who doesn't work, forcibly defend ourselves against an attacker, or jail a dangerous criminal. Athena spoke: "Applying the golden rule wisely requires more than just setting down in ignorance and asking how we want to be treated. Maybe we're misinformed and want others to give us severe electrical shocks (which we think are pleasurable). The golden rule doesn't command specific actions (and so doesn't command specific wrong actions, even if we have flawed desires); instead, it forbids inconsistent combinations. I knew that my father wouldn't want to suffer any of the punishments he brought down on me, so how could I, temporarily granted his power, inflict such punishments on anyone, never mind myself?
These people will screw you over mercilessly, and will grant you no respect if you don't try to screw them over as well. He said, in addition to the Golden Rule, that, "as you did it to one of the least of these my brothers, you did it to me." An honest Christian must admit that every time we torture a suspected terrorist, we might as well be torturing God.

I think people should be treated well because they are people, not because they are stand-ins for God.
Christmas is about spending time with family, and if you’re religious, it’s about spending time reflecting on God.
Click here to order (or click here for the Kindle version, which I fine-tuned to fit the e-book format). Then Grandson shows his intention to treat Father the same way (and he does this using a wooden bowl, cloth, rope, or hole). She tested her consistency by asking: "Am I now willing that if I were in the same situation as the fish, then I be taken from the water?" Finally, she acted on the golden rule (leaving the fish in the water). The doctor said, "Just so that people don't suspect you, treat your mother-in-law very nice, as you'd like to be treated." So Li-li was nice to her mother-in-law as she slipped a little poison into her food each day. Here two brother are struggling farmers, and each takes grain from his own barn to give secretly to the other. She would first cut a double-size piece; then one boy would cut this into two equal pieces and the other boy would choose one of the pieces.
The robber pleaded for mercy, explaining that he had no money and that his family was hungry.
They follow the Golden Rule scrupulously, doing unto others as they would have done unto themselves. Whenever we neglect to feed the hungry or provide shelter for the poor, it's exactly like we are denying such basic necessities to God. I strive to treat people with compassion not because I hope to be treated with compassion myself- though such treatment is always welcome and appreciated- I treat people with compassion because all people are inherently worthy of compassion. A generation of children from mixed race unions come up with new perceptions and understandings on race and gender identities. Christmas is about spreading joy to all, bringing families – blood related or not- together and eating good food.
Finally Father, seeing that he'd hate to be treated as he treats the old man, has a change of heart.
She asked, "Am I now willing that if I were in the same situation as the fish, then I be taken from the water?" She answered, "Gosh no: this would kill me!" So she left the fish in the water. And two further stories teach that, for the golden rule to lead reliably to right action, it has to be combined with knowledge and imagination; Electra applies the golden rule foolishly because she gets her facts wrong, and Rich must work hard at knowledge and imagination to apply the golden rule adequately to his complex coal-mine business.
Now a funny thing happened: the two started getting along much better and became best friends. The driver offered to take her by these places on the way to the hospice, which made her very happy. One day they meet on the road, each carrying grain for the other; they realize what they are doing and embrace each other. The twins appreciated the fairness of this policy and got very good at cutting a piece of pie into two precisely equal pieces.
The shopkeeper, considering what it would be like if his own family were hungry, felt bad for the man; after making him promise never to rob again, he gave him $40 and some food for his family -- and said a prayer of thanksgiving when he left. The bacillus was catching, and the symptom of the disease it induced was that, if the patient's skin was white, it turned permanently black, and vice versa. The golden rule lets us act against what others want, as long as we're now willing that if we were in their situation then we be treated similarly. But even if we set such people aside, the Golden Rule fails to account for the findings of game theory, that show punishment and negative reinforcement are built into the deepest parts of our ability to cooperate as a species. The backslides and lack of positive movement can be demoralizing, but it's important to never give up trying. Amazingly, heaven was exactly the same, with the same stew and 12-foot spoons; but here the people were happy and well-fed. And God then says, "This is where I want my temple built"; and so that is how the great temple in Jerusalem came to be where it is. This was part of an experiment to see if white racists would keep to their views after the color-switching. Since our desires about how we are to be treated may be flawed, they aren't a reliable guide on how to treat others. He thought, "I wanted to be lifted from the water." So he reached down and grabbed the fish from the water, lifting him to safety on a high branch. With a shocked look, Jim gave Della a pair of gold hair combs, which he got by selling his watch.

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